The Preparer Of The Way Is Born

ELIZABETH is almost ready to have her baby. For these past three months, Mary has been staying with her. But now it is time for Mary to say good-bye and to make the long trip back home to Nazareth. In about six months she too will have her baby.

Soon after Mary leaves Elizabeth gives birth. What joy there is when the birth is successful and Elizabeth and the baby are in good health! When Elizabeth shows the little one to her neighbors and relatives, they all rejoice with her.

The eighth day after his birth, according to God's Law, a baby boy in Israel must be circumcised. for this occasion the boy should be named after his father, Zechariah. But Elizabeth speaks up. "No, indeed!" She says, "but he shall be called John." Remember, that is the name the angel Gabriel said should be given to the child.

Their friends, however, protest: "There is no one among your relatives that is called by this name." Then, using sign language, they ask what his father wants to name the boy. Asking for a writing tablet, Zechariah, to the astonishment of all, writes: "John is its name."

With that, Zechariah's speech is miraculously restored. You will recall that he lost his ability to speak when he did not believe the angel's announcement that Elizabeth would have a child. Well, when Zechariah speaks, all those living in the neighborhood are amazed and say to themselves: "What really will this child be?"

Zechariah is now filled with holy spirit, and he exults: "Blessed be Jehovah the God of Israel, because he has turned his attention and performed deliverance toward his people. and he has raised up a horn of salvation for us in the house of David his servant." this "horn of salvation," of course, is the Lord Jesus, who is yet to be born. By means of him, Zechariah says, God will "grant us, after we have been rescued from the hands of enemies, the privilege of fearlessly rendering sacred service to him with loyalty and righteousness before him all our days.

Then Zechariah foretells regarding his son, John: "But as for you, young child, you will be called a prophet of the Most High, for you will go in advance before Jehovah to make his ways ready, to give knowledge of salvation to his people by forgiveness of their sins, because of the tender compassion of our God. With this compassion a daybreak will visit us from on high, to give light to those sitting in darkness and death's shadow, to direct our feet prosperously in the way of peace."

By the time Mary, who evidently is still an unmarried woman, has arrived home in Nazareth. What will happen to her, when it become obvious that she is pregnant? Luke 1:56-80; Leviticus 12:2, 3.

Next time:Pregnant But Not Married

The Greatest Man Who Ever Lived

Honored Before He Was Born

AFTER the angel Gabriel tells the young woman Mary that she will give birth to a baby boy who will become an everlasting king, Mary asks: "How is this to be, since I am having no intercourse with a man?"

"Holy spirit will come upon you," Gabriel explains,, "and power of the Most High will overshadow you. For that reason also what is born will be called holy, God's Son."

To help Mary believe his message, Gabriel continues: "And, look! Elizabeth your relative has also herself conceived a son,in her old age, and this is the sixth month for her, the so-called barren woman; because with God no declaration will be an impossibility."

Mary accepts Gabriel's word. And what is her response? "Look! Jehovah's slave girl!" she exclaims. "May it take place with me according to your declaration."

Soon after Gabriel leaves, Mary gets ready and goes to visit Elizabeth, who lives with her husband. Zechariah, in the mountainous country of Judea. From Mary's home in Nazareth, this is a long trip of perhaps three or four days.

When Mary finally arrives at Zechariah's house, she enters and offers a greeting. at that Elizabeth is filled with holy spirit, and she says to Mary: "Blessed are you among women, and blessed is the fruit of your womb! So how is it that this privilege is mine, to have the mother of my Lord come to me? For, greeting fell upon my ears, the infant in my womb leaped with great gladness." At hearing this, Mary responds with heartfelt gratitude: "My soul magnifies Jehovah, and my spirit cannot keep from being overjoyed at God my Savior; because he has looked upon the low position of his slave girl. For look! from now on all generations will pronounce me happy; because the powerful One has done great deeds for me." Yet, despite the favor she is shown,Mary directs all honor to God. "Holy is his name," she says, "and for generations after generations his mercy is upon those who fear him."

Mary continues praising Go in inspired prophetic song, proclaiming "He has performed mightily with his arm, he has scattered abroad those who are haughty in the intention of their hearts. He has brought down men of power from thrones and exalted ones; he has fully satisfied hungry ones with good things and he has sent away empty those who had wealth. He has come to the aid of Israel his servant, to call to mind mercy, just as he told to our forefathers, to Abraham and to his seed, forever."

Mary stays with Elizabeth for about three months, and no doubt she is a big help during these final weeks of Elizabeth's pregnancy. It is indeed fine that these two faithful women, both carrying a child with God's help, can be together at this blessed time of their lives!

Did you notice the horror that was paid Jesus even before he was born? Elizabeth called him "My Lord," and her unborn child leapt with gladness when Mary first appeared. On the other hand, others later treated Mary and her yet-to-be-born child with little respect, as we shall see. Luke 1:26-56.

Next time: The Preparer Of The Way Is Born

The Greatest Man Who Ever Lived, 1991

Messages From Heaven

THE entire Bible is, in effect, a message from heaven, having been provided by our heavenly Father for our instruction. However, two special messages were delivered nearly 2,000 years ago by an angel who "stands near before God." His name is Gabriel. Let us examine the circumstances of these two important visits to earth.

The year is 3 B.C.E. in the Judean hills, probably not too far from Jerusalem, lives a priest of Jehovah by the name of Zechariah. He has grown old, and so has his wife, Elizabeth. And they have no children. Zechariah is taking his turn at priestly service in God's temple in Jerusalem. Suddenly Gabriel appears at the right side of the incense altar.

Zechariah is very much afraid. But Gabriel quiets his fears, saying, " have no fear, Zechariah, because your supplication has been favorably heard, and your wife Elizabeth will become mother to a son to you, and you are to call his name John," Gabriel goes on to proclaim that John "will be great before Jehovah and that he will "get ready for Jehovah a prepared people.

However, Zechariah cannot believe it. It seems so impossible that he and Elizabeth could have a child at their age. So Gabriel tells him: " You will be silent and not able to speak until the day that these things take place, because you did not believe my words."

Well, in the meantime, the people outside are wondering why Zechariah is taking so long in the temple. When he finally comes out, he cannot speak but can only make signs with his hands, and they realize he has seen something supernatural.

After Zechariah finishes his period of temple service, he returns home. And soon afterward it really does happen-Elizabeth becomes pregnant! While she waits for her child to be born. Elizabeth stays at home away from people for five months.

Later Gabriel appears again. And to whom does he speak? It is to a young unmarried woman by the name of Mary from the town of Nazareth. What message does he deliver this time? Listen! You will conceive in your womb and give birth to a son, and you are to call his name Jesus." Gabriel adds: "This one will be great and will be called Son of the Most High; . . .and he will rule as king over the house of Jacob forever, and there will be no end of his kingdom."

We can be sure that Gabriel feels privileged to deliver these messages. And as we read more about John and Jesus, we will see more clearly just why these messages from heaven are so important. 2 Timothy 3:16; Luke 1:5-33.

Next time:Honored Before He Was Born

The Greatest Man Who Ever Lived, 1991

Benefit By Learning About Him

Surely no study could be more important today than that of the life and ministry of Jesus Christ. "Look intently at . . . Jesus," urged the apostle Paul. "Indeed, consider closely [that]one." And God himself commanded regarding his Son: "Listen to him." This is what the book The Greatest Man Who Ever Lived will help you to do. -Hebrews 12:2, 3; Matthew 17:5.

