"Keep Your Eyes Open"
First, we must learn to identify hypocrites. This is not always easy. One family learned this at great cost to themselves. The mother had fallen into a coma. In filing a lawsuit for malpractice against the hospital where this had occurred, the family hired a lawyer who was also a preacher in a local church. Even though the hospital paid $3.4 million in settlement, the family's tragedy was compounded. The mother died a pauper, and there was no money to pay for her funeral. Why? Because the lawyer pocketed most of the money. Regarding this lawyer, a law journal stated: " IF he preached the kind of conduct he practiced....,his message would have to be this: "Let us pray." How can we protect ourselves from people like that?
"Keep your eyes open," was the advice Jesus gave to those in his day who were confronted with religious hypocrisy. (Matthew 16:3; Like 12:1) Yes, we must be cautious. People may profess the most noble aims and ooze sincerity, but we need to exercise reasonable caution and not immediately accept everyone at face value. Would we not carefully check our bank notes if we knew that counterfeit currency was in circulation?
Hypocrites have appeared even within the true Christian congregation. The disciple Jude warned about them saying: "These are the rocks hidden below water in your love feasts while they feast with you, shepherds that feed themselves without fear; waterless clouds carried this way and that by winds; trees in late autumn, but fruitless." - Jude12.
To 'keep our eyes open' means to avoid being deceived by someone who pretends to be loving but who is actually self-centered and promotes opinions not based on God's Word. Like a jagged rock lying just below the surface of placid waters, such a person can cause a spiritual shipwreck to the unwary. (1Timothy 1:19) The hypocrite may promise much in the way of spiritual refreshment but turns out to be a 'waterless cloud' - delivering nothing. Like a fruitless tree, a deceiver bears no genuine Christian fruitage. (Matthew 7:15-20; Galatians 5:19-21) Yes, we need to be on guard against such deceivers. Yet, we must do so without being suspicious of everyone's motives.
Next time: "Stop Judging"
2.28.2007
2.27.2007
"Woe To You...Hypocrites!"
Consider the religious climate that existed when Jesus was on the earth. The scribes and Pharisees pretended to be loyal teachers of God's Law, but in reality they filled people's minds with human teachings that drew attention away from God. The scribes and Pharisees scrupulously insisted on the letter of the law, but they ignored fundamental principles that reflected love and compassion. In public they pretended to be devoted to God, but in private they were full of badness. Their deeds never measured up to their words. Their objective in doing things was "to be viewed by men." They resembled "whitewashed graves, which outwardly indeed appear beautiful but inside are full of uncleanness." Boldly exposing their hypocrisy, Jesus repeatedly said to them: " Woe to you, scribes and Pharisees, hypocrites!" - Matthew 23:5, 13-31.
If you had lived in those days, like other honesthearted people you might have been truly sickened by such religious hypocrisy. (Romans 2:21-24; 2Peter 2:1-3) But would you have allowed the hypocrisy of the scribes and Pharisees to embitter you to the extent that you would reject all religion, including that which was taught and practiced by Jesus Christ and his disciples? Would that not have been to your advantage?
Next time: "Keep Your Eyes Open"
Consider the religious climate that existed when Jesus was on the earth. The scribes and Pharisees pretended to be loyal teachers of God's Law, but in reality they filled people's minds with human teachings that drew attention away from God. The scribes and Pharisees scrupulously insisted on the letter of the law, but they ignored fundamental principles that reflected love and compassion. In public they pretended to be devoted to God, but in private they were full of badness. Their deeds never measured up to their words. Their objective in doing things was "to be viewed by men." They resembled "whitewashed graves, which outwardly indeed appear beautiful but inside are full of uncleanness." Boldly exposing their hypocrisy, Jesus repeatedly said to them: " Woe to you, scribes and Pharisees, hypocrites!" - Matthew 23:5, 13-31.
If you had lived in those days, like other honesthearted people you might have been truly sickened by such religious hypocrisy. (Romans 2:21-24; 2Peter 2:1-3) But would you have allowed the hypocrisy of the scribes and Pharisees to embitter you to the extent that you would reject all religion, including that which was taught and practiced by Jesus Christ and his disciples? Would that not have been to your advantage?
Next time: "Keep Your Eyes Open"
2.26.2007
How Do You Handle Hypocrisy?
In the garden of Gethsemane, Judas Iscariot went up to Jesus and "kissed him very tenderly." This was a customary expression of warm affection. But Judas' gesture was only a pretense to identify Jesus to those who had come in the night to arrest him. (Matthew 26:48, 49)Judas was a hypocrite - a person who pretends to be what he is not, someone who hides his bad motives behind a mask of sincerity. The Greek word rendered "hypocrite" means "one who answers" and also denotes a stage actor. In time, the word came to refer to anyone who was simply putting on an act in order to deceive others.
How do you react to hypocrisy? Do you get angry, for example, when you see cigarette manufacturers promote smoking despite medical evidence that their product is harmful? Are you incensed at the hypocrisy of caretakers who abuse those entrusted to their care? Do you feel hurt when a friend who you thought was genuine turns out to be false? How does religious hypocrisy affect you?
Next time: "Woe To You... Hypocrites!"
In the garden of Gethsemane, Judas Iscariot went up to Jesus and "kissed him very tenderly." This was a customary expression of warm affection. But Judas' gesture was only a pretense to identify Jesus to those who had come in the night to arrest him. (Matthew 26:48, 49)Judas was a hypocrite - a person who pretends to be what he is not, someone who hides his bad motives behind a mask of sincerity. The Greek word rendered "hypocrite" means "one who answers" and also denotes a stage actor. In time, the word came to refer to anyone who was simply putting on an act in order to deceive others.
How do you react to hypocrisy? Do you get angry, for example, when you see cigarette manufacturers promote smoking despite medical evidence that their product is harmful? Are you incensed at the hypocrisy of caretakers who abuse those entrusted to their care? Do you feel hurt when a friend who you thought was genuine turns out to be false? How does religious hypocrisy affect you?
Next time: "Woe To You... Hypocrites!"
