7.31.2018

May We All Be One as Jehovah and Jesus Are One - Conclusion of FIGHTING PREJUDICE IN THE FIRST CENTURY



In 36 C.E., the disciple-making work became much more international.  The apostle Peter had a custom of associating only with the Jews. But after God made it clear that Christians should not be partial, Peter preached to Cornelius,  a Roman soldier.  (Read Acts 10:28,n34, 35)  Thereafter, Peter enjoyed food and association with Gentile believers.  Years later, though, Paul gave Peter a fitting reproof which he evidently accepted.  When Peter wrote his first letter to Jewish and Gentile Christians in Asia Minor, he spoke warmly about the whole association of brothers. - 1 Peter 1:1; 2:17.

Clearly, the apostles did learn from Jesus' example to love "all sorts of  men."  (John 12:32; 1 Timothy 4:10)  Although it took time, they adjusted their way of thinking.  The early Christians gained a reputation of loving one another.  Tertullian, a second-century writer, quoted non-Christians as saying:  "They love  one another . . .They are ready even to die for one another."  Putting on "the early Christians came to view all people as equal in the sight of God. -Colossians 3:10, 11.

Today, we too may need time to uproot prejudice from our heart.  A sister in France describes her battle:  "Jehovah has taught me what love means, what sharing means, what loving people of all kinds means.  But I am still learning to overcome prejudice toward others, and it is not always easy.  That is why i continue praying about it." A sister in Spain faces a similar battle:  "I sometimes struggle with my feelings of animosity toward a certain ethnic group, and I succeed most of the time.  But I know that I need to keep fighting.  Thanks  to Jehovah, I am happy to belong to a united family."  Each of us can make a sincere self-analysis . Might we personally need to fight some feelings of prejudice, as do these two sisters?

Next time: May We All Be One as Jehovah and Jesus Are One - PREJUDICE WITHERS AS LOVE GROWS

From the jw.org publications 

May We All Be One as Jehovah and Jesus Are One - FIGHTING PREJUDICE IN THE FIRST CENTURY


It was not easy, however, for the apostles to put aside their prejudice.  They were surprised to see that Jesus was willing to teach a Samaritan woman.  (John 4:9, 27) Jewish religious leaders  would not talk to a woman in public, let along a Samaritan woman with a questionable reputation.  The apostles urged Jesus to eat. But his reply indicated that he was so absorbed in the spiritual discussion that his hunger could be ignored.  Preaching-even to a Samaritan woman-was the will of his Father, and it was like food for him. -John 4:31-34.

James and John did not grasp this lesson.  When Journeying with Jesus through Samaria, the disciples sought overnight lodging in a Samaritan village.  The Samaritans refused to receive them, so James and John angrily suggested calling down fire from heaven to destroy the entire village.  Jesus firmly rebuked them.  (Luke 9:51-56)  We may wonder if James and John would have reacted the same way if the inhospitable village had been in their home region of Galilee.  It seems likely that prejudice had kindled their animosity.  It could be that the apostle John felt embarrassed about his rash outburst when he later enjoyed a successful preaching campaign among the Samaritans. -Acts 8:14, 25. 

Not long after the Pentecost 33 C.E., an issue of discrimination arose.  When distributing food to needy widows, Greek-speaking widows were overlooked. (Acts 6:1) Prejudice about language may have been a factor.  The apostles quickly rectified matters by appointing qualified men to handle the food distribution.  All these spiritually qualified men had Greek names.  They may have had made them more acceptable to the offended widows.  

Next time: May We All Be One as Jehovah and Jesus Are  One - Conclusion of  FIGHTING PREJUDICE IN THE FIRST CENTURY

From the jw.org publications 

7.30.2018

May We All Be One as Jehovah and Jesus Are One - CONQUERING PREJUDICE WITH LOVE AND HUMILITY


Jesus taught his followers a fundamental principle that underlies our unity.  "All of you are brothers," he said.  (Read Matthew 23:8, 9) Of course, one sense in which we are "brothers" is that all of us have descended from Adam.  (Acts 17:26)  But there is more.   Jesus explained that his disciples were brothers and sister because they recognized Jehovah as their heavenly Father.  (Matthew 12:50) In addition, they had become members of one large spiritual family, united by love and faith.  Thus in their letters, the apostles often referred to fellow disciples as 'brothers and sisters.' -Romans 1:13; 1 Peter 2:17; 1 John 3:13. 

After making it clear that we should view one another as brothers and sister, Jesus stressed the need for humility.  (Read Matthew 23:11, 12.) As noted, undue pride among his apostles led to some disunity.  And pride of race could also have been a problem.  Did the Jews have reason to be proud because they were descendants of Abraham?  Many Jews had that deep-seated conviction.  But John the Baptist told them:  "God is able to raise up children for Abraham from these stones." -Luke 3:8.

Jesus condemned racial pride.  He used an opportunity to do so when a scribe asked:  "Who really is my neighbor?"  In answer, Jesus gave and illustration of a Samaritan who kindly cared for a traveler-a Jew-who had been beaten by thieves.  Passing Jews ignored this unfortunate man, whereas the Samaritan took pity on him.  Jesus concluded his story by telling the scribe to be like that Samaritan.  (Luke 10:25-37)  Jesus showed that a Samaritan could teach the Jews the meaning of true neighborly love.

To fulfill their commission, Jesus' disciples needed to conquer the pride and prejudice they had.  Before ascending to heaven, he assigned them to bear witness to "all Judea and Samaria, and to the most distant part of the earth."
  (Acts 1:8)  Jesus had earlier prepared them for such an extensive assignment  by drawing attention to good qualities in foreigners.  He praised a foreign army officer for his outstanding faith.  (Matthew 8:5-10)  In his hometown of Nazareth, Jesus spoke of how Jehovah had favored foreigners, such as the Phoenician widow from Zarephath and the Syrian leper Naaman.  (Luke 4:25-27) And Jesus not only preached to Samaritan woman but he spent two days in a Samaritan town because of the people's interest in his message. -John 4:21-24, 40.


Next time: May We All Be One as Jehovah and Jesus  Are One - FIGHTING PREJUDICE IN THE FIRST CENTURY

From the jw.org publications 

May We All Be One as Jehovah and Jesus Are One - PREJUDICE THAT JESUS AND HIS FOLLOWERS FACED


Jesus himself was subjected to prejudice.  When Philip told Nathaniel that he had found the Messiah, Nathaniel replied:  "Can anything good come out of Nazareth?"  (John 1:46) Apparently, Nathaniel knew of the prophecy at Micah 5:2 and considered Nazareth too insignificant to be the Messiah's hometown.  Similarly, prominent Judeans despised Jesus because he was a Galilean.  (John 7:52) Many Judeans viewed the people of Galilee as inferior.  Other Jews sought  to insult Jesus by calling him a Samaritan.  (John 8:48)  The Samaritan people were ethnically and religiously distinct from the Jews.  Both Judeans and Galileans had little respect for the Samaritans and avoided them. - John 4:9.

