John goes on to describe how some will be marked for survival, saying: "And I saw another angel ascending from the sunrising, having a seal of the living God; and he cried with a loud voiceto the four angels to whom it was granted to harm the earth and the sea, saying: 'Do not harm the earth or the sea or the trees, until after we have sealed the slaves of our God in their foreheads." - REVELATION 7:2, 3.
Though this fifth angel is not named, all the evidence indicates that he must be the glorified Lord Jesus. In line with Jesus' being the Archangel, he is here shown to have authority over the other angels. (1Thessalonians 4:16; Jude 9) He ascends from he east, like "the kings from the rising of the sun"- Jehovah and His Christ-who come to execute Judgment, as did the kings Darius and Cyrus when they humbled ancient Babylon. (Revelation 16:12; Isaiah 45:1; Jeremiah 51:11; Daniel 5:31) This angel also resembles Jesus in that he is entrusted with sealing anointed Christians. (Ephesus 1:13, 14) Further, when the winds are unleashed, it is Jesus who leads the heavenly armies in executing judgment on the nations. (Revelation 19:11-16) Logically, then, Jesus would the one to command that destruction of Satan's earthly organization be held back until God's slaves are sealed.
What is this sealing, and who are these slaves of God? The sealing began at Pentecost 33 C.E. when the first Jewish Christians were anointed with holy spirit. Later, God proceeded to call out and anoint "people of the nations." (Romans 3:29; Acts 2:1-4, 14, 32, 33; 15:14) The apostle Paul wrote about anointed Christians' having a gurantee that they "belong to Christ" and added that God "has also put his seal upon us and has given us the token of what is to come, that is, the spirit, in our hearts." (2 Corinthians 2:21, 22; compare Revelation 14:1.) Thus when these slaves are adopted as God's spiritual sons, they receive a token in advance of their heavenly inheritance-a seal or pledge. (2 Corinthians 5:1, 5; Ephesians 1:10, 11) They can say: "The spirit itself bears witness with our spirit that we are God's children. If, then, wer are children, we are also heirs: heirs indeed of God, but joint heirs with Christ, provided we suffer together that we may also be glorified together." - ROMANS 8:15-17.
"Provided we suffer together"-what does that mean? In order to receive the crown of life, anointed Christians must endure, faithful even to death. (Revelation 2:10) It is not a matter of 'once saved, always saved.' (Matthew 10:22; Luke 13:24) Rather, they are admonished: "Do your utmost to make the calling and choosing of you sure for yourselves." Like the apostle Paul, ultimately they must be able to say: "I have fought the fine fight, I have run the course to the finish, I have observed the faith." (2 Peter 1:10, 11; 2 Timothy 4:7, 8) So here on earththe testing and sifting of the remaining spirit-begotten sons of God must go on until Jesus and his accompanying angels will have firmly implanted the seal 'in the forehead' of all these, identifying them conclusively, irrrevocably, as tried and faithful "slaves of our God." That seal then becomes a permanent mark. Evidenly, when the four winds of tribulation are unleashed, all of spiritual Israel will have been sealed in finality, even though a few will still be alive in the flesh. (Matthew 24:13; Revelation 19:7) The entire membership will be completed! - ROMANS 1:25, 26.
Next time: Sealing the Israel of God - How Many Are Sealed>
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