'The Way Of The Blameless One Is Straight'
Recognizing that integrity does not always shield the upright from danger or calamity, Solomon states: "The integrity of the upright ones is what leads them, but distortion by those dealing treacherously will despoil them." (Proverbs 11:3) Integrity indeed guides the upright to do what is right in God's eyes, even under difficult circumstances, and brings benefits in the long run, Job refused to abandon his integrity, and Jehovah "blessed the end of Job afterward more than his beginning." (Job 42:12) Those who deal treacherously may feel that they are bettering themselves at the expense of the someone else and may even seem to prosper for a time. But sooner or later their own deceit will destroy them.
"Valuable things will be of no benefit on the day of fury," says the wise king, "but righteousness itself will deliver from death." (Proverbs 11:4) How foolish to slave for material gain but fail to make room for personal study, prayer, meeting attendance, and the field ministry-the very activities that deepen our love for God and strengthen our devotion to him! No amount of wealth will bring deliverance through the upcoming great tribulation. (Matthew 24:21) Only the righteousness of the upright will. (Revelation 7:9, 14) We are wise, therefore, to take to heart Zephaniah's entreaty: "Before there comes upon you the day of Jehovah's anger, seek Jehovah, all you meek ones of the earth, who have practiced His own judicial decision. Seek righteousness, see meekness." (Zephaniah 2:2, 3) Meanwhile, let us make it our aim to 'honor Jehovah with our valuable things.' - Proverbs 3:9.
Emphasizing further the value of pursuing righteousness, Solomon contrasts the outcome of the blameless with that of the wicked, saying: "The righteousness of the blameless one is what will make his way straight, but in his own wickedness the wicked one will fall. the righteousness of the upright ones is what will deliver them, but by their craving those dealing treacherously will themselves be caught. When a wicked man dies, his hope perishes; and even expectation based on powerfulness has perished. The righteous is the one rescued even from distress, and the wicked one comes in instead of him." (Proverbs 11:5-8) The blameless one neither falls in his own ways nor gets tangled up in his own dealings. His way is straight. In the end, the upright are rescued from distress. The wicked may seem powerful, but no such deliverance awaits them.
Next time: "A Town Is Elated"
9.25.2004
9.21.2004
"Wisdom Is With The Modest Ones"
King Solomon continues: "Has presumptuousness come? Then dishonor will come; but wisdom is with the modest ones." (Proverbs 11:2) Presumptuousness-whether it manifests itself as pride, disobedience, or envy-brings disgrace. On the other hand, humble recognition of our limitations is the course of wisdom. how well Scriptural examples illustrate the truth of this proverb!
An envious Levite, Koran, led a rebellious mob against the authority of Jehovah's appointed servants Moses and Aaron. What was the outcome of that presumptuous act? ' The earth opened its mouth and proceeded to swallow up' some of the rebels, while others including Koran were consumed by fire. (Numbers 16:1-3, 16-35; 26:10; Deuteronomy 11:6) What dishonor! Consider also Uzzah, who presumptuously reached out and grabbed hold of the ark of the convenant to prevent it from falling. He was struck dead on the spot. (2 Samuel 6:3-8) How vital that we shun presumptuousness!
A humble and modest person does not suffer dishonor even when he errs. Job, though exemplary in many ways, was imperfect. His trials revealed a serious flaw in some of his thinking. In defending himself against his accusers, Job became somewhat unbalanced. He even implied that he was more righteous than God. (Job 35:2, 3) How did Jehovah correct Job's thinking?
Pointing to the earth, the sea, the starry heavens, some of the animals, and other marvels of creation, Jehovah gave Job a lesson in man's littleness compared to God's greatness. (Job, chapters 38-41) Nowhere in his speech did Jehovah state why Job was suffering. He did not need to. Job was modest. He humbly recognized the great difference between him and God, between his own imperfection and weaknesses and Jehovah's righteousness and power. "I make a retraction," he said, "and I do repent in dust and ashes." (Job 42:6) Job's integrity, led him to accept the reproof readily. What about us? Led by integrity, would we readily accept reproof or correction when needed?
Moses too was modest and humble. When he was wearing himself out in caring for the problems of others, his father-in-law, Jethro, offered a practical solution: share some responsibility with other qualified men. Recognizing his own limitations, Moses wisely accepted the suggestion. (Exodus 18:17-26; Numbers 12:3) A modest man is not reluctant to delegate authority to others, nor does he fear that he somehow loses control by sharing appropriate responsibilities with other qualified men. (Numbers 11:16, 17, 26-29) Rather, he is eager to help them to progress spiritually. (1 Timothy 4:15) Should that not be true of us also?
Next time: ' The Way Of The Blameless One Is Straight'
King Solomon continues: "Has presumptuousness come? Then dishonor will come; but wisdom is with the modest ones." (Proverbs 11:2) Presumptuousness-whether it manifests itself as pride, disobedience, or envy-brings disgrace. On the other hand, humble recognition of our limitations is the course of wisdom. how well Scriptural examples illustrate the truth of this proverb!
