AS THE Bible shows, the Israelites were a musical people. Music was "a prominent art in ancient Biblical times, comments Unger's Bible Dictionary. As a part of everyday life, both vocal and instrumental music featured in their worship. But it was the human voice that was used more prominently.
King David appointed representatives among the Levites "for the direction of the singing" at the tabernacle, before the temple built by Solomon, his son, was inauguarated. (1 Chronicles 6:31, 32) When the ark of the covenant, representing Jehovah's presence, arrived at Jerusalem, David arranged for some of the Levites "to call to remembrance and to thank and praise Jehovah." They accompanied their vocal praise "with instruments of the string type and with harps, . . . with the cymbals playing about, . . . with the trumpets."" These men were "designated by names to thank Jehovah, because 'to time indefinite is his loving-kindness.'" 1 Chronicles 16:4-6, 41, 25:1.
The refrain "[Jehovah's] loving-kindness is to time indefinite" appears many times in the Psalms, the Bible book most associated with music. For example, it forms the second part of each of the 26 verses of Psalm 136. "Its brevity renders it adapted to a people's lips," observes one Bible scholar. "Everyone having heard it, could remember it."
The superscriptions to the psalms indicate the widespread use of musical instruments. Psalm 150 makes mention of the horn, harp, tambourine, pipe and cymbals, in addition to strings. Nevertheless, the primary appeal is to the human voice. Verse 6 exhorts: "Every breathing think-let it praise Jah. Praise Jah, you people!"
Since music expresses our feelings, mournful thoughts in Bible times prompted dirges or chants. This form of singing, however, was limited in the repertoire of Israel's music. "Only in a dirge or lamentation would the chanting style be preferable to either the melody of music or the modulation and oral emphasis of pure speech," observes the Bible encyclopedia Insight on the Scriptures.
Jesus and his faithful apostles sang praises to Jehovah on the night before Jesus' death, doubtless intoning words of the Hallel Psalms. (Psalms 113-118) How this must have strengthened Jesus' disciples to face up to the loss of their Master! More than that,their resolve to remain faithful servants of the Supreme Sovereign of the universe, Jehovah, must have deepened as they five times sang the refrain "for his loving-kindness is to time indefinite." -Psalm 118:1-4, 29.
The early Christians of Ephesus and Colossae sang "psalms and praises to God" (literally,"hymms"). To these they added "spiritual songs" that were sung in their hearts. (Ephesians 5:19; Colossians 3:16) By both song and speech, they fittingly used their mouths to express praise. Had not Jesus declared that "out of the abundance of the heart the mouth speaks"? -Matthew 12:34/
Next time: Music That Displeases God
Watchtower, 2000
10.31.2010
10.30.2010
'SAVE YOURSELF AND THOSE WHO LISTEN TO YOU
Working to Save Your Children
Among those whom we want to save, of course, are our family members. A great number of the children of Christian parents are sincere and "solid in the faith." Others, though, may not have the truth deeply rooted in their hearts. (1 Peter 5:9; Ephesians 3:17; Colossians 2:7) Many of these young people leave the Christian way when they approach or enter adulthood. If you are a parent, what can you do to make such an outcome less likely? First, you can work on creating a wholesome family atmosphere. A good family life lays the groundwork for a healthy view of authority, appreciation of proper values, and happy relations with others. (Hebrews 12:9) Thus, close bonds within the family can be the seedbed in which a child's friendship with Jehovah can grow. (Psalm 22:10) Strong families do things together as a unit-even if parents must sacrifice time that could be used to personal advantage. In this way you can by example teach your children to make right decisions in life. Parents, what your children need most from you is, not material advantages, but you-your time, energy and love. Are you giving your children these things?
Christian parents must never assume that their children will automatically become Christians too. Daniel, and elder and father of five, observes: "Parents must take the time to help dispel the doubts that their children inevitably pick up at school and other places. They must patiently help their children work out the answers to such questions as: 'Are we actually living in the time of the end? Is there really only one true religion? Why is a certain seemingly nice schoolmate not good association? Is it always wrong to have sex before marriage?' " Parents, you can count on Jehovah to bless your efforts, for he too is interested in your children's welfare.
Some parents may feel inadequate when it comes to studying with their own children. However, you need not feel this way, for no one is in a better position to instruct your children than you are. (Ephesians 6:4) Studying with your own children will allow you to know firsthand what is in their hearts and minds. Are their expressions heartfelt or perfunctory? Do they really believe what they are learning? Is Jehovah real to them? You can find the answers to these and other vital questions only if you personally study with your children. -2 Timothy 1:5.
How can you maintain your family study program once you have started it? Joseph, an elder and father of a young son and daughter, says: "Like all Bible studies, the family study should be enjoyable, something everyone looks forward to. To achieve that in our family, we can't be too rigid with regard to time. Our study may last an hour, but even if occasionally we have only ten minutes, we still study. One thing that makes our study a high point in the week for the children is that we act out scenes from My Book of Bible Stories. The depth of impression and the comprehension that result are far more important than how many paragraphs we cover."
Of course, teaching your children is not limited to formal study periods. (Deuteronomy 6:5-7) The Witness in Thailand mentioned at the outset says: "I vividly remember how Dad used to take me along in the preaching work, on our bicycles, to the far corners of our congregation territory. Definitely, it was our parent's fine example and their teaching us under all circumstances that helped us to decide to enter the full-time ministry. And the lessons must have stuck. I'm still working in the far corners of the field!"
One day soon, at just the right time, Jesus will come to execute God's judgment on this system. That great event will then pass into universal history, but Jehovah's faithful servants will keep right on serving him with eternal salvation in view. Do you hope to be among them, along with your children and Bible students? Then remember: "Pay constant attention to yourself and to your teaching. Stay by these things, for by doing this you will save both yourself and those who listen to you." -1 Timothy 4:16.
Next time: Music That Pleases God
Watchtower, 2000
'SAVE YOURSELF AND THOSE WHO LISTEN TO YOU
Help the Student to Become Jehovah's Friend
The primary goal of every Christian teacher is to help the student to gain Jehovah's friendship. You will accomplish this not only by your words but also by your example. Teaching by example has a powerful effect on the hearts of students. Actions really can speak louder than words, especially when it comes to instilling moral qualities and inspiring zeal in the student. If he sees that your words and actions spring from a good relationship with Jehovah, he may be more motivated to cultivate such a relationship himself.
You want the student to serve Jehovah not merely because he does not want to be destroyed at Armageddon but because he loves him by helping him to develop such a pure motive, you will be building with fire-resistant materials that will survive tests of his faith. ( 1 Corinthians 3:10-15) A wrong motive, such as an inordinate desire to emulate you or any other human, will give him neither the strength to resist unchristian influences nor the courage to do what is right. Remember, you will not be his teacher forever. While you have the opportunity, you can encourage him to draw ever closer to Jehovah by reading God's Word every day and thinking about it. In this way he will continue to absorb "the pattern of healthful words" from the Bible and Bible-based publications long after your study with him is over. - 2 Timothy 1:13.
You can also help the student to grow closer to Jehovah by teaching him to pray from the heart. How can you do this? Perhaps you might direct him to Jesus' model prayer, as well as to the many wholehearted prayers recorded in the Bible, such as those in the psalms. (Psalms 17:86, 143; Matthew 6:9, 10) Additionally, when your student hears you pray to open and close the study, he will sense your feelings toward Jehovah. Thus, your prayers should always reflect sincerity and openness, as well as spiritual and emotional balance.
Next time: Working to Save Your Children
Watchtower, 2000
10.29.2010
'SAVE YOURSELF AND THOSE WHO LISTEN TO YOU
'Pay Attention to Your Teaching
Our assignment includes not only preaching but also teaching. Jesus commissioned us to teach people to observe all the things he commanded. True, in some territories, few seem to want to learn about Jehovah. But having a negative view of the territory can impede our efforts to start Bible studies. Yvette, a pioneer in a territory that some had called fruitless, noticed that visitors to the area, who did not have such a negative attitude, started home Bible studies. After she adopted a more positive outlook, Yvette too found people who wanted to study the Bible.
Some Christians may hesitate to offer to study the Bible with interested ones because they do not feel that they could conduct a study. Granted, we have differing levels of ability. But we do not have to be highly skilled to succeed as teachers of God's Word. The pure message of the Bible is powerful, and Jesus said that sheeplike ones know the voice of the true Shepherd when they hear it. Our task, then, is simply to convey the message of the Fine Shepherd, Jesus, as clearly as we are able to. -John 10:4, 14.
How can you convey Jesus' message more effectively? To begin with, familiarize yourself with what the Bible says about the topic under consideration. You have to understand a subject yourself before you can teach it to others. Also, try to maintain a dignified but friendly atmosphere during the study. Students, including very young ones, learn better when they are relaxed and the teacher shows them respect and kindness. -Proverbs 16:21.
As a teacher, you do not want merely to present the facts for the student to repeat by rote. Help him to understand what he is learning. A student's education, life experience, and familiarity with the Bible will affect his comprehension of what you are saying. Therefore, you might ask yourself, 'Does he grasp the significance of the scriptures cited in the study material?' You can draw him out with questions that cannot be answered with a simple yes or no but that require an explanation. (Luke 9:18-20) On the other hand, some students hesitate to question a teacher. Thus, they may go along without fully comprehending what they are being taught. Encourage the student to ask questions and to tell yo when he does not fully understand some point. -Mark 4:10; 9:32, 33.
And important purpose of conducting a Bible study is to help the student become a teacher. (Galatians 6:6) To that end, as a review of your study, you might ask him to explain a point to you in simple terms,as if he were explaining it to someone hearing it for the first time. Later, when he becomes qualified to participate in the ministry, you can invite him to join you in the field. He will likely feel comfortable working with you, and the experience will help him grow in confidence until he is ready to go out in the ministry on his own.
Next time: Help the Student to Become Jehovah's Friend
Watchtower, 2000
'SAVE YOURSELF AND THOSE WHO LISTEN TO YOU
"Pay Constant Attention to Yourself"
The apostle Paul counseled Timothy, "Pay constant attention to yourself and to your teaching," and this applies to all Christians. (1 Timothy 4:16) Indeed, to help others gain salvation, we must first pay attention to ourselves. How can we do this? For one thing, we must stay alert to the times in which we live. Jesus gave a composite sign so that his followers would know when "the conclusion of the system of things" had arrived. Yet, Jesus also said that we would not know precisely when the end would come. (Matthew 24:3, 36) How should we react to that fact?
Each of us might ask, 'Am I using whatever time remains for this system to save myself and those who listen to me? Or am I thinking, "Since we do not know exactly when the end will come, I will not concern myself with it"? The latter attitude is dangerous. It runs directly counter to Jesus' exhortation: "Prove yourselves ready, because at an hour that you do not think to be it, the Son of man is coming." (Matthew 24:44) Surely this is not the time to lose our enthusiasm for Jehovah's service to look to the world for security or satisfaction. -Luke 21:34-36.
Another way that we can show that we are paying attention to ourselves is by faithfully enduring as Christians. God's servants in the past kept enduring, whether they expected immediate deliverance or not. After citing the examples of such pre-Christian witnesses as Abel, Enoch, Noah, Abraham and Sarah, Paul noted: "They did not get the fulfillment of the promises, but they saw them afar off and welcomed them and publicly declared that they were strangers and temporary residents in the land." They did not give in to any desires for a life of ease, not did they succumb to the immoral passions around them, but they eagerly looked forward to "the fulfillment of the promises." -Hebrews 11:13; 12:1.
First-century Christians also saw themselves as "aliens" in this world. ( 1 Peter2:11) Even after being saved through the destruction of Jerusalem in 70 C.E., true Christians did not stop preaching or fall back into a secular way of life. They knew what a grand salvation awaited those who remained faithful. In fact, as late as 98 C.E., the apostle John wrote: "The world is passing away and so is its desire, but he that does the will of God remains forever." -1 John 2:17, 28.
In modern times, Jehovah's Witnesses have also preserved in the Christian work, even though they have experienced vicious persecution. Has their endurance been in vain? Certainly not, for Jesus assured us: "He that has endured to the end is the one that will be saved," whether that proves to be the end of the old system or the end of one's present life. In the resurrection, Jehovah will remember and reward all his faithful servants who have died. -Matthew 24:13; Hebrews 6:10.
Moreover, we are happy that faithful Christians of the past were not concerned only with their own salvation. Surely we who have learned about God's Kingdom through their efforts are grateful that they endured in carry out Jesus' commission: "Go therefore and make disciples of people of all the nations, . . .teaching them to observe all the things I have commanded." (Matthew 28:19, 20) As long as the opportunity remains open to us, we can demonstrate our gratitude by preaching to others who have not yet heard the good news. However, preaching is just the first step toward making disciples.
Next time: 'Pay Attention to Your Teaching'
Watchtower, 2000
10.28.2010
'SAVE YOURSELF AND THOSE WHO LISTEN TO YOU
IN AN isolated village in northern Thailand, a married couple who are Jehovah's Witnesses try their newly acquired language skills on members of a hill tribe. In order to share the good news of God's Kingdom with the villagers, the couple have recently taken up the Lahu language. "It is difficult to describe the joy and satisfaction we have, working among these interesting people," explains the husband. "We really feel involved with the fulfillment of Revelation 14:6, 7 declaring glad tidings 'to every nation and tribe and tongue.' There are few frontiers left where the good news has not yet penetrated, and this is certainly one of them. we have almost more Bible studies than we can handle." Clearly, this couple hope to save not only themselves but also those who listen to them. As Christians, do we not all hope to do the same?
Next time: Pay Constant Attention to Yourself"
Watchtower, 2000
10.27.2010
KEEP YOUR "HOPE OF SALVATION" BRIGHT!
Maintain "the Full Assurance of the Hope"
Our active participation in the preaching work is also a means to help us keep our hope bright. Paul wrote: "We desire each one of you to show the same industriousness so as to have the full assurance of the hope down to the end." (Hebrews 6:11) May each of us, then, put on "as a helmet the hope of salvation," thus remembering that "God assigned us, not to wrath, but to the acquiring of salvation through our Lord Jesus Christ." ( 1 Thessalonians 5:8, 9) Let us also take to heart Peter's exhortation: "Brace up your minds for activity, keep your senses completely; set your hope upon the undeserved kindness that is to be brought to you." (1 Peter 1:13) All who do so will see their "hope of salvation" completely fulfilled!
In the meantime, what should be our view of the time that remains for this system? How can we use that time to gain salvation for ourselves and others? We will consider these questions in the following article.
Next time: 'SAVE YOURSELF AND THOSE WHO LISTEN TO YOU'
Watchtower, 2000
Our active participation in the preaching work is also a means to help us keep our hope bright. Paul wrote: "We desire each one of you to show the same industriousness so as to have the full assurance of the hope down to the end." (Hebrews 6:11) May each of us, then, put on "as a helmet the hope of salvation," thus remembering that "God assigned us, not to wrath, but to the acquiring of salvation through our Lord Jesus Christ." ( 1 Thessalonians 5:8, 9) Let us also take to heart Peter's exhortation: "Brace up your minds for activity, keep your senses completely; set your hope upon the undeserved kindness that is to be brought to you." (1 Peter 1:13) All who do so will see their "hope of salvation" completely fulfilled!
In the meantime, what should be our view of the time that remains for this system? How can we use that time to gain salvation for ourselves and others? We will consider these questions in the following article.
Next time: 'SAVE YOURSELF AND THOSE WHO LISTEN TO YOU'
Watchtower, 2000
KEEP YOUR "HOPE OF SALVATION" BRIGHT!
Sharing the Hope of Salvation
Quoting the prophet Joel, Paul wrote: "Everyone who calls on the name Jehovah will be saved." Then he added: "However, how will they call on him in whom they have not put faith? How, in turn, will they put faith in in of whom they have not heard? How, in turn, will they hear without someone to preach?" A few verses later, Paul points out that faith does not come spontaneously; rather, it "follows the thing heard," that is, "the word about Christ." -Romans 10:13, 14, 17; Joel 2:32.
Who will bring "the word about Christ" To the nations? Jesus assigned that work to his disciples -those who have already been taught that word." (Matthew 24:14; 28:19, 20; John 17:20) When we engage in the Kingdom preaching and disciple -making work, we are doing just what the apostle Paul write about, this time quoting Isaiah: "How comely are the feet of those who declare the good news of good things!" Even if many do not accept the good news, we bring, our feet are still "comely" to Jehovah. -Romans 10:15; Isaiah 52:7.
