MANY longtime servants of Jehovah learned the truth when they were young men and women. Like the merchant who discovered a pearl of high value and sold everything he owned in order to buy it, those eager Bible students disowned themselves and dedicated their lives to Jehovah. (Matthew13:45, 46; Mark 8:34) How do they feel about having to wait longer than they may have expected in order to see God's purposes fulfilled toward the earth? They have no regrets! They agree with Brother A.H. MacMillan, who after almost 60 years of dedicated service to God, said: "I am more determined than ever to keep on in my faith. It has made life worth living for me. It is still helping me to face the future without fear."
What about you? Regardless of your age, consider Jesus' words: "Keep on the watch, therefore, because you do not know on what day your Lord is coming." (Matthew 24:42) That simple statement contains a profound truth. We do not know on what day the Lord will come to execute judgment on this wicked system, and it is not necessary for us to know. But we need to live in such a way that when he does come, we will have no regrets. In this regard, what examples do we find in the Bible that will help us to keep on the watch? How did Jesus illustrate this need? And what evidence do we have today that proves that we are living in the last days of this ungodly world?
Next time: A Warning Example
Watchtower, 2000
8.31.2010
God's Prophetic Word Gives Hope For The Future
DAY THREE:
God's Prophetic Word Never Fails
The final day of the convention began with the symposium "Prophetic Words for the Appointed Time." The three parts examined the prophet Habakkuk's three pronouncements of Jehovah's executional judgments. The first was against wayward Judah and the second against oppressive Babylon. The final one, yet to be fulfilled, applies to the imminent destruction of all wicked humans. Speaking about Armageddon, the last brother on the symposium evoked a healthy measure of godly fear in his listeners when he said: "Truly, it will be awe-inspiring when Jehovah unleashed the full force of his great power."
"Appreciating our Spiritual Heritage" was the title of the convention's moving Bible drama. This soul-searching presentation contrasted the attitudes of Jacob and Esau toward spiritual things. Esau despised his spiritual heritage, so that it was given to Jacob, who treasured it. "What [spiritual heritage] has Jehovah given us?" The conventioneers were asked. "The truth of his Word,the Bible; the hope of everlasting life; and the honor to represent him as proclaimers of the good news," answered the speaker.
The next part was entitled "What Does Our Precious Heritage Mean to You?" We show the right attitude toward our spiritual heritage by putting Jehovah's service and spiritual privileges before personal or material interests. In this way, we build our life around our relationship with Jehovah, in sharp contrast with Adam, Esau and the unfaithful Israelites.
The public discourse, "Making All Things New-As Foretold," wove together four key prophecies regarding the "new heavens" and the "new earth." (Isaiah 65:17-25; 66:22-24; 2 Peter 3:13; Revelation 2:1, 3-5) Clearly, Jehovah had in mind a greater fulfillment of these prophecies than that upon his restored people in 537 B.C.E. Yes, he had in mind his Kingdom government (the "new heavens" ) and its earthly subjects ("the new earth"), who would inhabit a glorious global paradise.
Bringing the convention to a thrilling and motivating conclusion was the talk "Our Expectations as God's Word Guides Us." It reminded all that "the time left is reduced" for completing the work of Kingdom proclamation. (1Corinthians 7:29) Yes, we stand at the very threshold of the fulfillment of Jehovah's decree against Satan and his entire wicked system. May our sentiments be those of the psalmist who sang: "Our very soul has been in expectation of Jehovah. Our helper and our shield he is." (Psalm 33:20) What a glorious prospect lies ahead for whose expectations are based on God's prophetic word!
Next time: "KEEP ON THE WATCH"
Watchtower, 2002
God's Prophetic Word Never Fails
The final day of the convention began with the symposium "Prophetic Words for the Appointed Time." The three parts examined the prophet Habakkuk's three pronouncements of Jehovah's executional judgments. The first was against wayward Judah and the second against oppressive Babylon. The final one, yet to be fulfilled, applies to the imminent destruction of all wicked humans. Speaking about Armageddon, the last brother on the symposium evoked a healthy measure of godly fear in his listeners when he said: "Truly, it will be awe-inspiring when Jehovah unleashed the full force of his great power."
"Appreciating our Spiritual Heritage" was the title of the convention's moving Bible drama. This soul-searching presentation contrasted the attitudes of Jacob and Esau toward spiritual things. Esau despised his spiritual heritage, so that it was given to Jacob, who treasured it. "What [spiritual heritage] has Jehovah given us?" The conventioneers were asked. "The truth of his Word,the Bible; the hope of everlasting life; and the honor to represent him as proclaimers of the good news," answered the speaker.
The next part was entitled "What Does Our Precious Heritage Mean to You?" We show the right attitude toward our spiritual heritage by putting Jehovah's service and spiritual privileges before personal or material interests. In this way, we build our life around our relationship with Jehovah, in sharp contrast with Adam, Esau and the unfaithful Israelites.
The public discourse, "Making All Things New-As Foretold," wove together four key prophecies regarding the "new heavens" and the "new earth." (Isaiah 65:17-25; 66:22-24; 2 Peter 3:13; Revelation 2:1, 3-5) Clearly, Jehovah had in mind a greater fulfillment of these prophecies than that upon his restored people in 537 B.C.E. Yes, he had in mind his Kingdom government (the "new heavens" ) and its earthly subjects ("the new earth"), who would inhabit a glorious global paradise.
Bringing the convention to a thrilling and motivating conclusion was the talk "Our Expectations as God's Word Guides Us." It reminded all that "the time left is reduced" for completing the work of Kingdom proclamation. (1Corinthians 7:29) Yes, we stand at the very threshold of the fulfillment of Jehovah's decree against Satan and his entire wicked system. May our sentiments be those of the psalmist who sang: "Our very soul has been in expectation of Jehovah. Our helper and our shield he is." (Psalm 33:20) What a glorious prospect lies ahead for whose expectations are based on God's prophetic word!
Next time: "KEEP ON THE WATCH"
Watchtower, 2002
8.30.2010
God's Prophetic Word Gives Hope For The Future
Day Two:
Things Made Known Through The Prophetic Scriptures
Beginning the afternoon program, the talk "Hear What the Spirit Has to Say" explained that Jehovah's spirit speaks to us through the Bible, "the faithful and discreet slave," and our Bible trained conscience. (Matthew 24:45) Hence, Christians do not need to hear a literal voice from heaven in order to know how to please God. The following discussion, "Firm for Teaching That Accords With Godly Devotion," exhorted Christians not to look into demoralizing ideas propagated by this world. Indeed, an unbridled curiosity could expose us to harmful information planted by apostates and other agents of Satan. How much better it is regularly to read the Bible as well all the articles in the Watchtower and Awake!
Entitled "Keep Holding the Pattern of Healthful Words," The next talk stressed the importance of being thoroughly familiar with the Scriptural "pattern," or framework, or truth. ( 2 Timothy 1:13) Grasping this pattern is the key not only to having godly devotion but also to identifying that which does not harmonize with truth.
Imagine being viewed by Jehovah as desirable. What an honor! Based on the prophecy of Haggai, the talk " 'Desirable Things' Are Filling Jehovah's House" was most encouraging because it assured the listeners that each member of the "great crowd" is truly desirable to Jehovah. (Revelation 7:9) Therefore, Jehovah will spare them through his final "rocking" of the nations during the coming "great tribulation." (Haggai 2:7, 21, 22; Matthew 24:21) Meanwhile, however, Jehovah's people must keep on the watch spiritually, as explained in the part "Prophetic Scriptures Alert Us to Watchfulness." The speaker quoted Jesus' words: "Keep on the watch, therefore, because you do not know on what day your Lord is coming." (Matthew 24:42) How do we maintain spiritual vigilance? By keeping busy in Jehovah's service, praying continually, and remaining in expectation of Jehovah's great day.
The final talk of the day was entitled "The Prophetic Word in the Time of the End." It will be remembered for years to come. Why? Because the speaker announce the release of a new book-Pay Attention to Daniel's Prophecy! "This beautifully -illustrated book of Daniel," said the speaker. What a faith-strengthening evidence that Jehovah is shedding light on his prophetic Word!
Next Time: Day Three: God's Prophetic Word Never Fails
Watchtower, 2000
Things Made Known Through The Prophetic Scriptures
Beginning the afternoon program, the talk "Hear What the Spirit Has to Say" explained that Jehovah's spirit speaks to us through the Bible, "the faithful and discreet slave," and our Bible trained conscience. (Matthew 24:45) Hence, Christians do not need to hear a literal voice from heaven in order to know how to please God. The following discussion, "Firm for Teaching That Accords With Godly Devotion," exhorted Christians not to look into demoralizing ideas propagated by this world. Indeed, an unbridled curiosity could expose us to harmful information planted by apostates and other agents of Satan. How much better it is regularly to read the Bible as well all the articles in the Watchtower and Awake!
Entitled "Keep Holding the Pattern of Healthful Words," The next talk stressed the importance of being thoroughly familiar with the Scriptural "pattern," or framework, or truth. ( 2 Timothy 1:13) Grasping this pattern is the key not only to having godly devotion but also to identifying that which does not harmonize with truth.
Imagine being viewed by Jehovah as desirable. What an honor! Based on the prophecy of Haggai, the talk " 'Desirable Things' Are Filling Jehovah's House" was most encouraging because it assured the listeners that each member of the "great crowd" is truly desirable to Jehovah. (Revelation 7:9) Therefore, Jehovah will spare them through his final "rocking" of the nations during the coming "great tribulation." (Haggai 2:7, 21, 22; Matthew 24:21) Meanwhile, however, Jehovah's people must keep on the watch spiritually, as explained in the part "Prophetic Scriptures Alert Us to Watchfulness." The speaker quoted Jesus' words: "Keep on the watch, therefore, because you do not know on what day your Lord is coming." (Matthew 24:42) How do we maintain spiritual vigilance? By keeping busy in Jehovah's service, praying continually, and remaining in expectation of Jehovah's great day.
The final talk of the day was entitled "The Prophetic Word in the Time of the End." It will be remembered for years to come. Why? Because the speaker announce the release of a new book-Pay Attention to Daniel's Prophecy! "This beautifully -illustrated book of Daniel," said the speaker. What a faith-strengthening evidence that Jehovah is shedding light on his prophetic Word!
Next Time: Day Three: God's Prophetic Word Never Fails
Watchtower, 2000
8.29.2010
God's Prophetic Word GIves Hope For The Future
Day Two:
Things Made Known Through The Prophetic Scriptures
After a discussion of the day's Bible text, those assembled enjoyed the second symposium of the convention entitled "Glorifying Jehovah as Light Bearers." The first talk showed that a Christian's goal is to glorify Jehovah by preaching everywhere. The following past mentioned the need to direct responsive ones to God's organization. How? By our taking five or ten minutes before or after each home Bible study to show how God's organization functions. The third talk of this symposium stressed the need to glorify God by fine works.
The talk "Love Jehovah's Reminders Exceedingly" covered selected verses in Psalm 119. Certainly, we need reminders, for we are all inclined to forget. How important, then, that we develop a love for Jehovah's reminders, just as the psalmist did!
Then came a special treat-the baptism talk entitled "Heeding the Prophetic Word Leads to Baptism." Candidates for baptism were reminded that they imitate Christ not just by being baptized but also by following his steps closely. (1 Peter 2:2) What a privilege these new ones have to share in the fulfillment of John 10:16, where Jesus foretold that he would gather "other sheep" to serve alongside his spirit anointed disciples!