2.25.2007
Jehovah Our Source Of Salvation
Concerning the true worshiper, the psalmist represents God as saying: "Because on me he has set his affection, I shall also provide him with escape. I shall protect him because he has come to know my name." (Psalm 91:14) The phrase "I shall protect him" is literally, I shall place him on high, "that is, out of reach. We take refuge in Jehovah as his worshipers especially because 'we have set our affection on him.' (Mark 12:29, 30; 1John 4:19) In turn, God 'provides us with escape' from our enemies. Never will we be wiped off the earth. Rather, we will be saved because we know the divine name and call upon it in faith. (Romans 10:11-13) And we are determined to 'walk in Jehovah's name forever.' - Micah 4:5; Isaiah 43:10-12.
As Psalm 91 concludes, Jehovah says of his faithful servant: "He will call upon me, and I shall answer him. I shall be with him in distress. I shall rescue him and glorify him. With length of days I shall satisfy him, and I shall cause him to see salvation by me." (Psalm 91:15, 16) When we call upon God in prayer according to his will, he answers us. (1John 5:13-15) We have already passed through much distress because of the hostility fomented by Satan. But the words "I shall be with him in distress" prepare us for future trials and assure us that God will sustain us when this wicked system is destroyed.
Despite Satan's rabid opposition, the full complement of anointed ones among us will be glorified in heaven in Jehovah's due time - after a "length of days" on earth. Yet, God's remarkable rescues have already brought spiritual glory to the anointed. And how honored they are to take the lead as Witnesses of Jehovah on earth in these last days! (Isaiah 43:10-12) Jehovah's greatest rescue of his people will occur during his great war of Armageddon when he vindicates his sovereignty and sanctifies his holy name. - Psalm 83:18; Ezekiel 38:23; Revelation 16:14, 16.
Whether we are anointed Christians or their dedicated companions, we look to God for salvation. During "the great and fear inspiring day of Jehovah, " those loyally serving God will be saved. (Joel 2:30-32)Those of us who will make up the "great crowd"of survivors into God's new world and who remain faithful during a final test will be ' satisfied by him with length of days' - life without end. He will also resurrect multitudes. (Revelation 7:9; 20:7-15) Jehovah will indeed take great delight in 'causing us to see salvation' through Jesus Christ. (Psalm 3:8) With such grand prospects before us, let us keep on looking to God for help in counting our days to his glory. By our words and deeds, may we continue to prove that Jehovah is our refuge.
Concerning the true worshiper, the psalmist represents God as saying: "Because on me he has set his affection, I shall also provide him with escape. I shall protect him because he has come to know my name." (Psalm 91:14) The phrase "I shall protect him" is literally, I shall place him on high, "that is, out of reach. We take refuge in Jehovah as his worshipers especially because 'we have set our affection on him.' (Mark 12:29, 30; 1John 4:19) In turn, God 'provides us with escape' from our enemies. Never will we be wiped off the earth. Rather, we will be saved because we know the divine name and call upon it in faith. (Romans 10:11-13) And we are determined to 'walk in Jehovah's name forever.' - Micah 4:5; Isaiah 43:10-12.
As Psalm 91 concludes, Jehovah says of his faithful servant: "He will call upon me, and I shall answer him. I shall be with him in distress. I shall rescue him and glorify him. With length of days I shall satisfy him, and I shall cause him to see salvation by me." (Psalm 91:15, 16) When we call upon God in prayer according to his will, he answers us. (1John 5:13-15) We have already passed through much distress because of the hostility fomented by Satan. But the words "I shall be with him in distress" prepare us for future trials and assure us that God will sustain us when this wicked system is destroyed.
Despite Satan's rabid opposition, the full complement of anointed ones among us will be glorified in heaven in Jehovah's due time - after a "length of days" on earth. Yet, God's remarkable rescues have already brought spiritual glory to the anointed. And how honored they are to take the lead as Witnesses of Jehovah on earth in these last days! (Isaiah 43:10-12) Jehovah's greatest rescue of his people will occur during his great war of Armageddon when he vindicates his sovereignty and sanctifies his holy name. - Psalm 83:18; Ezekiel 38:23; Revelation 16:14, 16.
Whether we are anointed Christians or their dedicated companions, we look to God for salvation. During "the great and fear inspiring day of Jehovah, " those loyally serving God will be saved. (Joel 2:30-32)Those of us who will make up the "great crowd"of survivors into God's new world and who remain faithful during a final test will be ' satisfied by him with length of days' - life without end. He will also resurrect multitudes. (Revelation 7:9; 20:7-15) Jehovah will indeed take great delight in 'causing us to see salvation' through Jesus Christ. (Psalm 3:8) With such grand prospects before us, let us keep on looking to God for help in counting our days to his glory. By our words and deeds, may we continue to prove that Jehovah is our refuge.
2.24.2007
Continue -- 'No Calamity Will Befall Us'
The psalmist continues: " Upon the young lion and the cobra you will tread; you will trample down the maned young lion and the big snake." (Psalm 91:13) Just as the young lion makes an open, frontal attack, some of our enemies show their opposition openly by passing laws designed to stop our preaching work. But unexpected attacks like those of a cobra striking from a place of concealment are also made upon us. Hiding behind the scenes, the clergy sometimes attack us through lawmakers, judges and others. But with Jehovah's support, we peacefully seek redress in the courts, thus 'defending and legally establishing the good news..' - Philippians 1:7; Psalm 94:14, 20-22.
The psalmist speaks of trampling down "the maned young lion and the big snake." A maned young lion can be quite fierce, and a big snake can be a reptile of great size. (Isaiah 31:4) Regardless of how fierce the maned young lion may be when making a frontal attack, though, we figuratively trample on it by obeying God rather than lionlike men or organizations. (Acts 5:29) So the menacing "lion" does not cause us spiritual injury.
In the Greek Septuagint, "The big snake is called a dragon." This may well remind us of "the great dragon...,the original serpent, the one called Satan." (Revelation12:7-9; Genesis 3:15) He is like a monstrous reptile capable of crushing an swallowing its prey. (Jeremiah 51:34) When Satan is trying to wrap his coils around us, crush us with this world's pressures, and swallow us, let us shake ourselves loose and trample down this "big snake." (1Peter 5:8) The anointed remnant must do this if they are to share in the fulfillment of Romans 16:20.
