"A Corresponding Ransom

"In Adam all are dying," said the apostle Paul. (1 Corinthians 15:22) The ransom thus had to involve the death of the exact equal of Adam-a perfect human. (Romans 5:14) No other kind of creature could balance the scales of justice. Only a perfect human, someone not under the Adamic death sentence, could offer "a corresponding ransom"-one corresponding perfectly to Adam. (1 Timothy 2:6) It would not be necessary for untold millions of individual humans to be sacrificed so as to correspond to each descendant of Adam. The apostle Paul explained: "Through one man [Adam] sin entered into the world and death through sin." (Romans 5:12) And "since death is through man," God provided for the redemption of mankind "through a man." (1 Corinthians 15:21) How?

Jehovah arranged to have a perfect man voluntarily sacrifice his life. According to Romans 6:23, "the wages sin pays is death." In sacrificing his life, the ransomer would "taste death for every man." In other words, he would pay the wage for Adam's sin. (Hebrews 2:9; 2 Corinthians 5:21; 1 Peter 2:24) this would have profound legal consequences. By nullifying the death sentence upon Adam's obedient offspring, the ransom would cut off the destruction power of sin right at its source. -Romans 5:16.

To illustrate: Imagine that you live in a town where most of the residents are employed at a large factory. You and your neighbors are well paid for your labors and lead comfortable lives. That is, until the factory manager turned corrupt, forcing the business into bankruptcy., Suddenly out of work, you and your neighbors are unable to pay the bills. Marriage mates, children, and creditors suffer because of that one man's corruption. Is there a way out? Yes, a wealthy benefactor decides to intervene. He appreciates the value of the company. He also feels for its many employees and their families. So he arranges to pay off the company's debt and reopen the factory. The cancellation of that one debt brings relief to the many employees and their families and to the creditors. Similarly, the cancellation of Adam's debt benefits untold millions.

Next time: Who Provides The Ransom?

Draw Close To Jehovah, 2002w

Ransom-An Equivalent

Jehovah's solution was both supremely merciful and profoundly just-one that no human could ever have devised. Yet, it was elegantly simple. it is variously referred to as a purchase, a reconciliation, a redemption, a propitiation and an atonement. (Psalm 49:8; Daniel 9:24; Galatioans 3:13; Colossians 1:20; Hebrews 2:17) But the expression that perhaps best describes matters is the one used by Jesus himself. He said: "The Son of man came, not to be ministered to, but to minister and to give his soul a ransom [Greek, ly'tron] in exchange for many." -Matthew 20:28.

What is a ransom? The Greek word used here comes from a verb meaning "to let loose, to release." This term was used to describe money paid in exchange for the release of prisoners of war. Basically7, then, a ransom can be defined as something paid to buy something back. In the Hebrew Scriptures, the word for "ransom" (ko'pher)comes from a verb meaning "to cover." ( a form of the same word) the ark with tar. (Genesis 6:14) This helps us appreciate that to ransom also means to cover sins. -Psalm 65:3.

Significantly, the Theological Dictionary of the New Testament observes that this word (ko'pher) "always denotes an equivalent," or a correspondency. Thus, the cover of the ark of the covenant had a shape corresponding to the ark itself. Likewise, in order to ransom, or cover, sin, a price must be paid that fully corresponds to, or fully covers, the damage caused by the sin. God's Law to Israel thus stated: "Soul will be for soul, eye for eye, tooth for tooth, hand for hand, foot for foot." -Deuteronomy 19:21.

Men of faith from Abel onward offered animal sacrifices to God. In so doing, they demonstrated their awareness of sin and of the need for redemption, and they showed their faith in God's promised liberation through his "seed." (Genesis 3:15; 4:1-4; Leviticus 17:11; Hebrews 11:4) Jehovah looked upon such sacrifices with favor and granted these worshipers a good standing. Nevertheless, animal offerings were, at best, a mere token. Animals could not really cover man's sin, for they are inferior to humans. (Psalm 8:4-8) Hence, The Bible says: "It is not possible for the blood of bulls and of goats to take sins away." (Hebrews 10:1-4) Such sacrifices were only pictorial, or symbolic, of the true ransom sacrifice that was to come.

Next time: "A Corresponding Ransom"

Draw Close To Jehovah, 2002

How The Need For A Ransom Arose

The ransom became necessary because of the sin of Adam. By disobeying God, Adam bequeathed to his offspring a legacy of sickness, sorrow, pain and death. (Genesis 2:17; Romans 8:20) God could not yield to sentiment and simply commute the death sentence. To do so would be to ignore his own law: "The wages of sin pays is death." (Romans 6:23) And were Jehovah to invalidate his own standards of justice, then universal chaos and lawlessness would reign!

As we saw in Chapter 12, the rebellion in Eden raised even greater issues. Satan cast a dark shadow across God's good name. In effect, he accused Jehovah of being a liar and a cruel dictator who deprived his creatures of freedom. (Genesis 3:1-5) By seemingly thwarting God's purpose to fill the earth with righteous humans, Satan also labeled God a failure. (Genesis 1:28; Isaiah 55:10, 11) Had Jehovah left these challenges unanswered, many of his intelligent creatures might well have lost a measure of confidence in his rulership.

Satan also slandered Jehovah's loyal servants, charging that they served Him only out of selfish motives and that if placed under pressure, none would remain faithful to God. (Job 1:9-11) These issues were of far greater importance than the human predicament. Jehovah rightly felt obliged to answer Satan's slanderous charges. But how could God settle these issues and also save mankind?

Next time: Ransom-An Equivalent

Draw Close To Jehovah, 2002

Jehovah Provides "A Ransom In Exchange For Many"

"All creation keeps on groaning together and being in pain altogether." (Romans 8:22) With those words the apostle Paul describes the pitiful state in which we find ourselves. From a hunan standpoint, there seems to be no way out of suffering, sin and death. But Jehovah does not have human limitations. (Numbers 23:19) The God of justice has provided us with a way out of our distress. It is called the ransom.

The ransom is Jehovah's greatest gift to mankind. It makes possible our deliverance from sin and death. (Ephesians 1:7) It is the foundation of the hope of everlasting life, whether in heaven or on a paradise earth. (Luke 23:43; John 3:16; 1 Peter 1:4) But just what is the ransom? How does it teach us about Jehovah's superlative justice?

Next time: How The Need For A Ransom Arose

Draw Close To Jehovah, 2002

The Law Promoted Love

Can you imagine a modern-day legal system that encourages love? The Mosaic Law promoted love, above all else. Why, in the book of Deuteronomy alone, the word for "love" occurs in various forms over 20 times. "You must love your fellow as yourself" was the second greatest commandment in all the Law. (Leviticus 19:18; Matthew 23:37-40) God's people were to show such love not only to one another but also to the alien residents in their midst, remembering that the Israelites too had once been alien residents. They were to show love to the poor and afflicted, helping them out materially and refraining from taking advantage of their weaknesses. They were even directed to treat beasts of burden with kindness and consideration. -Exodus 23:6; Levitgicus 19:14, 33, 34; Deuteronomy 22:4, 10; 24:17, 18.