An envious Levite, Koran, led a rebellious mob against the authority of Jehovah's appointed servants Moses and Aaron. What was the outcome of that presumptuous act? ' The earth opened its mouth and proceeded to swallow up' some of the rebels, while others including Koran were consumed by fire. (Numbers 16:1-3, 16-35; 26:10; Deuteronomy 11:6) What dishonor! Consider also Uzzah, who presumptuously reached out and grabbed hold of the ark of the convenant to prevent it from falling. He was struck dead on the spot. (2 Samuel 6:3-8) How vital that we shun presumptuousness!
A humble and modest person does not suffer dishonor even when he errs. Job, though exemplary in many ways, was imperfect. His trials revealed a serious flaw in some of his thinking. In defending himself against his accusers, Job became somewhat unbalanced. He even implied that he was more righteous than God. (Job 35:2, 3) How did Jehovah correct Job's thinking?
Pointing to the earth, the sea, the starry heavens, some of the animals, and other marvels of creation, Jehovah gave Job a lesson in man's littleness compared to God's greatness. (Job, chapters 38-41) Nowhere in his speech did Jehovah state why Job was suffering. He did not need to. Job was modest. He humbly recognized the great difference between him and God, between his own imperfection and weaknesses and Jehovah's righteousness and power. "I make a retraction," he said, "and I do repent in dust and ashes." (Job 42:6) Job's integrity, led him to accept the reproof readily. What about us? Led by integrity, would we readily accept reproof or correction when needed?
Moses too was modest and humble. When he was wearing himself out in caring for the problems of others, his father-in-law, Jethro, offered a practical solution: share some responsibility with other qualified men. Recognizing his own limitations, Moses wisely accepted the suggestion. (Exodus 18:17-26; Numbers 12:3) A modest man is not reluctant to delegate authority to others, nor does he fear that he somehow loses control by sharing appropriate responsibilities with other qualified men. (Numbers 11:16, 17, 26-29) Rather, he is eager to help them to progress spiritually. (1 Timothy 4:15) Should that not be true of us also?
Next time: ' The Way Of The Blameless One Is Straight'
9.18.2004
Integrity Leads To Honesty In Business
Highlighting the principle of honesty, using poetic words rather than legal terms, King Solomon of ancient Israel says: " A cheating pair of scales is something detestable to Jehovah, but a complete stone-weight is a pleasure to him." (Proverbs 11:1) This is the first of four occurrences in the book of Proverbs w here scales and weights are use to denote that Jehovah desires his worshipers to be honest in their business dealings.- Proverbs 16:11; 20:10, 23.
The prosperity of those resorting to a cheating pair of scales- or to dishonesty-may be enticing. But would we really want to forsake God's standards of good and bad by engaging in unethical business practices? Not if we are guided by integrity. We shun dishonesty because a complete stone-weight, a just weight signifying honesty, delights Jehovah.
Next time: "Wisdom Is With The Modest Ones"
Highlighting the principle of honesty, using poetic words rather than legal terms, King Solomon of ancient Israel says: " A cheating pair of scales is something detestable to Jehovah, but a complete stone-weight is a pleasure to him." (Proverbs 11:1) This is the first of four occurrences in the book of Proverbs w here scales and weights are use to denote that Jehovah desires his worshipers to be honest in their business dealings.- Proverbs 16:11; 20:10, 23.
The prosperity of those resorting to a cheating pair of scales- or to dishonesty-may be enticing. But would we really want to forsake God's standards of good and bad by engaging in unethical business practices? Not if we are guided by integrity. We shun dishonesty because a complete stone-weight, a just weight signifying honesty, delights Jehovah.
Next time: "Wisdom Is With The Modest Ones"
9.15.2004
Integrity Leads The Upright Ones
" Man, born of woman, is short-lived and glutted with agitation," says the Bible. (Job 14:1) Pain and suffering seem to be the common lot of human existence. Why, even everyday life can be full of anxieties and turmoil! What will guide us successfully through trying circumstances and help us to maintain a righteous standing with God?
Consider the example of a wealthy man named Job, who lived some 3,500 years ago in what is now Arabia. What calamity Satan brought upon this God-fearing man! He lost all his livestock and suffered the loss of his beloved children in death. Shortly thereafter, Satan struck Job with malignant boils from head to foot. (Job, chapters 1, 2) Job had no knowledge of why bad things were happening to him. Yet, "Job did not sin with his lips." (Job 2:10) "Until I expire I shall not take away my integrity from myself!" He said (Job 27:5) Yes, Job's integrity guided him through his trials.
Integrity is defined as a moral soundness or completeness and involves being blameless and faultless in the sight of God. However, it does not imply perfection of speech and action by imperfect humans, who cannot possibly measure up completely to God's standards. Rather, human integrity denotes wholeness or completeness of heart devotion to Jehovah and to his will and purpose. Such godly devotion guides, or leads, the upright ones under all conditions and at all times. The first part of the 11th chapter of the Bible book of Proverbs show how our integrity can guide us in various areas of life and assures us of the blessings that will follow. With keen interest,then, let us turn to what is recorded there.
Next time: Integrity Leads To Honesty In Business
" Man, born of woman, is short-lived and glutted with agitation," says the Bible. (Job 14:1) Pain and suffering seem to be the common lot of human existence. Why, even everyday life can be full of anxieties and turmoil! What will guide us successfully through trying circumstances and help us to maintain a righteous standing with God?