An effort has been made to present every even in Jesus' earthly life that is set forth in the four Gospels, including the speeches he delivered and his illustrations and miracles. To the extent possible, everything is related in the order in which it occurred.

A scholar from the University of Chicago claimed recently: "More has been written about Jesus in the last twenty years than in the previous two thousand." Yet there is a vital need to consider personally the Gospel accounts, for as The Encyclopedia Britannica stated: "Many a modern student has become so preoccupied with conflicting theories about Jesus and the Gospels that he has neglected to study these basic sources by themselves." After a close, unprejudiced consideration of the Gospel accounts, we feel you will agree that the greatest of all evens in human history occurred in the reign of the Roman Caesar Augustus, when Jesus of Nazareth appeared in order to give his life in our behalf.

Next time: Messages From Heaven

The Greatest Man Who Ever Lived,1991

What Made Him The Greatest

Because he carefully imitated his heavenly Father, Jesus was the greatest man who ever lived. As a faithful Son, Jesus copied his Father so exactly that he could tell his followers: "He that has seen me has seen the Father also." (John 14:9, 10) In every situation here on earth, he did just as his Father, almighty God, would have done. "I do nothing of my own initiative," Jesus explained, "but just as the Father taught me I speak these things." (John 8:28) So when we study the life of Jesus Christ, we are, in effect, obtaining a clear picture of just what God is like.

Thus, even though the apostle John acknowledged that "no man has seen God," he could still write that "God is love." (John 1:18; 1 John 4:8) John could do this because he knew God's love through what he saw in Jesus, who was the perfect reflection of his Father. Jesus was compassionate, kind, humble and approachable. The weak and downtrodden felt comfortable with him, as did people of all kinds-men, women, children, the rich, the poor, the powerful, even gross sinners. Only those with wicked hearts did not like him.

Indeed, Jesus did not merely teach his followers to love one another, but he showed them how. "Just as i have loved you," he said, "you also [should] love one another." (John 13:34) Knowing "the love of Christ," explained one of his apostles, 'surpasses knowledge." (Ephesians 3:19) Yes, the love of Christ demonstrated ascends above academic head knowledge and "compels" others to respond to it. (2 Corinthians 5:14) Thus, Jesus' surpassing example of love, in particular, is what made him the greatest man who ever lived. His love has touched the hearts of millions through the centuries and had influenced their lives for the good.

Yet, some may object: 'Look at all the crimes that have been committed in the name of Christ-the Crusades, the Inquisition and the wars that have seen millions who claim to be Christian kill one another on opposing battle lines.' But the truth is, these people belie their claim to be followers of Jesus. His teachings and way of life condemn their actions. Even a Hindu, Mohandas Gandhi, was moved to say: 'I love Christ, but I despise Christians because they do not live as Christ lived.'

Next time: Benefit By Learning About Him

The Greatest Man Who Ever Lived, 1991

Really, Who Was He?

Jesus' first -century associates pondered that question. When they say Jesus miraculously calm a wind-whipped sea with a rebuke, they wondered in astonishment: "Who really is this?" Later, on another occasion, Jesus asked his apostles: "Who do you say I am?" -Mark 4:41; Matthew 16:15.

If you were asked that question, how would you answer? Was Jesus, in fact, God? Many today say that he was. Yet, his associates never believed that he was God. The apostle Peter's response to Jesus' question was: " You are the Christ, the Son of the living God." -Matthew 16:16.

Jesus never claimed to be God, but he acknowledged that he was the promised Messiah, or Christ. He also said he was "God's Son," not God. (John 4:25, 26; 10:36) Yet, the Bible does not say Jesus was like any other man. He was a very special person because he was created by God before all other things. (Colossians 1:15) For countless billions of years, before even the physical universe was created, Jesus lived as a spirit person in heaven and enjoyed intimate fellowship with his Father, Jehovah God, the Grand Creator. -Proverbs 8:22, 27:31/

Then about two thousand years ago, God transformed his Son's life to the womb of a woman, and Jesus came to be a human Son of God, born in the normal manner through a woman. (Galatians 4:4) When Jesus was developing he was dependent upon those whom God had selected to be his earthly parents. Eventually Jesus reached manhood, and he was granted full remembrance of his precious association with God in heaven. -John 8:23; 17:5.

Next time: What Made Him The Greatest

The Greatest Man Who Ever Lived, 1991

A Historical Person

Yet, strangely, some say that Jesus never lived-that he is, in effect, a creation of some first-century men. Answering such skeptics, the respected historian Will Durant argues: "That a few simple men should in one generation have invented so powerful and appealing a personality , so lofty and ethic and so inspiring a vision of human brotherhood, would be a miracle far more incredible than any recorded in the Gospels."

Ask yourself: Could a person who never lived have affected human history so remarkably? The reference work The Historians' History of the World observed: The historical result of [Jesus'] activities was more momentous, even from a strictly secular standpoint, than the deeds than any other character of history. A new era, recognized by the chief civilizations of the world, dates from his birth."

Yes, think about it. Even calendars today are based on the year that Jesus was thought to have been born. "Dates before that year are listed as B.C., or before Christ," explains the World Book Encyclopedia. "Dates after that year are listed as A.D., or anno Domini (in the year of our Lord)."

Critics, nevertheless, point out that all that we really know about Jesus is found in the Bible. No other contemporary records concerning him exist, they say. Even H.G.Wells wrote: "The Old Roman historians ignored Jesus entirely; he left no impress on the historical records of his time." But is this true?

Although references to Jesus Christ by early secular historians are meager, such references do exist. Cornelius Tacitus, a respected first-century Roman historian, wrote: "The name [Christian] is derived from Christ, whom the procurator Pontius Pilate had executed in the reign of Tiberius." Suetonius and Pliny the Younger, other Roman writers of the time, also referred to Christ. In addition, Flavius Josephus, a first-century Jewish historian wrote of James, whom he identified as "the brother of Jesus, who was called Christ."

The New Encyclopedia Britannica thus concludes: "These independent accounts prove that in ancient times even the opponents of Christianity never doubted the historicity of Jesus, which was disputed for the first time and on inadequate grounds at the end of the 18th, during the 19th and at the beginning of the 20th centuries."

Essentially, however, all that is known about Jesus was recorded by his first-century followers. Their reports have been preserved in the Gospels-Bible books written by Matthew, Mark, Luke and John. What do these accounts say regarding the identity of Jesus?

Next time: Really, Who Was He?

The Greatest Man Who Ever Lived, 1991

The Greates Man Who Ever Lived

CAN any man unquestionably be called the greatest man who ever lived? How do you measure a man's greatness? By his military genius? His physical strength? His mental prowess?

The historian H.G.Wells said that a man's greatness can be measured by 'what he leaves to grow, and whether he started others to think along fresh lines with vigor that persisted after him.' Wells, although not claiming to be a Christian, acknowledged: "By this test Jesus stands first."

Alexander the Great, Charlemagne (styled "the Great" even in his own lifetime), and Napoleon Bonaparte were powerful rulers. By their formidable presence, they wielded great influence over those they commanded. Yet, Napoleon is reported to have said: "Jesus Christ has influenced and commanded His subjects without His visible bodily presence.

By his dynamic teachings and by the way he lived in harmony with them, Jesus has powerfully affected the lives of people for nearly two thousand years. As one writer aptly expressed it: "All the armies that ever marched, and all the navies that ever were built, and all the parliaments that ever sat, all the kings that ever reigned, put together have not affected the life of man upon this earth so powerfully."