What other nation has been blessed with such a legal code? No wonder the psalmist wrote: "How I do love your law!" His love, however, was not merely a feeling. It moved him to action, for he strove to obey that law and to live by it. Further, he continued: "All day long [your law] is my concern. (Psalm 119:11, 27) Yes, he regularly spent time studying Jehovah's law. There can be no doubt that as he did, his love for them increased. At the same time, his love for the Lawgiver, Jehovah God, grew as well. As you continue to study divine law, may you too grow ever closer to Jehovah,the Great Lawgiver and God of justice.

Next time:Jehovah Provides "A Ransom In Exchange For Many"

Conclusion of Laws That Highlight Judicial Mercy And Fair Treatment

Do you shudder to hear that in some lands mere children are being trained as soldiers? In ancient Israel, no man under 20 years of age was inducted into the army. (Numbers 1:2, 3) Even an adult male was exempt if he suffered from undue fear. A newly married man was exempt for a full year so that before embarking upon such hazardous service, he might see an heir born. In this way, the Law explained, the young husband would be able to make his new wife "rejoice." -Deuteronomy 20:5,6, 8; 24:5.

The Law also protected women, children and families, providing for them. It commanded the parents to give their children constant attention and instruction in spiritual things. (Deuteronomy 6:6, 7) It forbade all forms of incest, under penalty of death. (leviticus, chapter 18) It likewise forbade adultery, which so often breaks up families and destroys their security and dignity. The Law provided for widows and orphans and in the stronger possible terms forbade the mistreatment of them. -Exodus 20:14; 22:22-24.

In this connection, however, some might wonder, 'Why did the Law allow for polygamy?' (Deuteronomy21:15-17) We need to consider such laws within the context of times. Those who judge the Mosaic Law from the prospective of modern times and cultures are bound to misunderstand it. (Proverbs 18:13) Jehovah's standard, set way back in Eden, made marriage a lasting union, between one husband and one wife. (Genesis 2:18, 20-24) By the time Jehovah gave the Law to Israel, however, such practices as polygamy had been entrenched for centuries. Jehovah well knew that his "stiff-necked people" would frequently fail to obey even the most basic commands, such as those forbidding idolatry. (Exodus 32:9) Wisely, then, he did not choose that era as the time to reform all of their marital practices. Keep in mind, though, that Jehovah did not institute polygamy. He did, however, use the Mosiac Law to regulate polygamy among his people and to prevent abuses of the practice.

Similarly, the Mosaic Law allowed a man to divorce his wife on a relatively broad range of serious grounds. (Deuteronomy 24:1-4) Jesus called this a concession that God had made to the Jewish people "out of regard for [their] hardheartedness." However, such concessions were temporary. For his followers, Jesus restored Jehovah's original standard for marriage. -Matthew 19:8.

Next time: The Law Promoted Love

Draw Close To Jehovah, 2002

Laws That Highlight Judicial Mercy And Fair Treatment

Was the Mosaic Law a rigid, unmerciful body of rules? Far from it! King David was inspired to write: "The Law of Jehovah is perfect." (Psalm 19:7) As he well knew, the Law promoted mercy and fair treatment. How did it do so?

In some lands today, the law seems to show more leniency and favor to the criminals than it does concern for the victims. For instance, thieves may spend time in prison. Meanwhile, the victims may still be without their goods, yet they have to pay taxes that house and feed such criminals. In ancient Israel, there were no prisons as we know them today. There were strict limits regarding the severity of punishments. (Deuteronomy 25:1-3) A thief had to compensate the victim for what had been stolen. In addition, the thief had to make further payment. How much? It varied. Evidently, the judges were given latitude to weigh a number of factors, such as the sinners repentance. That would explain why the compensation required from a thief according to Leviticus 6:1-7 is far less than specified at Exodus 22:7.

The Law mercifully acknowledged that not all wrongs are deliberate. For example, when a man killed someone by accident, he did not have to pay soul for soul if he took the right action by fleeing to one of the cities of refuge scattered throughout Israel. After qualified judges examined his case, he had to reside in the city of refuge until the death of the high priest. Then he would be free to live wherever he chose. Thus he benefited from divine mercy. At the same time, this law emphasized the great value of human life. -Numbers 15:30, 31; 35:12-25.

The Law safeguarded personal rights. Consider the ways in which it protected those in debt. The Law forbade entry into a debtor's home to seize property as security for a loan. Rather, a creditor had to remain outside and allow the debtor to bring the security to him. Thus a man's home was held inviolate. If the creditor took the debtor's outer garment as a pledge, he had to return it by nightfall, for the debtor likely needed it to keep warm at night. -Deuteronomy 24:10-14.

Even warfare was regulated under the Law. God's people were to wage war, not to satisfy mere lust for power, or to conquest, but to act as God's agents in "Wars of Jehovah." (Numbers 21:14) In many cases, the Israelites had to offer terms of surrender first. if a city rejected the offer, then Israel could besiege it-but according to God's rules. Unlike many soldiers throughout history, men in Israel's army were not allowed to rape women or engage in wanton slaughter. They were to respect the environment, not felling the enemies fruit trees. Other armies had no such restrictions. -Deuteronomy 20:10-15, 19, 20; 21:10-13.

Next time: The conclusion of Laws That Highlight Judicial Mercy And Fair Treatment

Draw Close To Jehovah, 2002

Conclusion of The Mosaic Law - An Overview

Statutes of the Law covenant stated that sexual relations and childbirth - even among married people - brought on a period of uncleanness. (Leviticus 12:2-4; 15:16-18;) Such statutes did not denigrate these clean gifts from God. (Genesis 1:28; 2:18-25) Rather, those laws upheld Jehovah's holiness, keeping his worshipers free from contamination. It is noteworthy that the nations surrounding Israel tended to mix worship with sex and fertility rites. Canaanite religion included male and female prostitution. Degradation of the worst sort resulted and spread. In contrast, the Law made the worship of Jehovah entirely separate from sexual matters. There were othere benefits too.

Those laws served to teach a vital truth. How, after all, is the stain of Adam's sin transmitted from one generation to the next? Is it not through sexual relations and childbirth? (Romans 5:12) Yes, God's Law reminded his people of the ever-present reality of sin. All of us, in fact, are born in sin. (Psalm 51:5) We need forgiveness and redemption in order to draw close to our Holy God.

The Law upheld Jehovah's perfect justice. The Mosaic Law advocated the principle of equivalence, or balance, in matters of justice. Thus, the law stated: "Soul will be for soul, eye for eye, tooth for tooth, hand for hand, foot for foot." (Deuteronomy 19:21) In criminal cases , then, the punishment had to fit the crime. This aspect of divine justice permeated the Law and to this day is essential to understanding the ransom sacrifice of Christ Jesus, as Chapter 14 will show. -1 Timothy 2:5, 6

The Law also included safeguards against the perversion of justice. For instance, at least two witnesses were required in order to establish the validity of an accusation. The penalty for perjury was severe. (Deuteronomy 19:15,18, 19) Corruption and bribery were also strictly forbidden. (Exodus 23:8; Deuteronomy 27:25) Even in their business practices, God's people had to uphold Jehovah's lofty standard of justice. (Leviticus 19:35, 36; Deuteronomy 23:19, 20) That noble and just legal code was a great blessing to Israel!