Next time: Continue the above subject
Watchtower, 2000
Things Made Known Through The Prophetic Scriptures
After a discussion of the day's Bible text, those assembled enjoyed the second symposium of the convention entitled "Glorifying Jehovah as Light Bearers." The first talk showed that a Christian's goal is to glorify Jehovah by preaching everywhere. The following past mentioned the need to direct responsive ones to God's organization. How? By our taking five or ten minutes before or after each home Bible study to show how God's organization functions. The third talk of this symposium stressed the need to glorify God by fine works.
The talk "Love Jehovah's Reminders Exceedingly" covered selected verses in Psalm 119. Certainly, we need reminders, for we are all inclined to forget. How important, then, that we develop a love for Jehovah's reminders, just as the psalmist did!
Then came a special treat-the baptism talk entitled "Heeding the Prophetic Word Leads to Baptism." Candidates for baptism were reminded that they imitate Christ not just by being baptized but also by following his steps closely. (1 Peter 2:2) What a privilege these new ones have to share in the fulfillment of John 10:16, where Jesus foretold that he would gather "other sheep" to serve alongside his spirit anointed disciples!
Next time: Continue the above subject
Watchtower, 2000
8.28.2010
Continue with: God's Prophetic Word Gives Hope For The Future
Day One:
Walking in the Light of God
Introducing the afternoon program, the talk "Shining as Illuminators" enlarged on Ephesians 5:8, where the apostle Paul counsels us to "go on walking as children of light." Christians are illuminators, not simply by sharing God's Word with others but also by applying the Bible in their lives in imitation of Jesus.
To be an illuminator of this kind, we must "Take Delight in Reading God's Word." This topic was developed in a three-part symposium. After quoting Abraham Lincoln, who called the Bible "the best gift God has ever given to man," the first speaker asked the audience what their reading habits revealed about their depth of appreciation for Jehovah's Word. Listeners were encouraged to read the Bible carefully, taking the time to visualize Scriptural accounts and to associate new points with things already learned.
The next part of the symposium stressed the need for study, not casual reading, if we are going to assimilate "solid food." (Hebrews 5:13, 14) Study is especially upbuilding, said the speaker, if we 'prepare our hearts' beforehand, as did the Israelite priest Ezra. (Ezra 7:10) But why is study so important? Because it has a direct bearing on our relationship with Jehovah. Hence, Bible study ought to be precious, delightful and refreshing, even though it involves mental discipline and effort. How do we find the time for meaningful study? By "buying out the opportune tie" from less important activities, said the final speaker of the symposium. (Ephesians 5:16) Yes, the key to finding time is to make the bst of the time we have.
The talk "God Empowers the Tired One" acknowledged that many people are tire now-a-days. So that we may have "power beyond what is normal" for the Christian ministry, we need to rely on Jehovah, who "is giving to the tired one power." (2 Corinthians 4:7; Isaiah 40:29) Strengthening aids include God's Word, prayer, the Christian congregation, regular participation in the ministry, Christian overseers and the faithful example of others. The theme "Be Teachers in View of the Time" highlighted the need for Christians to be teachers and to work hard at the developing the "art of teaching." -2 Timothy 4:2.
The day's final talk, "fighters Against God Will Not Prevail," mentioned recent misguided efforts in some lands to have Jehovah's Witnesses branded a dangerous cult. But we need not fear, for Isaiah 54:17 says: " ' Any weapon whatever that will be formed against you will have no success, and any tongue at all that will rise up against you in the judgment you will condemn. This is the hereditary possession of the servants of Jehovah, and their righteousness is from me,' is the utterance of Jehovah."
Next time: Day Two: Things Made Known Through the Prophetic Scriptures'
Watchtower, 2000
Walking in the Light of God
Introducing the afternoon program, the talk "Shining as Illuminators" enlarged on Ephesians 5:8, where the apostle Paul counsels us to "go on walking as children of light." Christians are illuminators, not simply by sharing God's Word with others but also by applying the Bible in their lives in imitation of Jesus.
To be an illuminator of this kind, we must "Take Delight in Reading God's Word." This topic was developed in a three-part symposium. After quoting Abraham Lincoln, who called the Bible "the best gift God has ever given to man," the first speaker asked the audience what their reading habits revealed about their depth of appreciation for Jehovah's Word. Listeners were encouraged to read the Bible carefully, taking the time to visualize Scriptural accounts and to associate new points with things already learned.
The next part of the symposium stressed the need for study, not casual reading, if we are going to assimilate "solid food." (Hebrews 5:13, 14) Study is especially upbuilding, said the speaker, if we 'prepare our hearts' beforehand, as did the Israelite priest Ezra. (Ezra 7:10) But why is study so important? Because it has a direct bearing on our relationship with Jehovah. Hence, Bible study ought to be precious, delightful and refreshing, even though it involves mental discipline and effort. How do we find the time for meaningful study? By "buying out the opportune tie" from less important activities, said the final speaker of the symposium. (Ephesians 5:16) Yes, the key to finding time is to make the bst of the time we have.
The talk "God Empowers the Tired One" acknowledged that many people are tire now-a-days. So that we may have "power beyond what is normal" for the Christian ministry, we need to rely on Jehovah, who "is giving to the tired one power." (2 Corinthians 4:7; Isaiah 40:29) Strengthening aids include God's Word, prayer, the Christian congregation, regular participation in the ministry, Christian overseers and the faithful example of others. The theme "Be Teachers in View of the Time" highlighted the need for Christians to be teachers and to work hard at the developing the "art of teaching." -2 Timothy 4:2.
The day's final talk, "fighters Against God Will Not Prevail," mentioned recent misguided efforts in some lands to have Jehovah's Witnesses branded a dangerous cult. But we need not fear, for Isaiah 54:17 says: " ' Any weapon whatever that will be formed against you will have no success, and any tongue at all that will rise up against you in the judgment you will condemn. This is the hereditary possession of the servants of Jehovah, and their righteousness is from me,' is the utterance of Jehovah."
Next time: Day Two: Things Made Known Through the Prophetic Scriptures'
Watchtower, 2000
8.27.2010
God's Prophetic Word Gives Hope For The Future
THANKS to God's Word, the Holy Bible, true Christians view the future with faith, hope and optimism. Secure in their relationship with Jehovah God, they look forward to tomorrow. As the opening talk at the "God's Prophetic Word" District Convention explained, Jehovah's Witnesses have been keen students of Bible prophecy for many years. So, what did Jehovah have in store for his people at these conventions? With Bibles at the ready, all in attendance were eager to find out. The theme for each day of the convention is set out as a separate subheading.
Day One:
Walking in the Light of God's Word
The talk "God's Word Has Led Us" explained that Jehovah's people are like a man who starts out on a journey in the darkness of night. As the sun rises, he sees shadows, but when the sun shines directly overhead, he sees clear detail. As foretold at Proverbs 4:18, Jehovah's people have come to see their way clearly under the bright sunlight of truth from God's prophetic word. They are not left to stumble in spiritual darkness.
The keynote address, "Pay Attention to God's Prophetic Word," reminded the listeners that those looking to Jehovah are spared the disappointment and disillusionment experienced by people who follow false messiahs and false prophets. In sharp contrast, the credentials of the true Messiah, Jesus Christ, are overwhelming! For example, Jesus' miraculous transfiguration provided a foregleam of him as the enthroned King of God's Kingdom. Since coming into Kingdom power in 1914, Jesus is also the "daystar" mentioned at 2 Peter 1:19. "As the Messianic Daystar, he heralds a new day, or era, that dawns for all obedient mankind," said the speaker.
Next time: Continue with the subject above
Watchtower, 2000
Day One:
Walking in the Light of God's Word
The talk "God's Word Has Led Us" explained that Jehovah's people are like a man who starts out on a journey in the darkness of night. As the sun rises, he sees shadows, but when the sun shines directly overhead, he sees clear detail. As foretold at Proverbs 4:18, Jehovah's people have come to see their way clearly under the bright sunlight of truth from God's prophetic word. They are not left to stumble in spiritual darkness.
The keynote address, "Pay Attention to God's Prophetic Word," reminded the listeners that those looking to Jehovah are spared the disappointment and disillusionment experienced by people who follow false messiahs and false prophets. In sharp contrast, the credentials of the true Messiah, Jesus Christ, are overwhelming! For example, Jesus' miraculous transfiguration provided a foregleam of him as the enthroned King of God's Kingdom. Since coming into Kingdom power in 1914, Jesus is also the "daystar" mentioned at 2 Peter 1:19. "As the Messianic Daystar, he heralds a new day, or era, that dawns for all obedient mankind," said the speaker.
Next time: Continue with the subject above
Watchtower, 2000
8.26.2010
You Can Know The Future
IN AN effort to find out what the future holds, humans have experimented with all kinds of things. Social scientists called futurologists analyze current trends and make their forecasts on the basis of these. Economists do likewise in their own field. Astrologers and diviners look to horoscopes, crystal balls and the occult, and they have a huge following. For example, French astrologer Nostradamus continues to be popular though he has been dead for centuries.
All of these would-be prophets have proved to be most unreliable and disappointing. Why? Because they ignore Jehovah God and his Word, the Bible. For this reason they fail to answer such basic questions as these: 'Why can I be sure htat the things foretold in the Bible are going to happen? How do they fit into God's purpose for humans? How can my family and I benefit from these prophecies? The Bible answers these questions.
Bible prophecy is also superior in may other ways. Unlike astrological predictions, it allows for personal free will. Hence, nobody is a victim of fate. (Deuteronomy 30:19) Writings such as those of Nostradamus are morally void, and they cover theis void with mystery and sensationalism. But Bible prophesy has a firm moral basis. It explains why God is going to do as he purposed. (2 Chronicles 36:15) And Jehovah's prophecies never fail, for "God. . . cannot lie." (Titus 1:2) Thus, individuals guided by God's Word live enlightened, purposeful and happy lives without squandering their precious time and resources on futile pursuits. -Psalm 25:12, 13.
These and many other points have been discussed at the 1999/2000 "God's Prophetic Word" District Conventions of Jehovah's Witnesses held around the world. Talks, interviews demonstrations and a Bible drama have drawn the attention of the audience to the wonderful spiritual heritage enjoyed by those who study and apply God's prophetic word. The following article will review some exciting convention highlights.
Next time: God's Prophetic Word Gives Hope For The Future
Watchtower
All of these would-be prophets have proved to be most unreliable and disappointing. Why? Because they ignore Jehovah God and his Word, the Bible. For this reason they fail to answer such basic questions as these: 'Why can I be sure htat the things foretold in the Bible are going to happen? How do they fit into God's purpose for humans? How can my family and I benefit from these prophecies? The Bible answers these questions.
Bible prophecy is also superior in may other ways. Unlike astrological predictions, it allows for personal free will. Hence, nobody is a victim of fate. (Deuteronomy 30:19) Writings such as those of Nostradamus are morally void, and they cover theis void with mystery and sensationalism. But Bible prophesy has a firm moral basis. It explains why God is going to do as he purposed. (2 Chronicles 36:15) And Jehovah's prophecies never fail, for "God. . . cannot lie." (Titus 1:2) Thus, individuals guided by God's Word live enlightened, purposeful and happy lives without squandering their precious time and resources on futile pursuits. -Psalm 25:12, 13.