Next time: A Historical Person

The Greatest Man Who Ever Lived, 1991

The Greates Man Who Ever Lived

"Draw Close To God And He Will Draw Close To You"

The simple exhortation recorded at James 4:8 is more than a goal. It is a journey. As long as we remain faithful, that journey will never end. We will never stop drawing closer and closer to Jehovah. After all, there will always be more to learn about him We should not imagine that this book has taught us all there is to know about Jehovah. Why, we have barely begun to discuss all that the Bible says about our God! And even the Bible itself does not tell us all there is to know about Jehovah. The apostle John supposed that if everything that Jesus did during his earthly ministry were put in writing, "the world itself could not contain the scrolls written." (John 21:25) If such a thing could be said of the Son, how much more so of the Father!

Even eternal life will not bring us to the end of learning about Jehovah. (Ecclesiastes 3:11) Think, then, of the prospect before us. After having lived for hundreds, thousands, millions, even billions of years, we will know far more about Jehovah God than we do now. But we will still feel that there are countless wonderful things to be learned. We will be eager to learn more, for we will always have reason to feel as did the psalmist, who sang: "The drawing near to God is good for me." (Psalm 73:28 Eternal life will be unimaginably rich and varied-and drawing closer to Jehovah will always be the most rewarding part of it.

May you respond to Jehovah's love now, by loving him with your whole heart, soul, mind and strength. (Mark 12:29, 30 May your love be loyal and steadfast. May the decisions that you make every day, from the smallest to the greatest, all reflect the same guiding principle-that you will always choose the path that leads you to a stronger relationship with your heavenly Father. Above all, may you draw ever closer to Jehovah, and may he draw ever closer to you-throughout all eternity!

Next time: The Book Of : The Greatest Many Who Ever Lived

The Greatest Man Who Ever Lived, 1991

Imitating Jehovah

Each section of this book has concluded with a chapter on how to "become imitators of God, as beloved children." (Ephesians 5:1) It is vital to remember that imperfect though we are, we can truly imitate Jehovah's perfect way of using power, of exercising justice, of acting in wisdom and of showing love. How do we know that it really is possible to imitate the Almighty? Remember, the meaning of Jehovah's name teaches us that he cause himself to become whatever he chooses in order to fulfill his purposes. We are rightly awed by that ability, but is it completely beyond us? No.

We are made in God's image. (Genesis 1:26) Thus, humans are unlike any other creatures on earth. We are not driven merely by instinct, genetics or factors in our environment. Jehovah has given us a precious gift-free will. Despite our limitations and imperfections, we are free to choose what we will become. Do you want to be a loving, wise, just person who uses power aright? Thanks to the help of Jehovah's spirit, you can become exactly that! Think of the good you will thereby accomplish.

You will please your heavenly Father, making his heart rejoice. (Proverbs 27:11) You can even be "fully pleasing" to Jehovah, for he understands your limitations. (Colossians 1:9, 10) And as you continue to build good qualities in imitation of your beloved Father, you will be blessed with a great privilege. In a bedarkened world alienated from God, you will be a light bearer. (Matthew 5:1, 2, 14) You will help to spread abroad in the earth some reflections of Jehovah's glorious personality. what an honor!

Next time: "Draw Close To God, And He Will Draw Close To You"

Draw Close To Jehovah, 2002

Worshiping Jehovah

When we communicate with Jehovah God, we are not simply listening and speaking as we might with a friend or relative. We are actually worshiping Jehovah, according him the reverent honor that he so richly deserves. True worship is our whole life. It is how we express to Jehovah our whole-souled love and devotion, and it unites all of Jehovah's faithful creatures, whether in heaven or on earth. In a vision, the apostle John heard an angel proclaiming this commandment: "Worship the One who made the heaven and the earth and sea and fountains of waters." -Revelation 14:7.

Why should we worship Jehovah? Think of the qualities we have discussed, such as holiness, power, self-restraint, justice, courage, mercy, wisdom, humility, love, compassion, loyalty and goodness. We have seen that Jehovah represents the very pinnacle, the loftiest standard possible, of every precious attribute. When we try to grasp the sum of his qualities, we perceive that he is far more than a great, admirable Personage. He is overwhelmingly glorious, immeasurably higher than we are. (Isaiah 55:9) Without question, Jehovah is our rightful Sovereign, and he certainly deserves our worship. How, though, should we worship Jehovah?

Jesus said: "God is a Spirit, and those worshiping him must worship with spirit and truth." (John 4:24) That means to worship Jehovah with a heart full of faith and love, guided by his spirit. It also means to worship in harmony with the truth, the accurate knowledge found in God's Word. We have a precious opportunity to worship Jehovah "with spirit and truth" whenever we gather with fellow worshipers. (Hebrews 10:24, 25) When we sing praises to Jehovah, unite in prayer to him and listen to and take part in discussion of his Word, we express love for him in pure worship.

We also worship Jehovah when we speak about him to others, publicly praising him. (Hebrews 13:15) Indeed, to preach the good news of Jehovah's Kingdom is one of the greatest commandments laid upon true Christians. (Matthew 24:14) We obey eagerly because we love Jehovah. When we think of the way "the god of this system of things," Satan the Devil, "has blinded the minds of the unbelievers," promoting vicious lies about Jehovah, do we not yearn to serve as Witnesses on behalf of our God, setting straight such slander? (2 Corinthians 4:4; Isaiah 43:10-12) And when we contemplate Jehovah's marvelous qualities, do we not feel a desire welling up within us to tell others about him? Really, there can be no greater privilege than helping others come to know and love our heavenly Father as we do.

Our worship of Jehovah embraces even more. It touches every aspect of our life. (Colossians 3:23) If we truly accept Jehovah as our Sovereign Lord, then we will seek to do his will in everything-our family life, our secular work, our dealings with others, our private time. We will seek to serve Jehovah "with a complete heart," with room integrity. (1 Chronicles 28:9) Such worship leaves no room for a divided heart or double life-the hypocritical course of appearing to serve Jehovah while carrying on serious sins in secret. Integrity makes such hypocrisy impossible; love makes it repulsive. Godly fear will help too. The Bible links such reverence with our continued intimacy with Jehovah. - Psalm 25:14.

Next time: Imitating Jehovah

Draw Close To Jehovah, 2002

Conclusion Of Communicating With Jehovah

But what about communicating with God? Can we speak to Jehovah? It is an awe-inspiring thought. If you were to try to approach the most powerful ruler in your land in order to talk about some personal concern of yours, what would be your chances of success? In some cases, the very attempt might prove dangerous! In the days of Esther and Mordecai, a person could be put to death for approaching the Persian monarch without a royal invitation to do so. (Esther 4:10, 11) Now imagine coming before the Sovereign Lord of the universe, compared to whom even the most powerful of humans "are as grasshoppers." (Isaiah 40:22) Should we feel too intimidated to approach him? By no means!

Jehovah has provided an open, yet simple, means of approach to him-prayer. Even a very young child can pray to Jehovah in faith, doing so in the name of Jesus. (John 14:6; Hebrews 11:6) Yet, prayer also enables us to transmit our most complex, intimate thoughts and feelings-even the painful ones that we find difficult to put into words. (Romans 8:26) It does no good to try to impress Jehovah with eloquent, flowery speech or with lengthy, wordy prayers. (Matthew 6:7, 8) On the other hand, Jehovah puts no limits on how long we may speak to him or how often. His Word even invites us to "pray incessantly." -1 Thessalonians 5:17.