Fulfilling this commission serves two important purposes. First, the good news must be preached so that God's name will be magnified and those who want salvation will know where to turn. Paul understood this aspect of the commission. He stated: "In fact, Jehovah has laid commandment upon us in these words, 'I have appointed you as a light of nations, for you to be a salvation to the extremity of the earth.' " Hence, as disciples of Christ, each of us must have a share in taking the message of salvation to the people. -Acts 13:47; Isaiah 49:6.
Second, the preaching of the good news lays the foundation for God's righteous judgment. About the judgment, Jesus said: "When the Son of man arrives in his glory, and all the angels with him, then he will sit down on his glorious throne. and all the nations will be gathered before him, and he will separate people one from another, just as a shepherd separates the sheep from the goats." Though the judging and separating will be done "when the Son of man arrives in is glory," the preaching work is providing people today with the opportunity to recognize Christ's spiritual brothers and thus to work in support of them for their own eternal salvation. -Matthew 25:31-46.
Next time:Maintain "the Full Assurance of the Hope"
Quoting the prophet Joel, Paul wrote: "Everyone who calls on the name Jehovah will be saved." Then he added: "However, how will they call on him in whom they have not put faith? How, in turn, will they put faith in in of whom they have not heard? How, in turn, will they hear without someone to preach?" A few verses later, Paul points out that faith does not come spontaneously; rather, it "follows the thing heard," that is, "the word about Christ." -Romans 10:13, 14, 17; Joel 2:32.
Who will bring "the word about Christ" To the nations? Jesus assigned that work to his disciples -those who have already been taught that word." (Matthew 24:14; 28:19, 20; John 17:20) When we engage in the Kingdom preaching and disciple -making work, we are doing just what the apostle Paul write about, this time quoting Isaiah: "How comely are the feet of those who declare the good news of good things!" Even if many do not accept the good news, we bring, our feet are still "comely" to Jehovah. -Romans 10:15; Isaiah 52:7.
Fulfilling this commission serves two important purposes. First, the good news must be preached so that God's name will be magnified and those who want salvation will know where to turn. Paul understood this aspect of the commission. He stated: "In fact, Jehovah has laid commandment upon us in these words, 'I have appointed you as a light of nations, for you to be a salvation to the extremity of the earth.' " Hence, as disciples of Christ, each of us must have a share in taking the message of salvation to the people. -Acts 13:47; Isaiah 49:6.
Second, the preaching of the good news lays the foundation for God's righteous judgment. About the judgment, Jesus said: "When the Son of man arrives in his glory, and all the angels with him, then he will sit down on his glorious throne. and all the nations will be gathered before him, and he will separate people one from another, just as a shepherd separates the sheep from the goats." Though the judging and separating will be done "when the Son of man arrives in is glory," the preaching work is providing people today with the opportunity to recognize Christ's spiritual brothers and thus to work in support of them for their own eternal salvation. -Matthew 25:31-46.
Next time:Maintain "the Full Assurance of the Hope"
10.26.2010
KEEP YOUR "HOPE OF SALVATION" BRIGHT!
"Put Up A Hard Fight for the Faith"
The disciple Jude wanted to write to early Christians about "the salvation [they held] in common." However, the prevailing bad moral climate obliged him to counsel his brothers to "put up a hard fight for the faith." Yes, to gain salvation it is not enough to have faith, to stick to the true Christian faith, and to obey when everything is going along smoothly. Our devotion to Jehovah must be strong enough to help us resist temptations and immoral influences. Yet, sexual excesses and perversions, disrespect for authority, divisions, and doubts were taking a toll on the spirit of the first-century congregation. To help them combat such tendencies, Jude urged fellow Christians to keep clearly in mind their objective: "Beloved ones, by building up yourselves on your most holy faith, and praying with holy spirit, keep yourselves in God's love, while you are waiting for the mercy of our Lord Jesus Christ with everlasting life in view." (Jude 3, 4, 8, 19-21) The hope of gaining salvation could strengthen them in their fight to remain morally clean.
Jehovah God expects exemplary moral conduct on the part of those to whom he will grant salvation. (1 Corinthians 6:9, 10) Holding to God's moral standards, however, does not mean becoming judgmental of others. We are not the ones to decide the eternal destiny of our fellow humans. Rather, God will do so, as Paul told the Greeks in Athens: "He has set a day in which he purposes to judge the inhabited earth in righteousness by a man who he has appointed" - Jesus Christ. (Acts 17:31; John 5:22) If we are living by faith in Jesus' ransom we have no need to fear a coming day of judgment. (Hebrews 10:38, 39) The important thing is that we must never "accept the undeserved kindness of God [our reconcilliation to him through the ransom] and miss its purpose" by allowing ourselves to be tempted into wrong thinking and conduct. ( 2 Corinthians 6:1) Additionally, by helping others to gain salvation, we show that we have not missed the purpose of God's mercy. How can we help them?
Next time: Sharing the Hope of Salvation
Watchtower, 2000
The disciple Jude wanted to write to early Christians about "the salvation [they held] in common." However, the prevailing bad moral climate obliged him to counsel his brothers to "put up a hard fight for the faith." Yes, to gain salvation it is not enough to have faith, to stick to the true Christian faith, and to obey when everything is going along smoothly. Our devotion to Jehovah must be strong enough to help us resist temptations and immoral influences. Yet, sexual excesses and perversions, disrespect for authority, divisions, and doubts were taking a toll on the spirit of the first-century congregation. To help them combat such tendencies, Jude urged fellow Christians to keep clearly in mind their objective: "Beloved ones, by building up yourselves on your most holy faith, and praying with holy spirit, keep yourselves in God's love, while you are waiting for the mercy of our Lord Jesus Christ with everlasting life in view." (Jude 3, 4, 8, 19-21) The hope of gaining salvation could strengthen them in their fight to remain morally clean.
Jehovah God expects exemplary moral conduct on the part of those to whom he will grant salvation. (1 Corinthians 6:9, 10) Holding to God's moral standards, however, does not mean becoming judgmental of others. We are not the ones to decide the eternal destiny of our fellow humans. Rather, God will do so, as Paul told the Greeks in Athens: "He has set a day in which he purposes to judge the inhabited earth in righteousness by a man who he has appointed" - Jesus Christ. (Acts 17:31; John 5:22) If we are living by faith in Jesus' ransom we have no need to fear a coming day of judgment. (Hebrews 10:38, 39) The important thing is that we must never "accept the undeserved kindness of God [our reconcilliation to him through the ransom] and miss its purpose" by allowing ourselves to be tempted into wrong thinking and conduct. ( 2 Corinthians 6:1) Additionally, by helping others to gain salvation, we show that we have not missed the purpose of God's mercy. How can we help them?
Next time: Sharing the Hope of Salvation
Watchtower, 2000
KEEP YOUR "HOPE OF SALVATION" BRIGHT! Deliverance From Oppression
What Is Required to Gain Salvation?
Once, a rich young Israelite ruler asked Jesus: "What must I do to inherit everlasting life?" (Mark 10:17) His question may have reflected the prevailing Jewish thinking of his tie-that God demands certain good works and that by performing enough of those works, on can earn salvation from God, but that kind of formal devotion could spring from selfish motives. Such works failed to provide a sure hope of salvation, since no imperfect human could really measure up to God's standards.
In answer to the man's question, Jesus simply reminded him that he should obey God's commandments. The young ruler quickly assured Jesus that he had kept them from his youth on. His response moved Jesus to feel love for him. Jesus said to him: "One thing is missing about you: Go, sell what things you have and give to the poor, and you will have treasure in heaven, and come be my follower." The young man, however, went away grieved, "for he was holding many possessions." Jesus thereafter emphasized to his disciples that excessive attachment to this world's goods gets in the way of attaining salvation. He added that no one can gain salvation by his own efforts. But Jesus went on to reassure them: "With men it is impossible, but not so with God, for all things are possible with God." (Mark 10:18-27; Luke 18:18-23) How is salvation possible?
Salvation is a gift from God, but it does not come automatically. (Romans 6:23) There are certain basic conditions that each individual must meet to qualify for that gift. Jesus said: "God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life." And the apostle John added: "He that exercises faith in the Son has everlasting life; he that disobeys the Son will not see life." (John 3:16, 36) Clearly, God requires faith and obedience from each individual who hopes to obtain everlasting salvation. Each one must make the decision to accept the ransom and to follow in Jesus' footsteps.
Since we are imperfect, it is not our natural inclination to obey and it is impossible for us to obey perfectly. That is why Jehovah provided a ransom to cover our sins. Nevertheless, we must continually strive to live in accord with God's ways. As Jesus told the rich young ruler, we must keep God's commandments. Doing so brings not only God's approval but also great joy, for "his commandments are not burdensome;" they are "a refreshment." (John 5:3; Proverbs 3:1, 8) Still, it is not easy to hold on to the hope of salvation.
Next time: "Put Up a Hard Fight for the Faith"
Watchtower, 2000
10.25.2010
KEEP YOUR "HOPE OF SALVATION" BRIGHT
The Basis for Salvation - The Ransom
Everlasting salvation is possible only through Christ's ransom sacrifice. Why? The Bible explains that when Adam sinned, he "sold" himself and all his future descendants, including us, into sin-thus necessitating a ransom if mankind were to have any valid hope. (Romans 5:14, 15; 7:14) That God would provide a ransom for all mankind was foreshadowed by the animal sacrifices under the Mosaic Law. (Hebrews 10:1-10; 1 John 2:2) Jesus was the one whose sacrifice fulfilled those prophetic pictures. Jehovah's angel announced before Jesus' birth: "He will save his people from their sins." -Matthew 1:21; Hebrews 2:10.
Jesus was born miraculously to the virgin Mary, and as the Son of God, he did not inherit death from Adam. This fact along with his course of perfect faithfulness gave his life the value needed to repurchase mankind from sin and death. (1 John 8:36; 1 Corinthians 15:22) Unlike all other men, Jesus was not condemned to die because of sin. He purposely came to earth "to give his soul a ransom in exchange for many." (Matthew 20:28) Having done so, the now resurrected and enthroned Jesus is in a position to give salvation to all who meet God's requirements. -Revelation 12:10.
Next time: What Is Required to Gain Salvation?
Everlasting salvation is possible only through Christ's ransom sacrifice. Why? The Bible explains that when Adam sinned, he "sold" himself and all his future descendants, including us, into sin-thus necessitating a ransom if mankind were to have any valid hope. (Romans 5:14, 15; 7:14) That God would provide a ransom for all mankind was foreshadowed by the animal sacrifices under the Mosaic Law. (Hebrews 10:1-10; 1 John 2:2) Jesus was the one whose sacrifice fulfilled those prophetic pictures. Jehovah's angel announced before Jesus' birth: "He will save his people from their sins." -Matthew 1:21; Hebrews 2:10.
Jesus was born miraculously to the virgin Mary, and as the Son of God, he did not inherit death from Adam. This fact along with his course of perfect faithfulness gave his life the value needed to repurchase mankind from sin and death. (1 John 8:36; 1 Corinthians 15:22) Unlike all other men, Jesus was not condemned to die because of sin. He purposely came to earth "to give his soul a ransom in exchange for many." (Matthew 20:28) Having done so, the now resurrected and enthroned Jesus is in a position to give salvation to all who meet God's requirements. -Revelation 12:10.
Next time: What Is Required to Gain Salvation?
KEEP YOUR "HOPE OF SALVATION" BRIGHT! Deliverance From Oppression
What Is Salvation?
In the Hebrew Scriptures "salvation" usually means rescue or deliverance from oppression or from a violent, untimely death. For instance, calling Jehovah "the Provider of escape," David said: "My God is my rock . . . My place for flight, my Savior; from violence you save me. On the One to be praised,Jehovah, I shall call, and from my enemies I shall be saved." (2 Samuel 22:2-4) David knew that Jehovah listens when His faithful servants cry for help. -Psalm 31P:22, 23; 145:19.
Pre-Christian servants of Jehovah also entertained the hope of a future life. (Job 14:13-15; Isaiah 25:8; Daniel 12:13) In fact, many of the promises of rescue found in the Hebrew Scriptures were prophetic of a greater salvation-one leading to everlasting life. (Isaiah 49:6, 8; Acts 13:47; 2 Corinthians 6:2) In Jesus' day, many Jews hoped for everlasting life, but they refused to accept Jesus as the key to realizing their hope. Jesus told the religious leaders of his time: "You are searching the Scriptures, because you think that by means of them you will have everlasting life; and these are the very ones that bear witness about me." -John 5:39.
Through Jesus, God revealed the full scope of the meaning of salvation. It includes release from the rulership of sin, from bondage to false religion, from the world under Satan's control, from the fear of man, and even from the fear of death. (John 17:16; Romans 8:2; Colossians 1:13; Revelation 18:2, 4) Ultimately, for God's faithful servant, salvation by God means not only deliverance from oppression and distress but also the opportunity to have everlasting life. (John 6:40; 17:3) Jesus taught that for a "little flock," salvation means their being resurrected to heavenly life to share with Christ in Kingdom rule. (Luke 12:32) For the rest of mankind, salvation means a restoration to the perfect life and relationship with God that Adam and Eve enjoyed in the garden of Eden before they sinned. (Acts 3:21; Ephesians 1:10) Everlasting life under such paradisaic conditions was God's original purpose for mankind. (Genesis 1:28; Mark 10:30) How, though, is a restoration to such conditions possible?
Next time: The Basis for Salvation - The Ransom
Watchtower, 2000
10.24.2010
KEEP YOUR "HOPE OF SALVATION" BRIGHT!
THE hope of being saved can help a person to hold on even in the direst of circumstances. A shipwreck victim afloat in a life raft can endure much longer if he knows that help is on the way. Similarly, for thousands of years, hope in "the salvation of Jehovah" has sustained men and women of faith in times of trouble, and this hope has never led to disappointment. (Exodus 14:13; Psalm 3:8; Romans 5:5; 9:33) The apostle Paul likened "the hope of salvation" to "the helmet" of a Christian's spiritual armor. (1 Thessalonians 5:8; Ephesians 6:1) Yes, our being confident that God will save us protects our thinking faculties, helping us to keep our senses despite adversity, opposition and temptation.
"Hope respecting the future was not a characteristic of the pagan world," the world surrounding the first-century Christians, states The International Standard Bible Encyclopedia. (Ephesians 2:12; 1 Thessalonians 4:13) Yet, "the hope of salvation" is a basic element of true worship. How so? First, the salvation of Jehovah's servants is tied in with his own name. The psalmist Asaph prayed: "Help us, O God of our salvation, for the sake and glory of your name; and deliver us." (Psalm 79:9; Ezekiel 20:9) Moreover, having confidence in Jehovah's promises blessings is essential to having a good relationship with him. Paul put it this way: "Without faith it is impossible to please him well, for he that approaches God must believe that he is and that he becomes the rewarder of those earnestly seeking him." (Hebrews 11:6) Furthermore, Paul explained that the salvation of repentant ones was a key reason for Jesus' coming to earth. he declared: "Faithful and deserving of full acceptance is the saying that Christ Jesus came into the world to save sinners." (1Timothy 1:15) And the apostle Peter referred to salvation as "the end [or end result] of our faith.' (1 Peter 1:9) Clearly, it is proper to hope for salvation. But what really is salvation? And what is required to attain it?
Next time: What Is Salvation?
Watchtower, 2000
"Hope respecting the future was not a characteristic of the pagan world," the world surrounding the first-century Christians, states The International Standard Bible Encyclopedia. (Ephesians 2:12; 1 Thessalonians 4:13) Yet, "the hope of salvation" is a basic element of true worship. How so? First, the salvation of Jehovah's servants is tied in with his own name. The psalmist Asaph prayed: "Help us, O God of our salvation, for the sake and glory of your name; and deliver us." (Psalm 79:9; Ezekiel 20:9) Moreover, having confidence in Jehovah's promises blessings is essential to having a good relationship with him. Paul put it this way: "Without faith it is impossible to please him well, for he that approaches God must believe that he is and that he becomes the rewarder of those earnestly seeking him." (Hebrews 11:6) Furthermore, Paul explained that the salvation of repentant ones was a key reason for Jesus' coming to earth. he declared: "Faithful and deserving of full acceptance is the saying that Christ Jesus came into the world to save sinners." (1Timothy 1:15) And the apostle Peter referred to salvation as "the end [or end result] of our faith.' (1 Peter 1:9) Clearly, it is proper to hope for salvation. But what really is salvation? And what is required to attain it?