These and many other points have been discussed at the 1999/2000 "God's Prophetic Word" District Conventions of Jehovah's Witnesses held around the world. Talks, interviews demonstrations and a Bible drama have drawn the attention of the audience to the wonderful spiritual heritage enjoyed by those who study and apply God's prophetic word. The following article will review some exciting convention highlights.
Next time: God's Prophetic Word Gives Hope For The Future
Watchtower
8.25.2010
Conclusion of "A Town Is Exalted"
Continuing, Solomon says: "The one in want of heart has despised his own fellowman, but the man of broad discernment is one that keeps silent. The one walking about as a slanderer is uncovering confidential talk, but the one faithful in spirit is covering over a matter." -Proverbs 11:12, 13.
What great harm is caused by someone who lacks good judgment, or is "in want of heart"! He carries on his loose talk to the point of slander or reviling. The appointed elders must be quick to put an end to such an unwholesome influence. Unlike "the one in want of heart," a man of discernment knows when to keep silent. Rather than betray a confidence, he covers over a matter. Knowing that an unguarded tongue can cause much harm, a discerning person is "faithful in spirit." He is loyal to fellow believers and does not divulge confidential matters that might endanger them. What a blessing such integrity-keepers are to the congregation!
To help us walk in the way of the blameless ones, Jehovah provides an abundant supply of spiritual food prepared under the direction of "the faithful and discreet slave." (Matthew 24:45) We also receive much personal assistance through Christian elders in our townlike congregation. (Ephesians 4:11-13) We are indeed grateful for these, for "when there is no skillful direction, the people fall; but there is salvation in the multitude of counselors." (Proverbs11:14) Come what may, let us be firmly determined to 'walk in our integrity.' -Psalm 26:1.
Next time:You Can Know The Future!
Watchtower,2002
What great harm is caused by someone who lacks good judgment, or is "in want of heart"! He carries on his loose talk to the point of slander or reviling. The appointed elders must be quick to put an end to such an unwholesome influence. Unlike "the one in want of heart," a man of discernment knows when to keep silent. Rather than betray a confidence, he covers over a matter. Knowing that an unguarded tongue can cause much harm, a discerning person is "faithful in spirit." He is loyal to fellow believers and does not divulge confidential matters that might endanger them. What a blessing such integrity-keepers are to the congregation!
To help us walk in the way of the blameless ones, Jehovah provides an abundant supply of spiritual food prepared under the direction of "the faithful and discreet slave." (Matthew 24:45) We also receive much personal assistance through Christian elders in our townlike congregation. (Ephesians 4:11-13) We are indeed grateful for these, for "when there is no skillful direction, the people fall; but there is salvation in the multitude of counselors." (Proverbs11:14) Come what may, let us be firmly determined to 'walk in our integrity.' -Psalm 26:1.
Next time:You Can Know The Future!
Watchtower,2002
8.24.2010
"A Town Is Exalted"
Further contrasting the effect of the upright and the wicked on a community, Solomon states: "Because of the blessing of the upright ones a town is exalted, but because of the mouth of the wicked ones it gets torn down." -Proverbs 11:11.
Townspeople who follow an upright course promote peace and well-being and build up others in the community. Thus, a town is exalted-it prospers. Those whop speak slanderous, hurtful and wrong things cause unrest, unhappiness, disunity and trouble. This is particularly so if these individuals are in a position of influence. Such a town suffers disorder, corruption and moral and perhaps economic deterioration.
The principle stated at Proverbs 11:11 applies with equal force to Jehovah's people as they associate with one another in their townlike congregations. A congregation in which spiritual people-upright ones led by their integrity-have influence is an assembly of happy, active and helpful people, bring honor to God. Jehovah blesses the congregation, and it prospers spiritually. Here and there, the few who may be disgruntled and dissatisfied, who find fault and speak bitterly about the way things are done, are like a "poisonous root" that can spread and poison others who initially were unaffected. (Hebrews 12:15) Such ones often want more authority and prominence. They stir up rumors that there is injustice,ethnic prejudice or the like, in the congregation or on the part of the elders. Their mouth, indeed, can cause a division in the congregation. should we not turn a deaf ear to their talk and strive to be spiritual people who contribute to peace and unity in the congregation?
Next time: Conclusion of the above subject
Watchtower, 2002
Townspeople who follow an upright course promote peace and well-being and build up others in the community. Thus, a town is exalted-it prospers. Those whop speak slanderous, hurtful and wrong things cause unrest, unhappiness, disunity and trouble. This is particularly so if these individuals are in a position of influence. Such a town suffers disorder, corruption and moral and perhaps economic deterioration.
The principle stated at Proverbs 11:11 applies with equal force to Jehovah's people as they associate with one another in their townlike congregations. A congregation in which spiritual people-upright ones led by their integrity-have influence is an assembly of happy, active and helpful people, bring honor to God. Jehovah blesses the congregation, and it prospers spiritually. Here and there, the few who may be disgruntled and dissatisfied, who find fault and speak bitterly about the way things are done, are like a "poisonous root" that can spread and poison others who initially were unaffected. (Hebrews 12:15) Such ones often want more authority and prominence. They stir up rumors that there is injustice,ethnic prejudice or the like, in the congregation or on the part of the elders. Their mouth, indeed, can cause a division in the congregation. should we not turn a deaf ear to their talk and strive to be spiritual people who contribute to peace and unity in the congregation?
Next time: Conclusion of the above subject
Watchtower, 2002
8.23.2010
"A Town Is Elated"
The integrity of the upright and the wickedness of evildoers also have an effect on other people. "By his mouth the one who is an apostate brings his fellowman to ruin," says the king of Israel, "but by knowledge are the righteous rescue." (Proverbs 11:9) Who will deny that slander, harmful gossip, obscene talk, and idle chatter are damaging to others? A righteous one's speech, on the other hand, is pure, well-thought out, and considerate. By knowledge he is rescued because his integrity furnishes him with the points of reasoning needed to show that his accusers are lying.
"Because of the goodness of the righteous ones a town is elated," continues the king , "but when the wicked ones perish there is a joyful cry." (Proverbs 11:10) The righteous generally are loved by others, and they make their neighbors feel elated-happy and joyful. No one is really fond of "wicked ones." When the wicked die, they are not usually mourned by people in general. There certainly will be no sorrow when Jehovah 'cuts off the wicked from the earth and tears away the treacherous from it.' (Proverbs 2:21, 22) Rather, there will be joy because they have been removed from the scene. But what about us? We do well to consider ourselves contributes to the joy of others.
Next time: "A Town Is Exalted"
Watchtower, 2002
"Because of the goodness of the righteous ones a town is elated," continues the king , "but when the wicked ones perish there is a joyful cry." (Proverbs 11:10) The righteous generally are loved by others, and they make their neighbors feel elated-happy and joyful. No one is really fond of "wicked ones." When the wicked die, they are not usually mourned by people in general. There certainly will be no sorrow when Jehovah 'cuts off the wicked from the earth and tears away the treacherous from it.' (Proverbs 2:21, 22) Rather, there will be joy because they have been removed from the scene. But what about us? We do well to consider ourselves contributes to the joy of others.
Next time: "A Town Is Exalted"
Watchtower, 2002
8.22.2010
'The Way Of The Blameless One Is Straight'
Recognizing that integrity does not always shield the upright from danger or calamity, Solomon says: "The integrity of the upright one is what leads them, but distortion by those dealing treacherously will despoil them." (Proverbs 11:3) Integrity indeed guides the upright to do what is right in God's eyes, even under difficult circumstances, and brings benefits in the long run. Job refused to abandon his integrity, and Jehovah "blessed the end of Job afterward more than his beginning." (Job 42:12) Those who deal treacherously may feel that they are bettering themselves at the expense of someone else and may even seem to prosper for a time. But sooner or later their own deceit will destroy them.
"Valuable things will be of no benefit on the day of fury," says the wise king, "but righteousness itself will deliver from death." (Proverbs 11:4) How foolish to slave for material gain, but fail to make room for personal study, prayer, meeting attendance and the field ministry-the very activities that deepen our love for God and strenghten our devotion to him! No amount of wealth will bring deliverance through the upcoming great tribulation. (Matthew 24:21) Only the righteousness of the upright will. (Revelation 7:9, 14) We are wise, therefore , to take to heart Zephaniah's entreaty: "Before there comes upon you the day of Jehovah's anger, seek Jehovah, all you meek ones of the earth , who have practiced His own judicial decision. Seek righteousness, seek meekness." (Zephaniah 2:2, 3) Meanwhile, let us make it our aim to 'honor Jehovah with our valuable things.' -Proverbs 3:9.
Emphasizing further the value of the pursuing righteousness, Solomon contrasts the outcome of the blameless with that of the wicked, saying: "The righteousness of the blameless one is what will make his way straight, but in his own wickedness the wicked one will fall. The righteousness of the upright one will deliver them, but by their craving those dealing treacherously will themselves be caught. When a wicked man dies, his hope perishes; and even expectation based on powerfulness has perished. The righteous is the one rescued even from distress, and the wicked one comes instead of him." (Proverbs 11:5-8 The blameless one neither falls in his own ways nor gets tangled up in his own dealings. His way is straight. In the end, the upright are rescued from distress. the wicked may seem powerful, but no such deliverance awaits them.
Next time: "A Town Is Elated"
"Valuable things will be of no benefit on the day of fury," says the wise king, "but righteousness itself will deliver from death." (Proverbs 11:4) How foolish to slave for material gain, but fail to make room for personal study, prayer, meeting attendance and the field ministry-the very activities that deepen our love for God and strenghten our devotion to him! No amount of wealth will bring deliverance through the upcoming great tribulation. (Matthew 24:21) Only the righteousness of the upright will. (Revelation 7:9, 14) We are wise, therefore , to take to heart Zephaniah's entreaty: "Before there comes upon you the day of Jehovah's anger, seek Jehovah, all you meek ones of the earth , who have practiced His own judicial decision. Seek righteousness, seek meekness." (Zephaniah 2:2, 3) Meanwhile, let us make it our aim to 'honor Jehovah with our valuable things.' -Proverbs 3:9.
Emphasizing further the value of the pursuing righteousness, Solomon contrasts the outcome of the blameless with that of the wicked, saying: "The righteousness of the blameless one is what will make his way straight, but in his own wickedness the wicked one will fall. The righteousness of the upright one will deliver them, but by their craving those dealing treacherously will themselves be caught. When a wicked man dies, his hope perishes; and even expectation based on powerfulness has perished. The righteous is the one rescued even from distress, and the wicked one comes instead of him." (Proverbs 11:5-8 The blameless one neither falls in his own ways nor gets tangled up in his own dealings. His way is straight. In the end, the upright are rescued from distress. the wicked may seem powerful, but no such deliverance awaits them.
Next time: "A Town Is Elated"
8.21.2010
"Wisdom Is With The Modest Ones"
King Solomon continues: "Has presumptuousness come? Then dishonor will come; but wisdom is with the modest ones." (Proverbs 11:12) Presumptuousness-whether it manifests itself as pride, disobedience, or envy-brings disgrace. On the other hand, humble recognitions of our limitations is the course of wisdom. How well Scriptural examples illustrates the truth of this proverb!