Remember that Jehovah alone is called the "Hearer of prayer," and he listens with-genuine empathy (Psalm 65:2) Does he merely tolerate the prayers of his faithful servants? No, he actually finds pleasure in them. His Word compares such prayers to incense, the burning of which sends sweet-smelling, restful smoke upward. (Psalm 141:2; Revelation 5:8; 8:4) Is it not comforting to think that our sincere prayers likewise ascend and please the Sovereign Lord? So if you want to draw close to Jehovah, humbly pray to him often, everyday. Pour out your concerns, your joys, your thanks and your praise with your heavenly Father. As a result, the bond between you and him will grow ever stronger.

Next time: Worshiping Jehovah

Draw Close To Jehovah, 2002

Communicating With Jehovah

Chapter 1 opened with the question, "can you imagine having a conversation with God?" We saw that this was not a fanciful concept. Moses, in effect, had such a conversation. What about us? Now is not Jehovah's time to send his angels to converse with humans. But Jehovah has excellent means of communicating with us today. How can we listen to Jehovah?

Because "all Scripture is inspired of God," we listen to Jehovah by reading his Word, the Bible. (2 Timothy 3:16) The psalmist thus urged servants of Jehovah to do such reading "day and night." (Psalm 1:1, 2) Doing so requires considerable effort on our part. But all efforts of that kind are well spent. As we saw in Chapter 18, the Bible is like a precious letter to us from our heavenly Father. So reading it should not be a chore. We must make the Scriptures lie when we read them. How can we do that?

Visualize the Bible accounts as you read. Try to see the Bible characters as real people. Seek to grasp their background, circumstances and motives. then, think deeply about what you read, asking yourself such questions as: 'What does this account teach me about Jehovah? Which of his qualities do I see? What principle does Jehovah want me to learn, and how can I put it to work in my life?" Read, meditate, and apply-as you do, God's Word will come alive for you. -Psalm 77:12; James 1:23-25.

Jehovah also speaks to us by means of "the faithful and discreet slave." As Jesus foretold, a class of anointed Christians has been appointed to provide spiritual "food at the proper time" during these troublesome last days. (Matthew 24:45-47) When we read literature prepared to help us acquire accurate knowledge of the Bible and when we attend Christian meetings and conventions, we are being fed spiritually by that slave class. Because it is Christ's slave, we wisely apply Jesus' words: "Pay attention to how you listen." (Luke 8:18) We listen attentively because we recognize the slave class as one of Jehovah's means of communicating with us.

Next time: Conclusion of Communicating With Jehovah

Draw Close To Jehovah, 2002

What It Means To Love God

Jehovah, the Originator of love, well knows that love has immense power to bring out the best in others. So despite the persistent rebelliousness of unfaithful mankind, he has remained confident that some humans would respond to his love. And, indeed, millions have. Sadly, though, the religions of this corrupt world have left people confused about what it means to love God. Countless people say that they love God, but they seem to think that such love is merely a feeling to be expressed in words. Love for God may begin that way, just as a baby's love for his parents may first show itself in a smile. In mature people, however, love involves more.

Jehovah defines what it means to love him. His Word says: "This is what the love of God means., that we observe his commandments." Love of God, then, needs to be expressed in action. Granted, many go not find the thought of obedience appealing. But the same verse kindly adds: "And yet [God's] commandments are not burdensome." ( 1 John 5:3) Jehovah's laws and principles are designed to benefit us, not to oppress us. ( Isaiah 48:17, 18) God's Word is full of principles that help us draw closer to him. How so? Let us review three aspects of our relationship with God. These involve communication, worship and imitation.

Next time: Communicating With Jehovah

Draw Close To Jehovah, 2002

"Draw Close To God And He Will Draw Close To You"

PARENTS love to see their newborn baby smile. They often put their faces close to that of the infant, cooing and smiling expressively. They are eager to see a response. And before long, it comes-the baby's cheeks dimple, the lips curl and a delightful smile appears. In Its own small way, that smile seems to express affection, the dawning love of the baby in response to the love of the parents.

The baby's smile reminds us of something important about human nature. Our natural response to love is love. That is simply the way we are made. (Psalm 22:9) As we grow, we mature in our ability to respond to love. Perhaps you can recall from your own childhood how your parents, relatives or friends expressed love for you. In your hear a warm feeling took root, grew, and blossomed into action. You showed your love in return. Is a similar process unfolding in your relationship with Jehovah God?

The Bible says: "As for us, we love, because he first loved us." (1 John 4P:19) In Sections 1 through 3 of this book, you were reminded that Jehovah God has exercised his power, his justice and his wisdom in loving ways to your benefit. And in Section 4, you saw that he has directly expressed his love for mankind-and for you personally-in remarkable ways. Now comes a question you can ask yourself: 'How will I respond to Jehovah's love?

Next time: What It Means To Love God

Draw Close To Jehovah, 2002

"A Surpassing Way"

"Love never fails." What did Paul mean by those words? As seen in the context, he was discussing the gifts of the spirit as signs that God's favor was on the newly formed congregation. But not all Christians could heal, prophesy, or speak in tongues. However, that did not matter; the miraculous gifts would eventually cease anyway. Yet, something else would remain, something every Christian could cultivate. It was more outstanding, more enduring than any miraculous gift. In fact, Paul called it "a surpassing way." (1 Corinthians 12:31) What was this "surpassing way?" It was the way of love.

Indeed, the Christian love that Paul described "never fails," that is, it will never come to an end. to this day, self-sacrificing brotherly love identifies Jesus' true followers. Do we not see evidence of such love in the congregations of Jehovah's worshipers earth wide? That love will last forever, for Jehovah promises everlasting life to his faithful servants. (Psalm 37:9-11, 29) May we continue to do our best to "go on walking in love." By doing so, we can experience the greatest happiness that comes from giving. More than that, we can keep on living-yes, keep on loving-for all eternity, in imitation of our loving God, Jehovah.

In this chapter concluding the section on love, we have discussed how we can show love for one another. But in view of the many ways in which we benefit from Jehovah's love-as well as from his power, justice and wisdom-we do well to ask, 'how can I show Jehovah that I truly love him? That question will be considered in our final chapter.

Next time:"Draw Close To God, And He Will Draw Close To You"

Draw Close To Jehovah, 2002

What Love Is Not

"Love is not jealous." Improper jealousy can cause us to become envious of what others have-their belongings, blessings, or abilities. Such jealousy is a selfish, destructive emotion that, left unchecked, can disrupt the peace of the congregation. What will help us to resist the "tendency to envy?" (James 4:5) In a word, love. This precious quality can enable us to rejoice with those who seem to have certain advantages in life that we ourselves do not have. (Romans 12:15) Love helps us not to view it as a personal affront when someone receives praise for some exceptional ability or outstanding achievement.

"Love . . . does not brag, does not get puffed up." Love restrains us from flaunting our talents or accomplishments. If we truly love our brothers, how could we constantly brag about our success in the ministry or our privileges in the congregation? Such boasting can tear others down, causing them to feel inferior in comparison. Love does not allow us to brag about what God lets us do in his service. (1 Corinthians 3:5-9) After all, love "does not get puffed up," or as The New Testament in Modern English says, it does not" cherish inflated ideas of its own importance." Love prevents us from having an elevated view of ourselves. -Romans 12:3.