Jewish leaders likewise heaped scorn on Jesus' followers. The Pharisees classed them as among the "accursed people." (John 7:47-49)  Yes, they considered anyone who had not studied the rabbinic schools or who did not keep  their traditions to be contemptible and ordinary.  (Acts 4:13)  The prejudices that Jesus and his disciples suffered was rooted in religious, social, and ethnic divisions. The disciples  too were affected by prejudice.  To be united, they would have to change their mind-set.

Today, most of us are surrounded by prejudiced. We could be victims, or we ourselves might hold some prejudices.  "My hatred for white people grew as I focused on the injustice that was inflicted on  the Aboriginal people-past and present," explains a sister who is now a pioneer in Australia.  "This hatred was also fueled by the abuse I had personally experienced."  A Canadian brother mentioned the prejudice he once had concerning language.  "I thought french-speaking people were superior," he admits.  "And I developed animosity toward English-speaking people."

Feelings of prejudice  in our time can be deeply ingrained, just as they were in Jesus' day.  How did Jesus deal with them?  First, he rejected prejudice, being totally impartial.  He preached to the rich and the poor, Pharisees and Samaritans, even tax collectors and sinners.  Second, by his teaching and example, Jesus showed his disciples that must overcome suspicion toward others.

Next time:  May We All be One as Jehovah and Jesus Are One - CONQUERING PREJUDICE WITH LOVE AND HUMILITY

From the jw.org publications

7.29.2018

May We All Be One as Jehovah and Jesus Are One


"I make request .  . that they may all be one  just as you, Father are in union with me." - JOHN 17:20, 21.


HOW WOULD YOU ANSWER?

* What sort of prejudices did Jesus' early disciples have to overcome?

* What first-century example prove that people overcome disunity?

* What can we do to promote unity among God's people today?


JESUS was concerned about unity during his finals supper with his apostles.  When praying with them, he spoke of his desire that all his disciples be one, just as he and his Father are one.  (Read John 17:20, 21.)  Their unity would give a powerful witness, offering clear evidence that Jehovah had sent Jesus to the earth to do God's will.  Love would be a mark of Jesus' true disciples that would contribute to their unity. -John 13:14, 15.

Jesus' emphasis on unity is understandable. He had noticed a lack of unity or harmony among the apostles, such as during his final meal with  them. As had happened before, a dispute arose over "which one of them was considered to be the greatest." (Luke 22:24-27; Mark 9:33, 34)  Another time, James and John requested that Jesus give them prominent places alongside him in his Kingdom. -Mark 10:35-40. 

Desire for prominence, however, was not the only potential cause of disunity among Christ's disciples.  The people of the land were divided by animosity and prejudice.  Jesus' disciples would need to overcome those feelings.  In this article,  we will consider the following questions.  How did Jesus deal with prejudice?  How did he help his followers to learn to treat others impartially and be  truly united?  And how will his teaching help us to keep united?

Next time: May We All Be One as Jehovah and Jesus Are One -PREJUDICE THAT JESUS AND HIS FOLLOWERS FACED

From the jw.org publications

"My Kingdom Is No Part of This World" - Conclusion of "RETURN YOUR SWORD TO ITS PLACE"



The sister in southern Europe mentioned earlier learned this same lesson.  "I have seen that violence does not bring justice," she observes.  "I saw that those who resort to violence often end up dead.  And many others become embittered.  I was so happy to learn from the Bible that only God can being true justice to the earth.  For the last 25 years, that is the message I have been preaching."  The brother in southern Africa has replaced his spear with "the sword of the spirit,"  God's Word, as he preaches a message of peace to his neighbors, whatever the tribe. (Ephesians 6:17)  And after becoming one of Jehovah's Witnesses, the sister in central Europe married a brother from an ethnic group she formerly hated.  All three made these changes because they desired to be like Christ.

And how important these changes are!  The Bible likens humanity to a sea that tosses and turns, a sea that knows no peace.  (Isaiah 17:12; 57:20; Revelations 13:1)  While political issues stir people up, divide them, and provoke senseless violence, we maintain our peace and unity.  And as Jehovah observes our divided world, it must warm his heart to see the unity exists among his people. -Read Zephaniah 3:17. 

We have seen that we can promote Christian unity in three ways:  (1 ) We put our trust In God's heavenly Kingdom to correct justice,  (2) we refuse to take sides in political issues, and (3) We reject violence.  Sometimes, however, our unity can be threatened by prejudice.  The following article will look at how we can successfully face this challenge, as Christians did in the first century.  

Next time: May We All Be One  as Jehovah and Jesus Are One

From the jw.org publications

7.28.2018

"My Kingdom Is No Part of This World" - "RETURN YOUR SWORD TO ITS PLACE"


In Jesus' day, religion was often mixed up in politics.  The book Daily Life in Palestine at the Time of Christ notes that "the religious sects into which the Jews were divided corresponded more or less to what we term political parties."  So Jesus warned his disciples:  "Keep your eyes open; look out for the leaven of the Pharisees and the leaven of Herod."  (Mark  8:15)  That reference to Herod likely refers to the  party followers of Herod.  Politically, the Pharisees supported Jewish independence.  Matthew's account reveals that Jesus also mentioned the Sadducees in this conversation.  They wanted to keep the status quo. Many of their members enjoyed political power under the Roman administration.  Jesus emphatically warned his disciples to stay clear of the teachings, or leaven, that these three groups advocated.  (Matthew 16:6-12)  Interestingly, this conversation took place not long after the occasion when  the people wanted to make Jesus king.

When religion is mixed with politics, violence can easily erupt.  Jesus taught his disciples that they must maintain neutrality in these circumstances.  That is related  to the reason why the chief priests and the Pharisees planned to kill Jesus.  They saw him as a political and religious rival  who threatened their position.  "If we let him go on his way, they will all put faith in him, and the Romans will come and take away both our place and our nation,"  they said.  (John 11:48) Thus, High Priest Caiaphas took the lead in plotting Jesus' death. -John 11:49-53; 18:14.

Caiaphas sent soldiers to arrest Jesus under the cover of night. Jesus was aware of this shameful strategy, so during his final meal with the apostles, he asked them to get some swords.  Two would be sufficient to teach them a vital lesson.  (Luke 22:36-38)   Later that night, Peter used a sword to attack a member of the mob.  No doubt, he was incensed at the injustice of Jesus' nighttime arrest.  (John 18:10)  But Jesus told Peter;  "Return your sword to its place, for all those who take up the sword will perish by the sword."  (Matthew 26:52, 53) This powerful lesson was in harmony with what Jesus prayed about earlier that night-they must be no part of the world.  (Read John 17:16)  Fighting injustice was something to be left to God. 

Next time: "My Kingdom Is No Part of This World" - Conclusion of "RETURN YOUR SWORD TO ITS PLACE"

From the jw.org publications

"My Kingdom Is No Part of This World" - HOW DID JESUS FACE DIVISIVE POLITICAL ISSUES?