Next time: What Is Salvation?
Watchtower, 2000
The Changing Face of "Christianity"
The Origin of the name Christian
For at least ten years after Jesus' death, his followers were known as belonging to "The Way." (Acts 9:2, 23; 22:4) Why? Because their way of life was centered around faith in Jesus Christ, who is "the way and the truth and the life." (John 14:6) Then, sometimes after 44C.E., in Syrian Antioch, disciples of Jesus "were divine providence called Christians." (Acts 11:26) This name quickly gained currency, even among public officials. (Acts 26:28) The new name did not alter the Christian way of life, which continued to be modeled on that of Christ. - 1 Peter 2:21.
Next time: KEEP YOUR "HOPE OF SALVATION" BRIGHT!
Watchtower, 2000
For at least ten years after Jesus' death, his followers were known as belonging to "The Way." (Acts 9:2, 23; 22:4) Why? Because their way of life was centered around faith in Jesus Christ, who is "the way and the truth and the life." (John 14:6) Then, sometimes after 44C.E., in Syrian Antioch, disciples of Jesus "were divine providence called Christians." (Acts 11:26) This name quickly gained currency, even among public officials. (Acts 26:28) The new name did not alter the Christian way of life, which continued to be modeled on that of Christ. - 1 Peter 2:21.
Next time: KEEP YOUR "HOPE OF SALVATION" BRIGHT!
Watchtower, 2000
10.23.2010
The Changing Face of "Christianity"
Look to the Original "Portrait"
Speaking to the Jewish religious leaders of his day, Jesus said that their worship was 'in vain because they taught commands of men as doctrines.' (Matthew15:9) Those clerics did the very same thing to Jehovah's Law through Moses that the clergy of Christendom did, and still do, to Christ's teaching - they splashed the "paint" of tradition over divine truth. But Jesus stripped away all falsehoods for the benefit of honesthearted people. (Mark 7:7-13) Jesus spoke the truth, whether it was popular or not. God's Word was always his authority. -John 17:17.
What a contrast Jesus presents to most professed Christians! Indeed,the Bible predicted: "People will be avid for the latest novelty and collect . . .teachers according to their own tastes; and then, instead of listening to the truth, they will turn to myths." (2 Timothy 4:3, 4; The Jerusalem Bible) These "myths," of which we have considered a few, are spiritually destructive, whereas the truth of God's Word builds up, and it leads to everlasting life. This is the truth that Jehovah's Witnesses encourage you to examine. -John 4:24; 8:32; 17:3.
Next time: The Origin of the Name Christian
Watchtower,2000
Many folks want to serve God, but only as advisor; by nubia group
Speaking to the Jewish religious leaders of his day, Jesus said that their worship was 'in vain because they taught commands of men as doctrines.' (Matthew15:9) Those clerics did the very same thing to Jehovah's Law through Moses that the clergy of Christendom did, and still do, to Christ's teaching - they splashed the "paint" of tradition over divine truth. But Jesus stripped away all falsehoods for the benefit of honesthearted people. (Mark 7:7-13) Jesus spoke the truth, whether it was popular or not. God's Word was always his authority. -John 17:17.
What a contrast Jesus presents to most professed Christians! Indeed,the Bible predicted: "People will be avid for the latest novelty and collect . . .teachers according to their own tastes; and then, instead of listening to the truth, they will turn to myths." (2 Timothy 4:3, 4; The Jerusalem Bible) These "myths," of which we have considered a few, are spiritually destructive, whereas the truth of God's Word builds up, and it leads to everlasting life. This is the truth that Jehovah's Witnesses encourage you to examine. -John 4:24; 8:32; 17:3.
Next time: The Origin of the Name Christian
Watchtower,2000
Many folks want to serve God, but only as advisor; by nubia group
The Changing Face of "Christianity"
Disfiguring the "Portrait" in Modern Times
The disfiguring of God and Christianity continues today. A professor of religion recently described the struggle in his Protestant church as one "over the authority of Scripture and creed versus the authority of alien and humanistic ideologies, between the church's faithfulness to the lordship of Christ versus an accommodation and reformulation of Christianity to the spirit of the age. The issue at stake is this: Who sets the agenda for the church . . .Holy Scripture or the dominant ideology of the day?"
Sadly, "the dominant ideology of the day" still tends to win out. It is no secret, for instance, that many churches have changed their stand on various issues so as to appear progressive and open-minded. Especially in moral matters, the churches have become quite liberal, as mentioned in the opening article. Yet, the Bible leaves no doubt that fornication, adultery and homosexuality are gross sins in the eyes of God and that those practicing such sins "will not inherit God's Kingdom." -1 Corinthians 6:9, 10; Matthew 5:27-32; Romans 1:26, 27.
When the apostle Paul wrote the above-quoted words, the Greco-Roman world around him was rife with all forms of wickedness. Paul could have reasoned: 'Yes, God reduced Sodom and Gomorrah to ashes for gross sexual sins, but that was 2,000 years ago! Surely it does not apply in this enlightened age! However, he did not rationalize; he refused to corrupt Bible truth. -Galatians 5:19-23.
Next time: Look to the Original "Portrait"
Watchtower, 2000
10.22.2010
The Changing Face of "Christianity"
Refashioning The Soul
It is commonly believed today that humans have an immortal soul that survives the death of the body. But did you know that this church teaching was also a later addition? Jesus affirmed the Biblical truth that the dead "are conscious of nothing at all," that they are asleep, as it were. (Ecclesiastes 9:5; John 11:11-13) Life would be restored by means of a resurrection-'a standing up again' from the sleep of death. (John 5:28, 29) An immortal soul, if existed, would need no resurrection, since immorality precludes death.
Jesus even demonstrated the Biblical teaching of the resurrection by raising people from the dead. Take the example of Lazarus, who was dead for four days. When Jesus resurrected him, Lazarus came out from the tomb a living, breathing human. No immortal soul slipped back from heavenly bliss into his body when Lazarus awoke from the dead. If that were the case, Jesus would hardly have done him a favor by resurrecting him! -John 11:39, 43, 44.
What, then, is the source of the immortal soul theory? The Westminster Dictionary of Christian Theology says that the concept "owes more to Greek philosophy than to Biblical revelation." The Jewish Encyclopedia explains: "The belief that the soul continues its existence after the dissolution of the body is a matter of philosophical or theological speculation rather than of simple faith, and its accordingly nowhere expressly taught in the Holy Scripture."
Often, one falsehood leads to another, and that is true of the immortal soul teaching. It opened the way for the pagan notion of eternal torment in a fiery hell. yet, the Bible plainly states that "the wages sin pays is death"-not eternal torment. (Romans 6:23) Thus, describing the resurrection, the King James Version states: "The sea gave up the dead which were in it; and death and hell delivered up the dead which were in them." Likewise, the Douay Bible says that "the sea . . . and death and hell gave up their dead." Yes, simply put, those in hell are dead, 'asleep,' as Jesus said. -Revelation 20:13.
Do you sincerely believe that the teaching of eternal damnation in hell draws people to God? Hardly. In the minds of just and loving people, it is a repelling thought! The Bible, on the other hand, teaches that "God is love"and that cruelty,even to animals, is abhorrent to him. -1 John 4:8; Proverbs 12:10; Jeremiah 7:31; Jonah 4:11.
Next time: Disfiguring the "Portrait" In Modern Times
Watchtower, 2000
It is commonly believed today that humans have an immortal soul that survives the death of the body. But did you know that this church teaching was also a later addition? Jesus affirmed the Biblical truth that the dead "are conscious of nothing at all," that they are asleep, as it were. (Ecclesiastes 9:5; John 11:11-13) Life would be restored by means of a resurrection-'a standing up again' from the sleep of death. (John 5:28, 29) An immortal soul, if existed, would need no resurrection, since immorality precludes death.
Jesus even demonstrated the Biblical teaching of the resurrection by raising people from the dead. Take the example of Lazarus, who was dead for four days. When Jesus resurrected him, Lazarus came out from the tomb a living, breathing human. No immortal soul slipped back from heavenly bliss into his body when Lazarus awoke from the dead. If that were the case, Jesus would hardly have done him a favor by resurrecting him! -John 11:39, 43, 44.
What, then, is the source of the immortal soul theory? The Westminster Dictionary of Christian Theology says that the concept "owes more to Greek philosophy than to Biblical revelation." The Jewish Encyclopedia explains: "The belief that the soul continues its existence after the dissolution of the body is a matter of philosophical or theological speculation rather than of simple faith, and its accordingly nowhere expressly taught in the Holy Scripture."
Often, one falsehood leads to another, and that is true of the immortal soul teaching. It opened the way for the pagan notion of eternal torment in a fiery hell. yet, the Bible plainly states that "the wages sin pays is death"-not eternal torment. (Romans 6:23) Thus, describing the resurrection, the King James Version states: "The sea gave up the dead which were in it; and death and hell delivered up the dead which were in them." Likewise, the Douay Bible says that "the sea . . . and death and hell gave up their dead." Yes, simply put, those in hell are dead, 'asleep,' as Jesus said. -Revelation 20:13.
Do you sincerely believe that the teaching of eternal damnation in hell draws people to God? Hardly. In the minds of just and loving people, it is a repelling thought! The Bible, on the other hand, teaches that "God is love"and that cruelty,even to animals, is abhorrent to him. -1 John 4:8; Proverbs 12:10; Jeremiah 7:31; Jonah 4:11.
Next time: Disfiguring the "Portrait" In Modern Times
Watchtower, 2000
The Changing Face of "Christianity"
Recasting God
Christ and his disciples taught that there is only "one God the Father," distinguished by his personal name, Jehovah, which appears some 7,000 times in early Bible manuscripts. (1 Corinthians 8:6; Psalm 83:18) Jesus was created by God; he is "the firstborn of every creature," says the Catholic Douay Version of the Bible at Colossians 1:15. Thus, as a created being, Jesus frankly stated: "The Father is greater than I am." -John 14:28.
But by the third century, certain influential clerics, enamored of the trinitarian teaching of pagan Greek philosopher Plato, began recasting God to fit the trinitarian formula. In the following centuries, this doctrine unscripturally elevated Jesus to equality with Jehovah and made God's holy spirit, or active force, into a person.
Concerning the Church's adoption of the pagan concept of the Trinity, the New Catholic Encyclopedia says: "The formulation 'one God in three Persons' was not solidly established,certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. But it is precisely this formulation that has first claim to the title the Trinitarian dogma. Among the Apostolic fathers, there had been nothing even remotely approaching such a mentality or perspective."
Similarly, The Encyclopedia Americana says: "Fourth century Trinitarian did not reflect accurately early Christian teaching regarding the nature of God; it was, on the contrary, a deviation from this teaching." The Oxford Companion to the Bible calls the Trinity one of a number of "later creedal formulations." Yet, the Trinity was not the only pagan concept assimilated into the church.
Next time: Refashioning The Soul
Watchtower, 2000
Christ and his disciples taught that there is only "one God the Father," distinguished by his personal name, Jehovah, which appears some 7,000 times in early Bible manuscripts. (1 Corinthians 8:6; Psalm 83:18) Jesus was created by God; he is "the firstborn of every creature," says the Catholic Douay Version of the Bible at Colossians 1:15. Thus, as a created being, Jesus frankly stated: "The Father is greater than I am." -John 14:28.
But by the third century, certain influential clerics, enamored of the trinitarian teaching of pagan Greek philosopher Plato, began recasting God to fit the trinitarian formula. In the following centuries, this doctrine unscripturally elevated Jesus to equality with Jehovah and made God's holy spirit, or active force, into a person.
Concerning the Church's adoption of the pagan concept of the Trinity, the New Catholic Encyclopedia says: "The formulation 'one God in three Persons' was not solidly established,certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. But it is precisely this formulation that has first claim to the title the Trinitarian dogma. Among the Apostolic fathers, there had been nothing even remotely approaching such a mentality or perspective."
Similarly, The Encyclopedia Americana says: "Fourth century Trinitarian did not reflect accurately early Christian teaching regarding the nature of God; it was, on the contrary, a deviation from this teaching." The Oxford Companion to the Bible calls the Trinity one of a number of "later creedal formulations." Yet, the Trinity was not the only pagan concept assimilated into the church.
Next time: Refashioning The Soul
Watchtower, 2000
10.21.2010
The Changing Face of "Christianity"
The Church Embraces the State
Jesus taught that his rulership, or Kingdom, is a heavenly one that would, in due time, destroy all human rulerships and rule over the entire earth. (Daniel 2:44; Matthew 6:9, 10) It would not rule through political systems. "My kingdom is not part of this world," Jesus said. (John 17:16; 18:36) Thus, Jesus' disciples, while law-abiding, stayed out of politics.
However, by the time of Roman Emperor Constantine in the fourth century, many professed Christians had become impatient waiting for Christ's return and for the establishment of God's Kingdom. Gradually, their attitude toward politics changed. "Prior to Constantine," says the book Europe-A History, "Christians has not sought to assume [political] power as a means of furthering their cause. After Constantine, Christianity and high politics went hand in hand.," The refashioned Christianity became the official "universal," or "catholic," religion of the Roman Empire.
The encyclopedia Great Ages of Man states that because of this Church-State marriage , "by A.D. 385, only 80 years after the last great wave of persecution of Christians, the Church itself was beginning to execute heretics, and it clerics were wielding power almost equivalent to that of the emperors." Thus began an era wherein the sword eclipsed persuasion as the means of conversion, and the titled, power-grasping clergy replaced the humble preacher of the first century. (Matthew 23:9, 10; 28:19, 20) Historian H.G. Wells wrote of "the profound differences between" fourth-century Christianity "and the teaching of Jesus of Nazareth." These "profound differences" even affected fundamental teachings about God and Christ.
Next time: Recasting God
Watchtower, 2000
Jesus taught that his rulership, or Kingdom, is a heavenly one that would, in due time, destroy all human rulerships and rule over the entire earth. (Daniel 2:44; Matthew 6:9, 10) It would not rule through political systems. "My kingdom is not part of this world," Jesus said. (John 17:16; 18:36) Thus, Jesus' disciples, while law-abiding, stayed out of politics.
However, by the time of Roman Emperor Constantine in the fourth century, many professed Christians had become impatient waiting for Christ's return and for the establishment of God's Kingdom. Gradually, their attitude toward politics changed. "Prior to Constantine," says the book Europe-A History, "Christians has not sought to assume [political] power as a means of furthering their cause. After Constantine, Christianity and high politics went hand in hand.," The refashioned Christianity became the official "universal," or "catholic," religion of the Roman Empire.
The encyclopedia Great Ages of Man states that because of this Church-State marriage , "by A.D. 385, only 80 years after the last great wave of persecution of Christians, the Church itself was beginning to execute heretics, and it clerics were wielding power almost equivalent to that of the emperors." Thus began an era wherein the sword eclipsed persuasion as the means of conversion, and the titled, power-grasping clergy replaced the humble preacher of the first century. (Matthew 23:9, 10; 28:19, 20) Historian H.G. Wells wrote of "the profound differences between" fourth-century Christianity "and the teaching of Jesus of Nazareth." These "profound differences" even affected fundamental teachings about God and Christ.
Next time: Recasting God
Watchtower, 2000
10.20.2010
The Changing Face of "Christianity"
Acceptable to God?
SUPPOSE you commission an artist to do a portrait of you. When he is finished, you are thrilled; the likeness is perfect. You think of your children, grandchildren and their grandchildren looking at the portrait with great pride.
Some generations later, however, one of your descendants feels that the receded hairline in the portrait is unflattering, so h has hair added. Another dislikes the shape of the nose, so he has that changed. Other "improvements" follow with succeeding generations, so that eventually the portrait bears little resemblance to you. If you knew this were to happen, how would you feel? No doubt indignant.
Sadly, the story of this portrait is, in essence, the store of the nominal Christians church. History shows that soon after the death of Christ's apostles, the official face of "Christianity" began to change, just as the Bible foretold. -Matthew 13:24-30, 37-43; Acts 20:30.