The psalmist continues: " Upon the young lion and the cobra you will tread; you will trample down the maned young lion and the big snake." (Psalm 91:13) Just as the young lion makes an open, frontal attack, some of our enemies show their opposition openly by passing laws designed to stop our preaching work. But unexpected attacks like those of a cobra striking from a place of concealment are also made upon us. Hiding behind the scenes, the clergy sometimes attack us through lawmakers, judges and others. But with Jehovah's support, we peacefully seek redress in the courts, thus 'defending and legally establishing the good news..' - Philippians 1:7; Psalm 94:14, 20-22.
The psalmist speaks of trampling down "the maned young lion and the big snake." A maned young lion can be quite fierce, and a big snake can be a reptile of great size. (Isaiah 31:4) Regardless of how fierce the maned young lion may be when making a frontal attack, though, we figuratively trample on it by obeying God rather than lionlike men or organizations. (Acts 5:29) So the menacing "lion" does not cause us spiritual injury.
In the Greek Septuagint, "The big snake is called a dragon." This may well remind us of "the great dragon...,the original serpent, the one called Satan." (Revelation12:7-9; Genesis 3:15) He is like a monstrous reptile capable of crushing an swallowing its prey. (Jeremiah 51:34) When Satan is trying to wrap his coils around us, crush us with this world's pressures, and swallow us, let us shake ourselves loose and trample down this "big snake." (1Peter 5:8) The anointed remnant must do this if they are to share in the fulfillment of Romans 16:20.
2.23.2007
'No Calamity Will Befall Us'
Although this world's security is breaking down, we put God first and take courage from the psalmist's words: " Because you said: 'Jehovah is my refuge,' you have made the Most High himself your dwelling; no calamity will befall you, and not even a plague will draw near to your tent." (Psalm 91:9, 10) Yes, Jehovah is our refuge. However, we also make the Most High God 'our dwelling,' Where we find safety. We laud Jehovah as the Universal Sovereign, 'dwell' in him as our Source of security, and declare the good news of his Kingdom. (Matthew 24:14) Therefore, 'no calamity will befall us' - none of the calamities described earlier in this psalm. Even when we share with others in such calamities as earthquakes, hurricanes, floods, famines and ravages of warfare, these do destroy our faith or our spiritual security.
Anointed Christians are like alien residents living in tents apart from this system of things. (1Peter 2:11)) 'Not even a plague draws near their tent.' Whether our hope is heavenly or earthly, we are no part of the world, and we are not infected by such spiritually deadly plagues as it immorality, materialism, false religion and worship of the "the wild beast " and its "image,"the United Nations. - Revelation 9:20, 21; 13:1-18; John 17:16)
Regarding the protection we enjoy, the palmist adds: " He [Jehovah] will give his own angels a command concerning you, to guard you in all your ways. Upon their hands they will carry you , that you may not strike your foot against any stone." (Psalm 91:11, 12) Angels have been given power to protect us. (2Kings 6:17; Psalm 34:7-9; 104:4; Matthew 26:53; Luke 1:19) They guard us 'in all our ways.' (Matthew 18:10) We enjoy angelic guidance and guardianship as Kingdom proclaimers and do not stumble spiritually. (Revelation 14:6 ,7) Even 'stones' such as bans against our work have not caused us to stumble and fall out of divine favor.
Next time: Continue with the subject above.
Although this world's security is breaking down, we put God first and take courage from the psalmist's words: " Because you said: 'Jehovah is my refuge,' you have made the Most High himself your dwelling; no calamity will befall you, and not even a plague will draw near to your tent." (Psalm 91:9, 10) Yes, Jehovah is our refuge. However, we also make the Most High God 'our dwelling,' Where we find safety. We laud Jehovah as the Universal Sovereign, 'dwell' in him as our Source of security, and declare the good news of his Kingdom. (Matthew 24:14) Therefore, 'no calamity will befall us' - none of the calamities described earlier in this psalm. Even when we share with others in such calamities as earthquakes, hurricanes, floods, famines and ravages of warfare, these do destroy our faith or our spiritual security.
Anointed Christians are like alien residents living in tents apart from this system of things. (1Peter 2:11)) 'Not even a plague draws near their tent.' Whether our hope is heavenly or earthly, we are no part of the world, and we are not infected by such spiritually deadly plagues as it immorality, materialism, false religion and worship of the "the wild beast " and its "image,"the United Nations. - Revelation 9:20, 21; 13:1-18; John 17:16)
Regarding the protection we enjoy, the palmist adds: " He [Jehovah] will give his own angels a command concerning you, to guard you in all your ways. Upon their hands they will carry you , that you may not strike your foot against any stone." (Psalm 91:11, 12) Angels have been given power to protect us. (2Kings 6:17; Psalm 34:7-9; 104:4; Matthew 26:53; Luke 1:19) They guard us 'in all our ways.' (Matthew 18:10) We enjoy angelic guidance and guardianship as Kingdom proclaimers and do not stumble spiritually. (Revelation 14:6 ,7) Even 'stones' such as bans against our work have not caused us to stumble and fall out of divine favor.
Next time: Continue with the subject above.
2.20.2007
'We Will Not Be Afraid'
In view of God's protection, the psalmist says: " You will not be afraid of anything dreadful by night, nor of the arrow that flies by day, not of the pestilence that walks in the gloom, nor of the destruction that despoils at midday." (Psalm 91:5, 6) Since many evil deeds are committed under the cloak of darkness, the night can be a fear-inspiring time. Amid the spiritual darkness now covering the earth, our enemies often resort to covert acts in an effort to destroy our spirituality and stop our preaching work. But 'we are not afraid of anything dreadful by night' because Jehovah guards us. - Psalm 64:1, 2; 121:4; Isaiah 60:2.
"The arrow that flies by day" seems to denote verbal attack. (Psalm 64:3-5; 94:20) As we persist in presenting truthful information, such open opposition to our sacred service proves futile. Moreover, we do not fear "the pestilence that walks in the gloom." This is a figurative pestilence bred amid the gloom of this morally and religiously diseased world lying in Satan's power. (1John 5:19) IT produces a deadly state of mind and heart, leaving people in the dark regarding Jehovah, his purposes, and his loving provisions. (1Timothy 6:4) Amid this darkness, we are not fearful, since we enjoy spiritual light in abundance. - Psalm 43:3.