Consider the example of a wealthy man named Job, who lived some 3,500 years ago in what is now Arabia. What calamity Satan brought upon this God-fearing man! He lost all his livestock and suffered the loss of his beloved children in death. Shortly thereafter, Satan struck Job with malignant boils from head to foot. (Job, chapters 1, 2) Job had no knowledge of why bad things were happening to him. Yet, "Job did not sin with his lips." (Job 2:10) "Until I expire I shall not take away my integrity from myself!" He said (Job 27:5) Yes, Job's integrity guided him through his trials.
Integrity is defined as a moral soundness or completeness and involves being blameless and faultless in the sight of God. However, it does not imply perfection of speech and action by imperfect humans, who cannot possibly measure up completely to God's standards. Rather, human integrity denotes wholeness or completeness of heart devotion to Jehovah and to his will and purpose. Such godly devotion guides, or leads, the upright ones under all conditions and at all times. The first part of the 11th chapter of the Bible book of Proverbs show how our integrity can guide us in various areas of life and assures us of the blessings that will follow. With keen interest,then, let us turn to what is recorded there.
Next time: Integrity Leads To Honesty In Business
9.13.2004
Show Loving-Kindness To Those In Need
The Bible accounts we have discussed also underscore the fact that loving-kindness is to be shown to those who have a need that they themselves cannot fill. In order to continue his family line, Abraham needed Bethuel's cooperation. To have his remains taken to Canaan, Jacob needed Joseph's help. And to produce an heir, Naomi needed Ruth's assistance. Neither Abraham, Jacob or Naomi could fill those needs without help. Similarly today, loving-kindness should especially be shown to those in need. (Proverbs 19:17) We should imitate the patriarch Job, who gave attention to "the afflicted one crying for help, and the fatherless boy and anyone that had no helper" as well as to "the one about to perish." Job also 'made glad the heart of the widow' and became 'eyes to the blind and feet to the lame.' - Job 29:12-15.
Actually, there are 'afflicted ones crying for help' in every Christian congregation. This may be the result of such factors as loneliness, disappointment in others, serious illness, or the death of a loved one. No matter what the cause, all such dear ones have needs that can and should be filled by our willing and enduring acts of loving-kindness. - 1 Thessalonians 5:14.
So, then, let us continue to imitate Jehovah God, who is "abundant in loving-kindness." (Exodus 34:6; Ephesians 5:1) We can do so by willingly taking specific action, particularly in behalf of those in need. And surely we will honor Jehovah and experience great joy as we "carry on with one another loving-kindness." - Zechariah 7:9.
The Bible accounts we have discussed also underscore the fact that loving-kindness is to be shown to those who have a need that they themselves cannot fill. In order to continue his family line, Abraham needed Bethuel's cooperation. To have his remains taken to Canaan, Jacob needed Joseph's help. And to produce an heir, Naomi needed Ruth's assistance. Neither Abraham, Jacob or Naomi could fill those needs without help. Similarly today, loving-kindness should especially be shown to those in need. (Proverbs 19:17) We should imitate the patriarch Job, who gave attention to "the afflicted one crying for help, and the fatherless boy and anyone that had no helper" as well as to "the one about to perish." Job also 'made glad the heart of the widow' and became 'eyes to the blind and feet to the lame.' - Job 29:12-15.
Actually, there are 'afflicted ones crying for help' in every Christian congregation. This may be the result of such factors as loneliness, disappointment in others, serious illness, or the death of a loved one. No matter what the cause, all such dear ones have needs that can and should be filled by our willing and enduring acts of loving-kindness. - 1 Thessalonians 5:14.
So, then, let us continue to imitate Jehovah God, who is "abundant in loving-kindness." (Exodus 34:6; Ephesians 5:1) We can do so by willingly taking specific action, particularly in behalf of those in need. And surely we will honor Jehovah and experience great joy as we "carry on with one another loving-kindness." - Zechariah 7:9.
9.12.2004
Exercised Willingly
The Bible narratives that we have considered also show that loving-kindness is extended freely and willingly, not under compulsion. Bethuel willingly cooperated with Abraham's servant, and so did Rebekah. (Genesis 24:51, 58) Joseph showed his loving-kindness without outside prodding. (Genesis 50:4, 5) Rytg "was persistent about going with [Naomi]." (Ruth:18) When Naomi suggested that Ruth approach Boaz, loving-kindness moved the Moabitess to declare: "All that you say to me I shall do."- Ruth 3:1-5.
The loving-kindness show by Bethuel, Joseph and Ruth is especially significant because Abraham, Jacob and Naomi were in no position to bring outside pressure on them. After all, Bethuel was under no legal obligation to part with his daughter. He could easily have told Abraham's servant: 'No, I want to keep my industrious girl close by.' (Genesis 24:18-20) Likewise, Joseph was free to decide whether to act on his father's request or not, for Jacob would be dead and could not compel him to keep his word. Naomi herself indicated that Ruth was also free to marry one of "the young fellows" instead of Boaz.
Bethuel, Joseph and Ruth Showed loving-kindness willingly; they were moved to do so from within. They felt a moral responsibility to display this quality toward those with whom they had a relationship, even as King David later felt obliged to manifest it with regard to Mephibosheth.