Of course, it is quite proper to apply Bible principles to various cultures and ages. It is an entirely different matter to change the Bible teachings to suit popular thinking. Yet, that is precisely what has happened. Consider, for example, the changes that have been made in a number of important areas.
Next time: The Church Embraces the State
Watchtower, 2000
SUPPOSE you commission an artist to do a portrait of you. When he is finished, you are thrilled; the likeness is perfect. You think of your children, grandchildren and their grandchildren looking at the portrait with great pride.
Some generations later, however, one of your descendants feels that the receded hairline in the portrait is unflattering, so h has hair added. Another dislikes the shape of the nose, so he has that changed. Other "improvements" follow with succeeding generations, so that eventually the portrait bears little resemblance to you. If you knew this were to happen, how would you feel? No doubt indignant.
Sadly, the story of this portrait is, in essence, the store of the nominal Christians church. History shows that soon after the death of Christ's apostles, the official face of "Christianity" began to change, just as the Bible foretold. -Matthew 13:24-30, 37-43; Acts 20:30.
Of course, it is quite proper to apply Bible principles to various cultures and ages. It is an entirely different matter to change the Bible teachings to suit popular thinking. Yet, that is precisely what has happened. Consider, for example, the changes that have been made in a number of important areas.
Next time: The Church Embraces the State
Watchtower, 2000
10.19.2010
IS THE WORD "CHRISTIAN" LOSING ITS MEANING?
WHAT does it mean to be a Christian? How would you answer? A random selection of people in different countries were asked just that question, and here is a sampling of their responses:
"To follow Jesus and copy him."
"To be a good person and to share with others."
"To accept Christ as Lord and Savior."
"To go to mass, say the Rosary, and receive Holy Communion."
Even dictionaries offer a bewildering array of definitions. One work, in fact, has ten entries under the word "Christian," ranging from "believing in or belonging to the religion of Jesus Christ" to "a decent or presentable person." It is not surprising that many find it difficult to explain what it means to be a Christian.
A Liberalizing Trend
Today, among professed Christians-even among those sharing the same pews-one can find a wide range of views on such subjects as the divine inspiration of the Bible, the theory of evolution, church of involvement in politics, and the sharing of one's faith with others. Moral issues, on topics such as abortion, homosexuality, and couples living together without being married, often becomes a hotbed of controversy. The unmistakable trend is liberalization.
One Protestant church tribunal, for instance, recently voted to uphold the right of a church "to elect and openly gay elder to its governing board," reports the journal Christian Century. Certain theologians have even proffered the view that faith in Jesus in not crucial to salvation. They believe that Jews, Muslims, and others" may be as likely to enter heaven [as Christians are]," says a report in The New York Times.
Imagine if you can, a Marxist advocating capitalism or a democrat promoting dictatorship or an environmentalist supporting deforestation. "That person could not really be a Marxist or a democrat or an environmentalist," you say-and you would be right. Yet, when you consider the diversity of views held by today's professed Christians, you see beliefs that are poles apart and that frequently contradict what the Founder of Christianity, Jesus Christ, taught. What does that say of their brand of Christianity? -1 Corinthians 1:10.
The urge to change Christian teachings to suit the spirit of the age has a long history, as we shall see. How do God and Jesus Christ feel about such changes? Can the churches that sponsor teachings that are not rooted in Christ rightly call themselves Christian? These questions will be considered in the next article.
Next time:The Changing Face Of "Christianity" -Acceptable To God?
Watchtower,2000
"To follow Jesus and copy him."
"To be a good person and to share with others."
"To accept Christ as Lord and Savior."
"To go to mass, say the Rosary, and receive Holy Communion."
Even dictionaries offer a bewildering array of definitions. One work, in fact, has ten entries under the word "Christian," ranging from "believing in or belonging to the religion of Jesus Christ" to "a decent or presentable person." It is not surprising that many find it difficult to explain what it means to be a Christian.
A Liberalizing Trend
Today, among professed Christians-even among those sharing the same pews-one can find a wide range of views on such subjects as the divine inspiration of the Bible, the theory of evolution, church of involvement in politics, and the sharing of one's faith with others. Moral issues, on topics such as abortion, homosexuality, and couples living together without being married, often becomes a hotbed of controversy. The unmistakable trend is liberalization.
One Protestant church tribunal, for instance, recently voted to uphold the right of a church "to elect and openly gay elder to its governing board," reports the journal Christian Century. Certain theologians have even proffered the view that faith in Jesus in not crucial to salvation. They believe that Jews, Muslims, and others" may be as likely to enter heaven [as Christians are]," says a report in The New York Times.
Imagine if you can, a Marxist advocating capitalism or a democrat promoting dictatorship or an environmentalist supporting deforestation. "That person could not really be a Marxist or a democrat or an environmentalist," you say-and you would be right. Yet, when you consider the diversity of views held by today's professed Christians, you see beliefs that are poles apart and that frequently contradict what the Founder of Christianity, Jesus Christ, taught. What does that say of their brand of Christianity? -1 Corinthians 1:10.
The urge to change Christian teachings to suit the spirit of the age has a long history, as we shall see. How do God and Jesus Christ feel about such changes? Can the churches that sponsor teachings that are not rooted in Christ rightly call themselves Christian? These questions will be considered in the next article.
Next time:The Changing Face Of "Christianity" -Acceptable To God?
Watchtower,2000
DO NOT LET YOUR STRENGTH BECOME YOUR WEAKNESS
Subjecting A Strong Personality
A strong personality that is set on righteousness and doing Jehovah's will wholesouled can be a fine asset when softened by modesty and humility. Yet, it can be a weakness if it causes one to dominate or intimidate others. This is especially true withing the Christian congregation. Christians should feel relaxed with one and the, including when in the company of congregation elders. -Matthew 20:25-27.
Elders in turn, should feel at ease in one another's company. and when they meet together, holy spirit, not the force of personality, should influence their decisions. Indeed holy spirit can influence any elder on the body, including the youngest or most reticent elder. So those who have stronger personalities, even when they feel that they are in the right, should manage their strength by learning the art of deference, thus, "showing honor" to fellow elders. (Romans 12:10) Ecclesiastes 7:16 kindly warns: "Do not become righteous overmuch, nor show yourself excessively wise. Why should you cause desolation to yourself?"
Jehovah, the Source of "every good gift," manages his awesome strengths with absolute perfection. (James 1:17; Deuteronomy 32:4) And he is our Teacher! So let us learn from him and work hard, both at developing our natural gifts, or strengths, and at managing them wisely, modestly and lovingly. What a blessing to others we will then be!
Next time: IS THE WORD "CHRISTIAN" LOSING ITS MEANING?
Watchtower, 1999
A strong personality that is set on righteousness and doing Jehovah's will wholesouled can be a fine asset when softened by modesty and humility. Yet, it can be a weakness if it causes one to dominate or intimidate others. This is especially true withing the Christian congregation. Christians should feel relaxed with one and the, including when in the company of congregation elders. -Matthew 20:25-27.
Elders in turn, should feel at ease in one another's company. and when they meet together, holy spirit, not the force of personality, should influence their decisions. Indeed holy spirit can influence any elder on the body, including the youngest or most reticent elder. So those who have stronger personalities, even when they feel that they are in the right, should manage their strength by learning the art of deference, thus, "showing honor" to fellow elders. (Romans 12:10) Ecclesiastes 7:16 kindly warns: "Do not become righteous overmuch, nor show yourself excessively wise. Why should you cause desolation to yourself?"
Jehovah, the Source of "every good gift," manages his awesome strengths with absolute perfection. (James 1:17; Deuteronomy 32:4) And he is our Teacher! So let us learn from him and work hard, both at developing our natural gifts, or strengths, and at managing them wisely, modestly and lovingly. What a blessing to others we will then be!
Next time: IS THE WORD "CHRISTIAN" LOSING ITS MEANING?
Watchtower, 1999
10.18.2010
DO NOT LET YOUR STRENGTH BECOME YOUR WEAKNESS
Capable Women - A Wonderful Blessing
Like capable elders, spiritually-minded women are also a fine asset to Jehovah's organization. Generally, women are gifted with an interest in other people-a quality that Jehovah values and encourages. Keep "an eye, not in personal interest upon just your own matters, but also in personal interest upon those of others," wrote the apostle Paul. (Philippians 2:4) Yet, this "personal interest" has its limits, for no Christian would want to be "a busybody in other people's matters;" nor should one be a gossiper. 1 Peter 4:15; 1 Timothy 5:13.
Women have many other gifts. A Christian wife, for example, may be more gifted mentally than her husband is. Nevertheless, as "a capable wife" who fears Jehovah, she would respect her husband and use her gifts to complement him, not to compete with him. And rather than envy or resent her, a wise, humble husband would value his wife's strengths and rejoice in them. He would encourage her to use her talents to the full to build up her household and to help her children 'fear Jehovah,' just as she herself does. (Proverbs 31:10, 28-30; Genesis 2:18) Such modest, humble husbands and wives thrive in marriages that truly honor Jehovah.
Next time: Subjecting A Strong Personality
Watchtower, 1999
Like capable elders, spiritually-minded women are also a fine asset to Jehovah's organization. Generally, women are gifted with an interest in other people-a quality that Jehovah values and encourages. Keep "an eye, not in personal interest upon just your own matters, but also in personal interest upon those of others," wrote the apostle Paul. (Philippians 2:4) Yet, this "personal interest" has its limits, for no Christian would want to be "a busybody in other people's matters;" nor should one be a gossiper. 1 Peter 4:15; 1 Timothy 5:13.
Women have many other gifts. A Christian wife, for example, may be more gifted mentally than her husband is. Nevertheless, as "a capable wife" who fears Jehovah, she would respect her husband and use her gifts to complement him, not to compete with him. And rather than envy or resent her, a wise, humble husband would value his wife's strengths and rejoice in them. He would encourage her to use her talents to the full to build up her household and to help her children 'fear Jehovah,' just as she herself does. (Proverbs 31:10, 28-30; Genesis 2:18) Such modest, humble husbands and wives thrive in marriages that truly honor Jehovah.
Next time: Subjecting A Strong Personality
Watchtower, 1999
10.17.2010
DO NOT LET YOUR STRENGTH BECOME YOUR WEAKNESS
A Balanced Attitude Toward Privileges
Christian men are encouraged to reach out for privileges of service in the congregation. "If any man is reaching out for an office of overseer [or ministerial servant], he is desirous of a fine work." " 1Timothy 3:1) As with the strengths already mentioned, a willingness to accept responsibilities also needs to be tempered with good judgment. Nobody should take on so many assignments that he loses his joy in Jehovah's service. Yes, a willing spirit is commendable, indeed necessary, for Jehovah disapproves of a self-sparing attitude; but willingness must also reflect modesty and "soundness of mind." - Titus 2:12; Revelation 3:15, 16.
Jesus' gentleness, insight and sensitivity made even the lowliest ones feel at ease in his presence. Likewise today, people feel comfortable with those whose strength is an empathetic, caring personality. In the Christian congregation, such warm, approachable elders are truly treasured "gifts in men." They are a hiding place from the wind and a place of concealment from the rainstorm, like streams of water in a waterless country, like the shadow of a heavy crag in an exhausted land." _Ephesians 4:8; Isaiah 32:2.
But elders must balance time spent helping others with their own need for personal study, meditation, prayer and the public ministry. Naturally married elders also need to take time for their families, to whom they should be especially approachable.
Next time: Capable Women -A Wonderful Blessing
Watchtower, 1999
Christian men are encouraged to reach out for privileges of service in the congregation. "If any man is reaching out for an office of overseer [or ministerial servant], he is desirous of a fine work." " 1Timothy 3:1) As with the strengths already mentioned, a willingness to accept responsibilities also needs to be tempered with good judgment. Nobody should take on so many assignments that he loses his joy in Jehovah's service. Yes, a willing spirit is commendable, indeed necessary, for Jehovah disapproves of a self-sparing attitude; but willingness must also reflect modesty and "soundness of mind." - Titus 2:12; Revelation 3:15, 16.
Jesus' gentleness, insight and sensitivity made even the lowliest ones feel at ease in his presence. Likewise today, people feel comfortable with those whose strength is an empathetic, caring personality. In the Christian congregation, such warm, approachable elders are truly treasured "gifts in men." They are a hiding place from the wind and a place of concealment from the rainstorm, like streams of water in a waterless country, like the shadow of a heavy crag in an exhausted land." _Ephesians 4:8; Isaiah 32:2.
But elders must balance time spent helping others with their own need for personal study, meditation, prayer and the public ministry. Naturally married elders also need to take time for their families, to whom they should be especially approachable.
Next time: Capable Women -A Wonderful Blessing
Watchtower, 1999
DO NOT LET YOUR STRENGTH BECOME YOUR WEAKNESS
Let Christianity Add to Your Strength
By its very nature, Christianity is so rich with strengths that worldly philosophies pale next to it. The Christian way of life, for example, makes the best husbands and wives, the best neighbors, and the best employees -people who are honest, respectful, peaceful and diligent. (Colossians 3:18-23) Additionally, Christian training in speaking and teaching builds good communication skills. (1 Timothy 4:13-15) Not surprisingly, therefore, Christians are often sought out by their employers for added responsibilities and promotions. But such strengths could also be misused if not carefully guarded. A promotion or a tempting job offer may mean virtual dedication to the company, missing Christian meetings regularly, or sacrificing valuable time with one's family.
In Australia a Christian elder and family man, who was also a highly successful businessman, "had the world before him," as the saying goes. Yet he refused the temptation to make it in this system. "I wanted to spend more time with my family and in the Christina ministry," he said. "So my wife and I agreed that I would carefully ease back on the amount of time I spent at my secular work. Why should I work a five-day week if I do not need to?" He added. By making a few well-thought-out adjustments in is life, this elder found he could still care for his family by working a three-day week. In time, he was invited to share in other privileges of service, such as serving on the local Assembly Hall Committee and in district convention administration. Wisely channeled his strengths brought him and his family joy and satisfaction.
Next time: A Balanced Attitude Toward Privileges
Watchtower, 1999
By its very nature, Christianity is so rich with strengths that worldly philosophies pale next to it. The Christian way of life, for example, makes the best husbands and wives, the best neighbors, and the best employees -people who are honest, respectful, peaceful and diligent. (Colossians 3:18-23) Additionally, Christian training in speaking and teaching builds good communication skills. (1 Timothy 4:13-15) Not surprisingly, therefore, Christians are often sought out by their employers for added responsibilities and promotions. But such strengths could also be misused if not carefully guarded. A promotion or a tempting job offer may mean virtual dedication to the company, missing Christian meetings regularly, or sacrificing valuable time with one's family.
In Australia a Christian elder and family man, who was also a highly successful businessman, "had the world before him," as the saying goes. Yet he refused the temptation to make it in this system. "I wanted to spend more time with my family and in the Christina ministry," he said. "So my wife and I agreed that I would carefully ease back on the amount of time I spent at my secular work. Why should I work a five-day week if I do not need to?" He added. By making a few well-thought-out adjustments in is life, this elder found he could still care for his family by working a three-day week. In time, he was invited to share in other privileges of service, such as serving on the local Assembly Hall Committee and in district convention administration. Wisely channeled his strengths brought him and his family joy and satisfaction.
Next time: A Balanced Attitude Toward Privileges
Watchtower, 1999
10.16.2010
DO NOT LET YOUR STRENGTH BECOME YOUR WEAKNESS
Use Mental Abilities Wisely
A good mind is certainly a fine asset. Still, it could become a weakness if it leads to overconfidence or cause us to develop an inflated opinion of ourselves, especially if others commend us excessively or flatter us. Or we might develop an intellectual view of God's Word an Bible-based study publication
Overconfidence may surface in various ways. For example, when someone with a fine mind receives a speaking assignment in the Christian congregation, perhaps a public discourse or a talk in the Theocratic Ministry School, he may leave preparation to the last minute, maybe not even praying for Jehovah's blessing. Rather, he trusts in his reserve of knowledge and in his ability to think on his feet. Natural ability may mask his laxness for a time, but without Jehovah's full blessing,his spiritual progress would slow down perhaps even stop. What a waste of a fine gift! -Proverbs 3:5, 6; James 3:1.