"The destruction that despoils at midday" does not frighten us either. "Midday" may denote the so-called enlightenment of the world. Those who succumb to its materialistic views suffer spiritual destruction. (1Timothy 6:20, 21)As we boldly declare the Kingdom message, we do not fear any of our enemies, for Jehovah is our Protector.- Psalm 64:1; Proverb 3:25, 26.
The psalmist continues: "A thousand will fall at your very side and ten thousand at your right hand; to you it will not come near. Only with your eyes will you look on and see the retribution itself of the wicked ones." (Psalm 91:7, 8) Because of failing to make Jehovah their refuge, many "fall" in spiritual death at our "very side." In effect, "ten thousand" have fallen at the "right hand" of today's spiritual Israelites. (Galatians 6:16) But whether we are anointed Christians or their dedicated companions, we are secure in God's secret place." We merely ' look on and see the retribution of the wicked.' who are reaping trouble in commercial, religious and other ways. - Galatians 6:7.
Next time: 'No Calamity Will Befall Us'
In view of God's protection, the psalmist says: " You will not be afraid of anything dreadful by night, nor of the arrow that flies by day, not of the pestilence that walks in the gloom, nor of the destruction that despoils at midday." (Psalm 91:5, 6) Since many evil deeds are committed under the cloak of darkness, the night can be a fear-inspiring time. Amid the spiritual darkness now covering the earth, our enemies often resort to covert acts in an effort to destroy our spirituality and stop our preaching work. But 'we are not afraid of anything dreadful by night' because Jehovah guards us. - Psalm 64:1, 2; 121:4; Isaiah 60:2.
"The arrow that flies by day" seems to denote verbal attack. (Psalm 64:3-5; 94:20) As we persist in presenting truthful information, such open opposition to our sacred service proves futile. Moreover, we do not fear "the pestilence that walks in the gloom." This is a figurative pestilence bred amid the gloom of this morally and religiously diseased world lying in Satan's power. (1John 5:19) IT produces a deadly state of mind and heart, leaving people in the dark regarding Jehovah, his purposes, and his loving provisions. (1Timothy 6:4) Amid this darkness, we are not fearful, since we enjoy spiritual light in abundance. - Psalm 43:3.
"The destruction that despoils at midday" does not frighten us either. "Midday" may denote the so-called enlightenment of the world. Those who succumb to its materialistic views suffer spiritual destruction. (1Timothy 6:20, 21)As we boldly declare the Kingdom message, we do not fear any of our enemies, for Jehovah is our Protector.- Psalm 64:1; Proverb 3:25, 26.
The psalmist continues: "A thousand will fall at your very side and ten thousand at your right hand; to you it will not come near. Only with your eyes will you look on and see the retribution itself of the wicked ones." (Psalm 91:7, 8) Because of failing to make Jehovah their refuge, many "fall" in spiritual death at our "very side." In effect, "ten thousand" have fallen at the "right hand" of today's spiritual Israelites. (Galatians 6:16) But whether we are anointed Christians or their dedicated companions, we are secure in God's secret place." We merely ' look on and see the retribution of the wicked.' who are reaping trouble in commercial, religious and other ways. - Galatians 6:7.
Next time: 'No Calamity Will Befall Us'
2.19.2007
Continue: Secure In 'God's Secret Place'
Through the centuries, certain rulers have fanned the flames of divisive international strife. They have also demanded that reverence be directed to them or to various images or symbols. But Jehovah has never let his faithful people succumb to such a "pestilence." (Daniel 3:1, 2, 20:27; 6:7-10, 16-22) As a loving international brotherhood, we give Jehovah exclusive devotion, maintain Scriptural neutrality, and impartially acknowledge that " in every nation the man that fears [God] and works righteousness is acceptable to him." (Acts 10:34, 35; Exodus 204-6; John 13:34, 35; 17:16; 1 Peter 5:8, 9) Although we suffer "adversities" in the form of persecution as Christians, we are joyful and spiritually secure "in the secret place of the Most High."
Having Jehovah as our refuge,we draw comfort from the words: " With his pinions he will block approach to you, and under his wings you will take refuge. His trueness will be a large shield and bulwark." (Psalm 91:4 ) God protects us, even as a parent bird hovers protectively over its young. (Isaiah 31:5) ' With his pinions he blocks approach to us. Broadly, a bird's "pinions" are its wings. With them a bird covers its young protecting them from predators. Like mere fledglings, we are secure under Jehovah's figurative pinions because we have taken refuge in his true Christian organization.- Ruth 2:12; Psalm 5:1, 11.
We trust in "trueness," or faithfulness. It is like a large shield of ancient times, often doorlike in shape and big enough to comer a person's entire body. (Psalm 5:12) Confidence in such protection frees us from fear. (Genesis 15:1; Psalm 84:11) Like our faith, God's trueness is a large protective shield that stops Satan's burning missiles and wards off enemy blows. (Ephesians 6:16) IT is also a bulwark, a strong defensive mound behind which we stand firm.
Next time: 'We Will Not Be Afraid'
Through the centuries, certain rulers have fanned the flames of divisive international strife. They have also demanded that reverence be directed to them or to various images or symbols. But Jehovah has never let his faithful people succumb to such a "pestilence." (Daniel 3:1, 2, 20:27; 6:7-10, 16-22) As a loving international brotherhood, we give Jehovah exclusive devotion, maintain Scriptural neutrality, and impartially acknowledge that " in every nation the man that fears [God] and works righteousness is acceptable to him." (Acts 10:34, 35; Exodus 204-6; John 13:34, 35; 17:16; 1 Peter 5:8, 9) Although we suffer "adversities" in the form of persecution as Christians, we are joyful and spiritually secure "in the secret place of the Most High."
Having Jehovah as our refuge,we draw comfort from the words: " With his pinions he will block approach to you, and under his wings you will take refuge. His trueness will be a large shield and bulwark." (Psalm 91:4 ) God protects us, even as a parent bird hovers protectively over its young. (Isaiah 31:5) ' With his pinions he blocks approach to us. Broadly, a bird's "pinions" are its wings. With them a bird covers its young protecting them from predators. Like mere fledglings, we are secure under Jehovah's figurative pinions because we have taken refuge in his true Christian organization.- Ruth 2:12; Psalm 5:1, 11.