"Love . . . does not behave indecently." A person who behaves indecently acts in an unseemly or offensive manner. Such a course is unloving, for it shows an utter disregard for the feelings and welfare of others. In contrast, there is graciousness in love that moves us to show consideration for others. Love promotes good manners, godly conduct, and respect for our fellow believers. Thus, love will not permit us to engage in "shameful conduct"-really, any behavior that would shock or offend our Christian brothers. -Ephesians 5:3, 4.

"Love . . . does not look for its own interests." The Revised Standard Version says here: "Love does not insist on its own way." A loving person does not demand that everything be done his way, as if his opinions were always correct. He does not manipulate others, using his powers of persuasion to wear down those who have a different view. such stubbornness would reveal a measure of pride, and the Bible says: "Pride is before a crash." (Proverbs 16:18) If we really love our brothers, we will respect their views, and where possible, we will show a willingness to yield. A yielding spirit is in harmony with Paul's words: "Let each one keep seeking, not his own advantage, but that of the other person." -1 Corinthians 10:24.

"Love . . . does not become provoked . . ., does not keep account of the injury." Love is not easily provoked by what others say or do. True, it is only natural to become upset when others offend us. But even if we get unjustifiably angry, love does not let us remain provoked. (Ephesians 4:26,27) We would not keep a record of hurtful words or deeds, as if writing them in a ledger so that they will not be forgotten. Instead, love moves us to imitate our loving God. As we saw in Chapter 26, Jehovah forgives when there is sound reason for doing so. When he forgives us, he forgets, that is, he does not hold those sins against us at some future time. Are we not thankful that Jehovah does not keep account of the injury?

"Love . . .does not rejoice over unrighteousness." The New English Bible here reads: "Love . . . does not gloat over other men's sins." Moffatt's translation says: "Love is never glad when others go wrong." Love finds no pleasure in unrighteousness, so we do not wink at immorality of any kind. How do we react if a fellow believer is ensnared by sin and fares badly as a result? Love will not let us rejoice as if to say 'Good! He deserved it!' (Proverbs 17:5) We do rejoice, however, when a brother who has erred takes positive steps to recover from his spiritual fall.

Next time: "A Surpassing Way"

Draw Close To Jehovah, 2002

Conculsion of What Love Is

"Love . . . believes all things." Moffatt's translation says that love is "always eager to believe the best." We are not unduly suspicious of fellow believers, questioning their every motive. Love helps us "to believe the best" about out brothers and to trust them. Note an example in Paul's letter to Philemon. Paul was writing in order to encourage Philemon to welcome kindly the return of the runaway slave Onesimus, who had become a Christian. Instead of trying to coerce Philemon, Paul made an appeal based on love. He expressed confidence that Philemon would do the right thing, saying: "Trusting in your compliance, I am writing you, knowing you will even do more than the things I say." (Verse 21) When love moves us to express such confidence in our brothers, we bring out the best in them.

"Love . . .hopes all things." Even as love is trustful, It is also hopeful. Motivated by love, we hope the best for our brothers. For example, if a brother takes a "false step before he is aware of it," we hope that he will respond to loving efforts to readjust him. (Galatians 6:1) We also hold out hope that those who are weak in faith will recover. We are patient with such ones, doing what we can to help them become strong in faith. (Romans 15:1; Thessalonians 5:14) Even if a loved one goes astray, we do not give up hope that someday he will come to his senses and return to Jehovah, like the prodigal son in Jesus' illustration. -Luke15:17, 18.

"Love . . .endures all things." Endurance enables us to stand firm in the face of disappointments or hardships. Tests of endurance do not come only from outside the congregation. At times, we may be tested from within. Because of imperfection, our brothers may on occasion disappoint us. A thoughtless remark may hurt our feelings. (Proverbs 12:18) Perhaps a congregation matter is not handled as we think it should be. The conduct of a respected brother may be upsetting causing us to wonder,'how can a Christian act like that? When faced with such situations, will we withdraw from the congregation and stop serving Jehovah? Not if we have love! Yes, love prevents us from becoming so blinded by the failings of a brother that we can no longer see any good in him or in the congregation as a whole. Love enables us to remain faithful to God and supportive of the congregation regardless of what another imperfect human may say or do. -Psalm 119:165.

Next time: What Love Is Not

Draw Close to Jehovah, 2002

What Love Is

"Love is long-suffering." Being long-suffering means patiently putting up with others. (Colossians 3:13) Do we not need such patience? Because we are imperfect creatures serving shoulder to shoulder, it is only realistic to expect that from time to time, our Christian brothers may irritate us and we may do the same to them. But patience and forbearance can help us to cope with the minor scrapes and scratches we sustain in our dealings with others-without disrupting the peace of the congregation.

"Love is . . .kind." Kindness is shown by helpful acts and considerate words. Love moves us to look for ways to show kindness, especially toward those most in need. For instance, an older fellow believer may be lonely and in need of an encouraging visit. A single mother or a sister living in a religiously divided home may need some assistance. One who is falling ill or facing some adversity may need to bear kind words from a loyal friend. (Proverbs 12:25; 17:17) When we take the initiative to show kindness in such ways, we demonstrate the genuineness of our love. - 2 Corinthians 8:8.

"Love . . .rejoices with the truth." Another version says: "Love . . . joyfully sides with the truth." Love moves us to uphold the truth and to "speak truthfully with one another." (Zechariah 8:16) If, for example, a loved one has been involved in serious sin, love for Jehovah-and for the erring one-will help us hold to God's standards rather than trying to conceal, rationalize, or even lie about the wrong-doing. Granted, the truth of the situation may be hard to accept. But having the best interests of our loved one at heart, we would want him to receive and respond to an expression of God's loving discipline. (Proverbs 3:11, 12) As loving Christians, we also wish to "conduct ourselves honestly in all things." -Hebrews 13:18.

"Love . . . bears all things." That expression literally means "all things it is covering." (Kingdom Interlinear) First Peter 4:8 states: "Love covers a multitude of sins." Yes, a Christian who is governed by love is not eager to drag into the light of day all the imperfection and shortcomings of his Christian brothers. In many cases, the mistakes and faults of fellow believers are minor in nature and can be covered by the cloak of love. -Proverbs 10:12; 17:9.

Next time: Conclusion of What Love Is

Draw Close To Jehovah, 2002

What Love Is

Why Love Is Essential

Why is it important that we show love to fellow believers? Put simply, love is the essence of true Christianity. Without love we cannot have a close bond with fellow Christians, and more important, we amount to nothing in Jehovah's sight. Consider how God's Word highlights these truths.

On the final night of his earthly life, Jesus told his followers: "I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all will know that you are my disciples, if you have love among yourselves." ( John 13:34, 35) "Just as i have loved you" -yes, we are commanded to show the kind of love that Jesus displayed. In Chapter 29, we noted that Jesus set a superb example in showing self-sacrificing love, putting the needs and interests of others ahead of of self. We too are to display unselfish love, and we are to do it so plainly that our love is evident even to those outside the Christian congregation. Indeed, self-sacrificing brotherly love is the mark by which we are identified as true followers of Christ.