Loving-kindness is still a mark of God's people, including the men who shepherd God's flock. (Psalm 110:3; 1 Thessalonians 5:12) Such elders, or overseer, feel a responsibility to live up to the trust conferred upon them by reason of their appointment. (Acts 20:28) Even so, their shepherding work and other acts of loving-kindness in behalf of the congregation are carried out, "not under commpulsion, but willingly." (1 Peter 5:2) The elders shepherd the flock because they have both a responsibility and a desire to do so. They express loving-kindness toward Christ's sheep because they ought to and want to do this. (John 21:15-17) "I love to make visits at the homes of brothers or call them for no other reason than to show I was thinking of them," says one Christian elder. "Helping the brothers is a great source of joy and satisfaction to me!" Caring elders everywhere wholeheartedly agree.
Show Loving-Kindness To Those In Need
The Bible narratives that we have considered also show that loving-kindness is extended freely and willingly, not under compulsion. Bethuel willingly cooperated with Abraham's servant, and so did Rebekah. (Genesis 24:51, 58) Joseph showed his loving-kindness without outside prodding. (Genesis 50:4, 5) Rytg "was persistent about going with [Naomi]." (Ruth:18) When Naomi suggested that Ruth approach Boaz, loving-kindness moved the Moabitess to declare: "All that you say to me I shall do."- Ruth 3:1-5.
The loving-kindness show by Bethuel, Joseph and Ruth is especially significant because Abraham, Jacob and Naomi were in no position to bring outside pressure on them. After all, Bethuel was under no legal obligation to part with his daughter. He could easily have told Abraham's servant: 'No, I want to keep my industrious girl close by.' (Genesis 24:18-20) Likewise, Joseph was free to decide whether to act on his father's request or not, for Jacob would be dead and could not compel him to keep his word. Naomi herself indicated that Ruth was also free to marry one of "the young fellows" instead of Boaz.
Bethuel, Joseph and Ruth Showed loving-kindness willingly; they were moved to do so from within. They felt a moral responsibility to display this quality toward those with whom they had a relationship, even as King David later felt obliged to manifest it with regard to Mephibosheth.
Loving-kindness is still a mark of God's people, including the men who shepherd God's flock. (Psalm 110:3; 1 Thessalonians 5:12) Such elders, or overseer, feel a responsibility to live up to the trust conferred upon them by reason of their appointment. (Acts 20:28) Even so, their shepherding work and other acts of loving-kindness in behalf of the congregation are carried out, "not under commpulsion, but willingly." (1 Peter 5:2) The elders shepherd the flock because they have both a responsibility and a desire to do so. They express loving-kindness toward Christ's sheep because they ought to and want to do this. (John 21:15-17) "I love to make visits at the homes of brothers or call them for no other reason than to show I was thinking of them," says one Christian elder. "Helping the brothers is a great source of joy and satisfaction to me!" Caring elders everywhere wholeheartedly agree.
Show Loving-Kindness To Those In Need
9.11.2004
Expressed By Actions
Did you notice how Bethuel, Joseph and Ruth expressed their loving-kindness? They did so not only with kind words but with specific actions. Not only did Bethuel say, "Here is Rebekah" but he actually "sent of Rebekah." (Genesis 24:51,59) Not only did Joseph say, " I myself shall do in keeping with your word" but he and his brothers did for Jacob "exactly as he had commanded them." (Genesis 47:30; 50:12, 13)Not only did Ruth say, "Where you go I shall go" but she left her people and accompanied Naomi, so that "they both continued on their way until they came to Bethlehem." (Ruth 1:16, 19) In Judah, Ruth again acted "according to all that her mother-in-law had commanded her." (Ruth 3:6) Yes, Ruth's loving-kindness, like that of others, was expressed by actions.
It is heartwarming to see how God's servants today continue to express loving-kindness by actions. For example, think of those who provide enduring emotional support to infirm, depressed, or grief-stricken fellow believers. (Proverbs 12:25) Or consider the many Witnesses of Jehovah who faithfully drive the elderly to the Kingdom Hall to attend weekly congregation meetings. Anna, aged 82 and plagued by arthritis, speaks for many others when she says: " Being driven to all meetings is a blessing from Jehovah. I thank him from the bottom of my heart for giving me such loving brothers and sisters." Are you sharing in such acts in your congregation? (1 John 3:17, 18)If you are, be assured that your loving-kindness is deeply appreciated.
Next time: Exercised Willingly
Did you notice how Bethuel, Joseph and Ruth expressed their loving-kindness? They did so not only with kind words but with specific actions. Not only did Bethuel say, "Here is Rebekah" but he actually "sent of Rebekah." (Genesis 24:51,59) Not only did Joseph say, " I myself shall do in keeping with your word" but he and his brothers did for Jacob "exactly as he had commanded them." (Genesis 47:30; 50:12, 13)Not only did Ruth say, "Where you go I shall go" but she left her people and accompanied Naomi, so that "they both continued on their way until they came to Bethlehem." (Ruth 1:16, 19) In Judah, Ruth again acted "according to all that her mother-in-law had commanded her." (Ruth 3:6) Yes, Ruth's loving-kindness, like that of others, was expressed by actions.