An envious Levite, Korah, led a rebellious mob against the authority of Jehovah's appointed servants Moses and Aaron. What was the outcome of that presumptuous act? 'The earth opened its mouth and proceeded to swallow up' some of the rebels, while others, including Korah, were consumed by fire. (Numbers 16:1-3, 16-35; 26:10; Deuteronomy 11:6) What dishonor! Consider also Uzzah, who presumptuously reached out and grabbed hold of the ark of the covenant to prevent it from falling. He was struck dead on the spot. ( 2 Samuel 6:3-8) How vital that we shun presumptuousness!
A humble and modest person does not suffer dishonor even when he errs. Job, though exemplary in many ways, was imperfect. His trials revealed a serious flaw in some of his thinking. In defending himself against his accusers, Job became somewhat unbalanced He even implied that he was more righteous than God. (Job 35:2, 3) How did Jehovah correct Job's thinking?
Pointing to the earth, the sea, the starry heavens, some of the animals and other marvels of creation, Jehovah gave Job a lesson in man's littleness compared with God's greatness. (Job, chapters 38-41) Nowhere in his speech did Jehovah state why Job was suffering. He did not need to. Job was modest. He humbly recognized the great difference between him and God, between his own imperfection and weaknesses and Jehovah's righteousness and power. "I make a retraction," he said, "and I do repent in dust and ashes." (Job 42:6) Job's integrity led him to accept the reproof readily. What about us? Led by integrity, would we readily accept reproof or correction when needed?
Moses too was modest and humble. When he was wearing himself out in caring for the problems of others, his father-in-law, Jethro, offered a practical solution: Share some responsibility with other qualified men. Recognizing his own limitations, Moses wisely accepted the suggestion. (Exodus 18:17-26; Numbers 12:3) A modest man is not reluctant to delegate authority to others, nor does he fear that he somehow loses control by sharing appropriate responsibilities with other qualified men. (Numbers 11:16, 17, 26-29) Rather, he is eager to help them to progress spiritually. (1Timothy 4:15) Should that not be true of us also?
Next time: 'The Way Of The Blameless One Is Straight'
Watchtower, 2002
An envious Levite, Korah, led a rebellious mob against the authority of Jehovah's appointed servants Moses and Aaron. What was the outcome of that presumptuous act? 'The earth opened its mouth and proceeded to swallow up' some of the rebels, while others, including Korah, were consumed by fire. (Numbers 16:1-3, 16-35; 26:10; Deuteronomy 11:6) What dishonor! Consider also Uzzah, who presumptuously reached out and grabbed hold of the ark of the covenant to prevent it from falling. He was struck dead on the spot. ( 2 Samuel 6:3-8) How vital that we shun presumptuousness!
A humble and modest person does not suffer dishonor even when he errs. Job, though exemplary in many ways, was imperfect. His trials revealed a serious flaw in some of his thinking. In defending himself against his accusers, Job became somewhat unbalanced He even implied that he was more righteous than God. (Job 35:2, 3) How did Jehovah correct Job's thinking?
Pointing to the earth, the sea, the starry heavens, some of the animals and other marvels of creation, Jehovah gave Job a lesson in man's littleness compared with God's greatness. (Job, chapters 38-41) Nowhere in his speech did Jehovah state why Job was suffering. He did not need to. Job was modest. He humbly recognized the great difference between him and God, between his own imperfection and weaknesses and Jehovah's righteousness and power. "I make a retraction," he said, "and I do repent in dust and ashes." (Job 42:6) Job's integrity led him to accept the reproof readily. What about us? Led by integrity, would we readily accept reproof or correction when needed?
Moses too was modest and humble. When he was wearing himself out in caring for the problems of others, his father-in-law, Jethro, offered a practical solution: Share some responsibility with other qualified men. Recognizing his own limitations, Moses wisely accepted the suggestion. (Exodus 18:17-26; Numbers 12:3) A modest man is not reluctant to delegate authority to others, nor does he fear that he somehow loses control by sharing appropriate responsibilities with other qualified men. (Numbers 11:16, 17, 26-29) Rather, he is eager to help them to progress spiritually. (1Timothy 4:15) Should that not be true of us also?
Next time: 'The Way Of The Blameless One Is Straight'
Watchtower, 2002
8.20.2010
Integrity Leads To Honesty In Business
Highlighting the principle of honesty, using poetic words rather than legal terms, King Solomon of ancient Israel says: "A cheating pair of scales is something detestable to Jehovah, but a complete stone-weight is a pleasure to him." (Proverbs 11:1) This is the first of four occurrences in the book of Proverbs where scales and weights are used to denote that Jehovah desires his worshipers to be honest in their business dealings. -Proverbs 16:11; 20:10, 23.
The prosperity of those resorting to a cheating pair of scales-or to dishonesty-may be enticing. But would we really want to forsake God's standards of good and bad by engaging in unethical business practices? Not if we are guided by integrity. We shun dishonesty because a complete stoneweight, a just weight signifying honesty, delights Jehovah.
Next time: "Wisdom Is With The Modest Ones"
Watchtower, 2002
The prosperity of those resorting to a cheating pair of scales-or to dishonesty-may be enticing. But would we really want to forsake God's standards of good and bad by engaging in unethical business practices? Not if we are guided by integrity. We shun dishonesty because a complete stoneweight, a just weight signifying honesty, delights Jehovah.
Next time: "Wisdom Is With The Modest Ones"
Watchtower, 2002
8.19.2010
Integrity Leads The Upright Ones
"MAN, born of woman, is short-lived and glutted with agitation," says the Bible. (Job 14:1) pain and suffering seem to be the common lot of human existence. Why, even everyday life can be full of anxieties and turmoil! What will guide us successfully through trying circumstances and help us maintain a righteous standing with God?
Consider the example of a wealthy man named Job, who lived some 3,500 years ago in what is now called Arabia. What calamity Satan brought upon this God-fearing man! He lost all his livestock and suffered the loss of beloved children in death. Shortly thereafter, Satan struck Job with malignant boils from head to foot. (Job, chapter 1, 2) Job had no knowledge of why bad things were happening to him. Yet, "Job did not sin with his lips." (Job 2:10) "Until I expire I shall not take away my integrity from myself!" He said. (Job 27:5) Yes, Job's integrity guided him through his trials.
Integrity is defined as moral soundness or completeness and involves being blameless and faultless in the sight of God. However, it does not imply perfection of speech and action by imperfect humans, who cannot possibly measure up completely to God's standards. Rather, human integrity denotes wholeness or completeness of heart devotion to Jehovah and to is will and purpose. Such Godly devotion guides, or leads, the upright ones under all conditions and at all times. The first part of the 11th chapter of the Bible book of Proverbs shows how our integrity can guide us in various areas of life and assures us of the blessings that will follow. With keen interest, then, let us turn to what is recorded there.
Next time: Integrity Leads To Honesty In Business
Watchtower, 2002
Consider the example of a wealthy man named Job, who lived some 3,500 years ago in what is now called Arabia. What calamity Satan brought upon this God-fearing man! He lost all his livestock and suffered the loss of beloved children in death. Shortly thereafter, Satan struck Job with malignant boils from head to foot. (Job, chapter 1, 2) Job had no knowledge of why bad things were happening to him. Yet, "Job did not sin with his lips." (Job 2:10) "Until I expire I shall not take away my integrity from myself!" He said. (Job 27:5) Yes, Job's integrity guided him through his trials.
Integrity is defined as moral soundness or completeness and involves being blameless and faultless in the sight of God. However, it does not imply perfection of speech and action by imperfect humans, who cannot possibly measure up completely to God's standards. Rather, human integrity denotes wholeness or completeness of heart devotion to Jehovah and to is will and purpose. Such Godly devotion guides, or leads, the upright ones under all conditions and at all times. The first part of the 11th chapter of the Bible book of Proverbs shows how our integrity can guide us in various areas of life and assures us of the blessings that will follow. With keen interest, then, let us turn to what is recorded there.
Next time: Integrity Leads To Honesty In Business
Watchtower, 2002
8.18.2010
Show Loving-Kindness To Those In Need
The Bible account we have discussed also underscores the fact that loving-kindness is to be shown to those who have a need that they themselves cannot fill. In order to continue his family line, Abraham needed Bethuel's cooperation. To have his remains taken to Canaan, Jacob needed Joseph's help. And to produce an heir, Naomi needed Ruth's assistance. Neither Abraham, Jacob, nor Naomi could fill those needs without help. Similarly today, loving-kindness should especially be shown to those in need. (Proverbs 19:17) We should imitate the patriarch Job, who gave attention to "the afflicted one crying for help, and the fatherless boy and anyone that had no helper" as well as to "the one about to perish." Job also made glad the heart of the widow" and became 'eyes to the blind and feet to the lame.' -Job 29:12-15.
Actually, there are 'afflicted one crying for help' in every Christian congregation. This may be the result of such factors as loneliness, discouragement, feelings of unworthiness, disappointment in others, serious illness or the death of a loved one. No matter what the cause, all such dear ones have needs that can and should be filled by our willing and enduring acts of loving-kindness. -1Thessalonians 5:14.
So, then, let us continue to imitate Jehovah God, who is "abundant in loving-kindness." (Exodus 34:6; Ephesians 5:1) We can do so by willingly taking specific action, particularly in behalf of those in need. And surely we will honor Jehovah and experience great joy as we " on with one another loving-kindness." -Zechariah 7:9.
Next time:Integrity Leads The Upright Ones'
Watchtower, 2002
Actually, there are 'afflicted one crying for help' in every Christian congregation. This may be the result of such factors as loneliness, discouragement, feelings of unworthiness, disappointment in others, serious illness or the death of a loved one. No matter what the cause, all such dear ones have needs that can and should be filled by our willing and enduring acts of loving-kindness. -1Thessalonians 5:14.
So, then, let us continue to imitate Jehovah God, who is "abundant in loving-kindness." (Exodus 34:6; Ephesians 5:1) We can do so by willingly taking specific action, particularly in behalf of those in need. And surely we will honor Jehovah and experience great joy as we " on with one another loving-kindness." -Zechariah 7:9.
Next time:Integrity Leads The Upright Ones'
Watchtower, 2002
8.17.2010
Exercised Willingly
The Bible narratives that we have considered also show that loving-kindness is extended freely and willingly, not under compulsion. Bethuel willingly cooperated with Abraham's servant, and so did Rebekah. (Genesis 24:51, 58) Joseph showed his loving-kindness without outside prodding. (Genesis 50:4, 5) Ruth "was persistent about going with [Naomi]." (Ruth 1:18) When Naomi suggested that Ruth approach Boaz, loving-kindness moved the Moabitess to declare. "All that you say to me I shall do." -Ruth 3:1-5.
The loving-kindness shown by Bethuel, Joseph and Ruth is especially significant because Abraham, Jacob and Naomi were in no position to bring outside pressure on them. After all, Bethuel was under no legal obligation to part with his daughter. He could easily have told Abraham's servant : 'No, I want to keep my industrious girl close by.' (Genesis 24:18-20) Likewise, Joseph was free to decide whether to act on his father's request or compel him to keep his word. Naomi herself indicated that Ruth was free to stay in Moab. (Ruth 1:8) Ruth was also free to marry one of "the young fellows" instead of aged Boaz.