 Injustice often flames political passions. Taxation was a hot political issue in Jesus' time. In fact, the rebellion of Judas the Galilean mentioned earlier, was sparked by a registration  to ensure that the people paid tribute to Rome.  Subjects of Rome, including those who listened to Jesus, were required to pay many taxes, such as on goods, land, and houses.  And the corruption of the tax collectors increased  the sense of being under a heaven burden.  Tax collectors might purchase a position of authority at a public auction and then profit from what was collected. Zacchaeus, the chief tax collector in Jericho, had become rich by extorting money from the people.  (Luke 19:2, 8)  His course was probably typical of that of many. 

Jesus' enemies tried to trap Jesus by getting him to take sides on a taxation issue.  The tax in question was the "head tax," a tax of one denarius levied on Roman subjects.  (Read Matthew 22:16-18)  The Jews especially resented this tax.  It represented their subjection to Rome.  The "party follower of Herod" who raised this issued hoped that if Jesus denounced the tax, he might be accused of sedition.  If Jesus said that taxation was a necessary burden, he could lose the support of his followers.

Jesus was careful to remain neutral on the taxation issue.  "Pay back . . .Caesar's things to Caesar, but God things to God," he said.  (Matthew 22:21)  Of course, Jesus knew that corruption was common among tax collectors.  But Jesus did not want to get sidetracked, diverted from the much more important issue.  That was God's Kingdom, which should be the real solution.  He thereby set the example for all his followers.  They should avoid becoming involved in political issues, no matter how right or just a certain cause might seem.  Christians seek the Kingdom of God and his righteousness.  They do that instead of forming strong opinions about, or speaking out against, certain unjust practices. -Matthew 6:33.

Many of Jehovah Witnesses have succeeded in move away from strong political views that they once held.  "After taking social studies at the university, I developed radical views," says a sister in Great Britain.  "I wanted to champion the rights of black people, since we had suffered so much injustice.  Although I was good at winning arguments, I still ended up being frustrated.  I did not realized that the causes of radical justice had to be uprooted from people's hearts.  When I began to study the Bible, however, I realized that I had to start with my own heart.  And it was a white sister who patiently helped me to make the journey.  Now I am serving as a regular pioneer in a sign-language congregation, and I am learning to reach out to all kinds of people." 

Next time: "My Kingdom Is No Part of This World" -"RETURN YOUR SWORD TO ITS PLACE"

From the jw.org publications 
















7.27.2018

"My Kingdom Is No Part of This World" - Conclusion of JESUS' ATTITUDE TOWARD INDEPENDENCE MOVEMENTS


Shortly before his death, Jesus realized that some of his followers were expecting him to set up an earthly kingdom centered in Jerusalem.  He corrected that idea by giving them the illustration of the minas.  It showed that Jesus, the "man of noble birth" would have to go away for a long time.  (Luke 19:11-13, 15) Jesus also stated that his neutral position to the Roman authorities  Pontius Pilate asked Jesus:  "Are you the King of the Jews?"  (John 18:33) Perhaps the governor feared that Jesus could cause political unrest, a principal concern throughout Pilate's rule.  Jesus answered:  "My Kingdom is no part of this world." (John 18:36) He would not get involved in politics, for his Kingdom was to be a heavenly one.  He told Pilate that his work on earth was to "bear witness to the truth." -Read John 18:37. 

When we understand our assignment as clearly as Jesus understood his, we will avoid even lending tacit, or unspoken, support for political independence movements.  This may  not be easy.  "People n our area are becoming more and more radical," notes one traveling overseer.  "A nationalistic spirit has taken over, and many take for granted that political independence will improve their lives.  Thankfully, the brothers have safeguarded their Christian unity by concentrating on preaching the good news of the Kingdom.  They look to God to solve injustice and the other problems we face."

Next time: "My Kingdom Is No Part of This World" - HOW DID JESUS FACE DIVISIVE POLITICAL ISSUES?

From the jw.org publications 


"My Kingdom Is No Part of This World" - JESUS' ATTITUDE TOWARD INDEPENDENCE MOVEMENTS


Many Jews to whom Jesus preached longed for independence from Rome.  Jewish Zealots, or nationalists, stirred up these feelings among the people.  Many of those extremists followed the ideas of Judas the Galilean.  He was a false messiah in the first century who misled  a large number.   Jewish  historian Josephus states that this Judas "incited his countrymen to revolt, upbraiding them as cowards for consenting to pay tribute to the Romans."  The Romans had Judas executed. (Acts 5:37)  Some of  the Zealots even resorted to violence to further their goals.

Apart from those extremists, ordinary Jews were keenly awaiting the arrival of a political Messiah.  that is, they expected that when the Messiah appeared, he would bring glory to their nation and freedom from the yoke of Rome.  (Luke 2:38; 3:15)  Many believed that the Messiah would establish a kingdom on earth in Israel.  When  that occurred, millions of Jews scattered abroad would return to their homeland.  Recall that John the Baptist once asked Jesus:  "Are you the Coming one, or are we to expect a different one?"  (Matthew 11:2, 3)  John  may have wanted to know whether someone else would fill  all the hopes of the Jews.  The two disciples who met the resurrected Jesus on the road to Emmaus also had unfulfilled hopes about the Messiah.  (Read Luke 24:21)  Soon thereafter, Jesus' apostles asked him: "Lord, are you restoring the kingdom to Israel at this time?" -Acts 1:6. 

Such expectations about the Messiah doubtless led the people of Galilee to want Jesus to become their king. We can imagine that they were thinking that Jesus would be an ideal leader.  He was an outstanding speaker, he could cure the sick; he could even supply food for the hungry. After Jesus fed about 5,000 men, he sensed the mood of the people.  "Jesus, knowing that they were about to come and seize him to make him king, withdrew again to the mountain alone." (John 6:10-15)  The following day on the other side of the Sea of Galilee, the enthusiasm may have died down some.  Jesus then explained to the crowd the true nature of his work.  He had come to bring spiritual, not material benefits to the nation.  "Work not for that perishes, but for the food that remains for everlasting life," he told them. - 6:25-27. 

Next time: "My Kingdom Is No Part of This World" -Conclusion of JESUS' ATTITUDE TOWARD INDEPENDENCE MOVEMENTS

From the jw.org publications 

7.26.2018

"My Kingdom Is No Part of This World"


"For I have come into the world, that I should bear witness to the truth." -JOHN 18:37.


HOW WOULD YOU ANSWER?

* How did Jesus show he had no interest in political movements?

* What balanced position did Jesus recommend? 

* What is the Christian's position on the use of violence?

 
From an early age, I saw only injustice," recalls a  sister in southern Europe, who as reflecting on her past.  "So I rejected the political system of my country, and I supported what many viewed as radical ideas.  In fact, for many years I was the girlfriend of a terrorist." A brother in southern Africa had also previously justified violence.  "I believed that my tribe was superior to all others, and I joined a political party,"  he says.  "We were taught to kill our opponents with spears-even those of our own tribe who  supported other political parties."  A sister in central Europe admits:  "I was prejudiced, and I hated anyone who was of a different nationality or who had a religion that was different from mine."