It is heartwarming to see how God's servants today continue to express loving-kindness by actions. For example, think of those who provide enduring emotional support to infirm, depressed, or grief-stricken fellow believers. (Proverbs 12:25) Or consider the many Witnesses of Jehovah who faithfully drive the elderly to the Kingdom Hall to attend weekly congregation meetings. Anna, aged 82 and plagued by arthritis, speaks for many others when she says: " Being driven to all meetings is a blessing from Jehovah. I thank him from the bottom of my heart for giving me such loving brothers and sisters." Are you sharing in such acts in your congregation? (1 John 3:17, 18)If you are, be assured that your loving-kindness is deeply appreciated.
Next time: Exercised Willingly
9.08.2004
Loving-Kindness From A Daughter-In-Law
The book of Ruth relates how the widow Naomi received loving-kindness from her Moabite daughter-in-law Ruth, who was also a widow. When Naomi decided to return to Bethlehem in Judah, Ruth Displayed loving-kindness and determination, saying: " Where you go I shall go, and where you spend the night I shall spend the night. Your people will be my people, and your God my God." (Ruth 1:16) Ruth later expressed her loving-kindness when she indicated her willingness to marry Naomi's elderly relative Boaz. (Deuteronomy 25:5, 6; Ruth 3:6-9) He told Ruth: " You have expressed your loving-kindness better in the last instance than in the first instance, in not going after the young fellows whether lowly or rich." - Ruth 3:10.
"The first instance" of Ruth's loving-kindness referred to the time when she left her people and stuck with Naomi. (Ruth 1:14; 2:11) Even that act was surpassed by "the last instance" of loving-kindness-Ruth's willingness to marry Boaz. Ruth would now be able to provide an heir for Naomi, who was beyond the age of childbearing. The marriage took place, and when Ruth later gave birth, the women of Bethlehem cried out: "A son has been born to Naomi." (Ruth 4:14, 17) Ruth truly was "an excellent woman," who thus was rewarded by Jehovah with the wonderful privilege of becomingan ancestress of Jesus Christ.- Ruth 2:12; 3:11; 4:18-22; Matthew 1:1, 5, 6.
The book of Ruth relates how the widow Naomi received loving-kindness from her Moabite daughter-in-law Ruth, who was also a widow. When Naomi decided to return to Bethlehem in Judah, Ruth Displayed loving-kindness and determination, saying: " Where you go I shall go, and where you spend the night I shall spend the night. Your people will be my people, and your God my God." (Ruth 1:16) Ruth later expressed her loving-kindness when she indicated her willingness to marry Naomi's elderly relative Boaz. (Deuteronomy 25:5, 6; Ruth 3:6-9) He told Ruth: " You have expressed your loving-kindness better in the last instance than in the first instance, in not going after the young fellows whether lowly or rich." - Ruth 3:10.
"The first instance" of Ruth's loving-kindness referred to the time when she left her people and stuck with Naomi. (Ruth 1:14; 2:11) Even that act was surpassed by "the last instance" of loving-kindness-Ruth's willingness to marry Boaz. Ruth would now be able to provide an heir for Naomi, who was beyond the age of childbearing. The marriage took place, and when Ruth later gave birth, the women of Bethlehem cried out: "A son has been born to Naomi." (Ruth 4:14, 17) Ruth truly was "an excellent woman," who thus was rewarded by Jehovah with the wonderful privilege of becomingan ancestress of Jesus Christ.- Ruth 2:12; 3:11; 4:18-22; Matthew 1:1, 5, 6.
9.07.2004
Loving-Kindness Shown By A Son
Abraham's grandson Jacob also received loving-kindness. As Genesis chapter 47 relates, Jacob was then living in Egypt, and "the days approached for [him]to die." (Verses 27-29) He was concerned because he was going to die outside the land that God had promised to Abraham. (Genesis 15:18; 35:10, 12; 49:29-32) Jacob did not want to be buried in Egypt, however, so he made provisions for his remains to be taken to the land of Canaan. Who would be in a better position to make sure that his wish would be carried out than his influential son, Joseph?
The account states: " So [Jacob] called his son Joseph and said to him: 'If now, I have found favor in your eyes,... you must exercise loving-kindness and trustworthiness toward me. (Please do not bury me in Egypt). And I must lie with my fathers, and you must carry me out of Egypt and bury me in their grave.'" (Genesis 47:29, 30) Joseph promised to comply with this request, and shortly thereafter Jacob died. Joseph and Jacob's other sons carried his body "into the land of Canaan and buried him in the cave of the field of Machpelah the field that Abraham had purchased." (Genesis 50:5-8, 12-14) Thus Joseph exercised loving-kindness toward his father.
Next time: Loving-Kindness From A Daughter-In-Law
Abraham's grandson Jacob also received loving-kindness. As Genesis chapter 47 relates, Jacob was then living in Egypt, and "the days approached for [him]to die." (Verses 27-29) He was concerned because he was going to die outside the land that God had promised to Abraham. (Genesis 15:18; 35:10, 12; 49:29-32) Jacob did not want to be buried in Egypt, however, so he made provisions for his remains to be taken to the land of Canaan. Who would be in a better position to make sure that his wish would be carried out than his influential son, Joseph?