Someone of keen mind might also take and intellectual view of the Bible and Bible study aids. However, such knowledge only "puffs up," or inflates, the ego like a balloon; it does not 'build up' loving Christian relationships. (1Corinthians 8:1; Galatians 5:26) On the other hand, the spiritual man, regardless of his mental abilities always prays for and trusts in God's spirit. His strength becomes ever more an asset as he grows in love, humility, knowledge and wisdom-and all in pleasing proportion. -Colossians 1:9, 10.
Ability would also become a weakness if through it we develop an inflated opinion of ourselves, revealing a lack of modesty. A gifted person-and any who adulate him-may forget that Jehovah "does not regard any who are wise in their own heart," gifted though they may be. (Job 37:24) "Wisdom is with the modest ones," says God's Word. (Proverbs 11:2) The apostle Paul, though highly intelligent and well educated, said to the Corinthians: "I, when I came to you, brothers, did not come with an extravagance of speech or of wisdom . . . I came to you in weakness and in fear with much trembling; and my speech and what I preached were not with persuasive words of wisdom but with a demonstration of spirit and power, that your faith might be, not men's wisdom, but in God's power." -1 Corinthians 2:1-5.
The truly wise person is not fooled by the world's view of intellect, nor by its definition of success. So rather than using his talents to earn the plaudits of men or to amass worldly riches, he gives his best to the One who gave him his life and abilities. (1 John 2:15-17) To that end he keeps Kingdom interests first in his life, becoming like a fruitful "tree planted by streams of water." Thanks to Jehovah's blessing, not to his own natural talents, "everything he does will succeed." -Psalm 1:1-3; Matthew 6:33.
Next time: Let Christianity Add to Your Strength
Watchtower, 1999
A good mind is certainly a fine asset. Still, it could become a weakness if it leads to overconfidence or cause us to develop an inflated opinion of ourselves, especially if others commend us excessively or flatter us. Or we might develop an intellectual view of God's Word an Bible-based study publication
Overconfidence may surface in various ways. For example, when someone with a fine mind receives a speaking assignment in the Christian congregation, perhaps a public discourse or a talk in the Theocratic Ministry School, he may leave preparation to the last minute, maybe not even praying for Jehovah's blessing. Rather, he trusts in his reserve of knowledge and in his ability to think on his feet. Natural ability may mask his laxness for a time, but without Jehovah's full blessing,his spiritual progress would slow down perhaps even stop. What a waste of a fine gift! -Proverbs 3:5, 6; James 3:1.
Someone of keen mind might also take and intellectual view of the Bible and Bible study aids. However, such knowledge only "puffs up," or inflates, the ego like a balloon; it does not 'build up' loving Christian relationships. (1Corinthians 8:1; Galatians 5:26) On the other hand, the spiritual man, regardless of his mental abilities always prays for and trusts in God's spirit. His strength becomes ever more an asset as he grows in love, humility, knowledge and wisdom-and all in pleasing proportion. -Colossians 1:9, 10.
Ability would also become a weakness if through it we develop an inflated opinion of ourselves, revealing a lack of modesty. A gifted person-and any who adulate him-may forget that Jehovah "does not regard any who are wise in their own heart," gifted though they may be. (Job 37:24) "Wisdom is with the modest ones," says God's Word. (Proverbs 11:2) The apostle Paul, though highly intelligent and well educated, said to the Corinthians: "I, when I came to you, brothers, did not come with an extravagance of speech or of wisdom . . . I came to you in weakness and in fear with much trembling; and my speech and what I preached were not with persuasive words of wisdom but with a demonstration of spirit and power, that your faith might be, not men's wisdom, but in God's power." -1 Corinthians 2:1-5.
The truly wise person is not fooled by the world's view of intellect, nor by its definition of success. So rather than using his talents to earn the plaudits of men or to amass worldly riches, he gives his best to the One who gave him his life and abilities. (1 John 2:15-17) To that end he keeps Kingdom interests first in his life, becoming like a fruitful "tree planted by streams of water." Thanks to Jehovah's blessing, not to his own natural talents, "everything he does will succeed." -Psalm 1:1-3; Matthew 6:33.
Next time: Let Christianity Add to Your Strength
Watchtower, 1999
10.15.2010
DO NOT LET YOUR STRENGTH BECOME YOUR WEAKNESS
GOD-FEARING King Uzziah of ancient Jerusalem was a brilliant military commander. With Jehovah's help, he defeated his enemies on after the other. "Consequently [Uzziah's] fame went out to a great distance, for he was helped wonderfully until he was strong." But then "his heart became haughty . . . sothat he acted unfaithfully against Jehovah his God." Because of Uzziah's haughtiness he was struck by leprosy.- 2 Chronicles 26:15-21; Proverbs 16:18.
These two accounts teach us that strengths when not balanced by wisdom, modesty and humility, can easily become weaknesses or liabilities. This is sobering, for in one way or another, every one of us has certain strengths, or gifts, and we want these to be an asset and a source of joy to ourselves and others, especially to our Creator. Indeed, we ought to put to full use any gift of God we may but at the same time regulate it so that it remains a valuable asset.
For example, a person who loves his work could easily turn this gift into a weakness by becoming a workaholic. A cautious person may not easily be fooled, or deceived, but he may be cautious to the point of never making decisions. Efficiency too is a fine quality, but if taken to extremes, so that it ignores the human element,the result may be a cold, rigid environment that breeds unhappiness. So take a moment to reflect on your own strengths. Do you manage them well? Are they a blessing to others? Above all, do you use them to honor Jehovah, the Source of "every good gift"? (James 1:17) To that end, let us take a closer look at a few other examples of strengths that could develop into weaknesses, even liabilities, if left unchecked.
Next time: Use Mental Abilities Wisely
Watchtower, 1999
These two accounts teach us that strengths when not balanced by wisdom, modesty and humility, can easily become weaknesses or liabilities. This is sobering, for in one way or another, every one of us has certain strengths, or gifts, and we want these to be an asset and a source of joy to ourselves and others, especially to our Creator. Indeed, we ought to put to full use any gift of God we may but at the same time regulate it so that it remains a valuable asset.
For example, a person who loves his work could easily turn this gift into a weakness by becoming a workaholic. A cautious person may not easily be fooled, or deceived, but he may be cautious to the point of never making decisions. Efficiency too is a fine quality, but if taken to extremes, so that it ignores the human element,the result may be a cold, rigid environment that breeds unhappiness. So take a moment to reflect on your own strengths. Do you manage them well? Are they a blessing to others? Above all, do you use them to honor Jehovah, the Source of "every good gift"? (James 1:17) To that end, let us take a closer look at a few other examples of strengths that could develop into weaknesses, even liabilities, if left unchecked.
Next time: Use Mental Abilities Wisely
Watchtower, 1999
BE HAPPY READERS OF THE BOOK OF REVELATION
'Happy Is Anyone Observing These Words'
Happy readers of the book of Revelation can only thrill with joy as they read the closing chapters that describe our glorious hope-a new heaven and a new earth, that is, a righteous heavenly Kingdom government ruling over a new, cleansed human society, all to the praise of "Jehovah God the Almighty." (Revelation 21:22) As the wonderful series of visions closed, the angelic messenger said to John: "These words are faithful and true; yes, Jehovah the God of the inspired expressions of the prophets sent his angel forth to show his slaves the things that must shortly take place. and, look! I am coming quickly. Happy is anyone observing the words of the prophecy of this scroll." -Revelation 22:6,7.
Revelation's happy readers will remember that words similar to these occur at the beginning of the "scroll." (Revelation 1:1, 3) These words assure us that all"the things" prophesied in this final book of the Bible will "shortly take place." we are living so deep in the time of the end that relevant events foretold in Revelation must surely occur in quick succession. Any seemingly stability in Satan's system should not, therefore, lull us to sleep. The alert reader will remember the warnings given in the messages sent to the seven Asian congregations and will avoid the traps of materialism, idolatry, immorality, lukewarmness, and apostate sectarianism.
In the book of Revelation, Jesus announces several times: "I am coming quickly." (Revelation 2:16; 3:11; 22:7, 20a) He must yet come to execute judgment on Babylon the Great, Satan's political system, and on all humans who refuse to submit to Jehovah's sovereignty, as now expressed by the Messianic Kingdom. We join our voices with that of the apostle John, who exclaimed: "Amen! Come, Lord Jesus." -Revelation 22:20b.
Jehovah himself states: Look! I am coming quickly, and the reward I give is with me, to render to each one as his work is." (Revelation 22:12) While awaiting the glorious reward of life without end as a part of either the promised "new heaven" or the "new earth," may we zealously join in extending the invitation to all honesthearted people: " ' Come!' and let anyone thirsting come; let anyone that wishes take life's water free." (Revelation 22:17) May they also become happy readers of the inspired and inspiring book of Revelation!
Next time: DO NOT LET YOUR STRENGTH BECOME YOUR WEAKNESS
Watchtower, 1999
Happy readers of the book of Revelation can only thrill with joy as they read the closing chapters that describe our glorious hope-a new heaven and a new earth, that is, a righteous heavenly Kingdom government ruling over a new, cleansed human society, all to the praise of "Jehovah God the Almighty." (Revelation 21:22) As the wonderful series of visions closed, the angelic messenger said to John: "These words are faithful and true; yes, Jehovah the God of the inspired expressions of the prophets sent his angel forth to show his slaves the things that must shortly take place. and, look! I am coming quickly. Happy is anyone observing the words of the prophecy of this scroll." -Revelation 22:6,7.
Revelation's happy readers will remember that words similar to these occur at the beginning of the "scroll." (Revelation 1:1, 3) These words assure us that all"the things" prophesied in this final book of the Bible will "shortly take place." we are living so deep in the time of the end that relevant events foretold in Revelation must surely occur in quick succession. Any seemingly stability in Satan's system should not, therefore, lull us to sleep. The alert reader will remember the warnings given in the messages sent to the seven Asian congregations and will avoid the traps of materialism, idolatry, immorality, lukewarmness, and apostate sectarianism.
In the book of Revelation, Jesus announces several times: "I am coming quickly." (Revelation 2:16; 3:11; 22:7, 20a) He must yet come to execute judgment on Babylon the Great, Satan's political system, and on all humans who refuse to submit to Jehovah's sovereignty, as now expressed by the Messianic Kingdom. We join our voices with that of the apostle John, who exclaimed: "Amen! Come, Lord Jesus." -Revelation 22:20b.
Jehovah himself states: Look! I am coming quickly, and the reward I give is with me, to render to each one as his work is." (Revelation 22:12) While awaiting the glorious reward of life without end as a part of either the promised "new heaven" or the "new earth," may we zealously join in extending the invitation to all honesthearted people: " ' Come!' and let anyone thirsting come; let anyone that wishes take life's water free." (Revelation 22:17) May they also become happy readers of the inspired and inspiring book of Revelation!
Next time: DO NOT LET YOUR STRENGTH BECOME YOUR WEAKNESS
Watchtower, 1999
10.14.2010
BE HAPPY READERS OF THE BOOK OF REVELATION
Happy Submission to Jehovah's Sovereignty
The vision of Jehovah's throne and of his heavenly court given in chapters 4 and 5 of Revelation should fill us with awe. We should be impressed by the heartfelt expression of praise uttered by the powerful heavenly creatures as they joyfully submit to Jehovah's righteous sovereignty. (Revelation 4:8-11) Our voices should be heard among those that say: "To the One sitting on the throne and to the Lamb be the blessing and the honor and the glory and the might forever and ever." -Revelation 5:13.
In a practical way, this means our being joyfully submissive to Jehovah's will in all things. The apostle Paul wrote: "Whatever it is that you do in word or in work do everything in the name of the Lord Jesus, thanking God the Father through him." (Colossians 3:17) Our reading of Revelation will make us truly happy if we in the innermost recesses of our minds and hearts recognize Jehovah's sovereignty and take his will into account in every aspect of our lives.
Joyful submission to Jehovah's sovereignty is the basis for happiness on a personal level and on a universal level. Soon a symbolic great earthquake will shake Satan's world system to its very foundations and destroy it. There will be no place of refuge for humans who refuse to submit to Christ's heavenly Kingdom government, representing God's legitimate domination. The prophecy states: "The kings of the earth and the top-ranking ones and the military commanders and the rich and the strong ones and every slave and every free person hid themselves in the caves and in the rock-masses: 'Fall over us and hide us from the face of the One seated on the throne and from the wrath of the Lamb, because great is the day of their wrath has come, and who is able to stand?' " -Revelation 6:12, 15-17.
With regard to that question, in the next chapter, the apostle John describes those making up the great crowd, who come out of the great tribulation, as "standing before the throne and before the Lamb." (Revelation 7:9, 14, 15) Their standing before the throne of God shows that they recognize that throne and fully submit to Jehovah's sovereignty. They therefore stand approved.
On the other hand, chapter 13 depicts the rest of earth's inhabitants as worshiping Satan's political system, symbolized by a wild beast. They receive a mark on their "forehead" or on their "hand," showing their mental and physical support for that system. (Revelation 13:1-8. 16, 17) Then, chapter 14 adds: "If anyone worships the wild beast and its image, and receives a mark on his forehead or upon his hand, he will also drink of the wine of the anger of God that is poured out undiluted into the cup of his wrath . . .Here is where it means endurance for the holy ones, those who observe the commandments of God and the faith of Jesus." (Revelation14:9, 10, 12) As time goes on, the question will increasingly be: Whom do you support? Jehovah and his sovereignty or the ungodly political system symbolized by the wild beast? Happy will those be who avoid receiving the mark of the beast and who endure faithfully in submission to Jehovah's sovereignty.
The rulers of "the entire inhabited earth" are on a collision course, heading for a confrontation with Jehovah over the issue of sovereignty. The showdown will be Armageddon, "the war of the great day of God the Almighty." (Revelation 16:14, 16) An intriguing parenthesis appears right in the midst of the description of the gathering of earth's rulers for war with Jehovah. Jesus himself breaks into the vision to say: "Look! I am coming as a thief. Happy is the one that stays awake and keeps his outer garments, that he may not walk naked and people look upon his shamefulness." (Revelation 16:15) This may allude to Levite temple guards who were stripped of their garment and publicly disgraced if they were found sleeping during their guard duty.
The message is clear: If we want to survive Armageddon, we must remain spiritually alert and keep the symbolic garments that identify us as faithful Witnesses of Jehovah God. Happy we will be if we avoid spiritual lethargy and continue without letup, sharing zealously in spreading the "everlasting good news" of God's established Kingdom. -Revelation 14:6.
Next time: 'Happy Is Anyone Observing These Words'
Watchtower, 1999
The vision of Jehovah's throne and of his heavenly court given in chapters 4 and 5 of Revelation should fill us with awe. We should be impressed by the heartfelt expression of praise uttered by the powerful heavenly creatures as they joyfully submit to Jehovah's righteous sovereignty. (Revelation 4:8-11) Our voices should be heard among those that say: "To the One sitting on the throne and to the Lamb be the blessing and the honor and the glory and the might forever and ever." -Revelation 5:13.
In a practical way, this means our being joyfully submissive to Jehovah's will in all things. The apostle Paul wrote: "Whatever it is that you do in word or in work do everything in the name of the Lord Jesus, thanking God the Father through him." (Colossians 3:17) Our reading of Revelation will make us truly happy if we in the innermost recesses of our minds and hearts recognize Jehovah's sovereignty and take his will into account in every aspect of our lives.
Joyful submission to Jehovah's sovereignty is the basis for happiness on a personal level and on a universal level. Soon a symbolic great earthquake will shake Satan's world system to its very foundations and destroy it. There will be no place of refuge for humans who refuse to submit to Christ's heavenly Kingdom government, representing God's legitimate domination. The prophecy states: "The kings of the earth and the top-ranking ones and the military commanders and the rich and the strong ones and every slave and every free person hid themselves in the caves and in the rock-masses: 'Fall over us and hide us from the face of the One seated on the throne and from the wrath of the Lamb, because great is the day of their wrath has come, and who is able to stand?' " -Revelation 6:12, 15-17.
With regard to that question, in the next chapter, the apostle John describes those making up the great crowd, who come out of the great tribulation, as "standing before the throne and before the Lamb." (Revelation 7:9, 14, 15) Their standing before the throne of God shows that they recognize that throne and fully submit to Jehovah's sovereignty. They therefore stand approved.