A growing trend in today's world is reflected in the attitudes that those once had.  Violent independence movements flourish, political divisions became more entrenched, and in many countries, foreigners are subjected to growing animosity.  As the Bible foretold, people of all sorts are "not open to any agreement" during these last days.  (2 Timothy 3:1, 3)  While the world becomes more divided, how can Christians safeguard their unity?  We can learn much   by examining  how Jesus handled a situation in the first century when the land was unsettled by political turmoil.  Let us consider three main points:  Why did Jesus refuse to get involved in separatist movements?  How did he demonstrate the need for God's servants to avoid taking sides on political issues? And how did Jesus teach us that violence against others is not justified?

Next time:  JESUS ATTITUDE TOWARD INDEPENDENCE MOVEMENTS

From the jw.org publications 









Patience-Endurance With a Purpose - IMITATE JEHOVAH'S PATIENCE


Of course, when it comes to exercising patience, Jehovah is the most outstanding example for us to follow.  (2 Peter 3:15) There are many accounts in God's Word of times when Jehovah displayed great patience.  (Nehemiah 9:30; Isaiah 30:18)  For instance, how did Jehovah react when Abraham questioned His decision to destroy Sodom?  First of all, Jehovah did not interrupt  as Abraham spoke.  Instead,  Jehovah listened patiently to each of Abraham's questions and concerns.  Then, Jehovah showed that he had listened as he repeated Abraham's concerns and assured him that He would not destroy Sodom even if just ten righteous men were found in that city.  (Genesis 18:22-33)  What a fine example of patient listening and of not overreacting! 

God's patience truly is a vital part of the new personality with which all Christians most clothe themselves.  If we work hard to develop this valuable and enduring quality, we honor our caring and patiently heavenly Father and we will be counted among "those who through faith and patience inherit the promises." -Hebrews 6:10-11. 

Next time: "My Kingdom Is No Part of This World"

From the jw.org publications 

7.25.2018

Patience-Endurance With a Purpose - CONCLUSION OF SITUATIONS THAT CALL FOR PATIENCE



Gillis and his wife trusted in Jehovah's support as they patiently worked with their son.  Looking back, Gillis says:  "I often told Matthias that our deep love for him moved his mother and me to pray even more intensely that Jehovah would help him to understand."  How thankful those parents are that they exercised the vital quality of patience!

In addition to providing spiritual help, true Christians must cultivate loving patience when providing care for chronically ill family members or friends.  Consider the example of Ellen, who also lives in Scandinavia.

About eighty years ago, Ellen's husband was afflicted with two strokes that damaged the functions of his brain.  As a result, he is no longer able to feel compassion, happiness, or sorrow.  The situation is very demanding for Ellen.  She says. "It has taken a lot patience and many prayers." She adds:  "My favorite scripture that brings me comfort is Philippines 4:13, which says:  'For all things I have the strength through the one who gives me power."  Thanks to that power, Ellen endures  patiently with full confidence in Jehovah's support.  - Psalm 62:5, 6. 

Next time: Patience -Endurance With a Purpose - IMITATE JEHOVAH'S PATIENCE

From the jw.org publications 

Patience-Endurance With a Purpose - SITUATIONS THAT CALL FOR PATIENCE


Many everyday situations may test our patience.  For example, if you feel that you have something important to say, you may need to exercise patience in order to avoid interrupting others.  (James 1:19) You might also need to show patience when associating with fellow believers whose habits irritate you.  Instead of overreacting to such things, you are wise to consider how Jehovah and Jesus react to our weaknesses.  They do not focus a critical eye on our minor failings.  Rather, they see our good qualities and patiently observe our efforts to improve.-1 Timothy 1:16. 1 Peter 1:12. 

Another situation that may test our patience is when someone suggests that we said or did something wrong.  All too often, we may be quick to take offense and justify ourselves.  However, God's Word recommends a different response.  It states:  "Better to be patient than to be haughty in spirit.  Do not be quick to take offense, for the taking of offense lodges in the bosom of the fools."  (Ecclesiastes 7:8, 9)  Hence, even if an accusation is completely untrue, we should patiently weigh our response.  Jesus followed   that principle when others unjustly ridiculed him. -Matthew 11:19.

Parents especially need to show patience when they find it necessary to address many wrong attitudes, desires, or leanings that may develop in their children.  Consider the case of Matthias, who serves as a member of the Scandinavia Bethel family.  As a teenager, Matthias endure endless taunting at school because of his beliefs.  At first, his parents were unaware of this.  Nevertheless, they had to deal with the effect that this opposition had on their son, who began to question whether he had the truth.  "The situation required a lot  patience," recalls Matthias' father, Gillis.  Matthias would ask:  "Who is God?  What if the Bible is not God's Word?  How do we know that it is actually God who wants this or that from us?"  He would say to his father:  "Why am I to be judged if I don't feel and believe as you do?"

"Sometimes," explains Gillis, "our son's questions were expressed in anger, not against his mother or me, but against the truth, which he felt made life so difficult for him."  How did Gillis handle this situation? "My son and I would sit and talk for hours at a time. Mostly I listened and asked occasional  questions to get the full picture of his feelings and views.  Sometimes I gave him an explanation to think about for a day or so before we resumed our discussion.  At other times, I  would say that I needed a few days to think about a viewpoint he has expressed.  By means of these regular conversations, Matthias slowly progressed in his understanding and acceptance of such teachings as the ransom, God's sovereignty, and Jehovah's love.  It took time, ad it was often difficult, but slowly, love for Jehovah grew  in his heart.  My wife and I are so happy that our patient efforts to help our son through his teenage years paid off and reached his heart." 

Next time: Patience-Endurance With a Purpose - Conclusion of  SITUATIONS THAT CALL FOR PATIENCE

From the jw.org publications 

7.24.2018

Patience-Endurance With a Purpose - HOW TO DEVELOP PATIENCE


To cultivate the quality of patience, we must pray for the help of Jehovah's spirit, which he gives to those who trust in him and rely on him.  (Luke 11:13)  As powerful as God's spirit is, however, we need to do our part and work in harmony with our prayers.  (Psalm 86:10, 11)  This means that we must do our best to exercise our patience each day in order for this quality to take root in our heart. Yet, even then, we may need to do more to make patience a permanent aspect of our personality.  What else can help us? 

We can develop patience by examining and imitating Jesus' perfect example.  In harmony with that example, the apostle Paul under inspiration described "the new personality,"  which includes "patience," and then he urged us to "let the peace of the Christ rule in [our] hearts."  (Colossians 3:10, 12, 15)  We can let such peace "rule" in our hearts by imitating Jesus' unbreakable faith that in His due time, God will correct matters that concern us.  When we follow Jesus' example, we will not be provoked into losing our patience, no matter what may be happening around us. -John 14:27; 16:33.

Although we are eager to see God's promised new world, we learn to be more patient when we meditate on Jehovah's patience with us.  The Scriptures assure us:  "Jehovah is not slow concerning  his promise, as some people consider slowness, but he is patient with you because he does not desire anyone to be destroyed but desires all to attain to repentance."  (2 Peter 3:9)  As we contemplate Jehovah's patience with us,  are we not moved to be more patient with others?  (Romans 2:4)  With that in mind, what are some circumstances that call for patience?