Next time: Laws That Highlight Judicial Mercy And Fair Treatment

Draw Close To Jehovah, 2002

The MosiacLaw - An Overview

Many seem to think that the Mosaic Law was an unwieldy, complex set of laws. Such a notion is far from the truth. There are over 600 laws in the entire code. That may sound like a lot, but just think: By the end of the 20th century, the federal laws of the United States filled over 150,000 pages of legal books. Every two years some 600 more laws are added! So in terms of sheer volume, the mountain of human laws dwarfs the Mosaic Law. Yet, God's Law governed the Israelites in areas of life that modern laws do not even begin to touch. Consider an overview.

The Law exalted Jehovah's sovereignty. Thus, the Mosaic Law is beyond comparison with any other law code. The greatest of its laws was this: "Listen, O Israel: Jehovah our God is one Jehovah. And you must love Jehovah your God with all your heart and all your soul and all your vital force." How were God's people to express love for him? They were to serve him, submitting to his sovereignty. -Deuteronomy 6:4, 5; 11:13.

Each Israelite showed his acceptance of Jehovah's sovereignty by submitting to those placed in authority over him. Parents, chieftains, judges, priests and eventually the king all represented divine authority. Jehovah viewed any rebellion against those in authority as rebellion against him. On the other hand, those in authority risked Jehovah's wrath if they dealt unjustly or arrogantly with his people. (Exodus 20:12; 22:28; Deuteronomy 1:16, 17; 17:18-20; 19:16, 17) Both sides were thus responsible for upholding God's sovereignty.

The Law upheld Jehovah's standard of holiness. The words "holy" and "holiness" occur over 280 times in the Mosaic Law. The Law helped God's people to distinguish between what was clean and unclean, pure and impure, citing about 70 different things that could render an Israelite ceremonially unclean. These laws touched on physical hygiene, diet and even waste disposal. Such laws provided remarkable health benefits. But they had a higher purpose-that of keeping the people in Jehovah's favor separate from the sinful practices of the debased nations surrounding them. Consider an exammple.

Next time: Conclusion of The Mosaic Law - An Overview

Draw Close To Jehovah, 2002

The Supreme Lawgiver

"One there is that lawgiver and judge," the Bible tells us. (James 4:12) Indeed, Jehovah is the only true Lawgiver. Even the movements of the heavenly bodies are governed by his "celestial laws." (Job 38:33,The New Jerusalem Bible) Jehovah's myriads of holy angels are likewise governed by divine law, for they are organized into definite ranks and serve under Jehovah's command as his ministers. - Psalm 104:4; Hebrews 1:7, 14.

Jehovah has given laws to mankind as well. Each of us has a conscience, a reflection of Jehovah's sense of justice. A kind of internal law, the conscience can help us to distinguish right from wrong. (Romans 2:14) Our first parents were blessed with a perfect conscience, so they needed but a few laws. (Genesis 2:15-17) Imperfect man, however, needs more laws to guide him in the doing of God's will. Such patriarchs as Noah, Abraham and Jacob received laws from Jehovah God and transmitted these to their families. (Genesis 6:22; 9:3-6; 18:19; 26:4, 5) Jehovah caused himself to become Lawgiver in an unprecedented way when he gave the nation Israel a Law code by means of Moses. This legal code offers us extensive insight into Jehovah's sense of justice.

Next time: The Mosaic Law - An Overview

Draw Close To Jehovah, 2002

"The Law Of Jehovah Is Perfect"

"LAW is a bottomless pit, it. . . devours everything." That statement appeared in a book published back in 1712. Its author decried a legal system in which lawsuits somtimes dragged through the courts for years, bankrupting those seeking justice. In many lands, legal and judicial systems are so complex,so rife with injustice, prejudice and inconsistencies, that contempt for law has become widespread.

By way of contrast, consider these words written some 2,700 years ago: "How I do love your law!" (Psalm 119:97) Why did the psalmist feel so strongly? Because the law he praised originated, not with secular government, but with Jehovah God. As you study Jehovah's laws, you may come to feel more and more as the psalmist did. Such a study will give you insight into the greatest judicial mind in the universe.

Next time: The Supreme Lawgiver

Draw Close To Jehovah, 2002

Have Confidence In Jehovah's Justice

The Bible does not address every question regarding Jehovah's actions in the past; nor does it provide every detail about how Jehovah will render judgment concerning individuals and groups in the future. When we are puzzled by accounts or prophecies in the Bible where such detail is lacking, we can display the same loyalty as did the prophet Micah, who wrote: "I will show a waiting attitude for the God of my salvation." -Micah 7:7.

We can be confident that in every situation, Jehovah will do what is right. Even when injustices are seemingly ignored by man, Jehovah promises: "Vengeance is mine; I will repay." (Romans 12:19) If we show a waiting attitude, we will echo the firm conviction expressed by the apostle Paul: "Is there injustice with God? Never may that become so!" -Romans 9:14.

In the meantime, we live in "critical times hard to deal with." (2 Timothy 3:1) Injustice and "acts of oppression" have resulted in many cruel abuses. (Ecclesiastes 4:1) However, Jehovah has not changed. He still hates injustice, and he cares deeply for those who are victims of it. If we remain loyal to Jehovah and his sovereignty, he will give us strength to endure until the appointed time when he will correct all injustices under his Kingdom rule. -1 Peter 5:6, 7.

Next time: "The Law Of Jehovah is Perfect"

Draw Close To Jehovah, 2002

Why God's Justice Is Superior

Concerning Jehovah, it can rightly be said: "All his ways are justice." (Deuteronomy 32:4) None of us can make such a claim about ourselves, for so often our limited perspective clouds our perception of what is right. For example, consider Abraham. He pleaded with Jehovah concerning the destruction of Sodom-despite the rampant wickedness there. He asked Jehovah: "Will you really sweep away the righteous with the wicked?" (Genesis 18_23-33) Of course, the answer was no. It was only when righteous Lot and his daughters arrived safely at the city of Zoar that Jehovah "made it rain sulphur and fire" upon Sodom. (Genesis 19:22-24) In contrast, Jonah became "hot with anger" when God extended mercy to the people of Nineveh. Since Jonah had already announced their destruction, he would have been content to see them exterminated-regardless of their heartfelt repentance. -Jonah 3:10-4:1.

Jehovah reassured Abraham that His exercise of justice includes not only destroying the wicked but also saving the righteous. On the other hand, Jonah had to learn that Jehovah is merciful. If the wicked change their ways, he is "ready to forgive." (Psalm 86:5) Unlike some insecure humans, Jehovah does not administer adverse judgment simply to make a statement about his power, nor does he withhold compassion out of fear that he will be viewed as weak. His way is to show mercy whenever there is a basis for it. -Isaiah 55:7; Ezekiel 18:23.

However, Jehovah is not blinded by mere sentiment. When his people became steeped in idolatry, Jehovah firmly declared: "I will judge you according to your ways and bring upon you all your detestable things. And my eye will not feel sorry for you, neither will I feel compassion, for upon you I shall bring your own ways." (Ezekiel 7:3, 4) So when humans are hardened in their course, Jehovah judges accordingly. But his judgment is based on solid evidence. Thus, when a loud "cry of complaint" reached his ears regarding Sodom and Gomorrah, Jehovah stated: "I am quite determined to go down that I may see whether they act altogether according to the outcry over it that has come to me." (Genesis 18:20, 21) How thankful we can be that Jehovah is not like many humans who jump to conclusions before hearing all the facts! Truly, Jehovah is as the Bible depicts him, "A God of faithfulness, with whom there is no injustice." -Deuteronomy 32:4.