The account states: " So [Jacob] called his son Joseph and said to him: 'If now, I have found favor in your eyes,... you must exercise loving-kindness and trustworthiness toward me. (Please do not bury me in Egypt). And I must lie with my fathers, and you must carry me out of Egypt and bury me in their grave.'" (Genesis 47:29, 30) Joseph promised to comply with this request, and shortly thereafter Jacob died. Joseph and Jacob's other sons carried his body "into the land of Canaan and buried him in the cave of the field of Machpelah the field that Abraham had purchased." (Genesis 50:5-8, 12-14) Thus Joseph exercised loving-kindness toward his father.
Next time: Loving-Kindness From A Daughter-In-Law
9.06.2004
A Father Shows Loving-Kindness
Genesis 24:28-67 relates the rest of the story of Abraham's servant, mentioned in the preceding article. After meeting Rebekah, he was invited into the home of her father, Bethuel. (Verses 28-32) There the servant recounted in detail his search for a wife for Abraham's son. (Verses 33-47) He stressed that he viewed the success he thus far had met with as a sign from Jehovah, "who had led me in the true way to take the daughter for the brother of my master for his son." (Verse 48) The servant no doubt hoped that his heartfelt recounting of the incident would convince Bethuel and his son Laban that Jehovah was behind this mission. Finally, the servant said: "If you are actually exercising loving-kindness and trustworthiness toward my master, tell me; but if not, tell me, that I may turn to the right hand or to the left." Verse 49.
Jehovah had already show loving-kindness to Abraham. (Genesis 24:12, 14, 27)
Would Bethuel be willing to do the same by allowing Rebekah to go with Abraham's servant? Would divine loving-kindness be complemented with human-kindness? Or would the servant's long journey have been in vain? It must have been very comforting to Abraham's servant to hear Laban and Bethuel say: " From Jehovah this thing has issued." (Verse 50) They recognized Jehovah's hand in matters and unhesitatingly accepted his decision. Next, Bethuel expressed his loving-kindness by adding: "Here is Rebekah before you. Take her and go, and let her become a wife to the son of your master, just has Jehovah has spoken." (Verse 51) Rebekah willingly accompanied Abraham's servant, and she soon became Isaac's beloved wife. - Verses 49, 52-58, 67.
Next time: Loving-Kindness Shown By A Son
Genesis 24:28-67 relates the rest of the story of Abraham's servant, mentioned in the preceding article. After meeting Rebekah, he was invited into the home of her father, Bethuel. (Verses 28-32) There the servant recounted in detail his search for a wife for Abraham's son. (Verses 33-47) He stressed that he viewed the success he thus far had met with as a sign from Jehovah, "who had led me in the true way to take the daughter for the brother of my master for his son." (Verse 48) The servant no doubt hoped that his heartfelt recounting of the incident would convince Bethuel and his son Laban that Jehovah was behind this mission. Finally, the servant said: "If you are actually exercising loving-kindness and trustworthiness toward my master, tell me; but if not, tell me, that I may turn to the right hand or to the left." Verse 49.
Jehovah had already show loving-kindness to Abraham. (Genesis 24:12, 14, 27)
Would Bethuel be willing to do the same by allowing Rebekah to go with Abraham's servant? Would divine loving-kindness be complemented with human-kindness? Or would the servant's long journey have been in vain? It must have been very comforting to Abraham's servant to hear Laban and Bethuel say: " From Jehovah this thing has issued." (Verse 50) They recognized Jehovah's hand in matters and unhesitatingly accepted his decision. Next, Bethuel expressed his loving-kindness by adding: "Here is Rebekah before you. Take her and go, and let her become a wife to the son of your master, just has Jehovah has spoken." (Verse 51) Rebekah willingly accompanied Abraham's servant, and she soon became Isaac's beloved wife. - Verses 49, 52-58, 67.
Next time: Loving-Kindness Shown By A Son
A Father Shows Loving-Kindness
Genesis 24:28-67 relates the rest of the story of Abraham's servant, mentioned in the preceding article. After meeting Rebekah, he was invited into the home of her father, Bethuel. (Verses 28-32) There the servant recounted in detail his search for a wife for Abraham's son. (Verses 33-47) He stressed that he viewed the success he thus far had met with as a sign from Jehovah, "who had led me in the true way to take the daughter for the brother of my master for his son." (Verse 48) The servant no doubt hoped that his heartfelt recounting of the incident would convince Bethuel and his son Laban that Jehovah was behind this mission. Finally, the servant said: "If you are actually exercising loving-kindness and trustworthiness toward my master, tell me; but if not, tell me, that I may turn to the right hand or to the left." Verse 49.
Jehovah had already show loving-kindness to Abraham. (Genesis 24:12, 14, 27)
Would Bethuel be willing to do the same by allowing Rebekah to go with Abraham's servant? Would divine loving-kindness be complemented with human-kindness? Or would the servant's long journey have been in vain? It must have been very comforting to Abraham's servant to hear Laban and Bethuel say: " From Jehovah this thing has issued." (Verse 50) They recognized Jehovah's hand in matters and unhesitatingly accepted his decision. Next, Bethuel expressed his loving-kindness by adding: "Here is Rebekah before you. Take her and go, and let her become a wife to the son of your master, just has Jehovah has spoken." (Verse 51) Rebekah willingly accompanied Abraham's servant, and she soon became Isaac's beloved wife. - Verses 49, 52-58, 67.