On the other hand, chapter 13 depicts the rest of earth's inhabitants as worshiping Satan's political system, symbolized by a wild beast. They receive a mark on their "forehead" or on their "hand," showing their mental and physical support for that system. (Revelation 13:1-8. 16, 17) Then, chapter 14 adds: "If anyone worships the wild beast and its image, and receives a mark on his forehead or upon his hand, he will also drink of the wine of the anger of God that is poured out undiluted into the cup of his wrath . . .Here is where it means endurance for the holy ones, those who observe the commandments of God and the faith of Jesus." (Revelation14:9, 10, 12) As time goes on, the question will increasingly be: Whom do you support? Jehovah and his sovereignty or the ungodly political system symbolized by the wild beast? Happy will those be who avoid receiving the mark of the beast and who endure faithfully in submission to Jehovah's sovereignty.
The rulers of "the entire inhabited earth" are on a collision course, heading for a confrontation with Jehovah over the issue of sovereignty. The showdown will be Armageddon, "the war of the great day of God the Almighty." (Revelation 16:14, 16) An intriguing parenthesis appears right in the midst of the description of the gathering of earth's rulers for war with Jehovah. Jesus himself breaks into the vision to say: "Look! I am coming as a thief. Happy is the one that stays awake and keeps his outer garments, that he may not walk naked and people look upon his shamefulness." (Revelation 16:15) This may allude to Levite temple guards who were stripped of their garment and publicly disgraced if they were found sleeping during their guard duty.
The message is clear: If we want to survive Armageddon, we must remain spiritually alert and keep the symbolic garments that identify us as faithful Witnesses of Jehovah God. Happy we will be if we avoid spiritual lethargy and continue without letup, sharing zealously in spreading the "everlasting good news" of God's established Kingdom. -Revelation 14:6.
Next time: 'Happy Is Anyone Observing These Words'
Watchtower, 1999
BE HAPPY READERS OF THE BOOK OF REVELATION
Christ-Directed Congregations
In the opening chapters of Revelation, Christian congregations are likened to lampstands. Their overseers are likened to angels (messenger) and to stars. (Revelation 1:20) "Speaking of himself, Christ told John to write: "These are the things that he says who holds the seven stars in his right hand, he who walks in the midst of the seven golden lampstands." (Revelation 2:1) The seven messages sent to the seven Asian congregations show that in the first century C.E. The congregations and their elders had their strong points and their weak points. The same is true today. We will, therefore, be much happier if we never lose sight of the fact that Christ, our Head, is in the midst of the congregations. He knows exactly what is going on. The overseers are symbolically "in his right hand," that is, under his control and direction and answerable to him for the way they shepherd the congregations. - Acts 20:28; Hebrews 13:17.
We would, however, be deceiving ourselves if we thought that only the overseers are answerable to Christ for their deeds. In one of his messages, Christ said: " All the congregations will know that I am he who searches the kidneys and hearts, and i will give to you individually according to your deeds." (Revelation 2:23) This is at once a warning and an encouragement-a warning that Christ knows our deep-seated motives, an encouragement because it assures us that Christ is aware of our efforts and will bless us if we do what we can. -Mark 14:6-9; Luke 21:3, 4.
Christ's message to the congregation in the Lydian city of Philadelphia contains no reproof, but it does make a promise that should be of the greatest interest to us. "Because you kept the word about my endurance. I will also keep you from the hour of test, which is to come upon the whole inhabited earth, To put a test upon those dwelling the earth." (Revelation 3:10) The Greek for "kept the word about my endurance" can also mean "kept what I said about endurance." Verse 8 suggests that the Christians in Philadelphia not only had obeyed Christ's commands but had followed his counsel to endure faithfully themselves.-Matthew 10:22; Luke 21:19.
Jesus added that he would keep them from "the hour of test." Just what the means for those Christians back there, we do not know. Although there was a brief respite in the persecution after the death of Domitian in 96 C.E., a new wave of persecution began under Trojan (98 -117 C.E.) , doubtless bringing further trials. But the major "hour of test" occurs in "the Lord's day" during "the time of the end," where we now are. (Revelation 1:10; Daniel 12:4) Spirit-anointed Christians went through a particular time of testing during and immediately following World War I. Yet, "the hour is test" is still on. It affects "the whole inhabited earth," including the millions making up the great crowd, who hope to survive the great tribulation. (Revelation 3:10; 7:9, 14) Happy we will be if we 'keep what Jesus said about endurance,' namely: "He that has endured to the end is the one that will be saved." -Matthew 24:13.
Next time: Happy Submission to Jehovah's Sovereignty
Watchtower, 1999
In the opening chapters of Revelation, Christian congregations are likened to lampstands. Their overseers are likened to angels (messenger) and to stars. (Revelation 1:20) "Speaking of himself, Christ told John to write: "These are the things that he says who holds the seven stars in his right hand, he who walks in the midst of the seven golden lampstands." (Revelation 2:1) The seven messages sent to the seven Asian congregations show that in the first century C.E. The congregations and their elders had their strong points and their weak points. The same is true today. We will, therefore, be much happier if we never lose sight of the fact that Christ, our Head, is in the midst of the congregations. He knows exactly what is going on. The overseers are symbolically "in his right hand," that is, under his control and direction and answerable to him for the way they shepherd the congregations. - Acts 20:28; Hebrews 13:17.
We would, however, be deceiving ourselves if we thought that only the overseers are answerable to Christ for their deeds. In one of his messages, Christ said: " All the congregations will know that I am he who searches the kidneys and hearts, and i will give to you individually according to your deeds." (Revelation 2:23) This is at once a warning and an encouragement-a warning that Christ knows our deep-seated motives, an encouragement because it assures us that Christ is aware of our efforts and will bless us if we do what we can. -Mark 14:6-9; Luke 21:3, 4.
Christ's message to the congregation in the Lydian city of Philadelphia contains no reproof, but it does make a promise that should be of the greatest interest to us. "Because you kept the word about my endurance. I will also keep you from the hour of test, which is to come upon the whole inhabited earth, To put a test upon those dwelling the earth." (Revelation 3:10) The Greek for "kept the word about my endurance" can also mean "kept what I said about endurance." Verse 8 suggests that the Christians in Philadelphia not only had obeyed Christ's commands but had followed his counsel to endure faithfully themselves.-Matthew 10:22; Luke 21:19.
Jesus added that he would keep them from "the hour of test." Just what the means for those Christians back there, we do not know. Although there was a brief respite in the persecution after the death of Domitian in 96 C.E., a new wave of persecution began under Trojan (98 -117 C.E.) , doubtless bringing further trials. But the major "hour of test" occurs in "the Lord's day" during "the time of the end," where we now are. (Revelation 1:10; Daniel 12:4) Spirit-anointed Christians went through a particular time of testing during and immediately following World War I. Yet, "the hour is test" is still on. It affects "the whole inhabited earth," including the millions making up the great crowd, who hope to survive the great tribulation. (Revelation 3:10; 7:9, 14) Happy we will be if we 'keep what Jesus said about endurance,' namely: "He that has endured to the end is the one that will be saved." -Matthew 24:13.
Next time: Happy Submission to Jehovah's Sovereignty
Watchtower, 1999
10.13.2010
BE HAPPY READERS OF THE BOOK OF REVELATION
"I JOHN . . . came to be in the isle that is called Patmos for speaking about God and bearing witness to Jesus." (Revelation 1:9) Such were the circumstances in which the apostle John wrote the book Apocalypse, or Revelation. It is thought that he was exiled to Patmos during the rule of Roman Emperor Domitian ( 81-96 C.E.), who enforced emperor worship and became a persecutor of Christians. While on Patmos, John received a series of visions that he put down in writing. he related them, not to scare the early Christians, but to strengthen, comfort and encourage them in view of the trials they were undergoing and those that lay ahead. -Acts 28:22; Revelation 1:4; 2:3, 9, 10, 13.
The circumstances in which this Bible book was written are very significant for Christian living today. John was undergoing persecution because he was a witness for Jehovah and His Son, Christ Jesus. He and his fellow Christians were living in a climate of hostility because, while endeavoring to be good citizens, they could not practice emperor worship. (Luke 4:8) In some countries, true Christians today find themselves in a similar situation,m where the State assumes the right to define what is "religiously correct." How comforting, therefore, are the words found in the introduction to the book of Revelation: "Happy is he who reads aloud and those who hear the words of this prophecy,and who observe the things written in it; for the appointed time is near." (Revelation 1:3) Yes, attentive and obedient readers of Revelation can find true happiness and many blessings.
Who is the ultimate Source of the Revelation,and what channel is used to transmit it? The opening verse tells us: "A revelation by Jesus Christ, which God gave him, to show his slaves the things that must shortly take place . And he sent forth his angel and presented it in signs through him to his slave John." (Revelation 1:1) To put it simply, the actual Source of the Revelation is Jehovah God, who gave it to Jesus, and by means of an angel, Jesus communicate it to John. A little further scrutiny reveals that Jesus also used the holy spirit to convey messages to the congregations and to give John visions. -Revelation 2:7, 11, 17, 29; 3:6, 13, 22; 4:2; 17:3; 21:10; compare Acts 2:33.
Jehovah still uses his Son, the "head of the congregation," to teach his servants on earth. (Ephesians 5:23; Isaiah 54:13; John 6:45) Jehovah also uses his spirit to instruct his people. (John 15:26; 1 Corinthians 2:"10) And just as Jesus used "his slave John" to communicate sustaining spiritual food to the first-century congregation, so today he uses the faithful and discreet slave," Made up of his anointed "brothers" on earth, to give his domestics and their companions spiritual "food at the proper time." (Matthew 24:45-47; 24:40 ) Happy are those who recognize the Source of the 'good gifts' we receive in the way of spiritual food and the channel He is using. -James 1:17.
Next time: Christ-Directed Congregations
Watchtower, 1999
The circumstances in which this Bible book was written are very significant for Christian living today. John was undergoing persecution because he was a witness for Jehovah and His Son, Christ Jesus. He and his fellow Christians were living in a climate of hostility because, while endeavoring to be good citizens, they could not practice emperor worship. (Luke 4:8) In some countries, true Christians today find themselves in a similar situation,m where the State assumes the right to define what is "religiously correct." How comforting, therefore, are the words found in the introduction to the book of Revelation: "Happy is he who reads aloud and those who hear the words of this prophecy,and who observe the things written in it; for the appointed time is near." (Revelation 1:3) Yes, attentive and obedient readers of Revelation can find true happiness and many blessings.
Who is the ultimate Source of the Revelation,and what channel is used to transmit it? The opening verse tells us: "A revelation by Jesus Christ, which God gave him, to show his slaves the things that must shortly take place . And he sent forth his angel and presented it in signs through him to his slave John." (Revelation 1:1) To put it simply, the actual Source of the Revelation is Jehovah God, who gave it to Jesus, and by means of an angel, Jesus communicate it to John. A little further scrutiny reveals that Jesus also used the holy spirit to convey messages to the congregations and to give John visions. -Revelation 2:7, 11, 17, 29; 3:6, 13, 22; 4:2; 17:3; 21:10; compare Acts 2:33.
Jehovah still uses his Son, the "head of the congregation," to teach his servants on earth. (Ephesians 5:23; Isaiah 54:13; John 6:45) Jehovah also uses his spirit to instruct his people. (John 15:26; 1 Corinthians 2:"10) And just as Jesus used "his slave John" to communicate sustaining spiritual food to the first-century congregation, so today he uses the faithful and discreet slave," Made up of his anointed "brothers" on earth, to give his domestics and their companions spiritual "food at the proper time." (Matthew 24:45-47; 24:40 ) Happy are those who recognize the Source of the 'good gifts' we receive in the way of spiritual food and the channel He is using. -James 1:17.
Next time: Christ-Directed Congregations
Watchtower, 1999
"GLAD TIDINGS" FROM THE APOCALYPSE
The Glorious Millennial Reign
Chapters 20 to 22 of the book of Revelation contains the Scriptural basis for hope in the Millennium. This is the only part of the Bible that actually mentions a thousand-year period that will be the prelude to an eternity of happiness in heaven and on earth. The churches of Christendom have rejected the Millennial hope. Since church dogma has it that the righteous go to heaven and the wicked to hell, it has no place for a paradise earth. The model prayer, which asks that God's "will be done on earth as it is in heaven," has lost all meaning for most members of Christendom's churches. (Matthew 6:10, New International Version) But that is not true of Jehovah's Witnesses. They firmly believe that Jehovah God did not make the earth "for nothing," but "to be inhabited." (Isaiah 45:12, 18) Thus, ancient prophecy, the model prayer and the apocalyptic hope of the Millennium all agree. During this Thousand Year Reign, Christ will see to it that Jehovah's will be done on earth, even as it is done in heaven.
The term "thousand years" occurs six times in the first seven verses of Revelation, chapter 20. Noteworthy is the fact that it is used four times with the definite article "the," showing that it refers to a literal millennium, not just to an unspecified long period of time, as many of Christendom's commentators would have us believe. What will take place during the Millennium? First, Satan is neutralized for the entire period. (Revelation 20:1-3; compare Hebrews 2:14) What good news that is!
Since "power of judging" is given to those who "rule as kings with him [Christ] for the thousand years," this period is, in fact, a thousand-year "day" of judgment. (Revelation 20:4, 6; compare Acts 17:31; 2 Peter 3:8) The dead will be resurrected and, together with the survivors of "the great tribulation," will be judged equitably according to their deeds, or actions, during that tie. (Revelation 20:12, 13) At the end of the thousand years, Satan will be released briefly in order to submit mankind to a final test after which he, his demons and any rebels on earth who follow him will be destroyed forever. (Revelation 20:7-10) Humans who pass the test will have their names written indelibly in "the book of life" and will be ushered into an eternity of happy life,serving and worshiping Jehovah on a paradise earth. -Revelation 20:14;, 15; Psalm 37:9,29; Isaiah 66:22, 23.
Such are the glad tidings set forth in the Apocalypse. They are not empty manmade promises. The apostle John wrote: "The One seated on the throne said: 'Look! I am making all things new.' Also, he says 'Write, because these words are faithful and true.' " (Revelation 21:5) What must we do to share in the fulfillment of these glad tidings? The book of Revelation contains much counsel for those who want to please God. Following such counsel will bring us boundless happiness, now and forever, as the next blog will show.
Next time: BE HAPPY READERS OF THE BOOK OF REVELATION
Watchtower, 1999
Chapters 20 to 22 of the book of Revelation contains the Scriptural basis for hope in the Millennium. This is the only part of the Bible that actually mentions a thousand-year period that will be the prelude to an eternity of happiness in heaven and on earth. The churches of Christendom have rejected the Millennial hope. Since church dogma has it that the righteous go to heaven and the wicked to hell, it has no place for a paradise earth. The model prayer, which asks that God's "will be done on earth as it is in heaven," has lost all meaning for most members of Christendom's churches. (Matthew 6:10, New International Version) But that is not true of Jehovah's Witnesses. They firmly believe that Jehovah God did not make the earth "for nothing," but "to be inhabited." (Isaiah 45:12, 18) Thus, ancient prophecy, the model prayer and the apocalyptic hope of the Millennium all agree. During this Thousand Year Reign, Christ will see to it that Jehovah's will be done on earth, even as it is done in heaven.
The term "thousand years" occurs six times in the first seven verses of Revelation, chapter 20. Noteworthy is the fact that it is used four times with the definite article "the," showing that it refers to a literal millennium, not just to an unspecified long period of time, as many of Christendom's commentators would have us believe. What will take place during the Millennium? First, Satan is neutralized for the entire period. (Revelation 20:1-3; compare Hebrews 2:14) What good news that is!
Since "power of judging" is given to those who "rule as kings with him [Christ] for the thousand years," this period is, in fact, a thousand-year "day" of judgment. (Revelation 20:4, 6; compare Acts 17:31; 2 Peter 3:8) The dead will be resurrected and, together with the survivors of "the great tribulation," will be judged equitably according to their deeds, or actions, during that tie. (Revelation 20:12, 13) At the end of the thousand years, Satan will be released briefly in order to submit mankind to a final test after which he, his demons and any rebels on earth who follow him will be destroyed forever. (Revelation 20:7-10) Humans who pass the test will have their names written indelibly in "the book of life" and will be ushered into an eternity of happy life,serving and worshiping Jehovah on a paradise earth. -Revelation 20:14;, 15; Psalm 37:9,29; Isaiah 66:22, 23.