Next time: Have Confidence In Jehovah's Justice

Draw Close To Jehovah, 2002

The Issue Of Man's Integrity

There is another aspect of this matter. In challenging the rightfulness and righteousness of God's rule, not only has Satan slandered Jehovah with regard to his sovereignty; he has also slandered God's servants concerning their integrity. Note, for example, what Satan said to Jehovah regarding the righteous man Job: "Have not you yourself put up a hedge about him and about his house and about everything that he has all around? The work of his hands you have blessed, and his livestock itself has spread abroad in the earth. But, for a change, thrust out your hand, please, and touch everything he has and see whether he will not curse you to your very face." -Job 1:10, 11.

Satan contended that Jehovah was using his protective power to buy Job's devotion. In turn, this implied that Job's integrity was a mere sham, that he worshiped God only for what he could get in return. Satan asserted that if Job was deprived of God's blessing, even that man would curse his Creator. Satan knew that Job was outstanding in being "blameless and upright, fearing God and turning aside from bad." So if Satan could break Job's integrity, what would that say for the rest of mankind? Thus Satan was really calling into question the loyalty of all of those who want to serve God. Indeed, broadening the issue, Satan said to Jehovah: "Everything that a man [not just Job] has he will give in behalf of his soul." -Job 1:8; 2:4.

History has shown that many, like Job, have remained loyal to Jehovah in the face of trial-contrary to Satan's claim. They have made Jehovah's heart glad by their faithful course, and this has given Jehovah a reply to Satan's boastful taunt that humans will stop serving God when they are subjected to hardship. (Hebrews 11:4-38) Yes, righthearted ones have refused to turn their backs on God. Even when perplexed by the most distressing situations, they have relied all the more on Jehovah to give them the strengh to endure. -2 Corinthians 4:7-10.

But Jehovah's exercise of justice involves more than the issues of sovereignty and man's integrity. The Bible provides us with a record of Jehovah's judgments in relation to individuals and even entire nations. It also contains prophecies of judgments he will render in the future. Why can we be confident that Jehovah has been and will be righteous in his judgments?

Next time: Why God's Justice Is Superior

Draw Close To Jehovah, 2002

The Issue Of Man

The Issue Of God's Sovereignty

The answer to this question is related to the issue of sovereignty. As we have seen, the Creator has the right to rule over the earth and all those dwelling in it. (Psalm 24:1;Revelation 4:11) Early in human history, however, Jehovah's sovereignty was challenged. How did this come about? Jehovah commanded the first man, Adam, not to eat from a certain tree in the garden that was his Paradise home. And if he disobeyed? "You will positively die," God told him. (Genesis 2:17) God's command worked no hardship on Adam or his wife,Eve. Nevertheless, Satan convinced Eve that God was being unduly restrictive. What if she did eat from the tree? Satan told Eve outright: "You positively will not die. For God knows that in the very day of your eating from it your eyes are bound to be opened and you are bound to be like God, knowing good and bad." -Genesis 3:1-5.

In this statement Satan implied not only that Jehovah had withheld crucial information from Eve but also that He had lied to her. Satan was careful not to question the fact of God's sovereignty. But he did challenge the rightfulness, deservedness and righteouness of it. In other words, he maintained that Jehovah was not exercising His sovereignty in a righteous way and in the best interests of His subjects.

Subsequently, both Adam and Eve disobeyed Jehovah by eating from the forbidden tree. Their disobedience put them in line to receive the punishment of death, just as God had decreed. Satan's lie raise some vital questions. Does Jehovah truly have the right to rule mankind, or should man rule himself? Does Jehovah exercise his sovereignty in the best possible way? Jehovah could have used his almighty power to destroy the rebels right then and there. But the question raised pertained to God's rulership, not his power. So eliminating Adam, Eve and Satan' would not have affirmed the righteousness of God's rule. If anything, it might have called his rulership into question even further. The only way to determine whether humans could successfully rule themselves, independent of God, was to let time pass.

What has the passing of time revealed? Throughout the millenniums, people have experimented with many forms of government, including autocracy, democracy, socialism and communism. The sum total of them all is epitomized in the Bible's frank comment: "Man has dominated man to his injury." (Ecclesiastes 8:9) With good reason, the prophet Jeremiah stated: "I well know, O Jehovah, that to earthling man his way does not belong. It does not belong to man who is walking even to direct his step." -Jeremiah 10:23.

Jehovah knew from the beginning that mankind's independence, or self-rule, would result in much suffering. Was it unjust of him, then, to allow the inevitable to run its course? Not at all! To illustrate: Suppose you have a child who needs surgery to cure a life-threatening ailment. You realize that the operation will cause your child a degree of suffering, and this deeply grieves you. At the same time, you know that the procedure will enable your child to enjoy better health later in life. Similarly, God knew-and even foretold-that his allowance of human rule would bring along with it a measure of pain and suffering. (Genesis 3:16-19) But he also knew that lasting and meaningful relief would be possible only if he allowed all mankind to see the bad fruitage produced by rebellion. In this way the issue could be settled permanently, for all eternity.

Next time: The Issue Of Man's Integrity

Draw Close To Jehovah, 2002

Jehovah Hates Injustice

Jehovah is not oblivious to injustice. He sees what is going on. Regarding Noah's day, the Bible tells us: "Jehovah saw that the badness of man was abundant in the earth and every inclination of the thoughts of his heart was only bad all the time." (Genesis 6:5) Consider the implications of the statement. Often, our perception of injustice is based on a few incidents that we have either heard about or personally encountered. In contrast, Jehovah is aware of injustice on a global scale. He sees it all! More than that, he can discern the inclinations of the heart-the debased thinking behind unjust acts. -Jeremiah 17:10.

But Jehovah does more than simply take note of injustice. He also cares about those who have been victimized by it. When his people were cruelly treated by enemy nations, Jehovah was distressed "over their groaning because of their oppressors and those who were shoving them around." (Judges 2:18) Perhaps you have observed that the more some people see injustice, the more they become calloused to it. Not so with Jehovah! He has seen injustice at its entire scope for some 6,000 years, yet he has not wavered in his hatred for it. Rather, the Bible assures us that such things as "a false tongue," "hands that are shedding innocent blood," and "a false witness that launches forth lies" are detestable to him. -Proverbs 6:16-19.

Consider too, Jehovah's strong criticism of the unjust leaders in Israel. "Is it not your business to know justice?" He inspired his prophet to ask them. After describing in graphic terms thier abuse of power, Jehovah foretold the outcome for these corrupt men: "They will call to Jehovah for aid, but he will not answer them. And he will conceal his face from them in that time, according as they committed badness in their dealings." (Micah 3:1-4) What an aversion Jehovah has to injustice! Why, he himself has experienced it firsthand! For thousand of years, Satan has been unjustly taunting him. (Proverbs 27:11) Furthermore, Jehovah was touched by the most horrendous act of unjustice when His Son,. who committed no sin, was executed as a criminal. (1 Peter 2:22; Isaiah 53:9) Clearly, Jehovah is neither oblivious of nor indifferent of the plight of those who suffer injustice.