Next time: Patience -Enduring With a Purpose - SITUATIONS THAT CALL FOR PATIENCE

From the jw.org publications 

Patience-Endurance With a Purpose


BECAUSE of the increasing pressure of "the last days,"  Jehovah's people need patience more than ever before.  (2 Timothy 3:1-5)  We are surrounded by a world in which people are often lovers of themselves, not open to any agreement and without self-control.  Those who display such characteristics are frequently anything but patient.  Hence, each Christian should ask himself:  'Has the world's impatience rubbed off on me? What does it mean to be truly patient? And how can I make this outstanding Christian quality a permanent part of my personality?' 


WHAT PATIENCE MEANS

In the Biblical sense of the word, patience is more than simply putting up with a trying situation.  A person  with godly patience endures with a purpose. He sees beyond his own needs and considers the welfare of the one causing a disagreeable situation.  For this reason, when a patient person is wronged or provoked, he refuses to give up hope for improvement in the disturbed relationship.  Little wonder, then, that the Bible lists being "patient" as the first of many fine qualities that stem from love.  (1 Corinthians 13:4) God's Word also includes "patience" as an aspect of "the fruitage of the spirit."  (Galatians 5:22, 23) What, though, does cultivating this godly quality require of us?

Next time: Patience-Endurance With a Purpose - HOW TO DEVELOP PATIENCE

From the jw.org publications

7.23.2018

Generous Givers Are Happy People - HOW TO BE HAPPY


Jesus wants us to find happiness by being generous.  Many people react favorably to generosity.  "Practice giving, and people will give to you,"  he urged/  "They will pour into your laps a fine measure, pressed down, shaken together, and overflowing.  For with the measure that you are measuring out, they will measure out to you in return."  (Luke 6:38)  Of course, not all respond positively to our generous giving, but when they do, their gratitude can start a chain reaction.  So practice whether people seem to appreciated it or not.  You never know how much good you can do with just one act of generosity. 

Truly generous people do not give in order to get something in return. Jesus had this mind when he taught: "When you spread a feast, invite the poor, the crippled, the lame, and the blind; and you will be happy, because they have nothing in which to repay you." (Luke 14:13, 14)  "The generous person will be blessed," said one inspired writer.  Another said:  "Happy is anyone who shows consideration to the lowly one."  (Proverbs 22:9; Psalm 41:1)  Indeed, we should give because we derive pleasure for helping others. 

When Paul quoted Jesus' words, "there is more happiness in giving than there is in receiving."  Paul was referring not only to sharing material things but also to giving encouragement, guidance, and assistance to those in need of these.  (Acts 20:31-35)  By word and example, the apostle taught us to give of ourselves-our time, our energy, our attention, our love.

Researchers in the field of social sciences have also observed that giving makes people happy. According to one article,  "people report a significant happiness boost after doing kind deeds for others."  Helping others, researchers say, is important to developing "a greater sense of purpose that people volunteer for public service to enhance their own health and happiness.  This comes as no surprise to those who accept the Bible as the Word of mankind's loving Designer, Jehovah. -2 Timothy 3:16, 17. 

Next time: Generous Givers Are Happy People - KEEP CULTIVATING GENEROSITY

From the jw.org publications

7.22.2018

Generous Givers Are Happy People - Conclusion of FULFILLING THE ROLE GOD HAS GIVEN HIS PEOPLE


Being generous with out time and energy in the preaching and disciple-making work brings great joy.  Many who have had the privilege of conducting progressive Bible studies will tell you that few things are more rewarding.  Great happiness comes from seeing appreciative individuals light up when they grasp spiritual truths, grow in faith, make changes, and start sharing the truth with others.  Jesus also experienced great happiness when the 70 preachers whom he had led out to the field "returned with joy" because of their favorable results they had experienced. -Luke 10"17-21.

Publishers worldwide rejoice to see the message of the good news affect people's lives in positive ways.  Consider the experience of Anna, a young single sister, who expanded her ministry by moving to serve in an area of Eastern Europe where the need for preachers is great.  "There are a lot of opportunities to conduct Bible studies here, and I like that very much," she writes.  "My services gives me great joy.  When I get home, I don't have time to focus on myself.  I think about those with whom I am studying-their troubles and anxieties.  I look for ways to encourage them and help them in practical ways.  And I have become convinced that 'there is more happiness in giving than there is in receiving." - Acts 20:35.

We can find happiness in giving people the opportunity to respond to the message of the good news even if they choose not to listen.  After all, our communication today is similar to that of the prophet Ezekiel, to whom Jehovah said:  "You must speak my words to them, whether they listen or not."  (Ezekiel 2:7; Isaiah 43:10) Even if some do not appreciate our message, Jehovah appreciates our efforts.  (Read Hebrews 6:10) One publisher showed an excellent attitude in this regard. He wrote concerning his ministry, "We have planted, watered, and prayed in hopes that Jehovah will  make the interest grow." -1 Corinthians 3:6. 

Next time: Generous Givers Are Happy People - HOW TO BE HAPPY

From the jw.org publications

Generous Givers Are Happy People - FULFILLING THE ROLE GOD HAS GIVEN TO HIS PEOPLE



God gave the first human couple instructions that should have made them think about the welfare of others, even though they were alone in the garden of Eden.  Jehovah blessed Adam and Eve and encouraged them to multiply, fill the earth, and subdue it.  (Genesis 1:28)  Just as the Creator was keenly interested in the welfare of his creation, the first human parents should have been interested in the happiness of their unborn children.  Paradise was to be extended earth-wide  for the benefit of Adam's offspring.  That huge project would require the cooperation of his every-growing family. 

For perfect men and women working to extend Paradise would have meant cooperating to the full with Jehovah to achieve his purposes, thereby entering into his rest.  (Hebrews 4:11)  Imagine how fulfilling and rewarding that project would have been!  Giving of themselves for the welfare of others would have brought them great blessings and immense satisfaction.

Today, Jehovah has given his people the work of preaching and making disciples.  To fulfill that commission, we need to be sincerely interested in the welfare of others.  We can endure in this work only if we have the right motivation-love for God and love for our neighbor.

In the first century C.E., Paul referred to himself and certain close associates as "God's fellow workers" Because of their role in planting and watering the seed of Kingdom truth.  (1 Corinthians 3:6, 9)  Today, we too can be "God's fellow workers" by generously giving of our time, resources, and energy into the divinely commissioned preaching work.  What a tremendous privilege this is! 

Next time: Generous Givers Are Happy People - Conclusion of FULLING THE ROLE GOD HAS GIVEN TO HIS PEOPLE

From the jw.org publications

7.21.2018

Generous Givers Are Happy People - HOW WE CAN ENJOY GOD'S FAVOR



Jehovah wants his human creation to imitate him, so it makes him happy when we are generous.  (Ephesians 5:1)  It is very clear from the way that we are made and from the beauty and riches of our natural environment that God wants humans to be happy.  (Psalm 104:24; 139:13-16)  Hence, we honor him when we strive to make others happy.