We trust in "trueness," or faithfulness. It is like a large shield of ancient times, often doorlike in shape and big enough to comer a person's entire body. (Psalm 5:12) Confidence in such protection frees us from fear. (Genesis 15:1; Psalm 84:11) Like our faith, God's trueness is a large protective shield that stops Satan's burning missiles and wards off enemy blows. (Ephesians 6:16) IT is also a bulwark, a strong defensive mound behind which we stand firm.
Next time: 'We Will Not Be Afraid'
2.18.2007
Secure In 'God's Secret Place'
The psalmist stings: "Anyone dwelling in the secret place of the Most High will procure himself lodging under the very shadow of the Almighty One. I will say to Jehovah: 'You are my refuge and my stronghold, my God, in whom I will trust.' " (Psalm 91:1, 2) "The secret place of the Most High" is a figurative place of protection for us, and particularly for anointed ones, who are special targets of the Devil. (Revelation 12:15-17) He would destroy all of us were it not for the protection we enjoy as those who lodge with God as spiritual guests. By "lodging under the very shadow of the Almighty One," we experience God's protective shade, or shadow. (Psalm 15:1, 2; 121:5) There is no safer refuge or more formidable stronghold than our Sovereign Lord, Jehovah. - Proverbs 18:10.
The psalmist adds: " He himself [Jehovah] will deliver you from the trap of the birdcatcher, from the pestilence causing adversaries." (Psalm 91:3) A birdcatcher in ancient Israel often captured birds by using snares or traps. Among the snares of the "birdcatcher," Satan, are his evil organization and "crafty acts." (Ephesians 6:11) Hidden traps are placed in our path to draw us into wickedness and cause our spiritual ruin. (Psalm 142:3) Because we have renounced unrighteousness, however, 'our soul is like a bird that escapes from the trap.' (Psalm 124:7, 8) How grateful we are that Jehovah delivers us from the wicked "birdcatcher"!- Matthew 6:13.
The psalmist cites "the pestilence causing adversities." Like a contagious epidemic disease, there is something that causes "adversities " for the human family and for upholders of Jehovah's sovereignty. In this regard, historian Arnold Toynbee wrote: " Since the end of World War II nationalism has doubled the number of local sovereign independent states...Mankind's present mood is increasingly divisive."
Next time: Continue with the subject above
The psalmist stings: "Anyone dwelling in the secret place of the Most High will procure himself lodging under the very shadow of the Almighty One. I will say to Jehovah: 'You are my refuge and my stronghold, my God, in whom I will trust.' " (Psalm 91:1, 2) "The secret place of the Most High" is a figurative place of protection for us, and particularly for anointed ones, who are special targets of the Devil. (Revelation 12:15-17) He would destroy all of us were it not for the protection we enjoy as those who lodge with God as spiritual guests. By "lodging under the very shadow of the Almighty One," we experience God's protective shade, or shadow. (Psalm 15:1, 2; 121:5) There is no safer refuge or more formidable stronghold than our Sovereign Lord, Jehovah. - Proverbs 18:10.
The psalmist adds: " He himself [Jehovah] will deliver you from the trap of the birdcatcher, from the pestilence causing adversaries." (Psalm 91:3) A birdcatcher in ancient Israel often captured birds by using snares or traps. Among the snares of the "birdcatcher," Satan, are his evil organization and "crafty acts." (Ephesians 6:11) Hidden traps are placed in our path to draw us into wickedness and cause our spiritual ruin. (Psalm 142:3) Because we have renounced unrighteousness, however, 'our soul is like a bird that escapes from the trap.' (Psalm 124:7, 8) How grateful we are that Jehovah delivers us from the wicked "birdcatcher"!- Matthew 6:13.
The psalmist cites "the pestilence causing adversities." Like a contagious epidemic disease, there is something that causes "adversities " for the human family and for upholders of Jehovah's sovereignty. In this regard, historian Arnold Toynbee wrote: " Since the end of World War II nationalism has doubled the number of local sovereign independent states...Mankind's present mood is increasingly divisive."
Next time: Continue with the subject above
2.16.2007
Jehovah Is Our Refuge
Jehovah is a true refuge for his people. If we are wholly devoted to him, we may be 'pressed in every way, but not cramped beyond movement;perplexed, but not with no out;persecuted, but not left in the lurch; thrown down, but not destroyed.' Why? Because Jehovah grants us "power beyond what is normal." (2Corinthians 4:7-9) Yes, our heavenly Father helps to pursue a godly life, and we can take to heart the psalmist's words: "Because you said: " Jehovah is my refuge,' you have mad the Most High himself your dwelling; no calamity will befall you."- Psalm 91:9, 10.
Those words of Psalm 91 may have been written by Moses. A superscription names him as the composer of the 90th Psalm, and Psalm 91 follows it without any intervening statement naming another writer. Perhaps Psalm 91 was sung antiphonically; that person may have sung first (91:1, 2) with a choir responding. (91: 3-8) Possibly a single voice was heard next (91:9a)and was answered by a group. (91:9b-13) Then one singer may have sung the final words. (91: 14-16) In any case, the 91st Psalm promises spiritual security to anointed Christians as a class and provides similar assurance for their dedicated companions as a group. Let us consider this psalm from the standpoint of all such servants of Jehovah.
Next time: Secure In 'God's Secret Place'
Jehovah is a true refuge for his people. If we are wholly devoted to him, we may be 'pressed in every way, but not cramped beyond movement;perplexed, but not with no out;persecuted, but not left in the lurch; thrown down, but not destroyed.' Why? Because Jehovah grants us "power beyond what is normal." (2Corinthians 4:7-9) Yes, our heavenly Father helps to pursue a godly life, and we can take to heart the psalmist's words: "Because you said: " Jehovah is my refuge,' you have mad the Most High himself your dwelling; no calamity will befall you."- Psalm 91:9, 10.
Those words of Psalm 91 may have been written by Moses. A superscription names him as the composer of the 90th Psalm, and Psalm 91 follows it without any intervening statement naming another writer. Perhaps Psalm 91 was sung antiphonically; that person may have sung first (91:1, 2) with a choir responding. (91: 3-8) Possibly a single voice was heard next (91:9a)and was answered by a group. (91:9b-13) Then one singer may have sung the final words. (91: 14-16) In any case, the 91st Psalm promises spiritual security to anointed Christians as a class and provides similar assurance for their dedicated companions as a group. Let us consider this psalm from the standpoint of all such servants of Jehovah.