Yet, when we observe injustice-or when we ourselves become victims of unfair treatment-it is only natural for us to react strongly. We are made in God's image, and injustice is diametrically opposed to all that Jehovah stands for. (Genesis 1:27) Why, then, does God allow injustice?

Next time: The Issue Of God's Sovereignty

Draw Close To Jehovah, 2002

"Is There Injustice With God?"

An Elderly widow is swindled out of her life savings. A helpless infant is abandoned by a coldhearted parent. A man is imprisoned for a crime he did not commit. How do you react to those scenarios? Likely, each one disturbs you, and understandably so. We humans have a strong sense of right and wrong. When an injustice is committed, we are incensed. We want the victim to be compensated and the offender brought to justice. If this does not happen, we may wonder: 'Does God see what is happening? Why does he not act?'

Throughout history, faithful servants of Jehovah have asked similar questions. For example, the prophet Habakkuk prayed to God: "Why do you make me watch such terrrible injustice? Why do you allow violence, lawlessness,crime and cruelty to spread everywhere?" (Habakkuk 1:3,Contemporary English Version) Jehovah did not censure Habakkuk for his candid inquiry, for He is the one who instilled in humans the very concept of justice. Yes, Jehovah has blessed us with a small measure of his profound sense of justice.

Next time: Jehovah Hates Injustice

Draw Close To Jehovah, 2002

Drawing Close To The God Of Justice

When we meditate on how Jehovah exercises justice, we should not think of him as a cold, stern judge concerned with only passing judgment on wrongdoers. Instead, we should think of him as a loving but firm Father who always deals with his children in the best possible way. As a just, or righteous, Father, Jehovah balances firmness for what is right with tender compassion toward his earthly children, who need his help and forgiveness. -Psalm 103:10, 13.

How thankful we can be that divine justice involves much more than passing sentence on wrongdoers! Guided by his justice, Jehovah has made it possible for us to have a truly thrilly prospect-perfect, endless, life in a world where "righeousness is to dwell." (2 Peter 3:13) Our God deals with us in this way because his justice seeks to save rather than to condemn. Truly, a better understanding of the scope of Jehovah's justice draws us to him! In the following chapters, we will take a closer look at how Jehovah expresses this sterling quality.

Next time: "Is There Injustice With God?"

Draw Close To Jehovah, 2002

No Exemption From Punishment

Some may wonder: "Since Jehovah does not condone unrighteousness, how can we account for the unjust suffering and the corrupt practices that are all too common in today's world? Such inequities in no way impugn Jehovah's justice. The many injustices in this wicked world are a consequence of the sin that humans have inherited from Adam. In a world where imperfect humans have chosen their own sinful ways, injustices abound-but not for long. -Deuteronomy 32:5.

While Jehovah shows great mercy toward those who draw near to him in sincerity, he will not forever tolerate a situation that brings reproach upon his holy name. (Psalm 74:10, 22, m23) The God of justice is not one to be mocked; he will not shield willful sinners from the adverse judgment their course deserves. Jehovah is "a God merciful and gracious, slow to anger and abundant in loving-kindness and truth,. . .but by no means will he give exemption from punishment." (Exodus 34:6, 7) True to these words, Jehovah has at times found it necessary to execute judgment upon those who deliberately violate his righteous laws.

Take for example, God's dealings with ancient Israel. Even when settled in the Promised Land, the Israelites repeatedly lapsed into unfaithfulness. Though their corrupt ways made Jehovah "feel hurt," he did not immediately cast them off. (Psalm 78:38-41) Rather, he mercifully extended opportunities for them to change their course. He pleaded: "I take delight, not in the death of the wicked one,but in that someone wicked turns back from his way and actually keeps living. Turn back, turn back from your bad ways, for why is it that you should die, O house of Israel? (Ezekeil 33:11) Viewing life as precious, Jehovah repeatedly sent his prophets so that the Israelites might turn back from their bad ways. But, by and large, the hardhearted people refused to listen and repent. Finally, for the sake of his holy name and all that it stands for, Jehovah gave them into the hands of their enemies. -Nehemiah 9:26-30.

Jehovah's dealings with Israel teach us much about him. We learn that his all-seeing eyes take note of unrighteousness and that he is deeply affected by what he sees. (Proverbs 15:3) It is also reassuring to know that he seeks to show mercy if there is a basis for doing so. In addition, we learn that his justice is never hasty. Because of Jehovah's patience and long-suffering, many people wrongly conclude that he will never execute judgment against the wicked. But that is far from the truth, for God's dealings with Israel also teach us that divine patience has limits. Jehovah is firm for righteousness. Unlike humans, who often shrink back from exercising justice, he never lacks that courage to stand up for what is right. Fittingly, the lion as a symbol of courageous justice is associated with God's presence and throne. Ezekiel 1:10; Revelation 4:7) We can thus be sure that he will fulfill his promise to rid this earth of injustice. Yes, his way of judging can be summed up as follows: firmness where necessary, mercy wherever possible. -2 Peter 3:9.

Next time: Drawing Close To The God Of Justice

Draw Close To Jehovah, 2002

Jehovah's Justice Is Heartwarming

Jehovah's justice is, not a cold quality that repels us, but an endearing quality that draws us to him. The Bible clearly describes the compassionate nature of Jehovah's justice, or righteousness. Let us consider some of the heartwarming ways that Jehovah exercises his justice.

Jehovah's perfect justice moves him to show faithfulness and loyalty toward his servants. The psalmist David came to appreciate firsthand this facet of Jehovah's justice. From his own experience and from his study of God's ways, what conclusion did David reach? He declared: "Jehovah is a lover of justice, and he will not leave his loyal ones. to time indefinite they will certainly be guarded." (Psalm 37:28) What comforting assurance! Our God will never for one moment abandon those who are loyal to him. We can therefore count on his closeness and his loving care. His justice guarantees this! -Proverbs 2:7, 8.

Divine justice is sensitive to the needs of the afflicted. Jehovah's concern for disadvantaged ones is evident in the Law he gave to Israel. For example, the Law made special provisions to ensure that orphans and widows were cared for. (Deuteronomy 24:17-21) Recognizing how difficult life could be for such families, Jehovah himself became their fatherly Judge and Protector, the one "executing judgment for the fatherless boy and the widow." (Deuteronomy 10:18; Psalm 68:5) Jehovah warned the Israelites that if they victimized defenseless women and children, he would unfailingly hear the outcry of such ones. He stated: "My anger will indeed blaze." (Exodus 22:22-24) While anger is not one of Jehovah's dominant qualities, he is provoked to righteous indignation by deliberate acts of injustice, especially when the victims are the lowly and the helpless. -Psalm 103:6.

Jehovah also assures us that he "treats none with partiality nor accepts a bribe." (Deuteronomy 10:17) Unlike many humans with power or influence, Jehovah is not swayed by material wealth or outward appearance. He is completely free from bias or favoritism. Consider a truly remarkable evidence of Jehovah's impartiality. The opportunity of becoming his true worshipers, with endless life in view, is not restricted to an elite few. Rather, "in every nation the man that fears him and works righeousness is acceptable to him." (Acts 10:34, 35) This marvelous prospect is open to all regardless of their social standing, the color of their skin, or the country in which they live. Is that not true justice at its very best?