True Christians imitate the Christ, who provided us  with the perfect example of how a human can be generous.  Jesus himself stated:  "The Son of man came, not to be minister to but to minister and to give his life as a ransom in exchange for many." (Matthew 20:28) Hence, the apostle Paul urged Christians; "Keep this mental attitude in you that was also in Christ Jesus . . .He emptied himself and took a slave's form."  (Philistines 2:5, 7)  Each of us would do well to ask, 'Can I  follow Jesus' example even more closely than I am already doing?' -Read 1 Peter 2:21.  

We can enjoy Jehovah's favor by imitating Christ's perfect examples, by being interested in the welfare of others, and by looking for ways to care for their needs. Indeed, in the parable of the neighborly Samaritan, Jesus made clear that he expected his followers to go out of their way to help others, even those of a different background. (Read Luke 10:29-37) Do you recall the question that moved Jesus to recount the parable of the neighborly Samaritan? A Jew asked him:  "Who really is my neighbor?"  Jesus' answer shows that like the Samaritan we must be willing to give generously if we are to enjoy God's favor.  

Christians have many good reasons to practice generosity.  For example, this quality is related to the issue Satan raised in the garden of  Eden. How so?  Satan asserted that Adam and Eve -and by extensions all humanity-would be better off focusing on themselves and putting the pursuit of their own interests ahead of obedience to God. Even acted out of a selfish  desire to be like God.  Adam manifested a selfish desire to please Eve.  (Genesis 3:4, 6)  The results of their decisions are plain to see.  Selfishness does not lead to happiness; quite the opposite.  By being generous, we demonstrate our conviction that God's way of doing things is the best. 

Next time: Generous Givers Are Happy People - FULFILLING THE ROLE GOD HAS GIVEN HIS PEOPLE

From the jw.org publications

Generous Givers Are Happy People


"There is happiness in giving." -ACTS  20:35.


HOW WOULD YOU ANSWER? 

* Why can we say that humans were made to be generous?

* What is the connection between generosity and happiness in the preaching work? 

* What Scriptural reason do we have for being generous?

EVEN though Jehovah was completely alone before he began to create, he was not thinking only of himself.  On the contrary, he gave the gift of life to intelligent creatures, both spirit and human.  "The happy God,"  Jehovah loves to give good things. (1 Timothy 1:11; James 1:12) And sine he also wants us to be happy, he teaches us to be generous. - Romans 1:20.

God made man in his image.  (Genesis 1:27)  That is, we were created to reflect his personality. In order to attain happiness and fulfillment, then, we need to follow Jehovah's example by being interested in others and by being generous givers.  (Philistines 2:3, 4; James 1:5) Why?  Quite simply because Jehovah  lovingly designed humans that way. Despite our imperfection, we can succeed in imitating Jehovah's generosity.  

The Bible tells us how we can be generous givers.  Let us review some of the lessons that the Scriptures teach on this topic.  We will see how being generous leads to God's favor and how cultivating this quality helps us to fulfill the role God has given us.  We will also examine how our generosity is connected with our happiness and why we need to keep on cultivating this quality.

Next time: Generous Givers Are Happy People

From the jw.org publications 



7.20.2018

Do Not Judge by the Outward Appearance - JUDGE WITH RIGHTEOUS JUDGMENT


In spite of our human imperfections, we can learn to see others through the impartial eyes of Jehovah.  (Acts 10:34, 35)  But it takes continual effort on our part and constant reminders of from God's Word.  By applying these reminders, we will progress in obeying the command of Jesus to stop judging by the outward appearance. -John 7:24.

Soon our King, Jesus Christ, will judge all mankind, not by what appears to his eyes or by what his ears hear, but by righteous judgment.  (Isaiah 11:3, 4) How wonderful that will be!


Next time: Generous Givers Are Happy People

From the jw.org publications

Do Not Judge by the Outward Appearance - JUDGING BY AGE


The Scriptures frequently instruct us to show proper respect for older ones.  Leviticus 9:32 says:  "Before gray hair you should rise up, and you must show honor to an older man, and you must be in fear of your God."  Proverbs 6:31 similarly instructs us that "gray hair is a crown of beauty when it is found in the way of righteousness."  Then, too, Paul admonished Timothy not to criticize and older man severely but to view such an older man as a father.  (1 Timothy 5:1, 2) Although Timothy had a measure of authority over such older brothers, he was to treat them with compassion and respect. 

However, how long w0uld we take that principle?  For example, should we feel obligated to defer to someone older if he is willfully sinning or is advocating something displeasing to Jehovah?  Jehovah will not judge by the outward appearance and will not excuse a willful sinner because he is older. Note the principle found at Isaiah 6:20: "The sinner will be cursed, even though he is a hundred years of age."  A similar principle is demonstrated at Ezekiel (9:5-7)  Thus, our main concern must always be to show respect for the Ancient of Days, Jehovah God.  (Daniel 7:9, 10, 13, 14)  If we do so, we will not be afraid to correct a person needing counsel, regardless of his age. -Galatians 6:1.

What about younger brothers in the congregation?  How do you view them?  To the younger man Timothy, the apostle Paul wrote:  "Never let anyone look down on your youth.  Instead, become an example to the faithful ones in speaking, in conduct, in love, in faith, in chasteness."  (1 Timothy 4:12)  At the time that Paul wrote these words, Timothy must have been in his early 30's.  Yet, Paul had assigned him to care for weighty responsibilities.  Regardless of the underlying reason for this counsel, the point is clear.   We must not judge younger brothers simply based on their age.  We do well to remember that even our Lord Jesus carried out his early ministry while he was in his early 30's. 

We may be part of a culture that tends to look down on younger men. If so, the congregation may  hesitate to commend qualified  young brothers to serve as ministerial servants or elders. All elders do well to remember that the Scriptures do not give a minimum age for a man to be recommended as a ministerial servant or an elder. (1 Timothy 3:1-10, 12, 13; Titus 1:5-9)  If any elder establishes a rule based on culture, he is not acting according to the Scriptures.  Younger men must be evaluated, not by personal or cultural viewpoints, but by the measuring stick of God's Word. -2 Timothy 3:16, 17. 

Consider how much unscriptural cultural views can hold back qualified brothers.  In one country, a well-qualified ministerial servant was entrusted with weighty responsibilities.  Although the elders in his congregation agreed that a young brother met the Scriptural qualifications of an elder to a reasonable degree, he was recommended for appointment. A few older elders insisted that the brother looked to young to be viewed as an elder.  Sadly, the brother was held back from appointment simply because of the way he looked. Although this is only one experience, reports indicate that this way of thinking affects many in various parts of the world.  How important that we rely on the Scriptures rather than on our own cultural or personal viewpoints! That is the only way to obey Jesus and stop judging by the outward appearance.

Next time: Do Not Judge by the Outward Appearance - JUDGE WITH RIGHTEOUS JUDGMENT

From the jw.org publications

7.19.2018

Do Not Judge by the Outward Appearance - JUDGING BY RICHES OR POVERTY


Material wealth is another factor that can affect our view of others.  Leviticus 19:15 says:  "You must not show partiality to the poor or show preference to the rich.  With justice you should judge your fellow man."  But how could a person's wealth or his poverty affect the way we view him? 