Bethuel, Joseph and Ruth showed loving-kindness willingly; they were moved to do so from within. They felt a moral responsibility to display this quality toward those with whom they had a relationship, even as King David later felt obligated to manifest it with regard to Mephibosheth.
Loving-kindness is still a mark of God's people, including the men who shepherd God's flock. (Psalm 110:3; 1Thessalonians 5:12) Such elders, or overseers, feel a responsibility to live up to the trust conferred upon them by reason of their appointment. (Acts 20:28) Even so, their shepherding work and other acts of loving-kindness in behalf of the congregation are carried out, "not under compulsion, but willingly." (1 Peter 5:2) The elders shepherd the flock because they have both a responsibility and a desire to do so. They express loving-kindness toward Christ's sheep because they ought to and want to do this. (John 21:15-17) "I love to make visits at the homes of brothers or call them for no other reason than to show I was thinking of them," says one Christian elder. "Helping the brothers is a great source of joy and satisfaction to me!" Caring elders everywhere wholeheartedly agree.
Next time: Show Loving-Kindness To Those In Need
Watchtower, 2002
The loving-kindness shown by Bethuel, Joseph and Ruth is especially significant because Abraham, Jacob and Naomi were in no position to bring outside pressure on them. After all, Bethuel was under no legal obligation to part with his daughter. He could easily have told Abraham's servant : 'No, I want to keep my industrious girl close by.' (Genesis 24:18-20) Likewise, Joseph was free to decide whether to act on his father's request or compel him to keep his word. Naomi herself indicated that Ruth was free to stay in Moab. (Ruth 1:8) Ruth was also free to marry one of "the young fellows" instead of aged Boaz.
Bethuel, Joseph and Ruth showed loving-kindness willingly; they were moved to do so from within. They felt a moral responsibility to display this quality toward those with whom they had a relationship, even as King David later felt obligated to manifest it with regard to Mephibosheth.
Loving-kindness is still a mark of God's people, including the men who shepherd God's flock. (Psalm 110:3; 1Thessalonians 5:12) Such elders, or overseers, feel a responsibility to live up to the trust conferred upon them by reason of their appointment. (Acts 20:28) Even so, their shepherding work and other acts of loving-kindness in behalf of the congregation are carried out, "not under compulsion, but willingly." (1 Peter 5:2) The elders shepherd the flock because they have both a responsibility and a desire to do so. They express loving-kindness toward Christ's sheep because they ought to and want to do this. (John 21:15-17) "I love to make visits at the homes of brothers or call them for no other reason than to show I was thinking of them," says one Christian elder. "Helping the brothers is a great source of joy and satisfaction to me!" Caring elders everywhere wholeheartedly agree.
Next time: Show Loving-Kindness To Those In Need
Watchtower, 2002
8.16.2010
Expressed By Actions
Did you notice how Bethuel, Joseph and Ruth expressed their loving-kindness? They did so not only with kind words but with specific actions. Not only did Bethuel say, "Here is Rebekah" but he actually "sent off Rebekah." (Genesis 24:51, 59) Not only did Joseph say, "I myself shall do in keeping with your word" but he and his brothers did for Jacob "exactly as he had commanded them." (Genesis 47:30; 50:12, 13) Not only did Ruth say, "Where you go I shall go" but she left her people and accompanied Naomi, so that "they both continued on their way until they came to Bethlehem." (Ruth 1:16, 19) In Judah, Ruth again acted "accordingly to all that her mother-in-law had commanded her." (Ruth 3:6) Yes, Ruth's loving-kindness, like that of others, was expressed by actions.
It is heartwarming to see how God's servants today continue to express loving-kindness by actions. For example, think of those who provide enduring emotional support to infirm, depressed or grief-stricken fellow believers. (Proverbs 12:25) Or consider the many Witnesses of Jehovah who faithfully drive the elderly to the Kingdom Hall to attend weekly congregation meetings. Anna aged 82 and plagued by arthritis, speaks for many others when she says: "Being driven to all meetings is a blessing from Jehovah. I thank him from the bottom of my heart for giving me such loving brothers and sisters." Are you sharing in such acts in your congregation? (1John 3:17, 18) if you are, be assured that your loving-kindness is deeply appreciated.
Next time: Exercised Willingly
Watchtower, 2002
It is heartwarming to see how God's servants today continue to express loving-kindness by actions. For example, think of those who provide enduring emotional support to infirm, depressed or grief-stricken fellow believers. (Proverbs 12:25) Or consider the many Witnesses of Jehovah who faithfully drive the elderly to the Kingdom Hall to attend weekly congregation meetings. Anna aged 82 and plagued by arthritis, speaks for many others when she says: "Being driven to all meetings is a blessing from Jehovah. I thank him from the bottom of my heart for giving me such loving brothers and sisters." Are you sharing in such acts in your congregation? (1John 3:17, 18) if you are, be assured that your loving-kindness is deeply appreciated.
Next time: Exercised Willingly
Watchtower, 2002
8.15.2010
Loving-Kindness From A Daughter-in-Law
The book of Ruth relates how the widow Moabite received loving-kindness from her Moabite daughter-in-law Ruth, who was also a widow. When Naomi decided to return to Bethlehem in Judah, Ruth displayed loving-kindness and determination, saying: "Where you go I shall go, and where you spend the night I shall spend the night. Your people will be my people, and your God my God." (Ruth 1:16) Ruth later expressed her loving-kindness when she indicated her willingness to marry Naomi's elderly relative Boaz. (Deuteronomy 25:5, 6; Ruth 3:6-9) He told Ruth: "Your have expressed your loving-kindness better in the last instance than in the first instance, in not going after the young fellows whether lowly or rich." -Ruth 3:10.
"The first instance" of Ruth's loving-kindness referred to the time when she left her people and stuck with Naomi. (Ruth 1:14; 2:11) Even that act was surpassed by "the last instance" of loving-kindness-Ruth's willingness to marry Boaz. Ruth would now be able to provide an heir for Naomi, who was beyond the age of childbearing. The marriage took place, and when Ruth later gave birth, the women of Bethlehem cried out: "A son has been born to Naomi." (Ruth 4:14, 17) Ruth truly was "an excellent woman," who thus was rewarded by Jehovah with the wonderful privilege of becoming an ancestress of Jesus Christ. -Ruth 2:12; 3:11; 4:18-22; Matthew 1:1, 5, 6.
Next time: Expressed By Actions
"The first instance" of Ruth's loving-kindness referred to the time when she left her people and stuck with Naomi. (Ruth 1:14; 2:11) Even that act was surpassed by "the last instance" of loving-kindness-Ruth's willingness to marry Boaz. Ruth would now be able to provide an heir for Naomi, who was beyond the age of childbearing. The marriage took place, and when Ruth later gave birth, the women of Bethlehem cried out: "A son has been born to Naomi." (Ruth 4:14, 17) Ruth truly was "an excellent woman," who thus was rewarded by Jehovah with the wonderful privilege of becoming an ancestress of Jesus Christ. -Ruth 2:12; 3:11; 4:18-22; Matthew 1:1, 5, 6.
Next time: Expressed By Actions
8.14.2010
Loving-Kindness Shown By A Son
Abraham's grandson Jacob also received loving-kindness. As Genesis chapter 47 relates, Jacob was then living in Egypt, and "the days approached for [him] to die." ( Verses 27-29) He was concerned because he was going to die outside the land that God had promised to Abraham. (Genesis 15:18; 35:10, 12; 49:29-32) Jacob did not want to be buried in Egypt, however, so he made provisions for his remains to be taken to the land of Canaan. Who would be in a better position to make sure that his wish would be carried out than his influential son, Joseph?
The account states: "So [Jacob] called his son Joseph and said to him: 'If, now, i have found favor in your eyes, . . .you must exercise loving-kindness and trustworthiness toward me. (Please, do not bury me in Egypt.) And I must lie with my fathers, and you must carry me out of Egypt and bury me in their grave.' " (Genesis 47:29, 30) Joseph promised to comply with this request, and shortly thereafter Jacob died. Joseph and Jacob's other sons carried his body "into the land of Canaan and buried him in the cave of the field of Machpelah, the field that Abraham had purchased." (Genesis 50:5-8, 12-14) Thus Joseph exercised loving-kindness toward his father.
Next time: Loving-Kindness From A Daughter-in-Law
Watchtower, 2002
The account states: "So [Jacob] called his son Joseph and said to him: 'If, now, i have found favor in your eyes, . . .you must exercise loving-kindness and trustworthiness toward me. (Please, do not bury me in Egypt.) And I must lie with my fathers, and you must carry me out of Egypt and bury me in their grave.' " (Genesis 47:29, 30) Joseph promised to comply with this request, and shortly thereafter Jacob died. Joseph and Jacob's other sons carried his body "into the land of Canaan and buried him in the cave of the field of Machpelah, the field that Abraham had purchased." (Genesis 50:5-8, 12-14) Thus Joseph exercised loving-kindness toward his father.
Next time: Loving-Kindness From A Daughter-in-Law
Watchtower, 2002
8.13.2010
A Father Shows Loving-Kindness
Genesis 24:28-67 relates the rest of the story of Abraham's servant, mentioned in the preceding article. After meeting Rebekah, he was invited into the home of her father, Bethuel.( Verses 28-32) There the servant recounted in detail his search for a wife for Abraham's son. (Verses 33-47) He stressed that he viewed the success he thus far had met with as a sign from Jehovah, " who had led me in the true way to take the daughter of the brother of my master for his son." (Verse 48) The servant no doubt hoped that his heartfelt recounting of the incident would convince Bethuel and his son Laban that Jehovah was behind this mission. Finally, the servant said: " If you are actually exercising loving-kindness and trustworthiness toward my master, tell me; but if not, tell me, that I may turn to the right or to the left." -Verse 49.
Jehovah had already shown loving-kindness to Abraham. (Genesis 24:12, 14, 27) Would Bethuel be willing to do the same by allowing Rebekah to go with Abraham's servant? Would divine loving-kindness be complemented with human kindness? Or would the servant's long journey have been in vain? It must have been very comforting to Abraham's servant to hear Laban and Bethuel say: "From Jehovah this thing has issued." (Verse 50) They recognized Jehovah's hand in matters and unhesitatingly accepted his decision. Next, Bethuel expressed his loving-kindness by adding: "Here is Rebekah before you. Take her and go, and let her become a wife to the son of your master, just as Jehovah has spoken." (Versed 51) Rebekah willingly accompanied Abraham's servant and she soon became Isaac's beloved wife. -Verses 49, 52-58, 67.
Next time: Loving-Kindness Shown By A Son
Watchtower, 2002
Jehovah had already shown loving-kindness to Abraham. (Genesis 24:12, 14, 27) Would Bethuel be willing to do the same by allowing Rebekah to go with Abraham's servant? Would divine loving-kindness be complemented with human kindness? Or would the servant's long journey have been in vain? It must have been very comforting to Abraham's servant to hear Laban and Bethuel say: "From Jehovah this thing has issued." (Verse 50) They recognized Jehovah's hand in matters and unhesitatingly accepted his decision. Next, Bethuel expressed his loving-kindness by adding: "Here is Rebekah before you. Take her and go, and let her become a wife to the son of your master, just as Jehovah has spoken." (Versed 51) Rebekah willingly accompanied Abraham's servant and she soon became Isaac's beloved wife. -Verses 49, 52-58, 67.