What if love is lacking in us? "If I . . .do not have love," said the apostle Paul, "I have become a sounding piece of brass or a clashing cymbal." (1 Corinthians 13:1) A clashing cymbal produces a harsh noise. What about a sound piece of brass? Other versions say "a noisy gong" or "a resounding gong." What apt illustrations! A loveless person is like a musical instrument making a loud, jarring noise that repels rather than attracts. How could such a person enjoy a close relationship with others? Paul also said: "If I have all the faith so as to transplant mountains,but do not have love, I am nothing." (1Corinthians 13:2) Just imagine, a person without love is "a useless nobody," despite any works that he might perform! (The Amplified Bible) Is it not clear that Jehovah's Word places a high value on showing love?

How, though, can we display this quality in our dealings with others? To answer that, let us examine Paul's words found at 1 Corinthians 13:4-8. The emphasis in these verses is neither on God's love for us nor on our love for God. Rather, Paul focused on how we should show love to one another. He described certain thins that love is and certain things that is is not.

Next time: What Love Is

Draw Close To Jehovah, 2002

Why Love Is Essential

Why Love Is Essential

Do You "Know The Love Of The Christ?"

Truly, Jehovah's Word beautifully describes the love of the Christ. How, though, should we respond to Jesus' love? The Bible urges us "to know the love of the Christ which surpasses knowledge." (Ephesians 3:19) As we have seen,m the Gospel accounts of Jesus' life and ministry teach us about Christ's love. However, fully coming "to know the love of the Christ" involves more than learning what the Bible says about him.

The Greek term rendered "to know" means to know "practically, through experience." When we show love he way Jesus did-unselfishly giving of ourselves in behalf of others, compassionately responding to their needs, forgiving them from our hearts-then we can genuinely appreciate his feelings. In this way, by experience we come "to know the love of the Christ which surpasses knowledge." And let us never forget that the more we become like Christ, the closer we will draw to the one whom Jesus perfectly imitated, our loving God, Jehovah.

Next time:"Go On Walking In Love"

Draw Close To Jehovah, 2002

'Father, Forgive Them"

Jesus perfectly reflected his Father's love in another important way-he was "ready to forgive." (Psalm 86:5) This willingness was evident even when he was on the torture stake. Subjected to a shameful death, with nails piercing his hands and feet, what did Jesus speak about? Did he call out to Jehovah to punish his executioners? On the contrary, among Jesus' last words were: "Father, forgive them, for they do not know what they are doing." -Luke 23:34.

Perhaps an even more touching example of Jesus' forgiveness can be seen in the way he dealt with the apostle Peter. There is no question that Peter dearly loved Jesus. On Nisan 14, the final night of Jesus' life, Peter told him: "Lord, I am ready to go with you both into prison and into death." Yet, just a few hours later, Peter three times denied even knowing Jesus! The Bible tells us what happened as Peter uttered his third denial: "The Lord turned and looked upon Peter." Crushed by the weight of his sin, Peter "went outside and wept bitterly." When Jesus died later that day the apostle may have well wondered, 'Did my Lord forgive me?' -Luke 22:33, 61, 62.

Peter did not have to wait long for an answer. Jesus was resurrected on the morning of Nisan 16, and evidently on that same day, he made a personal visit to Peter. (Luke 24:34; 1 Corinthians 15:4-8) Why did Jesus give such special attention to the apostle who had so vigorously denied Him? Jesus may have wanted to assure the repentant Peter that he was still loved and valued by his Lord. But Jesus did even more to assure Peter.

Some time later, Jesus appeared to the disciples at the Sea of Galilee. On this occasion, Jesus three times questioned Peter (who had three times denied his Lord)as to Peter's love for him. After the third time, Peter replied: "Lord, you know all the things; you are aware that I have affection for you." Indeed, Jesus, who could read hearts, was fully aware of Peter's love and affection for him. Yet, Jesus gave Peter an opportunity to affirm his love. More than that, Jesus commissioned Peter to "Feed' and "shepherd" his little sheep." (John 21:15-17) Earlier, Peter had received an assignment to preach. (Luke 5:10) But now, in a remarkable demonstration of trust, Jesus gave him a further weighty responsibility-to care for those who would become Christ's followers. Shortly afterward, Jesus gave Peter a prominent role in the activity of the disciples. (Acts 2:1-41) How relieved Peter must have been to know that Jesus had forgiven him and still trusted him!

Next time: Do You "Know The Love Of The Christ?"

Draw Close To Jehovah, 2002

"He Was Moved With Pity"

Can you imagine what that touch meant to the leper? To illustrate, consider and experience. Dr. Paul Brand, a leprosy specialist, tells of a leper he treated in India. During the examination, the doctor laid his hand on the leper's shoulder and explained, through an interpreter, the treatment that the man would have to undergo. Suddenly, the leper began to weep. "Have I said something wrong?" The Doctor asked. The interpreter questioned the young man in his language and replied: "No doctor. He says he is crying because you put your hand around his shoulder. Until he came here no one had touched him for many years." For the leper who approached Jesus, being touched had even greater meaning. Following that one touch, the disease that had made him an outcast was gone!

Moved to dispel grief. Jesus was deeply moved by the grief of others. Consider,. for example, the account at Luke 7:11-15. It took place when, about halfway through his ministry, Jesus approached the outskirts of the Galilean city of Nain. As Jesus got near the gate of the city, he met a funeral procession. The circumstances were especially tragic. A young man who had been an only son had died, and in the mother was a widow. Once before, she had likely been in such a procession-that of her husband. This time it was her son, who perhaps had been her only support. The crowd accompanying her may have included additional mourners chanting lamentations and musicians playing mournful tunes. (Jeremiah 9:17, 18; Matthew 9:23) Jesus' gaze, however, became fixed on the grief-stricken mother, no doubt walking near the bier that carried the body of her son.

Jesus "was moved with pity" for the bereaved mother. In a reassuring tone, he said to her: "Stop weeping." Unbidden, he approached and touched the bier. The bearers-and perhaps the rest of the crowd-came to a halt. With the voice of authority, Jesus spoke to the lifeless body: "Young man, I say to you, Get up!" What happened next? "The dead man sat up and started to speak" as if awakened from a deep sleep! Then follows a most touching statement: "And [Jesus] gave him to his mother."

What do we learn from these accounts? In each case, notice the connection between compassion and action. Jesus could not see the plight of others without being moved with pity, and he could not feel such compassion without acting on it. How can we follow his example? As Christians, we have an obligation to preach the good news and to make disciples. Primarily, we are motivated by love for God. Let us remember, though, that this is also a work of compassion. When we feel for people as Jesus did, our heart will move us to do all we can to share the good news with them. (Matthew 22:37-39) What about showing compassion to fellow believers who are suffering or grieving? we cannot miraculously cure physical suffering or raise the dead. However, we can put some compassion into action by taking the initiative to express our concern or provide appropriate practical help. -Ephesians 4;32.

Next time: "Father, Forgive Them"

Draw Close To Jehovah, 2002

"He Was Moved With Pity"

Like his Father, Jesus was compassionate. The Scriptures describe Jesus as one who reached out to those in distress because he was deeply moved. To describe the compassion of Jesus, the Bible uses a Greek word that is rendered "moved with pity." Says one scholar: "It describes . . . an emotion which moves a man to the very depths of his being. It is the strongest word in Greek for the feeling of compassion." Consider some situations in which Jesus was moved by a deep compassion that compelled him to act.