Holy spirit moved Solomon to record a sad truth about imperfect humans.  At Proverbs 14:20, he states:  "the poor man is hated even by his neighbors, but many are his friends of the rich person."  What does this proverb teach us?  If we are not careful, we could desire the friendship of brothers who are wealthy while shunning brothers who are poor.  Why is it so dangerous to measure the value of others solely on the basis of their material wealth?

If we judge others on the basis of material wealthy, we could create class distinctions in the congregation.  The disciple James warned that this problem was dividing some congregations in the first century.  (Read James 2:1-4)  We must be on guard not to allow this thinking to affect our congregations today.  How can we fight against such judgments on the outward appearance? 

We need to see our brothers as Jehovah sees them.  A person is not precious to Jehovah because he is wealthy or because he is poor.   Our relationship  with Jehovah will never be determined  by how many material possessions we have or by what we lack.  While it is true that Jesus said that "It will be difficult for a rich man to enter the Kingdom of the heavens,"  He did not say that it would be impossible.  (Matthew 19:23) On the other hand, Jesus also said:  "Happy are you who are poor, for yours is the Kingdom of God."  (Luke 6:20) Yet, this did not mean that all poor people were specially blessed and responded to the teaching of Jesus.  Many poor people did not respond. The point is, We simply cannot judge a person's relationship with Jehovah by his material possessions. 

We are blessed to have many brothers and sisters, rich or poor, who love and serve Jehovah with a complete heart.  The Scriptures instruct those who are rich "to place their home, not on uncertain riches, but on God." (Read 1 Timothy 6:17-19)  At the same time, God's Word admonishes all of God's people, rich and poor, to be careful not to love  money.  (1 Timothy 6:9, 10)  Indeed, when we open our eyes and see our brothers as Jehovah sees them, we will not be tempted to judge them solely on what they have or have not materially.  But what about a person's age?  Is that a sound basis for judging others?  Let us see.

Next time: Do Not Judge  by the Outward Appearance - JUDGING BY AGE

From the jw.org publications

Do Not Judge by the Outward Appearance -Conclusion of JUDGING BY RACE OR ETHNICITY


We need to examine ourselves carefully in the light of God's Word to see if we are holding on to any prejudiced thoughts or feelings.  (Psalm 119:105) We might also need loving from others who may see prejudice attitudes in us, , even if we cannot see them in ourselves.  (Galatians 2:11, 14)  It could be that these attitudes are so ingrained in  us that we are not conscious of them.  Consider, for example, one responsible brother who submitted a report on a fine couple in full-time service.  The husband was from an ethnic minority frequently looked down on by others.  Apparently, the responsible brother was not aware that he himself harbored prejudiced views about this minority.  In his report, he said many fine things about the  husband; yet he concluded by  saying:  "Although he is of  [this nationality], his manners and way of life help  others to understand that being [from this ethnicity] does not necessarily mean having a dirty,, inferior lifestyle, typical of many from [this]descent."  Do you see the point?  No matter what our responsibilities are, we must examine ourselves carefully and be willing to receive help so that we can identify any remaining traces of prejudices in our hearts.  What else can we do? 

If we open our hearts wide, we will allow love to replace prejudice.  ( 2 Corinthians 6:11-13)  Are you in the habit of having close association only with those of your race, ethnicity, nationality, tribe, or language group?  If so, widen out.  Why not invite those of a  different background to work with you in the field ministry or invite them to your home for a meal or a gathering?  (Acts 16:14, 15)  If you do so, you will fill your heart with so much love that there will be no room for prejudice.  But there are additional areas in which we tend to judge others by their outward appearance. Let us consider material wealth. 

Next time: Do Not Judge by the Outward Appearance - JUDGING BY RICHES OR POVERTY

From the jw.org publications

7.18.2018

Do Not Judge by the Outward Appearance -JUDGING BY RACE OR ETHNICITY


Imagine the thoughts that were going through the apostle Peter's mind when he was called to Caesarea to the home of the Gentile Cornelius.  (Acts 10:17-29)  Like other Jews of his time, Peter grew up believing that the Gentiles were unclean.  Yet, Peter had experienced events that caused him to reevaluate that position.,  For example, Peter had just had a miraculous vision.  (Acts 10:9-16)  What had Peter seen?  A sheetlike vessel filled with unclean animals was lowered before him while a heavenly voice ordered "Get up Peter, slaughter and eat!"  Peter firmly refused.  Than that heavenly voice told him to "stop calling defiled the things God has cleansed.  As he awoke from the vision, Peter was perplexed  as to what he voice was trying to tell him.  Just then, the messengers from Cornelius arrived.  After receiving direction from the holy spirit, Peter pressed forward and accompanied the messengers to the home of Cornelius.

If Peter had judged matters solely on outward appearance, he would never have entered the home of Cornelius.  Jews simply did not enter the homes of Gentiles.  Why did Peter move forward despite deep-seated prejudges?  Peter was profoundly affected by the vision he had seen and by the reassurance he received from the holy spirit.  After he listened to what Cornelius related, Peter, no doubt moved by the account, declared under inspiration:  "Now I truly understand that God is not partial, but in every nations the man who fears him and does what is right is acceptable to him." (Acts 10:34, 35)  What a thrilling new understanding for Peter-one with far-reaching implications!  How would this truth about being impartial affect all Christians?

By means of Peter, Jehovah was helping Christians to understand that He is not partial.  He places no significance on racial, ethnic, tribal, or linguistic differences. Any man or woman who fears God and does what is right is acceptable to him.  (Galatians 3:26-28; Revelation 7:9, 10) No doubt, you acknowledge that this is true.  But what if you have grown up in a land or in a home filled with prejudice?  While you might see yourself as being impartial, deep inside, prejudice many linger.  Even Peter, who had the privilege of revealing Jehovah's impartiality, later manifested prejudice.  (Galatians 2:11-14)  How can we listen to Jesus and stop judging by the outward appearance?

Next time: Do Not Judge by the Outward Appearance - JUDGING BY RACE OR ETHNICITY

From the jw.org publications

Do Not Judge by the Outward Appearance


"Stop judging by the outward appearance, but judge with righteous judgment." -JOHN 7:24. 


WHAT DO THE FOLLOWING SCRIPTURES TEACH US ABOUT JUDGING OTHERS?

* Acts 10:34, 35

* Leviticus 19:15

* 1 Timothy 4:12

Through his prophecy about our Lord Jesus Christ, Isaiah warms and reassures out hearts.  Isaiah foretold that Jesus would "not judge by what appears to his eyes, nor reproved simply according to what his ears hear."  He would "judge the lowly with fairness." (Isaiah 11:3, 4)  Why is this encouraging? Because we live in a world filled with bias and prejudice.  We all long for the perfect Judge, who will never judge us by our outward appearance!

Each day we make judgments about people.  Yet, as imperfect humans, we are not able to judge matters perfectly as Jehovah does.  We tend to be influenced by what appears to our eyes. Nonetheless, when Jesus was on earth, he commanded: "Stop judging by the outward appearance, but judge with righteous judgment."  (John 7:24)  Clearly, Jesus wants us to be like him and not judge others by their outward appearance.   In this article, we will discuss three areas in which people  are frequently influenced by what appears to their eyes: race, or ethnicity, wealth, and age:  In each area, we will consider practical ways to obey Jesus' command. 