Next time: Loving-Kindness Shown By A Son
Watchtower, 2002
8.12.2010
Human Kindness and Loving-Kindness
Normal human kindness and loving-kindness differ in various ways. For example, those showing human kindness often do so without having deep and personal involvement, or relationship with the individuals they treat kindly. If we show loving-kindness to someone, however, we lovingly attach ourselves to that person. In the Bible, expressions of loving-kindness between humans may be based on already existing relationships. (Genesis 20:13; 2 Samuel 3:8; 16:17) Or they may be founded on relationships resulting from prior acts of kindness. (Joshua 2:1, 12-14; 1 Samuel 15:6; 2 Samuel 10:1, 2) To illustrate this difference, let us compare two Bible examples, one of kindness and one of loving-kindness expressed between humans.
One example of human kindness relates to a group of shipwrecked people, including the apostle Paul. They were washed ashore on the island of Malta. (Acts 27:37-28:1) Although the Maltese had neither a prior commitment to the stranded voyagers nor an existing relationship with them, the islanders received the strangers hospitably, showing them "extraordinary human kindness." (Acts 28:2, 7) Their hospitality was kind, but it was incidental and shown to strangers. Therefore, it was human kindness.
By comparison, consider the hospitality that Kind David showed to Mephibosheth, the son of his friend Jonathan. David told Mephibosheth: "You yourself will eat bread at my table constantly." Explaining why he was making this provision, David told him: "Without fail I shall exercise loving-kindness toward you for the sake of Jonathan your father." (2 Samuel 9:6, 7, 13) David's enduring hospitality is rightly referred to as an exercise of loving-kindness, not merely kindness, for it was an evidence of his loyalty to an established relationship. (1 Samuel 18:3; 20:15, 42) Similarly today, God's servants show human kindness to mankind in general. Yet, they express enduring loving-kindness,or loyal love, to those with whom they share a God-approved relationship. -Matthew 5:45; Galatians 6:10.
To identify some additional characteristics of loving-kindness, we will briefly consider three Bible accounts that feature this quality. From these will note that loving-kindness extended by humans is (1)expressed by specific actions, (2) extended willingly, and (3) shown especially to those having a need. Moreover, these accounts illustrate how we may exercise loving-kindness today.
Next time: A Father Shows Loving-Kindness
Watchtower,2002
One example of human kindness relates to a group of shipwrecked people, including the apostle Paul. They were washed ashore on the island of Malta. (Acts 27:37-28:1) Although the Maltese had neither a prior commitment to the stranded voyagers nor an existing relationship with them, the islanders received the strangers hospitably, showing them "extraordinary human kindness." (Acts 28:2, 7) Their hospitality was kind, but it was incidental and shown to strangers. Therefore, it was human kindness.
By comparison, consider the hospitality that Kind David showed to Mephibosheth, the son of his friend Jonathan. David told Mephibosheth: "You yourself will eat bread at my table constantly." Explaining why he was making this provision, David told him: "Without fail I shall exercise loving-kindness toward you for the sake of Jonathan your father." (2 Samuel 9:6, 7, 13) David's enduring hospitality is rightly referred to as an exercise of loving-kindness, not merely kindness, for it was an evidence of his loyalty to an established relationship. (1 Samuel 18:3; 20:15, 42) Similarly today, God's servants show human kindness to mankind in general. Yet, they express enduring loving-kindness,or loyal love, to those with whom they share a God-approved relationship. -Matthew 5:45; Galatians 6:10.
To identify some additional characteristics of loving-kindness, we will briefly consider three Bible accounts that feature this quality. From these will note that loving-kindness extended by humans is (1)expressed by specific actions, (2) extended willingly, and (3) shown especially to those having a need. Moreover, these accounts illustrate how we may exercise loving-kindness today.
Next time: A Father Shows Loving-Kindness
Watchtower,2002
8.11.2010
Show Loving-Kindness To Those In Need
JEHOVAH GOD'S Word exhorts us to love "loving-kindness." (Micah 6:8, footnote) It also gives us reasons why we should do so. For one thing, "a man of loving-kindness is dealing rewardingly with his own soul." (Proverbs 11:17) How true! Showing loving-kindness, or loyal love, forges warm and lasting bonds with others. As a result, we will have loyal friends-a precious reward indeed! -Proverbs 18:24.
Moreover, the Scriptures tell us: "He that is pursuing righteousness and loving-kindness will find life." (Proverbs 21:21) Our pursuing loving-kindness will endear to God and will put us in line for future blessings, including life everlasting. But how can we show loving-kindness? To whom should we extend it? And does loving-kindness differ from normal human kindness or from kindness in general?
Next time: Human Kindness And Loving-Kindness
Watchtower, 2002
Moreover, the Scriptures tell us: "He that is pursuing righteousness and loving-kindness will find life." (Proverbs 21:21) Our pursuing loving-kindness will endear to God and will put us in line for future blessings, including life everlasting. But how can we show loving-kindness? To whom should we extend it? And does loving-kindness differ from normal human kindness or from kindness in general?
Next time: Human Kindness And Loving-Kindness
Watchtower, 2002
8.10.2010
God's Servants Are Favored
Jehovah's loving-kindness "has filled the earth," and how we appreciate this quality of God! (Psalm 119:64) We wholeheartedly respond to the psalmist's refrain: "O let people give thanks to Jehovah for his loving-kindness and for his wonderful works to the sons of men." (Psalm 107:8, 15, 21, 31) We rejoice that Jehovah extends his loving-kindness to his approved servants-either as individuals or as a group. In prayer, the prophet Daniel addressed Jehovah as "the true God, the great One and the fear-inspiring One, keeping the covenant and to those keeping his commandments." (Daniel 9:4) King David prayed: "Continue your loving-kindness to those knowing you." (Psalm 36:10) How grateful we are that Jehovah expresses loving-kindness toward his servants! -1 Kings 8:23; 1 Chronicles 17:13.
Truly, we are favored as Jehovah's people! In addition to benefiting from God's love shown to mankind in general we enjoy distinctive blessings resulting from our heavenly Father's loving-kindness, or loyal love. (John 3:6) Especially in time of need do we benefit from this precious quality of Jehovah. (Psalm 36:7) But how can we imitate the loving-kindness of Jehovah God? Are we individually displaying this remarkable quality? These and related questions will be considered in the next article.
Next time: Show Loving-Kindness To Those In Need
Watchtower, 2002
Truly, we are favored as Jehovah's people! In addition to benefiting from God's love shown to mankind in general we enjoy distinctive blessings resulting from our heavenly Father's loving-kindness, or loyal love. (John 3:6) Especially in time of need do we benefit from this precious quality of Jehovah. (Psalm 36:7) But how can we imitate the loving-kindness of Jehovah God? Are we individually displaying this remarkable quality? These and related questions will be considered in the next article.
Next time: Show Loving-Kindness To Those In Need
Watchtower, 2002
8.09.2010
God's Loving-Kindness Never Fails
Jehovah repeatedly expressed his loving-kindness toward the Israelites as a people Psalm 136 relates that in his loving-kindness, he granted them deliverance (Verses 10-15), guidance (Verse 16), and protection (Verses 17-20) God has also displayed his loving-kindness toward individuals. A person who shows loving-kindness to fellow humans does so by voluntary deeds intended to fill crucial need. Concerning loving-kindness, one Bible reference work states: "It is an act that preserves or promotes life. It is intervention on behalf of someone suffering misfortune or distress." One scholar describes it as "love translated into action."
The Genesis accounts that we have examined show us that Jehovah never fails to display loving-kindness to those who love him. Lot, Abraham and Joseph lived under different circumstances and face distinct trials. They were imperfect humans, but they were approved servants of Jehovah, and they were in need of divine help. We can take comfort in the fact that our loving heavenly Father displays loving-kindness toward such individuals.
Lot made some unwise decisions that led to hardships. (Genesis 13:12, 13; 14:11, 12) Yet, he also displayed commendable qualities. When two of God's angels arrived in Sodom, Lot showed them hospitality. (Genesis 19:1-3) In faith, he warned his son's -in-law about the imminent destruction of Sodom. (Genesis 19:14) God's view of Lot is found at 2 Peter 2:7-9, where we read: "[Jehovah] delivered righteous Lot, who was greatly distressed by the indulgence of the law-defying people in loose conduct-for that righteous man by what he saw and heard while dwelling among them from day to day was tormenting his righteous soul by reason of their lawless deeds-Jehovah knows how to deliver people of godly devotion out of trial." Yes, Lot was a righteous man, and the wording here implies that he was a person of godly devotion. Like him, we enjoy God's loving-kindness as we engage in "holy acts of conduct and deeds of godly devotion." - 2Peter 3:11, 12.
The account in Genesis chapter 24 leaves no doubt about Abraham's bond with Jehovah. The first verse states that "Jehovah had blessed Abraham in everything." Abraham's servant called Jehovah "the God of my master Abraham." (Verses 12, 27) and the disciple James says that Abraham was "declared righteous" and "came to be called Jehovah's friend.' " (James 2:21-23) Much the same is true of Joseph. The close relationship between Jehovah and Joseph is emphasized throughout Genesis chapter 39. (Verses 2, 3, 21,23) Moreover, regarding Joseph, the disciple Stephen said: "God was with him." -Acts 7:9.
The recipients of divine loving-kindness whom we have just considered were individuals who had a good relationship with Jehovah God and served the divine purpose in certain ways. They faced obstacles that they could not have overcome by themselves. At stake were the preservation of Lot's life, the continuation of Abraham's family line, and the securing of Jehovah's role. Only Jehovah could fill the needs of these godly men, and he did just that by intervening with acts of loving-kindness. If we are able to experience Jehovah God's loving-kindness forever, we too must have a close personal relationship with him, and we must continue to do his will. -Ezra7:28; Psalm 18:50.
The Genesis accounts that we have examined show us that Jehovah never fails to display loving-kindness to those who love him. Lot, Abraham and Joseph lived under different circumstances and face distinct trials. They were imperfect humans, but they were approved servants of Jehovah, and they were in need of divine help. We can take comfort in the fact that our loving heavenly Father displays loving-kindness toward such individuals.
Lot made some unwise decisions that led to hardships. (Genesis 13:12, 13; 14:11, 12) Yet, he also displayed commendable qualities. When two of God's angels arrived in Sodom, Lot showed them hospitality. (Genesis 19:1-3) In faith, he warned his son's -in-law about the imminent destruction of Sodom. (Genesis 19:14) God's view of Lot is found at 2 Peter 2:7-9, where we read: "[Jehovah] delivered righteous Lot, who was greatly distressed by the indulgence of the law-defying people in loose conduct-for that righteous man by what he saw and heard while dwelling among them from day to day was tormenting his righteous soul by reason of their lawless deeds-Jehovah knows how to deliver people of godly devotion out of trial." Yes, Lot was a righteous man, and the wording here implies that he was a person of godly devotion. Like him, we enjoy God's loving-kindness as we engage in "holy acts of conduct and deeds of godly devotion." - 2Peter 3:11, 12.
The account in Genesis chapter 24 leaves no doubt about Abraham's bond with Jehovah. The first verse states that "Jehovah had blessed Abraham in everything." Abraham's servant called Jehovah "the God of my master Abraham." (Verses 12, 27) and the disciple James says that Abraham was "declared righteous" and "came to be called Jehovah's friend.' " (James 2:21-23) Much the same is true of Joseph. The close relationship between Jehovah and Joseph is emphasized throughout Genesis chapter 39. (Verses 2, 3, 21,23) Moreover, regarding Joseph, the disciple Stephen said: "God was with him." -Acts 7:9.