Such are the glad tidings set forth in the Apocalypse. They are not empty manmade promises. The apostle John wrote: "The One seated on the throne said: 'Look! I am making all things new.' Also, he says 'Write, because these words are faithful and true.' " (Revelation 21:5) What must we do to share in the fulfillment of these glad tidings? The book of Revelation contains much counsel for those who want to please God. Following such counsel will bring us boundless happiness, now and forever, as the next blog will show.
Next time: BE HAPPY READERS OF THE BOOK OF REVELATION
Watchtower, 1999
10.12.2010
"GLAD TIDINGS" FROM THE APOCALYPSE
"His Judgments Are True And Righteous"
Chapters 8to 19 are largely responsible for the reputation that the book Apocalypse, or Revelation has of being a book foretelling terrifying catastrophes. They contain hard-hitting judgment messages (symbolized by trumpet blasts, plagues and bowls of divine anger) directed against various elements of Satan's system of things. These judgments will be executed, first against false religion ("Babylon the Great"), then against the ungodly political systems, symbolized by wild beasts. -Revelation 13:1, 2; 17:5-7, 15, 16. These chapters portray the cleansing of the heavens, with Satan and his demons being cast down to the vicinity of the earth. This provides the only logical explanation for the unprecedented world distress since 1914. (Revelation 12:7-12) They also describe, in symbolic language, the destruction of Satan's wicked system of things on earth. (Revelation 19:19-21) Should honesthearted people be shocked by such dramatic events? No, for during the execution of God's judgments, a heavenly host cries out: "Praise Jah, you people! The salvation and the glory and the power belong to our God, because his judgments are true and righteous." -Revelation 19:1, 2.
Jehovah will not bring in a righteous system of things without ridding the earth of those who are ruining it. (Revelation 11:17, 18: 19:11-16; 20:1, 2) However, no human or political state has the authority or the power to accomplish this. Only Jehovah and his appointed King and Judge, Christ Jesus, can do this in righteousness. - 2Thessalonians 1:6-9.
As the Apocalypse quite clearly shows, Jehovah purposes to bring an end to the present system . This fact should be a cause for rejoicing for men and women who "are sighing and groaning over all the detestable things that are being done." (Ezekiel 9:4) This should impress upon them the urgent need to heed the call made by the angel with the glad tidings, who declared: "Fear God . . . because the hour of the judgment by him has arrived, and so worship the One who made the heaven and the earth." (Revelation 14:7) May such people worship and serve Jehovah alongside his Witnesses, "who observe the commandments of God and have the work of bearing witness to Jesus." -Revelation 12:17.
Next time: The Glorious Millennial Reign
Watchtower, 1999
Chapters 8to 19 are largely responsible for the reputation that the book Apocalypse, or Revelation has of being a book foretelling terrifying catastrophes. They contain hard-hitting judgment messages (symbolized by trumpet blasts, plagues and bowls of divine anger) directed against various elements of Satan's system of things. These judgments will be executed, first against false religion ("Babylon the Great"), then against the ungodly political systems, symbolized by wild beasts. -Revelation 13:1, 2; 17:5-7, 15, 16. These chapters portray the cleansing of the heavens, with Satan and his demons being cast down to the vicinity of the earth. This provides the only logical explanation for the unprecedented world distress since 1914. (Revelation 12:7-12) They also describe, in symbolic language, the destruction of Satan's wicked system of things on earth. (Revelation 19:19-21) Should honesthearted people be shocked by such dramatic events? No, for during the execution of God's judgments, a heavenly host cries out: "Praise Jah, you people! The salvation and the glory and the power belong to our God, because his judgments are true and righteous." -Revelation 19:1, 2.
Jehovah will not bring in a righteous system of things without ridding the earth of those who are ruining it. (Revelation 11:17, 18: 19:11-16; 20:1, 2) However, no human or political state has the authority or the power to accomplish this. Only Jehovah and his appointed King and Judge, Christ Jesus, can do this in righteousness. - 2Thessalonians 1:6-9.
As the Apocalypse quite clearly shows, Jehovah purposes to bring an end to the present system . This fact should be a cause for rejoicing for men and women who "are sighing and groaning over all the detestable things that are being done." (Ezekiel 9:4) This should impress upon them the urgent need to heed the call made by the angel with the glad tidings, who declared: "Fear God . . . because the hour of the judgment by him has arrived, and so worship the One who made the heaven and the earth." (Revelation 14:7) May such people worship and serve Jehovah alongside his Witnesses, "who observe the commandments of God and have the work of bearing witness to Jesus." -Revelation 12:17.
Next time: The Glorious Millennial Reign
Watchtower, 1999
"GLAD TIDINGS" FROM THE APOCALYPSE
The Lamb Worthy Of Honor
The following two chapters, 5 and 6, present Jesus Christ as a Lamb found worthy to open a scroll with seven seals,thus revealing in symbolic language the events occurring in our day. (Compare John 1:29) To this symbolic Lamb, heavenly voices say: "Your are worthy to take the scroll and open its seals, because you were slaughtered and with your blood you bought persons for God out of every tribe and tongue and people and nation, and you made them to be a kingdom and priests to our God, and they are to rule as kings over the earth." (Revelation 5:9, 10) This vision teaches that on the basis of Christ's shed blood, certain humans of all origins are called to be with him in heaven and "rule as kings over the earth." (Compare Revelation 1:5, 6) Their limited number is revealed later in Revelation.
In another vision, Christ is presented as the crowned rider of a white horse, going forth, "conquering and to complete his conquest." Happily, He will conquer the evil effects symbolized by the three other horsemen of the Apocalypse, whose furious ride has brought war, famine and death to mankind since the pivotal year 1914. (Revelation 6:1-8) The unique role of Christ, the Lamb of God, in the salvation of mankind and in the outworking of Jehovah's wonderful purposes is a principal theme of the Bible-teaching work of Jehovah's Witnesses.
Chapter 7 contains glad tidings indeed. Only in the book of Revelation do we find the number of those whom Jesus called the "little flock" to whom the Lamb's Father gives the Kingdom. (Luke 12:32; 22:28-30) These are sealed by Jehovah God my means of his spirit. ( 2 Corinthians 1:21, 22) The apostle John, who received the Revelation, attests: "I heard the number of those who were sealed, a hundred and forty-four thousand." (Revelation 7:4) This precise number is confirmed in a later chapter as being the total of those "bought from among mankind" to rule with the Lamb on the heavenly Mount Zion. (Revelation 14:1-4) While the churches of Christendom give vague and unconvincing explanations of this number, interestingly, Bible scholar E.W. Bulinger says of it: "It is the simple statement of fact: a definite number in contrast with the indefinite number in this chapter."
To what indefinite number was Bulinger referring? In verse 9,the apostle John wrote: "After these things I saw, and, look! a great crowd, which no man was able to number,out of all nations and tribes and peoples and tongues." (Revelation 7:9) Who compose this great crowd, what is their present standing before God, and what does the future hold for them? the apocalyptic answer is good news for earth dwellers. We read: "These are the ones that come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb." Through faith in Christ's shed blood, they will be protected during "the great tribulation." Christ "will guide them to fountains of waters of life. And God will wipe out every tear from their eyes." (Revelation 7:14-17) Yes, millions of people living today can become part of the innumerable crowd that will survive the end of the present system of things. As subjects of the King Jesus Christ during his Millennial Reign, they will be guided by him to everlasting life on earth. Is that not good news?
Next time: "His Judgments Are True And Righteous"
Watchtower, 1999
The following two chapters, 5 and 6, present Jesus Christ as a Lamb found worthy to open a scroll with seven seals,thus revealing in symbolic language the events occurring in our day. (Compare John 1:29) To this symbolic Lamb, heavenly voices say: "Your are worthy to take the scroll and open its seals, because you were slaughtered and with your blood you bought persons for God out of every tribe and tongue and people and nation, and you made them to be a kingdom and priests to our God, and they are to rule as kings over the earth." (Revelation 5:9, 10) This vision teaches that on the basis of Christ's shed blood, certain humans of all origins are called to be with him in heaven and "rule as kings over the earth." (Compare Revelation 1:5, 6) Their limited number is revealed later in Revelation.
In another vision, Christ is presented as the crowned rider of a white horse, going forth, "conquering and to complete his conquest." Happily, He will conquer the evil effects symbolized by the three other horsemen of the Apocalypse, whose furious ride has brought war, famine and death to mankind since the pivotal year 1914. (Revelation 6:1-8) The unique role of Christ, the Lamb of God, in the salvation of mankind and in the outworking of Jehovah's wonderful purposes is a principal theme of the Bible-teaching work of Jehovah's Witnesses.
Chapter 7 contains glad tidings indeed. Only in the book of Revelation do we find the number of those whom Jesus called the "little flock" to whom the Lamb's Father gives the Kingdom. (Luke 12:32; 22:28-30) These are sealed by Jehovah God my means of his spirit. ( 2 Corinthians 1:21, 22) The apostle John, who received the Revelation, attests: "I heard the number of those who were sealed, a hundred and forty-four thousand." (Revelation 7:4) This precise number is confirmed in a later chapter as being the total of those "bought from among mankind" to rule with the Lamb on the heavenly Mount Zion. (Revelation 14:1-4) While the churches of Christendom give vague and unconvincing explanations of this number, interestingly, Bible scholar E.W. Bulinger says of it: "It is the simple statement of fact: a definite number in contrast with the indefinite number in this chapter."
To what indefinite number was Bulinger referring? In verse 9,the apostle John wrote: "After these things I saw, and, look! a great crowd, which no man was able to number,out of all nations and tribes and peoples and tongues." (Revelation 7:9) Who compose this great crowd, what is their present standing before God, and what does the future hold for them? the apocalyptic answer is good news for earth dwellers. We read: "These are the ones that come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb." Through faith in Christ's shed blood, they will be protected during "the great tribulation." Christ "will guide them to fountains of waters of life. And God will wipe out every tear from their eyes." (Revelation 7:14-17) Yes, millions of people living today can become part of the innumerable crowd that will survive the end of the present system of things. As subjects of the King Jesus Christ during his Millennial Reign, they will be guided by him to everlasting life on earth. Is that not good news?
Next time: "His Judgments Are True And Righteous"
Watchtower, 1999
10.11.2010
"GLAD TIDINGS" FROM THE APOCALYPSE
What Revelation Holds for Us
The opening chapter of the book of Revelation presents Jehovah as "the Alpha and the Omega, . . .the One who is and who was and who is coming, the Almighty." And it presents his Son, Jesus Christ, as "the Faithful Witness," the first born from the dead," and "the Ruler of the kings of the earth." It also speaks of Jesus as "him hat loves us and that loosed us from our sins by means of his own blood." (Revelation 1:5, 8) Thus, from the outset, Revelation expounds fundamental life-saving truths. "Those who dwell on the earth" will not benefit from the glad tidings brought to them unless they recognize the sovereignty of Jehovah, put faith in the shed blood of Jesus, and believe that Jehovah resurrected him and that Christ is now earth's God-appointed Ruler. -Psalm 2:6-8
The next two chapters depict Christ Jesus as the loving heavenly Overseer of the congregations of his disciples on earth. The scroll addressed to a selection of seven Christian congregations that existed in Asia Minor in the first century C.E. contained encouragement and firm counsel that still apply today. The messages sent to the congregations usually begin with such words as "I know your deeds" or "I know your tribulation." (Revelation 2:2, 9) Yes, Christ knew exactly what was going on in the congregation of his disciples. He commended some for their love, faith, labor in the ministry, endurance and faithfulness to his name and word. Others he reproved because they had let their love for Jehovah and his Son cool off, or they had lapsed into sexual immorality, idolatry, or apostate sectarianism.
Chapter 4 provides an awe-inspiring vision of the heavenly throne of Jehovah God. It offers a glimpse of the glory of Jehovah's presence and of the heavenly ruling structure he will use. The crowned rulers, whose thrones encircle the central throne of the universe, do obeisance to Jehovah, even our God, to receive the glory and the honor and the power, because you created all things, and because of your will they existed and were created." -Revelation 4:11.
Does this mean something in chapter 4 today? It certainly does. If they want life under the Millennial Kingdom, hey must heed what the "angel flying in midheaven" proclaims: "Fear God and give him glory, because the hour of the judgment by him has arrived." (Revelation 147:6, 7) On of the main purposes of the Bible educational work carried out by Jehovah's Witnesses is to help "those who dwell on the earth" to know and worship Jehovah,m recognize his Creatorship, and willingly submit to his righteous sovereignty.
Next time: The Lamb Worth of Honor
Watchtower, 1999
The opening chapter of the book of Revelation presents Jehovah as "the Alpha and the Omega, . . .the One who is and who was and who is coming, the Almighty." And it presents his Son, Jesus Christ, as "the Faithful Witness," the first born from the dead," and "the Ruler of the kings of the earth." It also speaks of Jesus as "him hat loves us and that loosed us from our sins by means of his own blood." (Revelation 1:5, 8) Thus, from the outset, Revelation expounds fundamental life-saving truths. "Those who dwell on the earth" will not benefit from the glad tidings brought to them unless they recognize the sovereignty of Jehovah, put faith in the shed blood of Jesus, and believe that Jehovah resurrected him and that Christ is now earth's God-appointed Ruler. -Psalm 2:6-8
The next two chapters depict Christ Jesus as the loving heavenly Overseer of the congregations of his disciples on earth. The scroll addressed to a selection of seven Christian congregations that existed in Asia Minor in the first century C.E. contained encouragement and firm counsel that still apply today. The messages sent to the congregations usually begin with such words as "I know your deeds" or "I know your tribulation." (Revelation 2:2, 9) Yes, Christ knew exactly what was going on in the congregation of his disciples. He commended some for their love, faith, labor in the ministry, endurance and faithfulness to his name and word. Others he reproved because they had let their love for Jehovah and his Son cool off, or they had lapsed into sexual immorality, idolatry, or apostate sectarianism.
Chapter 4 provides an awe-inspiring vision of the heavenly throne of Jehovah God. It offers a glimpse of the glory of Jehovah's presence and of the heavenly ruling structure he will use. The crowned rulers, whose thrones encircle the central throne of the universe, do obeisance to Jehovah, even our God, to receive the glory and the honor and the power, because you created all things, and because of your will they existed and were created." -Revelation 4:11.
Does this mean something in chapter 4 today? It certainly does. If they want life under the Millennial Kingdom, hey must heed what the "angel flying in midheaven" proclaims: "Fear God and give him glory, because the hour of the judgment by him has arrived." (Revelation 147:6, 7) On of the main purposes of the Bible educational work carried out by Jehovah's Witnesses is to help "those who dwell on the earth" to know and worship Jehovah,m recognize his Creatorship, and willingly submit to his righteous sovereignty.
Next time: The Lamb Worth of Honor
Watchtower, 1999
"GLAD TIDINGS " FROM THE APOCALYPSE
Heralds of Glad Tidings
An often cited Scriptural basis for the public ministry of Jehovah's Witnesses is Jesus' statement:"This good news of the kingdom will be heralded in all the inhabited earth for a witness to all the nations; and then the end will come." (Matthew 24:14) And what is "this good news of the kingdom? Many Witnesses would answer by quoting verses from Revelation chapters 20 and 21 that refer to the Thousand Year Reign of Christ and his kingdom government and the human society, where death, mourning and pain will be "no more." -Revelation 20:6; 21:1, 4.
As heralds of these glad tidings, Jehovah's Witnesses are really the mouthpiece of a symbolic heavenly messenger whose messenger is also described in Revelation. "I saw another angel flying in midheaven, and he had everlasting good news to declare as glad tidings to those who dwell on the earth, and to every nation and tribe and tongue and people." (Revelation 14:6) The "everlasting good news" includes the announcement that "the kingdom [or, rulership] of the world" has "become the kingdom of our Lord and of his Christ" and that Jehovah's "appointed time" has come "to bring to ruin those ruining the earth." (Revelation 11:15, 17, 18. Is that not truly good news?