Next time: Loving-Kindness Shown By A Son
Genesis 24:28-67 relates the rest of the story of Abraham's servant, mentioned in the preceding article. After meeting Rebekah, he was invited into the home of her father, Bethuel. (Verses 28-32) There the servant recounted in detail his search for a wife for Abraham's son. (Verses 33-47) He stressed that he viewed the success he thus far had met with as a sign from Jehovah, "who had led me in the true way to take the daughter for the brother of my master for his son." (Verse 48) The servant no doubt hoped that his heartfelt recounting of the incident would convince Bethuel and his son Laban that Jehovah was behind this mission. Finally, the servant said: "If you are actually exercising loving-kindness and trustworthiness toward my master, tell me; but if not, tell me, that I may turn to the right hand or to the left." Verse 49.
Jehovah had already show loving-kindness to Abraham. (Genesis 24:12, 14, 27)
Would Bethuel be willing to do the same by allowing Rebekah to go with Abraham's servant? Would divine loving-kindness be complemented with human-kindness? Or would the servant's long journey have been in vain? It must have been very comforting to Abraham's servant to hear Laban and Bethuel say: " From Jehovah this thing has issued." (Verse 50) They recognized Jehovah's hand in matters and unhesitatingly accepted his decision. Next, Bethuel expressed his loving-kindness by adding: "Here is Rebekah before you. Take her and go, and let her become a wife to the son of your master, just has Jehovah has spoken." (Verse 51) Rebekah willingly accompanied Abraham's servant, and she soon became Isaac's beloved wife. - Verses 49, 52-58, 67.
Next time: Loving-Kindness Shown By A Son
9.01.2004
Human Kindness And Loving-Kindness
Normal human kindness and loving-kindness differ in various ways. For example, those showing human kindness often do so without having a deep and personal involvement, or relationship, with the individuals they treat kindly. If we show loving-kindness to someone, however, we lovingly attach ourselves to that person. In the Bible, expressions of loving-kindness between humans may be based on already existing relationships. (Genesis 20:13; 2 Samuel 3:8; 16:17) Or they may be founded on relationships resulting from prior acts of kindness (Joshua 2:1, 12-14; 1Samuel 15:6; 2 Samuel 10:1, 2) To illustrate this difference, let us compare two Bible examples, one of kindness and one of loving-kindness expressed between humans.
One example of human kindness relates to a group of shipwrecked people, including the apostle Paul. They were washed ashore on the island of Malta. (Acts 27:37-28:1) Although the Maltese had neither a prior commitment to the stranded voyagers nor an existing relationship with them, the islanders received the strangers hospitably, showing them "extraordinary human kindness." (Acts 28:2, 7) Their hospitality was kind, but it was incidental and shown to strangers Therefore was human kindness.
By comparison, consider the hospitality that King David show to Mephibosheth, the son of his friend Jonathan. David told Mephibosheth: "You yourself will eat bread at my table constantly." Explaining why he was making this provision, David told him: "Without fail I shall exercise loving-kindness toward you for the sake of Jonathan your father." (2 Samuel 9:6, 7, 13) David's enduring hospitality is rightly referred to as an exercise of loving-kindness, not merely kindness, for it was an evidence of his loyalty to an established relationship. (1 Samuel 18:3; 20:15, 42) Similarly today, God's servants show human kindness to mankind in general. Yet, they express enduring loving-kindness or loyal love, to those whom they have a God-approved relationship.- Matthew 5:45; Galatians 6:10
To identify some additional characteristics of loving-kindness, we will briefly consider three Bible accounts that feature this quality. From these we will note that loving-kindness extended by humans is (1)expressed by specific actions, (2)extended willingly, and (3) shown especially to those having a need. Moreover, these accounts illustrate how we may exercise loving-kindness today.
Next time: A Father Shows Loving-Kindness
Normal human kindness and loving-kindness differ in various ways. For example, those showing human kindness often do so without having a deep and personal involvement, or relationship, with the individuals they treat kindly. If we show loving-kindness to someone, however, we lovingly attach ourselves to that person. In the Bible, expressions of loving-kindness between humans may be based on already existing relationships. (Genesis 20:13; 2 Samuel 3:8; 16:17) Or they may be founded on relationships resulting from prior acts of kindness (Joshua 2:1, 12-14; 1Samuel 15:6; 2 Samuel 10:1, 2) To illustrate this difference, let us compare two Bible examples, one of kindness and one of loving-kindness expressed between humans.
One example of human kindness relates to a group of shipwrecked people, including the apostle Paul. They were washed ashore on the island of Malta. (Acts 27:37-28:1) Although the Maltese had neither a prior commitment to the stranded voyagers nor an existing relationship with them, the islanders received the strangers hospitably, showing them "extraordinary human kindness." (Acts 28:2, 7) Their hospitality was kind, but it was incidental and shown to strangers Therefore was human kindness.