The recipients of divine loving-kindness whom we have just considered were individuals who had a good relationship with Jehovah God and served the divine purpose in certain ways. They faced obstacles that they could not have overcome by themselves. At stake were the preservation of Lot's life, the continuation of Abraham's family line, and the securing of Jehovah's role. Only Jehovah could fill the needs of these godly men, and he did just that by intervening with acts of loving-kindness. If we are able to experience Jehovah God's loving-kindness forever, we too must have a close personal relationship with him, and we must continue to do his will. -Ezra7:28; Psalm 18:50.
8.08.2010
God's Loving-Kindness Brings Relief And Protection
Next, let us consider Genesis chapter 39. It centers on Abraham's greatgrandson Joseph, who was sold into slavery in Egypt. Nevertheless, "Jehovah proved to be with Joseph." (Verses 1, 2) In fact, even Joseph's Egyptian master, Potiphar, concluded that Jehovah was with Joseph. (Verse 3) However, Joseph faced a very serious test. He was falsely accused of sexually assaulting Potiphar's wife and was imprisoned. (Verses 7-20) It was "in the prison hole" that "with fetters they afflicted his feet, into irons his soul came." - Genesis 40:15; Psalm 105:18.
What happened during that particularly trying experience? "Jehovah continued with Joseph and kept extending loving-kindness to him." (Verse 21a) A particular act of loving-kindness set in motion a series of events that later led to relief from the troubles Joseph was experiencing. Jehovah granted Joseph "to find favor in the eyes of the chief officer of the prison house." (Verse 21b) Consequently, the officer assigned Joseph a responsible position. (Verse 22) Next, Joseph met the man who eventually brought him to the attention of Pharaoh, the ruler of Egypt. (Genesis 40:1-4, 9-15; 41:9-14) In turn, the king elevated Joseph to the position of second ruler in Egypt, resulting in his performing a life-saving work in the famine -stricken land of Egypt. (Genesis 41:37-55) Joseph's suffering began when he was 17 years old and lasted for more than a dozen years! (Genesis 37:2, 4; 41:46) But throughout all those years of distress and affliction, Jehovah God manifested his loving-kindness toward Joseph by protecting him from utter calamity and by preserving him for a privileged role in the divine purpose.
Next time: God's Loving-Kindness Never Fails'
Watchtower, 2002
What happened during that particularly trying experience? "Jehovah continued with Joseph and kept extending loving-kindness to him." (Verse 21a) A particular act of loving-kindness set in motion a series of events that later led to relief from the troubles Joseph was experiencing. Jehovah granted Joseph "to find favor in the eyes of the chief officer of the prison house." (Verse 21b) Consequently, the officer assigned Joseph a responsible position. (Verse 22) Next, Joseph met the man who eventually brought him to the attention of Pharaoh, the ruler of Egypt. (Genesis 40:1-4, 9-15; 41:9-14) In turn, the king elevated Joseph to the position of second ruler in Egypt, resulting in his performing a life-saving work in the famine -stricken land of Egypt. (Genesis 41:37-55) Joseph's suffering began when he was 17 years old and lasted for more than a dozen years! (Genesis 37:2, 4; 41:46) But throughout all those years of distress and affliction, Jehovah God manifested his loving-kindness toward Joseph by protecting him from utter calamity and by preserving him for a privileged role in the divine purpose.
Next time: God's Loving-Kindness Never Fails'
Watchtower, 2002
8.07.2010
Jehovah's Loving-Kindness And His Guidance
In Genesis chapter 24, we read about another expression of divine loving-kindness, or loyal love. The account relates that Abraham commissioned his servant to travel to the country of Abraham's relatives to find a wife for his son Isaac. (Verses 2-4) The mission was difficult, but the servant was assured that Jehovah's angel would guide him. (Verse 7) Eventually the servant reached a well outside "the city of Nahor" (either Haran or a nearby place) just when the women were approaching to draw water. (Verses 10, 11) When he saw the women coming closer, he knew that the crucial moment of his mission had arrived. But how could he ever single out the right woman?
Aware that he needed divine help, Abraham's servant prayed: "Jehovah the God of my master Abraham, cause it to happen, please, before me this day and perform loving-kindness with my master Abraham." (Verse 12) How would Jehovah express his loving-kindness? The servant asked for a specific sign by which he could identify the young woman of God's choosing. (Verses 13, 14) One woman did exactly what he had asked of Jehovah. why, it was as if she had overheard his prayer! (Verses 15-20) Astounded, the servant "was gazing at her in wonder." Still, some vital facts needed to be determined. Was this good-looking woman one of Abraham's relatives? and was she still unmarried? So the servant remained "silent to know whether Jehovah had made his trip successful or not." -Verses 16, 21.
Shortly thereafter, the young woman identified herself as "the daughter of Bethuel the son of Milcah, whom she bore to [Abraham's brother] Nahor." (Genesis 11:26; 24:24) At that moment the servant realized that Jehovah had answered his prayer. overwhelmed, he bowed down and said: "Blessed be Jehovah the God of my master Abraham, who has not left his loving-kindness and his trustworthiness toward my master. I being on the way, Jehovah has led me to the house of the brothers of my master." (Verse 27) By providing guidance, God showed loving-kindness to the servant's master, Abraham.
Next time: God's Loving-Kindness Brings Relief And Protection
Watchtower, 2002
Aware that he needed divine help, Abraham's servant prayed: "Jehovah the God of my master Abraham, cause it to happen, please, before me this day and perform loving-kindness with my master Abraham." (Verse 12) How would Jehovah express his loving-kindness? The servant asked for a specific sign by which he could identify the young woman of God's choosing. (Verses 13, 14) One woman did exactly what he had asked of Jehovah. why, it was as if she had overheard his prayer! (Verses 15-20) Astounded, the servant "was gazing at her in wonder." Still, some vital facts needed to be determined. Was this good-looking woman one of Abraham's relatives? and was she still unmarried? So the servant remained "silent to know whether Jehovah had made his trip successful or not." -Verses 16, 21.
Shortly thereafter, the young woman identified herself as "the daughter of Bethuel the son of Milcah, whom she bore to [Abraham's brother] Nahor." (Genesis 11:26; 24:24) At that moment the servant realized that Jehovah had answered his prayer. overwhelmed, he bowed down and said: "Blessed be Jehovah the God of my master Abraham, who has not left his loving-kindness and his trustworthiness toward my master. I being on the way, Jehovah has led me to the house of the brothers of my master." (Verse 27) By providing guidance, God showed loving-kindness to the servant's master, Abraham.
Next time: God's Loving-Kindness Brings Relief And Protection
Watchtower, 2002
8.06.2010
Deliverance- An Expression Of Loving-Kindness
Perhaps the best way to determine the scope of Jehovah's loving-kindness is to examine Scriptural accounts involving this quality. At Genesis 14:1-16), we find that Lot the nephew of Abraham, was carried off by enemy forces. But Abraham rescued Lot. Lot's life was again in danger when Jehovah decided to destroy the wicked city of Sodom, where Lot and his family were living. - Genesis 18:20-22; 19:12-13.
Just before the destruction of Sodom, Jehovah's angels carried Lot and his family out of the city. At that time, Lot said: "Your servant has found favor in your eyes so that your are magnifying your loving-kindness, which you have exercised with me to preserve my soul alive." (Genesis 19:16, 19) With these words Lot acknowledged that Jehovah had shown exceptional loving-kindness by rescuing him. In this case, God's loving-kindness was expressed through deliverance and preservation. - 2 Peter 2:7.
Next time: Jehovah's Loving-Kindness And His Guidance
Watchtower, 2002
Just before the destruction of Sodom, Jehovah's angels carried Lot and his family out of the city. At that time, Lot said: "Your servant has found favor in your eyes so that your are magnifying your loving-kindness, which you have exercised with me to preserve my soul alive." (Genesis 19:16, 19) With these words Lot acknowledged that Jehovah had shown exceptional loving-kindness by rescuing him. In this case, God's loving-kindness was expressed through deliverance and preservation. - 2 Peter 2:7.
Next time: Jehovah's Loving-Kindness And His Guidance
Watchtower, 2002
8.05.2010
Different From Love And Loyalty
Loving-kindness, or loyal love, is closely related so the qualities of love and loyalty. Yet, it differs from them in important ways. Consider how loving-kindness and love differ. Love can be extended to things and concepts. The Bible speaks of "loving wine and oil" and "loving wisdom." (Proverbs 21:17;29:3) But loving-kindness has to do with people, not concepts or inanimate things. For instance, people are involved when Exodus 20:6 says that Jehovah is "exercising loving-kindness toward the thousandth generation."
The Hebrew word rendered "loving-kindness" is also more encompassing than the word "loyalty." In some languages, "loyalty" is often used for the attitude a subordinated should show toward a superior. But as one researcher notes, from a Biblical standpoint, loving-kindness "refers more often to just the opposite direction of relationship: the powerful is loyal to the weak or needy or dependent. " King David could therefore petition Jehovah: "Do cause your face to shine upon your servant. Save me in your loving-kindness." (Psalm 31:16) Jehovah, the powerful one,is asked to show loving-kindness, or loyal love, to the needy one, David. Since the needy have not authority over the powerful, the loving-kindness shown is such a case is displaced willingly, not under compulsion.
'Who is wise?" Asked the psalmist. "He will. . .show himself attentive toward Jehovah's acts of loving-kindness." (Psalm 107:43) Jehovah's loving-kindness can result in deliverance and preservation. (Psalm 6:4; 119:88, 159) It is a protection and a factor bring relief from troubles. (Psalm 31:16, 21; 40:11; 143:12) Because of this quality, recovery from sin is possible. (Psalm 25:7) By reviewing certain Scriptural narratives and noting other Bible texts, we will see that Jehovah's loving-kindness is (1) expressed by specific actions and (2) experience by his faithful servants.
Next time: Deliverance-An Expression Of Loving-Kindness
Watchtower, 2002
The Hebrew word rendered "loving-kindness" is also more encompassing than the word "loyalty." In some languages, "loyalty" is often used for the attitude a subordinated should show toward a superior. But as one researcher notes, from a Biblical standpoint, loving-kindness "refers more often to just the opposite direction of relationship: the powerful is loyal to the weak or needy or dependent. " King David could therefore petition Jehovah: "Do cause your face to shine upon your servant. Save me in your loving-kindness." (Psalm 31:16) Jehovah, the powerful one,is asked to show loving-kindness, or loyal love, to the needy one, David. Since the needy have not authority over the powerful, the loving-kindness shown is such a case is displaced willingly, not under compulsion.
'Who is wise?" Asked the psalmist. "He will. . .show himself attentive toward Jehovah's acts of loving-kindness." (Psalm 107:43) Jehovah's loving-kindness can result in deliverance and preservation. (Psalm 6:4; 119:88, 159) It is a protection and a factor bring relief from troubles. (Psalm 31:16, 21; 40:11; 143:12) Because of this quality, recovery from sin is possible. (Psalm 25:7) By reviewing certain Scriptural narratives and noting other Bible texts, we will see that Jehovah's loving-kindness is (1) expressed by specific actions and (2) experience by his faithful servants.