There is another aspect of Jehovah's perfect justice that merits our consideration and respect: the way he deals with transgressors of his righeous standards.

Next time: No Exemption From Punishment

Mercy And Jehovah's Perfect Justice

Jehovah's justice, just like every other facet of his matchless personality, is perfect, not lacking in anything. Extoling Jehovah, Moses wrote: "The Rock, perfect is his activity, for all ways are justice. A God of faithfulness, with whom there is no injustice; righteous and upright is he." (Deuteronomy 32:3, 4) Every expression of Jehovah's justice is flawless-never too lenient, never too harsh.

There is a close connection between Jehovah's justice and his mercy. Psalm 116:5 says: "Jehovah is gracious and righteous ["just," The New American Bible];and our God is One showing mercy." Yes, Jehovah is both just and merciful. The two traits are not at odds. His exercising of mercy is not a watering down of his justice, as if his justice would otherwise be too severe. Rather, the two qualities are often expressed by him at the same time, even in the same act. Consider an example.

All humans are by inheritance sinful and thus deserving of sin's penalty-death. (Romans 5:12) But Jehovah finds no pleasure in the death of sinners. He is a "God of acts of forgiveness, gracious and merciful." (Nehemiah 9:17) Still, because he is holy, he cannot condone unrighteousness. How, then, could he show mercy to inherently sinful humans? The answer is found in one of the most precious truths of God's Word: Jehovah's provision of a ransom for mankind's salvation. In Chapter 14 we will earn more about this loving arrangement. It is at once profoundly just and supremely merciful. By means of it, Jehovah can express tender mercy toward repentant sinners while maintaining his standards of perfect justice. -Romans 3:21-26.

Next time: Jehovah's Justice Is Heartwarming

Draw Close To Jehovah, 2002

What Is Justice?

From a human standpoint, justice is often understood to be nothing more than the fair application of the rules of law. The book Right And Reason-Ethics In Theory and Practice says that "justice is connected with law, obligation, rights and duties and measures out its awards according to equality or merit." Jehovah's justice, however, involves more than the application of regulations our of a sense of duty or obligation.

The breadth and depth of Jehovah's justice can better be understood by considering the original-language words used in the Bible. In the Hebrew Scriptures, three principal words are involved. The word most often rendered "justice" may also be rendered "what is right." (Genesis 18:25) The other two words are usually rendered "righteousness." In the Christian Greek Scriptures, the word translated "righteousness" is defined as the "quality of being right or just." Basically,then, there is no distinction between righteousness and justice. -Amos 5:24.

Hence, when the Bible says that God is just, it is telling us that he does what is right and fair and that he does so consistently, without partiality. (Romans 2:11) Really, it is inconceivable that he would act otherwise. Faithful Elihu stated: "Far be it from the true God to act wickedly, and the Almighty to act unjustly!" (Job 34:10) Indeed, it is impossible for Jehovah "to act unjustly." Why? For two important reasons.

First, he is holy. As we noted in Chapter three, Jehovah is infinitely pure and upright. Therefore, he is incapable of acting unrighteously, or unjustly. Consider what that means. The holiness of our heavenly Father give us every reason to trust that he will never mistreat his children. Jesus had such confidence. On the final night of his earthly life, he prayed: "Holy Father, whatch over them [the disciples] on account of your name." (John 17:11) "Holy Father"-in the Scriptures, that form of address applies to Jehovah alone. This is fitting, for no human father can compare with Him in holiness. Jesus had complete faith that his disciples would be safe in the hands of the Father, who is ablolutely pure and clean and entirely separated from all sinfulness. -Matthew 23:9.

Second, unselfish love is intrinsic to God's very nature. Such love moves him to be righteous, or just, in his dealings with others. But injustice in its many forms-including racism, discrimination and partiality-often springs from greed and selfishness, the opposites of love. Regarding the God of love, the Bible assures us: "Jehovah is righteous; he does love righteous acts." (Psalm 11:7) Jehovah says of himself: "I, Jehovah, am loving justice." (Isaiah 61:8) Is it not comforting to know that our God takes delight in doing what is right, or just? -Jeremiah 9:24.

Next time:Mercy And Jehovhah's Perfect Justice

Draw Close To Jehovah, 2002

A Lover Of Justice-"All His Ways Are Justice"

It was a gross injustice. The handsome young man had committed no crime, yet he found himself confined in a dungeon, falsely accused of attempted rape. But this was not his first encounter with injustice. Years earlier at the age of 17, this young man Joseph, had been betrayed by his own brothers, who had nearly murdered him. He had then been sold into slavery in a foreign land. There he had refused the advances of his master's wife. The spurned woman framed the false accusation, and that was how he came to be in custody. Sadly there seemed to be no one to intercede for Joseph.

However, the God who is a "lover of righteousness and justice" was watching. (Psalm 33:5) Jehovah acted to correct the injustices, maneuvering events so that Joseph was finally released. More than that, Joseph-the man who had been cast into a "prison hole" -was eventually placed into a position of great responsibility and extraordinary honor. (Genesis 40:15; 41:41-43; Psalm 105:17, 18) In the end, Joseph was vindicated, and he used his lofty position to further God's purpose. -Genesis 45:5-8.

Such an account speaks to our heart, does it not? Who of us has not seen injustice or been a victim of it? Indeed, we all yearn to be treated in a just, fair manner. This is not surprising, since Jehovah bestowed upon us qualities that reflect his own personality, and injustice is one of his principal attributes. (Genesis 1:27) To know Jehovah well, we need to understand his sense of justice. We can thus come to appreciate his wonderful ways even more and be moved to draw closer to him.

Next time: What Is Justice?

Draw Close To Jehovah, 2002

Serving Jehovah With Our "Whole Strength"

Our love for Jehovah moves us to have a full share in the Christian ministry. What does Jehovah expect of us in this regard? Something that all of us, no matter what our situation in life, can give: "Whatever you are doing, work at it whole-souled as to Jehovah and not to men." (Colossians 3:23) In stating the greatest commandment, Jesus said: "You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind and with your whole strength." (Mark 12:30) Yes, Jehovah expects each one of us to love and to serve him in a whole-souled way.

What does it mean to serve God whole-souled? The soul refers to the entire person, with all his physical and mental abilities. Since the soul embraces the heart, the mind and the strength, why are these other faculties mentioned in Mark 12:30? Consider an illustration. In Bible times, a person might sell himself (his soul) into slavery. Yet, the slave might not serve his master whole-heartedly; he might not use his full strength or his full mental abilities to advance his master's interests. (Colossians 3:22) Hence, Jesus evidently mentioned these other faculties in order to emphasize that we must not hold anything back in our service to God. Serving God whole-souled means giving of ourselves, using our strength and energies to the fullest extent possible in his service.

Does serving whole-souled mean that we must all spend the same amount of time and energy in the ministry? That could hardly be possible, for circumstances and abilities differ from one person to another. For example, a young person with good health and physical stamina may be able to spend more time in preaching than can one whose strength is sapped by advancing age. A single person who is free from family obligations may be able to do more than can one who has to care for a family. If we have the strength and circumstances that enable us to do much in the ministry, how thankful we should be! Of course, we would never want to have a critical spirit, comparing ourselvs with others in this regard. (Romans 14:10-12) Rather, we want to use our power to encourage others.