Next time: Secure In 'God's Secret Place'
2.15.2007
Let Us Keep On Counting Our Days
Meditating on the 90th Psalm ought to increase our dependence on Jehovah, our "real dwelling." By reflecting on its words about the brevity of life, we should become more keenly aware of the need for divine guidance in counting our days. And if we persevere in seeking and exercising godly wisdom, we are sure to be recipients of Jehovah's loving - kindness and blessing.
Jehovah will continue to show us how to count our days. And if we yield to his instruction, we will be able to keep on counting our days for all eternity. (John 17:3) IF we are to keep everlasting life in view, however, Jehovah must be our refuge. (Jude 20, 21) As we shall see in the next article, this point is made abundantly clear in the heartening words of the 91st Psalm.
Next time: Jehovah Is Our Refuge
Meditating on the 90th Psalm ought to increase our dependence on Jehovah, our "real dwelling." By reflecting on its words about the brevity of life, we should become more keenly aware of the need for divine guidance in counting our days. And if we persevere in seeking and exercising godly wisdom, we are sure to be recipients of Jehovah's loving - kindness and blessing.
Jehovah will continue to show us how to count our days. And if we yield to his instruction, we will be able to keep on counting our days for all eternity. (John 17:3) IF we are to keep everlasting life in view, however, Jehovah must be our refuge. (Jude 20, 21) As we shall see in the next article, this point is made abundantly clear in the heartening words of the 91st Psalm.
Next time: Jehovah Is Our Refuge
2.14.2007
Jehovah's Blessings Brings Us Joy
How splendid if would be if we could rejoice throughout the rest of our life! In this regard, Moses pleads: "Do return, O Jehovah! How long will it be? And feel regret over your servants. Satisfy us in the morning with your loving-kindness [or, "loyal love"], that we may cry out joyfully and may rejoice during all our days." (Psalm 90:13, 14) God does not make mistakes. Nevertheless, he does "feel regret" and 'turn back' from his anger and from meting out punishment when his warning about taking such action produces a change in attitude and conduct on the part of repentant wrongdoers (Deuteronomy 13:17) So even if we were to err seriously, but demonstrate true repentance, Jehovah would satisfy us with his loving-kindness,' and we would have reason to "cry out joyfully." (Psalm 32:1-5) And by pursuing a righteous course, we will sense God's loyal love for us and will be able to "rejoice during all our days" - yes, for the rest of our lives.
The psalmist earnestly prays: "Make us rejoice correspondingly to the days that you have afflicted us, the years that we have seen calamity. May your activity appear to your own servants and your splendor upon their sons." (Psalm 90:15, 16) Moses may have been asking God to bless Israel with rejoicing that corresponded to, or lasted as long as, their days of affliction and the years during which they suffered calamity. He asked that God's "activity" of blessing the Israelites become apparent to his servants and that his splendor be made manifest upon their sons, or offspring. We can appropriately pray that blessings be showered upon obedient mankind in God's promised now world. - 2Peter 3:13.
Psalm 90 concludes with this plea: "Let the pleasantness of Jehovah our God prove to be upon us, and the work of our hand do you firmly establish upon us. Yes, the work of our hands, do you firmly establish it." (Psalm 90:17) These words shoe that we can rightly pray for God to bless our efforts in his service. As anointed Christians or their companions, the "other sheep," we rejoice that "the pleasantness of Jehovah" rests upon us. (John 10:16) How happy we are that God has ' firmly established' the work of our hands' as Kingdom proclaimers and in other ways!
Next time: Let Us Keep Counting Our Days
How splendid if would be if we could rejoice throughout the rest of our life! In this regard, Moses pleads: "Do return, O Jehovah! How long will it be? And feel regret over your servants. Satisfy us in the morning with your loving-kindness [or, "loyal love"], that we may cry out joyfully and may rejoice during all our days." (Psalm 90:13, 14) God does not make mistakes. Nevertheless, he does "feel regret" and 'turn back' from his anger and from meting out punishment when his warning about taking such action produces a change in attitude and conduct on the part of repentant wrongdoers (Deuteronomy 13:17) So even if we were to err seriously, but demonstrate true repentance, Jehovah would satisfy us with his loving-kindness,' and we would have reason to "cry out joyfully." (Psalm 32:1-5) And by pursuing a righteous course, we will sense God's loyal love for us and will be able to "rejoice during all our days" - yes, for the rest of our lives.
The psalmist earnestly prays: "Make us rejoice correspondingly to the days that you have afflicted us, the years that we have seen calamity. May your activity appear to your own servants and your splendor upon their sons." (Psalm 90:15, 16) Moses may have been asking God to bless Israel with rejoicing that corresponded to, or lasted as long as, their days of affliction and the years during which they suffered calamity. He asked that God's "activity" of blessing the Israelites become apparent to his servants and that his splendor be made manifest upon their sons, or offspring. We can appropriately pray that blessings be showered upon obedient mankind in God's promised now world. - 2Peter 3:13.
Psalm 90 concludes with this plea: "Let the pleasantness of Jehovah our God prove to be upon us, and the work of our hand do you firmly establish upon us. Yes, the work of our hands, do you firmly establish it." (Psalm 90:17) These words shoe that we can rightly pray for God to bless our efforts in his service. As anointed Christians or their companions, the "other sheep," we rejoice that "the pleasantness of Jehovah" rests upon us. (John 10:16) How happy we are that God has ' firmly established' the work of our hands' as Kingdom proclaimers and in other ways!
Next time: Let Us Keep Counting Our Days
2.13.2007
Jehovah Helps Us"To Count Our Days" Continues
Regarding the life span of imperfect humans, the psalmist says: "In themselves the days of our years are seventy years; and if because of special mightiness they are eighty years, yet their insistence in on trouble and hurtful things; for it must quickly pass by, and away we fly." (Psalm 90:10) A life span of 70 years is typical of people in general, and at age 85, Caleb cited his unusual strength. There have been exceptions, such as Aaron (123), Moses (120), and Joshua (110). (Numbers 33:39; Deuteronomy 34:7' Joshua 14:6, 10 11; 24:29) But of the faithless generation that came out of Egypt, registered ones from 20 years old and upward died within 40 years. (Numbers 14:29-34) Today, in many countries the general human life span remains within the range given by the psalmist. Our years are filled with "trouble and hurtful things." They pass by quickly, "and away we fly." - Job 14:1, 2
The psalmist next sings: " Who is there knowing the strength of your anger and your fury according to the fear of you? Show us just how to count our days in such a way that we may bring a heart of wisdom in." (Psalm 90:11, 12) Not one of us fully knows the strength of God's anger or the extent of his fury, and htis should heighten our reverential fear of Jehovah. It should, in fact, motivate us to ask him "just how [we can] count our days in such a way that we may bring a heart of wisdom in."