By comparison, consider the hospitality that King David show to Mephibosheth, the son of his friend Jonathan. David told Mephibosheth: "You yourself will eat bread at my table constantly." Explaining why he was making this provision, David told him: "Without fail I shall exercise loving-kindness toward you for the sake of Jonathan your father." (2 Samuel 9:6, 7, 13) David's enduring hospitality is rightly referred to as an exercise of loving-kindness, not merely kindness, for it was an evidence of his loyalty to an established relationship. (1 Samuel 18:3; 20:15, 42) Similarly today, God's servants show human kindness to mankind in general. Yet, they express enduring loving-kindness or loyal love, to those whom they have a God-approved relationship.- Matthew 5:45; Galatians 6:10
To identify some additional characteristics of loving-kindness, we will briefly consider three Bible accounts that feature this quality. From these we will note that loving-kindness extended by humans is (1)expressed by specific actions, (2)extended willingly, and (3) shown especially to those having a need. Moreover, these accounts illustrate how we may exercise loving-kindness today.
Next time: A Father Shows Loving-Kindness
Human Kindness And Loving-Kindness
Normal human kindness and loving-kindness differ in various ways. For example, those showing human kindness often do so without having a deep and personal involvement, or relationship, with the individuals they treat kindly. If we show loving-kindness to someone, however, we lovingly attach ourselves to that person. In the Bible, expressions of loving-kindness between humans may be based on already existing relationships. (Genesis 20:13; 2 Samuel 3:8; 16:17) Or they may be founded on relationships resulting from prior acts of kindness (Joshua 2:1, 12-14; 1Samuel 15:6; 2 Samuel 10:1, 2) To illustrate this difference, let us compare two Bible examples, one of kindness and one of loving-kindness expressed between humans.
One example of human kindness relates to a group of shipwrecked people, including the apostle Paul. They were washed ashore on the island of Malta. (Acts 27:37-28:1) Although the Maltese had neither a prior commitment to the stranded voyagers nor an existing relationship with them, the islanders received the strangers hospitably, showing them "extraordinary human kindness." (Acts 28:2, 7) Their hospitality was kind, but it was incidental and shown to strangers Therefore was human kindness.
By comparison, consider the hospitality that King David show to Mephibosheth, the son of his friend Jonathan. David told Mephibosheth: "You yourself will eat bread at my table constantly." Explaining why he was making this provision, David told him: "Without fail I shall exercise loving-kindness toward you for the sake of Jonathan your father." (2 Samuel 9:6, 7, 13) David's enduring hospitality is rightly referred to as an exercise of loving-kindness, not merely kindness, for it was an evidence of his loyalty to an established relationship. (1 Samuel 18:3; 20:15, 42) Similarly today, God's servants show human kindness to mankind in general. Yet, they express enduring loving-kindness or loyal love, to those whom they have a God-approved relationship.- Matthew 5:45; Galatians 6:10
To identify some additional characteristics of loving-kindness, we will briefly consider three Bible accounts that feature this quality. From these we will note that loving-kindness extended by humans is (1)expressed by specific actions, (2)extended willingly, and (3) shown especially to those having a need. Moreover, these accounts illustrate how we may exercise loving-kindness today.
Normal human kindness and loving-kindness differ in various ways. For example, those showing human kindness often do so without having a deep and personal involvement, or relationship, with the individuals they treat kindly. If we show loving-kindness to someone, however, we lovingly attach ourselves to that person. In the Bible, expressions of loving-kindness between humans may be based on already existing relationships. (Genesis 20:13; 2 Samuel 3:8; 16:17) Or they may be founded on relationships resulting from prior acts of kindness (Joshua 2:1, 12-14; 1Samuel 15:6; 2 Samuel 10:1, 2) To illustrate this difference, let us compare two Bible examples, one of kindness and one of loving-kindness expressed between humans.
One example of human kindness relates to a group of shipwrecked people, including the apostle Paul. They were washed ashore on the island of Malta. (Acts 27:37-28:1) Although the Maltese had neither a prior commitment to the stranded voyagers nor an existing relationship with them, the islanders received the strangers hospitably, showing them "extraordinary human kindness." (Acts 28:2, 7) Their hospitality was kind, but it was incidental and shown to strangers Therefore was human kindness.
By comparison, consider the hospitality that King David show to Mephibosheth, the son of his friend Jonathan. David told Mephibosheth: "You yourself will eat bread at my table constantly." Explaining why he was making this provision, David told him: "Without fail I shall exercise loving-kindness toward you for the sake of Jonathan your father." (2 Samuel 9:6, 7, 13) David's enduring hospitality is rightly referred to as an exercise of loving-kindness, not merely kindness, for it was an evidence of his loyalty to an established relationship. (1 Samuel 18:3; 20:15, 42) Similarly today, God's servants show human kindness to mankind in general. Yet, they express enduring loving-kindness or loyal love, to those whom they have a God-approved relationship.- Matthew 5:45; Galatians 6:10
To identify some additional characteristics of loving-kindness, we will briefly consider three Bible accounts that feature this quality. From these we will note that loving-kindness extended by humans is (1)expressed by specific actions, (2)extended willingly, and (3) shown especially to those having a need. Moreover, these accounts illustrate how we may exercise loving-kindness today.
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