Moved to respond to spiritual needs. The account at Mark 6:30-34 shows what principally moved Jesus to express his pity. Picture the scene. The apostles were excited, for they had just completed an extensive preaching tour. They returned to Jesus and eagerly reported all that they had see and heard. But a large crowd gathered, leaving Jesus and his apostles no time to eat. Ever observant, Jesus noticed that the apostles were tired. "Come, you yourselves, privately into a lonely place and rest up a bit," he told them. Boarding a boat, they sailed across the northern tip of the Sea of Galilee to a quiet place. But the crowd saw them leave. Others also heard about it. All of these ran along the northern shoreline and arrived on the other side ahead of the boat!

Was Jesus upset that his privacy was disturbed? Not at all! His heart was touched by the sight of this crowd, numbering in the thousands, who awaited him. Mark wrote: "He saw a great crowd, but he was moved with pity for them, because they were as sheep without a shepherd. And he started to teach them many things." Jesus saw these people as individuals having spiritual needs. They were like sheep straying helplessly, having no shepherd to guide or protect them. Jesus knew that the common people were neglected by the coldhearted religious leaders, who were suppose to be caring shepherds. (John 7: 47-49) His heart went out to the people, so he began teaching them "about the kingdom of Gode." (Luke 7:11) Notice that Jesus was moved with pity for the people even before seeing their reaction to what he would teach. In other words, tender compassion was, not the result of his teaching the crowd, but rather the motive for his doing so.

Moved to relieve suffering. People with various ailments sensed that Jesus had compassion, so they were drawn to him. This was especially evident when Jesus, with crowds following him, was approached by a man "full of leprosy." (Luke 5:12) In Bible times, lepers were quarantined so as to protect others from contamination. (Numbers 5:1-4) In time, however, rabbinic leaders fostered a heartless view of leprosy and imposed their own oppressive rules." Notice, though, how Jesus responded to the leper: "There also came to him a leper, entreating him even on bended knee, saying to him: 'If you just want to, you can make me clean.' At that he was moved with pity, and he stretched out his handd and touched him, and said to him: 'I want to. Be made clean.' And immediately the leprosy vanished from him." (Mark 1:40-42) Jesus knew htat it was unlawful for the leper to even be there> Yet, instead of turning hims away, Jesus was so deeply moved that he did something unthinkable, Jesus touched him!

Next time: Conclusion of "He Was Moved With Pity"

Draw Close To Jehovah, 2002

"No One Has Greater Love Than This"

Jesus set an outstanding example of self-sacrificing love. Self-sacrificing involves unselfishly putting the needs and concerns of others ahead of our own. How did Jesus demonstrate such Love? He himself explained: "No one has love greater than this, that someone should surrender his soul in behalf of his friends." (John 15:13) Jesus willingly gave his perfect life for us. It was the greatest expression of love ever made by any human. But Jesus showed self-sacrificing love in other ways as well.

In his prehuman existence, the only-begotten Son of God had a privileged and exalted position in the heavens. He had intimate association with Jehovah and with multitudes of spirit creatures. Despite these personal advantages, this dear Son "emptied himself and took a slave's form and came to be in the likeness of men." (Philippians 2:7) He willingly came to live among sinful humans in a world "lying in the power of the wicked one." (1 John 5:19) Was that not a loving sacrifice on the part of God's Son?

Throughout his earthly ministry, Jesus showed self-sacrificing love in various ways. He was totally unselfish. He was so absorbed in his ministry that he sacrificed normal comforts to which humans are accustomed. "Foxes have dens and birds of heaven have roosts," he said, "but the Son of man has nowhere to lay down his head." (Matthew 8:20) Being a skilled carpenter, Jesus could have taken some time off to build a comfortable home for himself or to make beautiful furniture to sell so that he would have had some extra money. But he did not use his skills to gain material things.

A truly touching example of Jesus' self-sacrificing love is recorded at John 19:25-27. Imagine the many things that must have occupied the mind and heart of Jesus on the afternoon of his death. As he suffered on the stake, he was concerned about his disciples, the preaching work and especially his integrity and how it would reflect on his Father's name. Really, the entire future of mankind rested on his shoulders! Yet, just moments before he died, Jesus also showed concern for his mother, Mary, who was apparently a widow by then. Jesus asked the apostle John to look after Mary as if she were John's own mother, and the apostle thereafter took Mary to his home. Jesus thus arranged for the physical and spiritual care of his mother. What a tender expression of unselfish love!

Next time: "He Was Moved With Pity"

Draw Close To Jehovah, 2002

"To Know The Love Of The Christ"

HAVE you ever seen a little boy trying to be like his father? The Son may imitate the way his father walks, talks or acts. In time, the boy may even absorb his father's moral and spiritual values. Yes, the love and admiration that a son feels for a loving father moves the boy to want to be like his dad.

What about the relationship between Jesus and his heavenly Father? "I love the Father," Jesus said on one occasion. (John 14:31) No one can possibly love Jehovah more than his Son, who was with the Father long before any other creatures came into existence. That love moved this devoted Son to want to be like his Father. -John 14:9.

In earlier chapters of this book, we discussed how Jesus perfectly imitated Jehovah's power, justice and wisdom. How, though, did Jesus reflect his Father's love? Let us examine three facets of Jesus' love-his self-sacrificing spirit, his tender compassion and his willingness to forgive.

Next time: "No One Has Love Greater Than This"

Draw Close To Jehovah, 2002

Jehovah's Loyal Love Opens Up The Way Of Salvation

Throughout history, Jehovah has shown remarkable loyalty toward faithful humans. In fact, for thousands of years, Jehovah has "tolerated with much long-suffering vessels of wrath made fit for destruction." Why? "In order that he might make known the riches of his glory upon vessels of mercy, which he prepared beforehand for glory." (Romans 9:22, 23) These "vessels of mercy" are rightly disposed ones who are anointed by holy spirit to be joint heirs with Christ in his Kingdom. (Matthew 19:28) By opening they way of salvation for these vessels of mercy, Jehovah remained loyal to Abraham, to whom he had made this covenant promise: "By means of your loyal seed all nations of the earth will certainly bless themselves due to the fact that you have listened to my voice." -Genesis 22:18.

Jehovah shows similar loyalty to "a great crowd" who have the prospect of coming out of "the great tribulation and of living forever on a paradise earth. (Revelation 7:9,10, 14) Although his servants are imperfect, Jehovah loyally extends to them the opportunity to live forever on a paradise earth. How does he do so? By means of the ransom-the greatest demonstration of Jehovah's loyalty. (John 3:16; Romans 5:8) Jehovah's loyalty attracts those who, in their hearts, hunger for righteousness. (Jeremiah 31:3) Do you not feel closer to Jehovah for the deep loyalty he has shown and will yet show? Since it is our desire to draw close to God, may we respond to his love by strengthening our resolve to serve him with loyalty.

Next time: "To Know The Love Of The Christ"

Draw Close To Jehovah, 2002

Conclusion of Jehovah "Will Not Leave His Loyal Ones"

What do we learn from this? That Jehovah's loyalty is neither blind nor gullible. True, Jehovah is "abundant in loving-kindness," and he delights to show mercy when there is a basis for it. But what happens when a wrongdoer proves to be incorrigibly wicked?? In such a case, Jehovah adheres to his own righteous standards and renders adverse judgment. As Moses was told, "by no means will [Jehovah] give exemption from punishment." -Exodus 34::6, 7.