The psalmist words are prayer that Jehovah teach his people how to exercise wisdom in valuing and using their remaining days in a God-approved way. A life expectancy of 70 years hold out hope of some 25,000 days. Regardless of our age, though 'we do not know what our life will be tomorrow, for we are a mist appearing for a little while and then disappearing.' (James 4:13-15) Since 'time and unforseen occurrence befall us all,' we cannot say how much longer we will live. Let us therefore pray for wisdom to deal with trials, to treat others properly, and to do our best in Jehovah's service right now-today! (Ecclesiastes 9:11; James 1:5-8) Jehovah guides us by means of his Word, his spirit and his organization. (Matthew 24:45-47; 1 Corinthians 2:10; 2Timothy 3:16,17) The exercise of wisdom moves us to 'seek first God's Kingdom' and to use our days in a way that brings glory to Jehovah and makes his heart rejoice. (Matthew 6:25-33; Proverbs 27:11) Worshipping him wholeheartedly will not remove all our problems, of course, but it certainly results in great joy.
Next time: Jehovah's Blessing Brings Us Joy
Regarding the life span of imperfect humans, the psalmist says: "In themselves the days of our years are seventy years; and if because of special mightiness they are eighty years, yet their insistence in on trouble and hurtful things; for it must quickly pass by, and away we fly." (Psalm 90:10) A life span of 70 years is typical of people in general, and at age 85, Caleb cited his unusual strength. There have been exceptions, such as Aaron (123), Moses (120), and Joshua (110). (Numbers 33:39; Deuteronomy 34:7' Joshua 14:6, 10 11; 24:29) But of the faithless generation that came out of Egypt, registered ones from 20 years old and upward died within 40 years. (Numbers 14:29-34) Today, in many countries the general human life span remains within the range given by the psalmist. Our years are filled with "trouble and hurtful things." They pass by quickly, "and away we fly." - Job 14:1, 2
The psalmist next sings: " Who is there knowing the strength of your anger and your fury according to the fear of you? Show us just how to count our days in such a way that we may bring a heart of wisdom in." (Psalm 90:11, 12) Not one of us fully knows the strength of God's anger or the extent of his fury, and htis should heighten our reverential fear of Jehovah. It should, in fact, motivate us to ask him "just how [we can] count our days in such a way that we may bring a heart of wisdom in."
The psalmist words are prayer that Jehovah teach his people how to exercise wisdom in valuing and using their remaining days in a God-approved way. A life expectancy of 70 years hold out hope of some 25,000 days. Regardless of our age, though 'we do not know what our life will be tomorrow, for we are a mist appearing for a little while and then disappearing.' (James 4:13-15) Since 'time and unforseen occurrence befall us all,' we cannot say how much longer we will live. Let us therefore pray for wisdom to deal with trials, to treat others properly, and to do our best in Jehovah's service right now-today! (Ecclesiastes 9:11; James 1:5-8) Jehovah guides us by means of his Word, his spirit and his organization. (Matthew 24:45-47; 1 Corinthians 2:10; 2Timothy 3:16,17) The exercise of wisdom moves us to 'seek first God's Kingdom' and to use our days in a way that brings glory to Jehovah and makes his heart rejoice. (Matthew 6:25-33; Proverbs 27:11) Worshipping him wholeheartedly will not remove all our problems, of course, but it certainly results in great joy.
Next time: Jehovah's Blessing Brings Us Joy
2.12.2007
Jehovah Helps Us "To Count Our Days"
As to God, the psalmist adds: "We have come to an end in your anger, and by your rage we have been disturbed. You have set our errors right in front of you, our hidden things before your bright face. For all our days have come to their decline in your fury; we have finished our years just like a whisper." - Psalm 90:7-9.
Faithless Israelites 'came to an end in God's anger.' They were disturbed by his rage,' or 'terrified by his indignation.' (New International Version) Some were "laid low in the wilderness" as a result of divine judgments. (1Corinthians 10:5) Jehovah 'set their errors right in front of him.' He called them to account for their public wrongdoing, but even their "hidden things," or concealed sins, were 'before his bright face.' (Proverbs 15:3) As Objects of God's fury, the unrepentent Israelites 'finished their years just like a whisper.' For that matter, our own brief life span is like a breath passing our lips as a mere whisper.
If any of us were to practice sin secretly, we might be able to hide such conduct from fellow humans for a time. But our hidden wrongdoing would be 'before Jehovah's bright face,' and our actions would damage our relationship with him. To regain intimacy with Jehovah, we would need to pray for his forgiveness, leave our trangressions, and gratefully accept the spiritual help of Christian elders. (Proverbs 28:13; James 5:14, 15) How much better that would be than possibly 'finishing our years just like a whisper,' with our hope of everlasting life in jeopardy!
Next time: Continue with above subject
As to God, the psalmist adds: "We have come to an end in your anger, and by your rage we have been disturbed. You have set our errors right in front of you, our hidden things before your bright face. For all our days have come to their decline in your fury; we have finished our years just like a whisper." - Psalm 90:7-9.
Faithless Israelites 'came to an end in God's anger.' They were disturbed by his rage,' or 'terrified by his indignation.' (New International Version) Some were "laid low in the wilderness" as a result of divine judgments. (1Corinthians 10:5) Jehovah 'set their errors right in front of him.' He called them to account for their public wrongdoing, but even their "hidden things," or concealed sins, were 'before his bright face.' (Proverbs 15:3) As Objects of God's fury, the unrepentent Israelites 'finished their years just like a whisper.' For that matter, our own brief life span is like a breath passing our lips as a mere whisper.