Jehovah has set the perfect example in using his power aright. We want to imitate him to the best of our ability as imperfect humans. We can use our power aright by treating with dignity those over whom we have a measure of authority. In addition, we want to be whole-souled in carrying our the lifesaving preaching work that Jehovah has give us to accomplish. (Romans 10:13, 14) Remember, Jehovah is pleased when you give the best that you-your soul-can give. Does not your heart move you to want to do all you can in serving such an understanding and loving God? There is no better or more important way to use your power.

Next time: A Lover Of Justice - "All His Ways Are Justice."

Draw Close To Jehovah, 2002

"The Power Of The Tongue"

"Death and life are in the power of the tongue," says the Bible. (Proverbs 18:21) Indeed, the tongue can do much damage. Who of us has never felt the sting of a thoughtless or even disparaging remark? But the tongue also has the power to mend. "The tongue of the wise ones is a healing," says Proverbs 12:18. Yes, positive, wholesome words can be like an application of soothing, healing balm to the heart. Consider some examples.

"Speak consolingly to the depressed souls," urges 1 Thessalonians 5:14. Yes, even faithful servants of Jehovah may at times struggle with depression. How can we help such ones? Offer specific, genuine commendation to help them see their own value in Jehovah's eyes. Share with them the powerful works of the Bible texts showing that Jehovah truly cares about and loves those who are "broken at heart" and "crushed in spirit." (Psalm 34:18) When we use the power of our tongue to console others, we show that we are imitating our compassionate God, "who comforts the depressed." -2 Corinthians 7:6, New American Standard Bible.

We can also use the power of our tongue to provide much-needed encouragement to others. Has a fellow believer lost a loved one in death? Sympathetic words expressing our care and concern can comfort a grieving heart. Is an elderly brother or sister feeling unneeded? A thoughtful tongue can reassure older ones that they are valued and appreciated. Is someone struggling with a chronic illness? Kind words shared on the phone or in person can do much to lift the spirits of one who is sick. How pleased our Creator must be when we use the power of speech to utter sayings that are "good for building up "! -Ephesians 4:29.

There is no more important way to use the power of the tongue than by our sharing the good news of God's Kingdom with others. "Do not hold back good from those to whom it is owing, when it happens to be in the power of your hand to do it," says Proverbs 3:27. We owe it to others to share with them the lifesaving news. It would not be right to keep it to ourselvs the urgent message that Jehovah has so generously granted us. (1Corinthians 9:16, 22) But to what extent does Jehovah expects us to share in this work?

Next time: Serving Jehovah With Our "Whole Strength"

Draw Close To Jehovah, 2002

Within The Congregation

Jehovah has provided overseers to take the lead in the Christian congregation. (Hebrews 13:17) These qualified men are to use their God-given authority to provide needed assistance and to contribute to the welfare of the flock. Does their position entitle elders to lord it over their fellow believers? Not at all! Elders need to have a balanced humble view of their role in the congregation. (1 Peter 5:2, 3) The Bible tells overseers: "Shepherd the congregation of God, which he purchased with the blood of his own Son." (Acts 20:28) Therein lies a powerful reason for treating each member of the flock with tenderness.

We might illustrate it this way. A close friend asks you to care for a cherished possession. You know that your friend paid a high price for the item. Would you not treat it delicately, with great care? Similarly, God has entrusted elders with the responsibility to care for a truly valued possession: the congregation, whose members are likened to sheep. (John 21:16, 17) Jehovah's sheep are dear to him-so dear, in fact, that he purchased them with the precious blood of his only-begotten Son, Jesus Christ. Jehovah could not have paid a higher price for his sheep. Humble elders keep that in mind and treat Jehovah's sheep accordingly.

Next time: "The Power Of The Tongue"

Within The Family

Consider first the family circle. "A husband is head of his wife," says Ephesians 5:23. How is a husband to exercise this God-given authority? The Bible tells husbands dwell with their wives "according to knowledge, assigning them honor as to a weaker vessel." (1 Peter 3:7) The Greek noun rendered "honor" means "price value,. . .respect." forms of this word are translated "gifts" and "precious." (Acts 28:10; 1 Peter 2:7) A husband who honors his wife should never assault her physically; neither would he humiliate or disparage her, causing her to feel worthless. Rather, he recognizes her value and treats her with respect. He shows by his words and deeds-in private and in public-that she is precious to him. (Proverbs 31:28) Such a husband gains not only his wife's love and respect but, more important, God's approval.

Wives too have a measure of power in the family. The Bible tells of godly women who, within the framework of proper headship, took the initiative to influence their husbands in a positive way or to help them avoid errors in judgment. (Genesis 212:9-12; 27:46-28:2) A wife may have a keener mind than her husband has, or she may have other abilities that he does not have. Yet, she is to have "deep respect" for her husband and to "be in subjection" to him "as to the Lord." (Ephesians 5:22,33) Thinking in terms of pleasing God can help a wife to use her abilities to support her husband rather than belittling him or trying to dominate him. Such a "truly wise woman" cooperates closely with her husband to build up the family. She thereby maintains peace with God. -Proverbs 14:1.

Parents also have authority granted by them by God. The Bible admonishes: "Fathers, do not be irritating your children, but go on bringing them up in the discipline and mental-regulating of Jehovah." (Ephesians 6:4) In the Bible, the word "discipline" can mean "upbringing, training, instruction." Children need discipline, they thrive under clear-cut guidelines, boundaries and limits. The Bible associates such discipline, or instruction with love. (Proverbs 13:24) Therefore, "the rod of discipline" should never be abusive-emotionally or physically. (Proverbs 22:15; 29:15) Discipline that is rigid or harsh with no sense of love is an buse of parental authority and can crush a child's spirit. (Colossians 3:21) On the other hand, balanced discipline that is properly administered conveys to children that their parents love them and care about the kind of person they are becoming.

What about children? How can they use their power aright? "The beauty of young men is their power," says Proverbs 20:29. Surely there is no finer way for young people to use their strength and vigor than in serving our "Grand Crator." (Ecclesiastes 12:1) Young ones do well to remember that their actions can affect the feelings of their parents. (Proverbs 23:24, 25) When children obey their God-fearing parents and hold to a right course, they bring joy to their parents' hearts. (Ephesians 6:1) Such conduct is "well-pleasing in the Lord." -Colossians 3:20.

Next time: Within The Congregation

Draw Cloe To Jehovah, 2002

Love Is The Key

The key to use power aright is love. Does not God's own example demonstrate this? Recall, the discussion of God's four cardinal attributes-power, justice, wisdom and love-in Chapter 1. Of the four qualities, which one predominates? Love. "God is love," says 1John 4:8. Yes, Jehovah's very essence is love; it influences all that he does. So every expression of his power is motivated by love and is ultimately for the good of those who love him.

Love will also help us to use our power aright. After all, the Bible tells us that love is "kind" and "does not look for its own interests." (1 Corinthians 13:4, 5) Hence, love will not allow us to act in a harsh or cruel manner toward those over whom we have a measure of authority. Instead, we will treat others with dignity and ut their needs and feelings ahead of our own. -Philippians 2:3, 4.