God's punishment of the wicked is in itself an act of loyalty. How? One indication is found in the book of Revelation in the commands that Jehovah issues to seven angels: "Go and pour out the seven bowls of the anger of God into the earth." When the third angel pours out his bowl "into the rivers and the fountains of the waters," they become blood. Then the angel says to Jehovah: "You the One who is and who was,the loyal One, are righteous, because you have rendered these decisions, because they poured out the blood of holy ones and of prophets, and you have given them blood to drink. . They deserve it." -Revelation 16:1-6.

Note that in the midst of delivering that message of judgment, the angel refers to Jehovah as "the loyal One." Why? Because by destroying the wicked, Jehovah is displaying loyalty to his servants, many of whom have been persecuted to the point of death. Loyally, Jehovah keeps such ones alive in his memory. He yearns to see these departed faithful ones again, and the Bible confirms that his purpose is to reward them with a resurrection. (Job 14:14, 15) Jehovah does not forget his loyal servants simply because they are no longer alive. On the contrary, "they are all living to him." (Luke 20:37, 38) Jehovah purpose to bring back to life those who are in his memory is powerful evidence of his loyalty.

Next time: Jehovah's Loyal Love Opens Up The Way Of Salvation

Draw Close To Jehovah, 2002

Jehovah "Will Not Leave His Loyal Ones"

Jehovah has time and again demonstrated his loyalty. Since Jehovah is perfectly consistent, the loyalty he shows toward his faithful servants never wanes. The psalmist wrote: "A young man I used to be, I have also grown old and yet I have not seen anyone righteous left entirely, nor his offspring looking for bread. For Jehovah is a lover of justice, and he will not leave his loyal ones." (Psalm 37:25, 28) True, as the Creator, Jehovah desert our worship. (Revelation 4:11) Still, because he is loyal, Jehovah treasures our faithful acts. - Malachi 3:16, 17.

In his loving-kindness, Jehovah repeatedly comes to the aid of his people when they are in distress. The psalmist tells us: "He is guarding the souls of his loyal ones; out of the hand of the wicked ones he delivers them." (Psalm 97:10) Consider his dealings with the nation of Israel. After their miraculous deliverance through the Red Sea, the Israelites proclaimed in song to Jehovah: "You in your loving-kindness [or, "loyal love," footnote] have led the people whom you have recovered." (Exodus 15:13) The deliverance at the Red Sea certainly was an act of loyal love on Jehovah's part. Moses therefore told the Israelites: "It was not because of your being the most populous of all the peoples that Jehovah showed affection for you so that he chose you, got you were the least of all the peoples. But it was because of Jehovahs' loving you, and because of his keeping the sworn statement that he had sworn to your forefathers, that Jehovah brought you out with a strong hand, that he might redeem you from the house of slaves, from the hand of Pharaoh the king of Egypt." -Deuteronomy 7:7,8.

Of course, as a nation the Israelites failed to demonstrate appreciation for Jehovah's loving-kindness, for after their deliverance "they kept sinning still more against [Jehovah] by rebelling against the Most High." (Psalm 78:17) Over the centuries, they rebelled again and again, leaving Jehovah and turning to false gods and pagan practices that brought nothing but defilement. Still, Jehovah did not break his covenant. Instead, through the prophet Jeremiah, Jehovah implored his people: "Do return, o renegade Israel . . . I shall not have my face drop angrily upon you people, for I am loyal." (Jeremiah 3:12) As noted in Chapter 25, however, most of the Israelites were not moved. Indeed, "they were continually making jest at the messengers of the true God and despising his words and mocking at his Prophets." With what result? Finally, "the rage of Jehovah came up against his people, until there was no healing." -2 Chronicles 35:15, 16.

Next time: Conclusion of Jehovah"Will Not Leave His Loyal Ones"

Draw Close To Jehovah, 2002

Jehovah's Matchless Loyalty

The Bible says of Jehovah: "You alone are loyal." (Revelation 15:4) How can that be? Have not both humans and angels at times displayed remarkable loyalty? (Job 1:1; Revelation 4:8) And what of Jesus Christ? Is he not God's chief "loyal one?" (Psalm 16:10) How, then, can it be said that Jehovah alone is loyal?

First of all, remember that loyalty is a facet of love. Since "God is love"-he being the very personification of the quality-who could display loyalty more completely than Jehovah? (1 John 4:8) Really, angels and humans may reflect God's attributes, but only Jehovah is loyal to the superlative degree. As "the Ancient of Days," he has been displaying loving-kindness longer than any creature, earthly or heavenly. (Daniel 7:9) Hence, Jehovah is the very epitome of loyalty. He displays this quality in a manner that no creature can match. Consider some examples.

Jehovah is "loyal in all his works." (Psalm 145:17) In what way? Psalm 136 provides an answer. There a number of Jehovah's saving acts are cited, including the dramatic deliverance of the Israelites through the Red Sea. Significantly, each verse of this psalm is punctuated with the phrase: "For his loving-kindness [or loyalty] is to time indefinite." this psalm is included in the Questions for Meditation on Page 289. As you read those verses, you cannot help but be struck by the many ways in which Jehovah displays loyalty to his faithful servants by hearing their cries for help and by taking action at the appointed time. (Psalm 34:6) Jehovah's loyal love for his servants does not waver as long as they remain loyal to him.

In addition, Jehovah demonstrates loyalty to his servants by remaining true to his standards. Unlike some erratic humans, who are guided by mere whim and sentiment, Jehovah does not vacillate in his view of what is right and what is wrong. Throughout the millenniums, his view of such things as spiritism, idolatry and murder has remain unchanged. "Even to one's old age, I am the same One," he stated through his prophet Isaiah. (Isaiah 46:4) Hence, we can have confidence that we will benefit by following the clear moral direction found in God's Word. -Isaiah 48:17-19.

Jehovah also shows loyalty by remaining faithful to his word of promise. When he foretells something, it comes to pass. Jehovah thus stated: "My word that goes forth from my mouth . . .will not return to me without results, but it will certainly do that in which I have delighted, and it will have certain success in that for which I have sent it." (Isaiah 55:11) By remaining faithful to his word, Jehovah shows loyalty to his people. He does not keep them anxiously awaiting something that he does not intend to bring about. Jehovah's reputation is so impeccable in this regard that his servant Joshua was able to say: "Not a promise failed out of all the good promise that Jehovah had made to the house of Israel; it all came true." (Joshua 21:45) We can be confident, then, that we will never be led to disappointment because of some failure on Jehovah's part to live up to his promises. -Isaiah 49:23; Romans 5:5.

As noted earlier, the Bible tells us that Jehovah's loving-kindness "is to time indefinite." (Psalm 136:1) How is this so? For one things, Jehovah's forgiveness of sins is permanent. As discussed in Chapter 26, Jehovah does not bring up errors of the past for which a person has been pardoned. Since "all have sinned and fall short of the glory of God," each of us should be grateful that Jehovah's loving-kindness is to time indefinite. -Romans 3:23.

But Jehovah's loving-kindness is to time indefinite in another sense as well. His Word says that the righteous one "will certainly become like a tree planted by streams of water, that gives its own fruit in its season and the foliage of which does not wither, and everything he does will succeed." (Psalm 1:3) Imagine a luxuriant tree whose foliage never withers! So, too, if we take genuine delight in God's Word, our lives will be long, peaceful and fruitful. The blessings that Jehovah loyally extends to his faithful servants are everlasting. Truly, in the righteous new world that Jehovah will bring, obedient mankind will experience his loving-kindness to time indefinite. -Revelation 21:3, 4.

Next time: Jehovah "Will Not Leave His Loyal Ones"

Draw Close To Jehovah, 2002