The Real Jesus

The Gospels- the four Biblical accounts of Jesus' life-portray a man of great empathy. Pity and compassion moved Jesus to help people who were suffering from illness, blindness and other afflictions (Matthew 9:36; 14:14; 20:34) The death of his friend Lazarus and the grief this caused to Lazarus' sisters moved Jesus to 'groan and give way to tears.' (John 11:32-36) In fact, the Gospels reveal the wide range of Jesus' feelings - sympathy for a person with leprosy, exuberance over his disciples' successes, indignation at coldhearted legalists, and sadness over Jerusalem's rejection of the Messiah.

When Jesus performed a miracle he often focused on the recipient's part in the process: " Your faith has made you well." (Matthew 9:22) He praised Nathanael as "a real Israelite," saying: "There is nothing false in him!" (John 1:47, Today's English Version) When some thought that a woman's appreciative gift was extravagant, Jesus defended her and said that the account of her generosity would be long remembered. (Matthew 26:6-13) He proved himself a real friend and affectionate companion to his followers, 'loving them to the end.' - John 13:1; 15:11-15.

The Gospels also show that Jesus quickly identified with most people that he met. Whether talking with a woman at a well, a religious teacher in a garden, or a fisherman by a lake, he went directly to their heart. After Jesus' opening words, many of these people revealed their innermost thoughts to him. He struck a responsive chord in them. Although people of his time might keep men in authority at a safe distance, in Jesus' case people crowded around him. They liked being with Jesus; they felt comfortable in is company. Children felt at ease with him, and when using a child as an example, he did not merely stand the child before his disciples but also "put his arms around it." ( Mark 9:36; 10:13-16) Indeed, the Gospels portray Jesus as a man who had such charisma that people stayed for three days just to listen to his absorbing words. - Matthew 15:32.

Jesus' perfection did not make him hypercritical or arrogant and overbearing toward the imperfect, sin-laden people among whom he lived and preached. (Matthew 9:10-13; 21:31, 32; Luke 7:36-48; 15:1-32; 18:9-14) Jesus was never demanding. He did not add to people's burdens. Instead, he said: "Come to me, all you who are toiling...I will refresh you." His disciples found him to be "mild tempered and lowly in heart:" His yoke was kindly, and his load was light. -Matthew 11:28-30.

Jesus' character comes through in the Gospel accounts with a decided ring of truth. It would not be easy for four different individuals to concoct an out - of -the-ordinary character and then present a consistent portrait of him throughout four distinct narratives. It would be nearly impossible for four different writers to describe the same person and consistently paint the same picture of him if that character never really existed.

Historian Michael Grant asks a thought-provoking question: "How comes it that, through all Gospel traditions without exception, there comes a remarkably firmly drawn portrait of an attractive young man moving freely about among women of all sorts, including the decidedly disreputable, without a trace of sentimentality, unnaturalness, or prudery, and yet, at every point, maintaining a simple integrity of character?" The reasonable answer is that such a man really existed and acted in the way the Bible says.


Continues-Next time: The Real Jesus And Your Future

In Search Of Jesus

What about non-Biblical references to Jesus Christ? How are they assessed? The works of Tacitus, Suetonius, Josephus, Pliny the Younger and a few other classical writers include numerous references to Jesus. Of them, The New Encyclopedia Britannica (1995) says: " These independant accounts prove that in ancient times even the opponents of Christianity never doubted the historicity of Jesus, which was disputed for the first time and on inadequate grounds at the end of the 18th, during the 19th, and at the beginning of the 20th centuries."

Sadly, modern scholars, in their quest for the "real" or "historical" Jesus, seem to have hidden his true identity behind layers of baseless speculation, pointless doubts, and unfounded theorizing. In a sense, they are guilty of the mythmaking of which they falsely accuse the Gospel writers. Some are so eager to feed their own reputation and to link their name to a startling new theory that they fail to examine honestly the evidence about Jesus. In the process, they create a "Jesus" that amounts to a figment of scholarly imagination.