Next time: Do Not Judge by the Outward Appearance -JUDGING BY RACE OR ETHNICITY

From the jw.org publications


7.17.2018

How Can We Show That We Love Jehovah? - ACCEPT GOD'S COUNSEL AND DISCIPLINE


"Those whom Jehovah loves he reproves, just as a father does a son in whom he delights,"  the Bible reminds us.  (Proverbs 3:12)  How, though, should we     respond?  The apostle Paul was being realistic when he wrote:  "No discipline seems for the present to be joyous, but it is painful."  In saying so, Paul was not minimizing the importance or value of discipline, for he continued: "Yet afterward, it yields the peaceable fruit of righteousness to those who have been trained by it."  (Hebrews 12:11)  If we love Jehovah, we must guard against becoming complacent or resentful of his counsel.  For some, that can be a real challenge.  Our love for Jehovah can greatly help us.  

In the days of Malachi, many Jews did not appreciate God's counsel.  They knew the Law regarding the offering of sacrifices but became so shamefully negligent that Jehovah had to give them strong counsel.  (Read Malachi 1:12, 13)  How serious was the situation?  Listen to Jehovah's words:  "I will send on  you the curse, and I will turn your blessings into curses,  because you are not taking [my commandment] to heart."  (Malachi 2:1, 2)  Clearly, habitually or deliberately ignoring Jehovah's loving counsel can have serious consequences. 

In today's me-first, self-centered generation, it is not easy to talk about counsel and discipline, let alone to accept such.  Even those who seem to accept counsel or discipline  often do so begrudgingly.  Christians, though,  are advised to "stop  being molded by this system of things."  We are to perceive and follow the perfect will  of God." (Romans 12:2) Through his organization, Jehovah give us timely counsel about many areas of life-our conduct with the opposite sex, our associations, and our recreation.  By willing accepting and applying such directions, we show that we are grateful and that we truly love Jehovah from the heart. -John 14:31; Romans 6:17.  

Next time:  How Can We Show That We Love Jehovah? - LOOK TO JEHOVAH FOR PROTECTION AND SALVATION

From the jw.org publications

7.16.2018

How Can We Show That We Love Jehovah? -TAKE TO HEART THE TRUTH FROM GOD


Some 3.000 years ago, King David was moved by what he saw in the visible heavens.  He wrote:  "The heavens are declaring the glory of God; the skies above  proclaim the work of his hands."  Then touched by the wisdom of God's Law, he said:  "The Law of Jehovah is perfect, restoring strength.  The reminder of Jehovah is trustworthy, making the inexperience one wise."  What was the result of such appreciative contemplation?  David continued:  "May the words of my mouth and the meditation of my heart be pleasant to you, O Jehovah, my Rock and my Redeemer."  Clearly a warm and intimate relationship flourish between David and his God. - Psalm 19:1, 7, 14. 

Today, we are blessed with much knowledge of Jehovah's works of creation and the outworking of his purpose.  The world promotes higher education and advanced learning. Yet, the experience of many shows that pursuing such  things often leads to loss of faith and loss of love for God.  The Bible, however,  urges us not  only to love knowledge but also to acquire wisdom and understanding.  That means to learn how to use the knowledge that God has given to us so that we can benefit ourselves  and others.  (Proverbs 4:5-7) b God's "will is that all sorts of people  should be saved and come to an accurate knowledge  of truth."  (1 Timothy 2:4)  We demonstrate our love for Jehovah when we put our heart into telling everyone the Kingdom good news and helping  people to understand God's grand purpose for mankind. -Read Psalm 66:16, 17. 

Even young ones can demonstrate their love for Jehovah by showing appreciation  for his spiritual provisions. Shannon relates that when she was 11  years old, she and her 10-year-old sister attended the "Godly Devotion" District Convention with their parents.  During one session, the young ones were asked to sit in a special section. She was a bit nervous but did so.  Then she was overwhelmed when each youth was given as a gift a beautiful book entitled Questions Young People Ask-Answers That Work.  How did it affect Shannon's feelings about Jehovah God?  She relates:  "It was then that I finally realized that Jehovah is real and that he loves me personally very, very much."  Shannon adds:  "How happy we are that our great God, Jehovah, freely gives us such beautiful presents!?

Next time: How Can We Show That We Love Jehovah? - ACCEPT GOD'S COUNSEL AND DISCIPLINE

From the jw.org publications

7.15.2018

How Can We Show That We Love Jehovah? - GRATITUDE FOR JEHOVAH 'S PROVISIONS


When you receive a gift, what do you do?  Most likely you show your appreciation in some way.  In addition, you will likely make good use of the gift, not taking it for granted.  "Every good gift and every perfect present  is  from above," wrote the disciple James, "coming down from the Father of celestial lights, who does not vary or change like the shifting shadows."  (James 1:17) Jehovah unfailingly provides what we need to live and to be happy.  Does that not move us to want to love him in return?

The Israelites lived under Jehovah's loving care for hundreds of years and were bountifully blessed by him, in both material and spiritual ways.  (Deuteronomy 4:7, 8)  Their continuing to receive such blessings, however was contingent on their obeying God's Law, which included regularly offering to Jehovah "the best of the ripe fruits" of the land.  (Exodus 23:19) The Israelites would thus demonstrate that they did not take for granted Jehovah's love and blessings. -Read Deuteronomy 8:7-11. 

What about us?  Though we are not required to offer literal sacrifices today, it is only proper that we show our love for God by honoring him with our "valuable things."  (Proverbs 3:9)  What are some ways that we can do so?  Obviously, we can use our material things to support the Kingdom work locally and worldwide.  This is certainly a fine way to express love for Jehovah, whether we have much  or little materially.  (2 Corinthians 8:12)  There are, however, other ways to show Jehovah that we love him.

Recall Jesus' reminder to his followers not to be anxious about food and clothing but to keep on seeking first the Kingdom.  He said that the Father knows what we really need.  (Matthew 6:31-35)  The degree to which we trust that promises is an indication of the depth of our love for Jehovah because love and trust go hand in hand. We cannot truly love someone whom we do not trust.  (Psalm 143:8) So we might ask ourselves:  'Do the goals I pursue and my way of life reflect that I truly love Jehovah?  Do my actions day in and day our show that I trust in his ability to care for my needs?' 

A Christian named Mike  showed such love and trust.  When he was young, Mike started to develop a strong desire to serve God in a foreign land.  He got  married and had two children, but that desire never diminished.  Encouraged by the many articles and reports about serving where the need was greater, Mike and his family  decided to simplify their life.  They sold their house and moved into an apartment.  Then Mike reduced the size of their janitorial business and learned how he could manage the business from overseas via the Internet.  The family made the move, and after serving for "two happy years overseas, Mike said: "We experienced the truthfulness of Jesus' words at Matthew 6:33. 

Next time: How Can We Show That We Love Jehovah? - TAKE TO HEART THE TRUTH FROM GOD

From the jw.org publications