Next time: What Revelation Holds for Us
Watchtower, 1999
An often cited Scriptural basis for the public ministry of Jehovah's Witnesses is Jesus' statement:"This good news of the kingdom will be heralded in all the inhabited earth for a witness to all the nations; and then the end will come." (Matthew 24:14) And what is "this good news of the kingdom? Many Witnesses would answer by quoting verses from Revelation chapters 20 and 21 that refer to the Thousand Year Reign of Christ and his kingdom government and the human society, where death, mourning and pain will be "no more." -Revelation 20:6; 21:1, 4.
As heralds of these glad tidings, Jehovah's Witnesses are really the mouthpiece of a symbolic heavenly messenger whose messenger is also described in Revelation. "I saw another angel flying in midheaven, and he had everlasting good news to declare as glad tidings to those who dwell on the earth, and to every nation and tribe and tongue and people." (Revelation 14:6) The "everlasting good news" includes the announcement that "the kingdom [or, rulership] of the world" has "become the kingdom of our Lord and of his Christ" and that Jehovah's "appointed time" has come "to bring to ruin those ruining the earth." (Revelation 11:15, 17, 18. Is that not truly good news?
Next time: What Revelation Holds for Us
Watchtower, 1999
10.10.2010
"GLAD TIDINGS" FROM THE APOCALYPSE
CONTRARY to the accusations against them, Jehovah's Witnesses are not an "apocalyptic sect" or a "doomsday cult." They do, however, accept the Apocalypse, or book of Revelation, as part of the inspired Word of God. True, Revelation does contain certain judgment messages against the wicked. But in their public witnessing, God's servants focus mainly on the wonderful hope set out in the Bible, including that in the Apocalypse, or Revelation. Thus, they do not add or take anything away from the prophetic words found therein. -Revelation 22:18, 19.
Next time: Heralds of Glad Tidings
Watchtower, 1999
Next time: Heralds of Glad Tidings
Watchtower, 1999
THE APOCALYPSE-TO BE FEARED OR HOPED FOR?
The Wonderful Apocalypse Hope Is Still Alive!
For their part, Jehovah's Witnesses are convinced that the wonderful promises in connection with the Millennium will be fulfilled. Interviewed on a French television program on the theme "Year 2000: Fear of the Apocalypse," French historian Jean Delumeau stated: "Jehovah's Witnesses are following exactly the line of millenarianism, for they say that soon . . .we will enter-admittedly, through cataclysms-a period of 1,000 years of happiness."
This is just what the apostle John saw in a vision and described in his book Apocalypse, or Revelation. He wrote: "I saw a new heaven and a new earth . . .With that I heard a loud voice from the throne say: "Look! The tent of God is with mankind, and he will reside with them, and they will be his peoples. And God himself will be with them. And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.' " -Revelation 2:1, 3, 4.
Jehovah's Witnesses are engaged in a worldwide Bible educational work to enable as many people as possible to embrace this hope. They will be happy to help you to learn more about it.
Next time: "GLAD TIDINGS" FROM THE APOCALYPSE
Watchtower, 1999
For their part, Jehovah's Witnesses are convinced that the wonderful promises in connection with the Millennium will be fulfilled. Interviewed on a French television program on the theme "Year 2000: Fear of the Apocalypse," French historian Jean Delumeau stated: "Jehovah's Witnesses are following exactly the line of millenarianism, for they say that soon . . .we will enter-admittedly, through cataclysms-a period of 1,000 years of happiness."
This is just what the apostle John saw in a vision and described in his book Apocalypse, or Revelation. He wrote: "I saw a new heaven and a new earth . . .With that I heard a loud voice from the throne say: "Look! The tent of God is with mankind, and he will reside with them, and they will be his peoples. And God himself will be with them. And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.' " -Revelation 2:1, 3, 4.
Jehovah's Witnesses are engaged in a worldwide Bible educational work to enable as many people as possible to embrace this hope. They will be happy to help you to learn more about it.
Next time: "GLAD TIDINGS" FROM THE APOCALYPSE
Watchtower, 1999
10.09.2010
THE APOCALYPSE-TO BE FEARED OR HOPED FOR?
"The Church Has Lost Its Message of Hope"
Augustine was undoubtedly the Church Father who did the most to fuse Greek philosophy with what was by his time only a semblance of Christianity. Initially an ardent advocate of millenarianism, he eventually rejected any idea of a future Millennial Reign of Christ over the earth. He gave Revelation chapter 20 an allegorical twist.
The Catholic Encyclopedia says:"Augustine finally held to the conviction that there will be no millennium. . . . The first resurrection, of which this chapter treats, he tells us, refers to the spiritual rebirth in baptism; the sabbath of one thousand years after the six thousand years of history, is the whole of eternal life." The New Encyclopedia Britannica states: "Augustine's allegorical millennialism became the official doctrine of the church . . .The Protestant Reformers of the Luthern Calvnist, and Anglican traditions . . . remained firmly attached to the views of Augustine." Thus, the members of Christendom's churches were deprived of the millennial hope.
Moreover, according to Swiss theologian Frederic de Rougemont, "by repudiating hisi initial faith in the thousand-year reign, [Augustine]caused incalculable damage to the Church. With the immense authority of his name, he sanctioned an error that deprived [the Church] of its earthly ideal." German theologian Adolf Harnack concurred that the rejection of belief in the Millennium deprived the common people of "the religion they understood," replacing "the old faith and the old hopes" with "a faith they could not understand." Today's empty churches in many lands are eloquent proof that people need a faith and a hope they can understand.
In his book Highlights of the Book of Revelation, Bible scholar George Beasley-Murray wrote: "Largely owing to the immense influence of Augustine on one hand and the espousal of millennarianism by the sects on the other, Catholics and Protestants have united in rejecting it. When asked what alternative hope they have for man in this world the official answer is: None at all. The world will be destroyed at the advent of Christ to give place to an eternal heaven and hell in which history will be forgotten. . . .The church has lost its message of hope."
Next time: The Wonderful Apocalypse Hope Is Still Alive!
Augustine was undoubtedly the Church Father who did the most to fuse Greek philosophy with what was by his time only a semblance of Christianity. Initially an ardent advocate of millenarianism, he eventually rejected any idea of a future Millennial Reign of Christ over the earth. He gave Revelation chapter 20 an allegorical twist.
The Catholic Encyclopedia says:"Augustine finally held to the conviction that there will be no millennium. . . . The first resurrection, of which this chapter treats, he tells us, refers to the spiritual rebirth in baptism; the sabbath of one thousand years after the six thousand years of history, is the whole of eternal life." The New Encyclopedia Britannica states: "Augustine's allegorical millennialism became the official doctrine of the church . . .The Protestant Reformers of the Luthern Calvnist, and Anglican traditions . . . remained firmly attached to the views of Augustine." Thus, the members of Christendom's churches were deprived of the millennial hope.
Moreover, according to Swiss theologian Frederic de Rougemont, "by repudiating hisi initial faith in the thousand-year reign, [Augustine]caused incalculable damage to the Church. With the immense authority of his name, he sanctioned an error that deprived [the Church] of its earthly ideal." German theologian Adolf Harnack concurred that the rejection of belief in the Millennium deprived the common people of "the religion they understood," replacing "the old faith and the old hopes" with "a faith they could not understand." Today's empty churches in many lands are eloquent proof that people need a faith and a hope they can understand.
In his book Highlights of the Book of Revelation, Bible scholar George Beasley-Murray wrote: "Largely owing to the immense influence of Augustine on one hand and the espousal of millennarianism by the sects on the other, Catholics and Protestants have united in rejecting it. When asked what alternative hope they have for man in this world the official answer is: None at all. The world will be destroyed at the advent of Christ to give place to an eternal heaven and hell in which history will be forgotten. . . .The church has lost its message of hope."
Next time: The Wonderful Apocalypse Hope Is Still Alive!
10.08.2010
THE APOCALYPSE-TO BE FEARED OR HOPED FOR?
Why the Apocalypse Hope Was Rejected
Since it is an irrefutable historic fact that many, if not most, of the early Christians hoped in the Millennial Reign of Christ over a paradise earth, how did it occur that such "chiliastic views" were "eventually rejected"? Some justifiable criticism came about because, as scholar Robert Mounce pointed out, "unfortunately, many chiliasts allowed their imaginations to run riot and read into the thousand-year period all manner of materialistic and sensuous extremes." But these extremist views could have been corrected without rejecting the true hope of the Millennium.
Surprising indeed were the means used to suppress millennialism by its adversaries. The Dictionnair de Theologie Catholique says of Roman churchman Caius (end of second century, beginning of third) that "in order to conquer millennialism, he unequivocally denied the authenticity of the Apocalypse [Revelation] and of the Gospel of St. John." This Dictionnaire further states that Dionysius, third century bishop of Alexandria, wrote a treatise against millennialism that "in order to prevent those who adhered to this opinion from basing their belief on the Apocalypse of Saint John, did not hesitate to deny its authenticity." Such virulent opposition to the hope of millennial blesings on earth evinces a subtle influence that was at work among theologians at that time.
In his book the Pursuit of the Millennium, Professor Norman Cohn writes: "The third century saw the first attempt to discredit millenarianism, when Origen, perhaps the most influential of all the theologians of the ancient Church, began to present the Kingdom as an event which would take place not in space or time but only in the souls of believers." Relying on Greek philosophy rather than on the Bible, Origen diluted the wonder hope of earthly blessings under the Messianic Kingdom into an incomprehensible "event . . . in the sould of believers." Catholic author Leon Gry wrote: "The predominant influence of Greek philosophy . . .gradually brought about the fall of Chiliastic ideas."
Next time: "The Church Has Lost Its Message of Hope"
Watchtower, 1999
Since it is an irrefutable historic fact that many, if not most, of the early Christians hoped in the Millennial Reign of Christ over a paradise earth, how did it occur that such "chiliastic views" were "eventually rejected"? Some justifiable criticism came about because, as scholar Robert Mounce pointed out, "unfortunately, many chiliasts allowed their imaginations to run riot and read into the thousand-year period all manner of materialistic and sensuous extremes." But these extremist views could have been corrected without rejecting the true hope of the Millennium.
Surprising indeed were the means used to suppress millennialism by its adversaries. The Dictionnair de Theologie Catholique says of Roman churchman Caius (end of second century, beginning of third) that "in order to conquer millennialism, he unequivocally denied the authenticity of the Apocalypse [Revelation] and of the Gospel of St. John." This Dictionnaire further states that Dionysius, third century bishop of Alexandria, wrote a treatise against millennialism that "in order to prevent those who adhered to this opinion from basing their belief on the Apocalypse of Saint John, did not hesitate to deny its authenticity." Such virulent opposition to the hope of millennial blesings on earth evinces a subtle influence that was at work among theologians at that time.
In his book the Pursuit of the Millennium, Professor Norman Cohn writes: "The third century saw the first attempt to discredit millenarianism, when Origen, perhaps the most influential of all the theologians of the ancient Church, began to present the Kingdom as an event which would take place not in space or time but only in the souls of believers." Relying on Greek philosophy rather than on the Bible, Origen diluted the wonder hope of earthly blessings under the Messianic Kingdom into an incomprehensible "event . . . in the sould of believers." Catholic author Leon Gry wrote: "The predominant influence of Greek philosophy . . .gradually brought about the fall of Chiliastic ideas."
Next time: "The Church Has Lost Its Message of Hope"
Watchtower, 1999
10.07.2010
THE APOCALYPSE-TO BE FEARED OR HOPED FOR?
Early Church and the Apocalypse
How did the early "Christians" view the Apocalypse and the hope it sets forth of the Thousand Year Reign (Millennium) of the Christ over the earth? The same historian stated: "Christians of the first few centuries appear to me, by and large, to have adopted Milennialism . . . .Among Christians of the early centuries who believed in the Milennium were notably Papias, bishop of Hierapolis in Asia Minor, . . .Saint Justin, born in Palestine, who suffered Martyrdom in Rome about 165, Saint Irenaeus, bishop of Lyons who died in 202, Tertullian, who died in 222, and . . .the great writer Lactantius."
Concerning Papias, who reportedly suffered martyrdom in Pergamum in 161 or 165 C.E., The Catholic Encyclopedia states: "Bishop Papias of Hierapolis, a disciple of St. John, appeared as an advocate of milenarianism. He claimed to have received his doctrine from contemporaries of the Apostles, and Irenaeus narrates that other 'Presbyteri', who had seen and heard the disciple John, learned from him the belief in the milenarianism as part of the Lord's doctrine. According to Eusebius . . . Papias in his book asserted that the resurrection of the dead would be followed by one thousand years of a visible, glorious earthly kingdom of Christ."
What does this tell us about the effect that the book Apocalypse, or Revelation had on the early believers? Did it inspire fear of hope? Interestingly, historians call the primitive Christians chilasts, from the Greek words Khi'li-a e'te (thousand years). Yes, many of them were known for being believers in The Thousand Year Reign of Christ, which would usher in paradise conditions on earth. The only place in the Bible where the milennial home is specifically mentioned is the Apocalypse, or Revelation. (20:1-7) So, far from frightening believers, the Apocalypse gave them a wonderful hope. In his book The Early Church and the World, Oxford professor of church history Cecil Cadoux writes: "Chiliastic views, though eventually rejected, were widely held in the Church for a considerable period, being taught by some of the most highly respected authors."
Next time: Why the Apocalypse Hope Was Rejected
Watchtower, 19
How did the early "Christians" view the Apocalypse and the hope it sets forth of the Thousand Year Reign (Millennium) of the Christ over the earth? The same historian stated: "Christians of the first few centuries appear to me, by and large, to have adopted Milennialism . . . .Among Christians of the early centuries who believed in the Milennium were notably Papias, bishop of Hierapolis in Asia Minor, . . .Saint Justin, born in Palestine, who suffered Martyrdom in Rome about 165, Saint Irenaeus, bishop of Lyons who died in 202, Tertullian, who died in 222, and . . .the great writer Lactantius."
Concerning Papias, who reportedly suffered martyrdom in Pergamum in 161 or 165 C.E., The Catholic Encyclopedia states: "Bishop Papias of Hierapolis, a disciple of St. John, appeared as an advocate of milenarianism. He claimed to have received his doctrine from contemporaries of the Apostles, and Irenaeus narrates that other 'Presbyteri', who had seen and heard the disciple John, learned from him the belief in the milenarianism as part of the Lord's doctrine. According to Eusebius . . . Papias in his book asserted that the resurrection of the dead would be followed by one thousand years of a visible, glorious earthly kingdom of Christ."
What does this tell us about the effect that the book Apocalypse, or Revelation had on the early believers? Did it inspire fear of hope? Interestingly, historians call the primitive Christians chilasts, from the Greek words Khi'li-a e'te (thousand years). Yes, many of them were known for being believers in The Thousand Year Reign of Christ, which would usher in paradise conditions on earth. The only place in the Bible where the milennial home is specifically mentioned is the Apocalypse, or Revelation. (20:1-7) So, far from frightening believers, the Apocalypse gave them a wonderful hope. In his book The Early Church and the World, Oxford professor of church history Cecil Cadoux writes: "Chiliastic views, though eventually rejected, were widely held in the Church for a considerable period, being taught by some of the most highly respected authors."
Next time: Why the Apocalypse Hope Was Rejected
Watchtower, 19
THE APOCALYPSE-TO BE FEARED OR HOPED FOR?
THAT use of the word "apocalypse" by a leading world figure reflects the way most people understand it and see it used in film and book titles, magazine articles and newspaper reports. It conjures up visions of a cosmic cataclysm. But what does the word "apocalypse" really mean? And more important still, what is the message contained in the Bible book named Apocalypse or Revelation?
The word "apocalypse" comes from a Greek term that means "uncovering," or "unveiling." What was unveiled, or revealed in the Biblical Revelation? Was it exclusively a message of doom, a harbinger of annihilation with no survivors? Asked what he thought of the Apocalypse, historian Jean Delumeau, member of the institut de France, declared: "It is a book of comfort and hope. People have dramatized its contents by focusing on its catastrophic episodes.
Next time: Early Church and the Apocalypse
Watchtower, 1999
The word "apocalypse" comes from a Greek term that means "uncovering," or "unveiling." What was unveiled, or revealed in the Biblical Revelation? Was it exclusively a message of doom, a harbinger of annihilation with no survivors? Asked what he thought of the Apocalypse, historian Jean Delumeau, member of the institut de France, declared: "It is a book of comfort and hope. People have dramatized its contents by focusing on its catastrophic episodes.
Next time: Early Church and the Apocalypse
Watchtower, 1999
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