For those who want to find him, the real Jesus can be found in the Bible. Luke Johnson professor of New Testament and Christian origins at the Candler School of Theology at Emory University, argues that most research on the historical Jesus misses the Biblical objective. He says that it may be interesting to examine the social, political, anthropological, and cultural contexts of Jesus' life and era. Yet, he adds that discovering what scholars call the historical Jesus " is hardly the point of Scripture," which is "more concerned with describing the character of Jesus, " his message, and his role as Redeemer. So, what was Jesus' true Character and message?

Continued-Next time: The Real Jesus

Well-Founded Doubts?

But can we really have confidence in the Gospels' version of Jesus? Do they portray the real Jesus? The late Fredrick F. Bruce, professor of Biblical criticism and exegesis at the University of Manchester, England, stated: " It is not usually possible to demonstrate by historical arguments the truth of every detail in an ancient writing, whether inside or outside the Bible. It is sufficient to have reasonable confidence in a writer's general trustworthiness; if that is established, there is an a priori likelihood that his details are true... The New Testament is not less likely to be historically reliable because Christians receive it as 'sacred' literature."

After examining doubts about Jesus as portrayed in the Gospels, James R.Edwards, professor of religion at Jamestown College, North Dakota, U.S.A., wrote: " We may affirm with confidence that the Gospels preserve a diverse and significant body of evidence of the actual truth about Jesus.....The most reasonable answer to the question why the Gospels present Jesus as they do is because that is essentially who Jesus was. The Gospels faithfully preserve the memory that he left on his followers, that he was divinely legitimated and empowered to be God's Son and Servant."

The Real Jesus

After learning from his apostles what people thought about him, Jesus asked them: " You though, who do you say I am?" The Gospel of Matthew records the apostle Peter's answer: " You are the Christ, the Son of the living God." (Matthew 16:15, 16) Others were of the same opinion. Nathanael, who later became one of the apostles, told Jesus: "Rabbi, you are the Son of God, you are King of Israel." (John 1:49) Jesus himself spoke of the importance of his role: "I am the way and the truth and the life. No one comes to the Father except through me." (John 14:6) On various occasions, he referred to himself as "the Son of God." (John 5:24, 25; 11:4) And he backed up this claim by miraculous works, even raising the dead.

Continue-Next time: Well-Founded Doubts?

Blessings For All Nations

Abraham and Sarah were exemplary in enduring tests and in exercising faith in God's promises. The fulfillment of such promises has a bearing on mankind's eternal prospects, for Jehovah assured Abraham: "By means of your seed all nations of the earth will certainly bless themselves due to the fact that you have listened to my voice." - Genesis 22:18.
Of course, Abraham and Sarah were imperfect, even as we are. When God's will became clear to them, however, they promptly complied with it - regardless of the cost. Abraham is thus remembered as "Jehovah's friend" and Sarah as a 'holy woman who was hoping in God.' (James 2:23; 1Peter 3:5) By striving to imitate the faith of Abraham and Sarah, we too can enjoy precious intimacy with God. We can also benefit from the precious promises Jehovah made to Abraham. - Genesis 17:7.

Implicit Trust In God's Promises

Jehovah identified Isaac as the long awaited heir. (Genesis 21:12) So Abraham must have been stunned when God asked him to sacrifice his son. Yet, Abraham had sound reasons to trust God implicitly. Was Jehovah not able to raise Isaac from the dead? (Hebrews 11:17-19) Had God not proved his power by miraculously reviving the reproductive powers of Abraham and Sarah in order to bring about Isaac's birth in the first place? Convinced of God's ability to fulfill his promises, Abraham was ready to obey. True, he was prevented from actually slaying his son. (Genesis 22:1-4) Nevertheless, the role Abraham played in this regard helps us to see how difficult it must have been for Jehovah God to 'give his only begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.' - John 3:16; Matthew 20:28.

Faith in God made it plain to Abraham that the heir to Jehovah's promises could not marry a false worshiper of the land of Canaan. How could a godly parent approve of his child's marriage to anyone not serving Jehovah? Abraham thus sought a suitable wife for Isaac among his relatives in Mesopotamia, more than 500 miles away. God blessed that endeavor by indicating that Rebekah was the woman he had chosen to become Isaac's bride and ancestress of Messiah. Yes, Jehovah "blessed Abraham in everything." - Genesis 24:1-67; Matthew 1:1, 2.



Next time: Blessings For All Nations