Love is related to another quality that can help us to avoid misusing power: godly fear. What is the value of this quality? "In the fear of Jehovah one turns away from bad," says Proverbs 16:6. The misuse of power is certainly among the bad ways from which we should turn away. Fear of God will restrain us from mistreating those over whom we have power. Why? for one thing, we know that we are accountable to God for the way we treat such ones. (Nehemiah 5:1-7, 15) But godly fear involves more than that. The original-language terms used for "fear" often refer to a profound reverence and awe of God. THe Bible thus associates fear with love for God. (Deuteronomy 10:12, 13) This reverential awe includes a healthy fear of displeasing God-not simply becaue we fear the consequences but because we truly love him.

To illustrate: Think about the wholesome relationship between a little boy and his father. The boy senses his father's warm, loving interest in him. But the boy is also aware of what his father requires of him if he misbehaves. The boy does not live in morbid fear of his father. on the contrary, he dearly loves his father. The youngster delights in doing what will bring his father's smile of approval. So it is with godly fear. Because we love Jehovah, our heavenly Father, we dread doing anything that would make him feel "hurt in his heart." (Genesus 6:6) Rather, we long to make his heart rejoice. (Proverbs 27:11) That is why we want to use our power aright. Let us take a closer look at how we may do so.

Next time: Within The Family

Draw Close To Jehovah, 2002

"Become Imitators Of God" In Your Use Of Power

"Never a power without the lurk of a subtle snare." Those words of a 19th-century poet call attention to an insidious danger: the misuse of power. Sadly, imperfect humans all too easily fall prey to this snare. Indeed, throughout history "man has dominated man to his injury." (Ecclesiastes 8:9) The exercise of power without love has resulted in untold human suffering.

Is it not remarkable, though, that Jehovah God, who has unlimited power, never misuses that power? As we have noted in the preceding chapters, he always uses his power-whether creative, destructive, protective or restorative - in harmony with his loving purposes. When we contemplate the way he exerts his power, we are moved to draw close to him. That, in turn, can motivate us to "become imitators of God" in our own use of power. (Ephesians 5:1) But what power do we puny humans possess?

Remember that man was created "in God's image" and likeness. (Genesis 1:26, 27) Hence, we too have power-at least a measure of it. Our power may include the capacity to accomplish things, to work; the possession of control or authority over others; the ability to influence others, particularly those who love us; physical strength (might); or material resources. Concerning Jehovah, the psalmist said: "With you is the source of life." (Psalm 36:9)Therefore,directly or indirectly, God is the source of any legitimate power we might have. We therefore want to use it in ways that please him. How can we do so?

Next time: Love Is The Key

Draw Close To Jehovah, 2002

A Portent Of Things To Come

The powerful works that Jesus performed on earth were just foregleams of even grander blessings to come under his kingly rule. In God's new world, Jesus will once again work miracles-but on a global scale! Consider some of the thrilling prospects ahead.

Jesus will restore the earth's ecology to perfect balance. Recall that he demonstrated control of natural forces by calming a windstorm. Surely, then, under Christ's Kingdom rule, mankind will have no need to fear being harmed by typhoons, earthquakes, volcanoes or other natural disasters. Since Jesus is the Master Worker, whom Jehovah used to create the earth and all life on it, he fully understands the makeup of the earth. He knows how to use its resources properly. Under his rule, this entire earth will be turned into Paradise. -Luke 23:43.

What about mankind's needs? Jesus' ability to feed thousands bountifully, using only a few meager provisions, assures us that his rule will bring freedom from hunger. Indeed, an abundance of food, distributed fairly, will end hunger forever. (Psalm 72:16) His mastery over sickness and disease tells us that sick, blind,deaf, maimed and lame people will be healed-completely and permanently. (Isiah 33:24; 35:5, 6) His ability to resurrect the dead ensures us that his mightiness as a heavenly King includes the power to resurrect the countless millions whom his Father is pleased to remember. -John 5:28, 29.

As we reflect on the power of Jesus, let us keep in mind that his Son perfectly imitates his Father. (John 14:9) Jesus' use of power thus gives us a clear picture of how Jehovah uses power. For example, think about the tender way that Jesus healed a certain leper. Moved with pity, Jesus touched the man and said: "I want to." (Mark 1:40-42) By means of accounts such as this, Jehovah is, in effect, saying, 'That is how I use my power!' Are you not moved to praise our Almighty God and give thanks that he uses his power is such a loveing way?

Next time: "Become Imitators Of God" In Your Use Of Power

Draw Close To Jehovah, 2002

Unselfish, Responsible And Considerable Use Of Power

Can you imagine the potential for abuse if Jesus' power were placed in the hands of an imperfect ruler? But Jesus was sinless. (1 Peter 2:22) He refused to be tainted by the selfishness, ambition and greed that drive imperfect men to use their power to hurt others.

Jesus was unselfish in the use of his power, never employing it for personal gain. when he was hungry, he refused to turn stones into bread for himself. (Matthew 4:1-4) His meager possessions were evidence that he did not profit materially from the use of his power. (Matthew 8:20) There is further proof that his powerful works sprang from unselfish motives. When he performed miracles, he did so at some cost to himself. When he cured the sick, power went out of him. He was sensitive to this outflow of power, even in the case of just one cure. (Mark 5:25-34) Yet, he let crowds of people touch him, and they were healed. (Luke 6:19) What a selfless spirit!

Jesus was responsible in the use of his power. Never did he perform powerful works for mere showy display or purposeless theatrics. (Matthew 4:5-7) He was unwilling to perform signs merely to satisfy Herod's wrongly motivated curiosity. (Luke 23:8, 9)Far from advertising his power, Jesus often instructed those whom he healed not to tell anyone. (Mark 5:43; 7:36) He did not want people to reach conclusions about him on the basis of sensational reports. -Matthew 12:15-19.

This powerful man, Jesus, was nothing like those rulers who have wielded power in callous disregard for the needs and suffering of others. Jesus cared about people. The mere sight of the afflicted touched him so deeply htat he was motivated to relieve their suffering. (Matthew 14:14) He was considerate of their feelings and needs, and this tender concern influenced the way he used his power. A moving example is found at Mark 7:31-37.

On this occasion, great crowds found Jesus and brought him to many who were sick, and he cured them all. (Matthew 15:29, 30) But Jesus singled out one man for special consideration. The man was deaf and hardly able to talk. Jesus may have sensed this man's particular nervousness or embarassment. Thoughtfully, Jesus took the man aside-away from the crowd-to a private place. then Jesus used some signs to convey to the man what he was about to do. He "put his fingers into the mans's ears and after spitting, He touched his tongue." (Mark 7:33) Next, Jesus looked up to heaven and uttered a prayerful sigh. These actions would say to the man, 'what I am about to do for you is due to the power of God.' Finally, Jesus said: "Be Opened." (Mark 7:34) At that, the man's hearing was restored, and he was able to speak normally.

How touching to think that even when using his God-given power to heal the afflicted, Jesus showed a sympathetic regard for their feelings! Is it not reassuring to know that Jehovah has placed the Messianic Kingdom in the hands of such a caring considerate Ruler?

Next time: A Portent Of Things To Come

Draw Close To Jehvoah, 2002