Next time: Deliverance-An Expression Of Loving-Kindness
Watchtower, 2002
8.04.2010
Benefiting From Jehovah's Loving-Kindness
SOME 4,000 years ago, Abraham's nephew Lot said of Jehovah: "You are magnifying your loving-kindness." (Genesis 19:19) This is the first time the expression "loving-kindness" appears in the Bible. Jacob, Naomi, David and other servants of God also spoke about this quality of Jehovah. (Genesis 32:10; Ruth 1:8; Samuel 2:6) In fact, the terms "loving-kindness" and "loving-kindnesses" occur some 250 times in the New World Translation of the Holy Scriptures. But what is Jehovah's loving-kindness? To whom was it shown in the past? And how do we benefit from it today?
In the Scriptures, "loving-kindness" is a translation of a Hebrew term so rich in meaning that most languages have not single word exactly expressing its full sense. Thus, such renderings as "love," "mercy," and "faithfulness" do not capture its complete breadth of meaning. However, the more comprehensive rendering "loving-kindness" is "not far from the fullness of the meaning of the word," notes Theological Wordbook of the Old Testament. The New World Translation of the Holy Scriptures -With References appropriately gives "loyal love" as an alternate rendering of the Hebrew term translated "loving-kindness." -Exodus 15:13; Psalm 5:7.
Next time: Different From Love And Loyalty
Watchtower, 2002
In the Scriptures, "loving-kindness" is a translation of a Hebrew term so rich in meaning that most languages have not single word exactly expressing its full sense. Thus, such renderings as "love," "mercy," and "faithfulness" do not capture its complete breadth of meaning. However, the more comprehensive rendering "loving-kindness" is "not far from the fullness of the meaning of the word," notes Theological Wordbook of the Old Testament. The New World Translation of the Holy Scriptures -With References appropriately gives "loyal love" as an alternate rendering of the Hebrew term translated "loving-kindness." -Exodus 15:13; Psalm 5:7.
Next time: Different From Love And Loyalty
Watchtower, 2002
8.03.2010
Get To Know God Better
In order to get to know God and give him the exclusive devotion that he deserves, we need to know him as he truly is. How can we get to know God better? " His invisible qualities are clearly seen from the world's creation onward," says the Bible, "because they are perceived by the things made, even his eternal power and Godship." (Romans 1:20) One way to get to know God better is by observing and reflecting appreciatively on what he has created.
The creation, however, does not tell us all we need to know about God. For instance, to understand that he is a real spirit Person with a unique name, we need to look into the Bible. Studying the Bible is, in fact, the best way to come to know God better. In the Scriptures, Jehovah tells us much more about the kind of God he is. He also reveals his purposes to us and educates us in his ways. (Amos 3:7; 2 Timothy 3:16, 17) How glad we can be that God wants us to "come to an accurate knowledge of truth" so that we can benefit from his loving provisions! (1 Timothy 2:4) Let us, then, make every effort to learn all we can about Jehovah.
Next time: Benefiting From Jehovah's Loving-Kindness
Watchtower, 2002
The creation, however, does not tell us all we need to know about God. For instance, to understand that he is a real spirit Person with a unique name, we need to look into the Bible. Studying the Bible is, in fact, the best way to come to know God better. In the Scriptures, Jehovah tells us much more about the kind of God he is. He also reveals his purposes to us and educates us in his ways. (Amos 3:7; 2 Timothy 3:16, 17) How glad we can be that God wants us to "come to an accurate knowledge of truth" so that we can benefit from his loving provisions! (1 Timothy 2:4) Let us, then, make every effort to learn all we can about Jehovah.
Next time: Benefiting From Jehovah's Loving-Kindness
Watchtower, 2002
8.02.2010
Is Jesus God?
Jehovah God himself leaves no doubt about the identity of his Son. Matthew's Gospel account relates that after Jesus was baptized, "there was a voice from the heavens that said: "This is my Son, the beloved, whom I have approved. ' " (Matthew 3:16, 17) Yet, some religious people say that Jesus is God. Others say that God is a Trinity. According to this teaching, "the Father is God, the Son, and the Holy Spirit is God, and yet, there are not three Gods, but one God." It is held that the three are "co-eternal and co-equal." (The Catholic Encyclopedia) are such views correct?
Concerning Jehovah, the inspired Scriptures say: "Even from time indefinite to time indefinite you are God." (Psalm 90:2) He is "the King of eternity"-without beginning or end. ( 1Timothy 1:17) Jesus, on the other hand, is "the firstborn of all creation," "the beginning of the creation by God." (Colossians 1:13-15; Revelation 3:14) Referring to God as his Father, Jesus said: "The Father is greater than I am." (John 14:28) Jesus also explained that there were some things neither he nor the angels knew but that were known only by God. (Mark 13:32) Moreover, Jesus prayed to his Father, saying: "Let, not my will, but yours take place." (Luke 22:42) To whom was he praying if not to a Personage superior to him? And it was God who resurrected Jesus from death, not Jesus himself. -Acts 2:32.
Scripturally,then, Jehovah is God Almighty, and Jesus is his Son. The two of them were not equal before Jesus came to the earth or during his earthly life; nor did Jesus become equal to his Father after being resurrected to heaven. ( 1 Corinthians 11:3; 15:28) As we have seen, the so-called third person of the Trinity, the holy spirit, is not a person. Rather, it is a force that God uses to accomplish whatever he wishes. The Trinity, then, is not a Scriptural teaching. "Jehovah our God is one Jehovah," says the Bible. -Deuteronomy 6:4.
Next time: Get To Know God Better
Watchtower, 2002
Concerning Jehovah, the inspired Scriptures say: "Even from time indefinite to time indefinite you are God." (Psalm 90:2) He is "the King of eternity"-without beginning or end. ( 1Timothy 1:17) Jesus, on the other hand, is "the firstborn of all creation," "the beginning of the creation by God." (Colossians 1:13-15; Revelation 3:14) Referring to God as his Father, Jesus said: "The Father is greater than I am." (John 14:28) Jesus also explained that there were some things neither he nor the angels knew but that were known only by God. (Mark 13:32) Moreover, Jesus prayed to his Father, saying: "Let, not my will, but yours take place." (Luke 22:42) To whom was he praying if not to a Personage superior to him? And it was God who resurrected Jesus from death, not Jesus himself. -Acts 2:32.
Scripturally,then, Jehovah is God Almighty, and Jesus is his Son. The two of them were not equal before Jesus came to the earth or during his earthly life; nor did Jesus become equal to his Father after being resurrected to heaven. ( 1 Corinthians 11:3; 15:28) As we have seen, the so-called third person of the Trinity, the holy spirit, is not a person. Rather, it is a force that God uses to accomplish whatever he wishes. The Trinity, then, is not a Scriptural teaching. "Jehovah our God is one Jehovah," says the Bible. -Deuteronomy 6:4.
Next time: Get To Know God Better
Watchtower, 2002
8.01.2010
God Has A Unique Name
The Bible writer Agur asked: "Who has gathered the wind in the hollow of both hands? Who has wrapped up the waters in a mantle? Who has made all the ends of the earth to rise? what is his name and what is the name of his son?" (Proverbs 30:4) In effect, Agur was asking, 'Do you know the name or family line of any man who has done these things? Only God has the power to control natural forces. While the creation provides powerful proof that God exists, it is silent about the name of God, in fact, we could never know God's name unless God himself revealed it to us. And he has. "I am Jehovah," says the Creator, "that is my name." -Isaiah 42:8.
God's unique name, Jehovah, occurs nearly 7,000 times in the Hebrew Scriptures alone. Jesus Christ made that name known to others and praised it before them. (John 17:6) That name is found in the last book of the Bible as a part of the expression "Hallelujah," meaning "praise Jah." And "Jah" is the shortened form of "Jehovah" . (Revelation 19:1-6, footnote) Yet, many modern Bibles seldom use that name. They often use the word "LORD" or "GOD," written in all capital letters to set it apart from the common titles "Lord" and "God." Some scholars suggest that the divine name may have been pronounced Yahweh. Why such differing views about the name of the greatest Personage in the universe? The problem began centuries ago when the Jews superstitiously ceased to pronounce the divine name and started to substitute the Hebrew word for "Sovereign Lord" whenever they came to the divine name as they read the Scriptures. Since Biblical Hebrew was written without vowels, there is no way to know precisely how Moses, David and other of ancient times pronounce the letters that make up the divine name. However, the English pronunciation, Jehovah, has been in use for centuries, and its equivalent in many languages is widely accepted today. - Exodus 6:3; Isaiah 26:4; King James Version.
Though there is uncertainty about how God's name was pronounce in ancient Hebrew, its meaning is not a complete mystery. His name means "He Causes To Become." Jehovah God thereby identifies himself as the Great Purposer. He always causes his purposes and promise to become a reality. Only the true God, who has the power to do this can rightfully bear that name. -Isaiah 55:11.
Unquestionably, the name Jehovah serves to distinguish Almighty God from all other gods. That is why that name appears so often in the Bible. While many translations fail to use the divine name, Psalm 83:18 clearly states: "You, whose name is Jehovah, you alone are the Most High over all the earth." During his ministry, Jesus Christ taught his followers: "You must pray this way: 'Our Father in the heavens let your name be sanctified.' " (Matthew 6:9) We should, then, use God's name when we pray, speak of him and praise him before others.
Next time: Is Jesus God?
Watchtower, 2002
God's unique name, Jehovah, occurs nearly 7,000 times in the Hebrew Scriptures alone. Jesus Christ made that name known to others and praised it before them. (John 17:6) That name is found in the last book of the Bible as a part of the expression "Hallelujah," meaning "praise Jah." And "Jah" is the shortened form of "Jehovah" . (Revelation 19:1-6, footnote) Yet, many modern Bibles seldom use that name. They often use the word "LORD" or "GOD," written in all capital letters to set it apart from the common titles "Lord" and "God." Some scholars suggest that the divine name may have been pronounced Yahweh. Why such differing views about the name of the greatest Personage in the universe? The problem began centuries ago when the Jews superstitiously ceased to pronounce the divine name and started to substitute the Hebrew word for "Sovereign Lord" whenever they came to the divine name as they read the Scriptures. Since Biblical Hebrew was written without vowels, there is no way to know precisely how Moses, David and other of ancient times pronounce the letters that make up the divine name. However, the English pronunciation, Jehovah, has been in use for centuries, and its equivalent in many languages is widely accepted today. - Exodus 6:3; Isaiah 26:4; King James Version.
Though there is uncertainty about how God's name was pronounce in ancient Hebrew, its meaning is not a complete mystery. His name means "He Causes To Become." Jehovah God thereby identifies himself as the Great Purposer. He always causes his purposes and promise to become a reality. Only the true God, who has the power to do this can rightfully bear that name. -Isaiah 55:11.
Unquestionably, the name Jehovah serves to distinguish Almighty God from all other gods. That is why that name appears so often in the Bible. While many translations fail to use the divine name, Psalm 83:18 clearly states: "You, whose name is Jehovah, you alone are the Most High over all the earth." During his ministry, Jesus Christ taught his followers: "You must pray this way: 'Our Father in the heavens let your name be sanctified.' " (Matthew 6:9) We should, then, use God's name when we pray, speak of him and praise him before others.
Next time: Is Jesus God?
Watchtower, 2002
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