If any of us were to practice sin secretly, we might be able to hide such conduct from fellow humans for a time. But our hidden wrongdoing would be 'before Jehovah's bright face,' and our actions would damage our relationship with him. To regain intimacy with Jehovah, we would need to pray for his forgiveness, leave our trangressions, and gratefully accept the spiritual help of Christian elders. (Proverbs 28:13; James 5:14, 15) How much better that would be than possibly 'finishing our years just like a whisper,' with our hope of everlasting life in jeopardy!
Next time: Continue with above subject
2.11.2007
Continue-Jehovah Is Always There For Us
From Jehovah's standpoint, even 969 - year-old Methuselah lived less than a day. (Genesis 5:27) To God a thousand years is but as yesterday -a period of just 24 hours - when it is past. The psalmist also notes that to God a thousand years is like a sentry's four-hour watch at an encampment during the night. (Judges 7:19) Clearly, then, a long time for us is very short to the eternal God, Jehovah.
In contrast with God's eternal existence, present human life is short indeed. Says the psalmist: " you have swept them away; they become a mere sleep; in the morning they are just like green grass that changes. In the morning it puts forth blossoms and must change; at evening it withers and certainly dries up." (Psalm 90:5, 6) Moses saw thousands of Israelites die in the wilderness, 'swept away' by God as in a flood. This portion of the psalm has been rendered: "You sweep men away in the sleep of death." (New Internation Version) On the other hand, the life span of imperfect humans is "a mere sleep" of short duration - comparable to just one night's slumber.
We are 'just like green grass that puts forth blossoms in the morning' but by evening has withered under the sun's intense heat. Yes, our life is as transitory as grass that withers in a single day. Therefore, let us not waste this precious commodity. Instead, we should seek God's guidance on how we ought to use our remaining years in this system of things.
Next time: Jehovah Helps Us "To Count Our Days"
From Jehovah's standpoint, even 969 - year-old Methuselah lived less than a day. (Genesis 5:27) To God a thousand years is but as yesterday -a period of just 24 hours - when it is past. The psalmist also notes that to God a thousand years is like a sentry's four-hour watch at an encampment during the night. (Judges 7:19) Clearly, then, a long time for us is very short to the eternal God, Jehovah.
In contrast with God's eternal existence, present human life is short indeed. Says the psalmist: " you have swept them away; they become a mere sleep; in the morning they are just like green grass that changes. In the morning it puts forth blossoms and must change; at evening it withers and certainly dries up." (Psalm 90:5, 6) Moses saw thousands of Israelites die in the wilderness, 'swept away' by God as in a flood. This portion of the psalm has been rendered: "You sweep men away in the sleep of death." (New Internation Version) On the other hand, the life span of imperfect humans is "a mere sleep" of short duration - comparable to just one night's slumber.
We are 'just like green grass that puts forth blossoms in the morning' but by evening has withered under the sun's intense heat. Yes, our life is as transitory as grass that withers in a single day. Therefore, let us not waste this precious commodity. Instead, we should seek God's guidance on how we ought to use our remaining years in this system of things.
Next time: Jehovah Helps Us "To Count Our Days"
2.10.2007
Jehovah Is Always There For Us
"Even from time to time indefinite to time indefinite your are God," sang the psalmist. "Time indefinite" can refer to things that have an end but the duration of which has not been specified. (Exodus 31:16, 17; Hebrews 9:15) At Psalm 90:2 and elsewhere in the Hebrew Scriptures though, "time indefinite" means "eternal." (Ecclesiastes 1:4) Our minds cannot understand how it is possible that God has always existed. Yet, Jehovah had not beginning and will have no end. (Habakkuk 1:12) He will always be alive and ready to help us.
The psalmist was inspired to equate a thousand years of human existence with a very short time in the experience of the eternal Creator. Addressing God, he wrote: " You make mortal man go back to crushed matter, and you say: ' Go back, you sons of men.' For a thousand years are in your eyes but as yesterday when it is past, and as a watch during the night." - Psalm 90:3, 4.
Man is mortal, and God makes him "go back to crushed matter." That is, man returns "to dust," as crusted or pulverized, earth. In effect, Jehovah says: 'Go back to the dust of the ground from which you were made.' (Genesis 2:7; 3:19) This applies to all -strong or weak, rich or poor - for no imperfect human 'can by any means redeem even a brother, nor give to God a ransom for him, that he should live forever.' (Psalm 49:6-9 But how thankful we are that 'God gave his only-begotten Son, so that everyone exercising faith in him might have everlasting life'! - John 3:16; Romans 6:23
Next time: Continue with the subject above
"Even from time to time indefinite to time indefinite your are God," sang the psalmist. "Time indefinite" can refer to things that have an end but the duration of which has not been specified. (Exodus 31:16, 17; Hebrews 9:15) At Psalm 90:2 and elsewhere in the Hebrew Scriptures though, "time indefinite" means "eternal." (Ecclesiastes 1:4) Our minds cannot understand how it is possible that God has always existed. Yet, Jehovah had not beginning and will have no end. (Habakkuk 1:12) He will always be alive and ready to help us.
The psalmist was inspired to equate a thousand years of human existence with a very short time in the experience of the eternal Creator. Addressing God, he wrote: " You make mortal man go back to crushed matter, and you say: ' Go back, you sons of men.' For a thousand years are in your eyes but as yesterday when it is past, and as a watch during the night." - Psalm 90:3, 4.
Man is mortal, and God makes him "go back to crushed matter." That is, man returns "to dust," as crusted or pulverized, earth. In effect, Jehovah says: 'Go back to the dust of the ground from which you were made.' (Genesis 2:7; 3:19) This applies to all -strong or weak, rich or poor - for no imperfect human 'can by any means redeem even a brother, nor give to God a ransom for him, that he should live forever.' (Psalm 49:6-9 But how thankful we are that 'God gave his only-begotten Son, so that everyone exercising faith in him might have everlasting life'! - John 3:16; Romans 6:23
Next time: Continue with the subject above
2.09.2007
Jehovah -Our "Real Dwelling"
The psalmist opens with the words: "O Jehovh, you yourself have proved to be a real dwelling for us during generation after generation. Before the mountains themselves were born, or you proceeded to bring forth as with labor pains the earth and the productive land, even from time indefinite to time indefinite you are God [or the Devine One]." - Psalm 90:1, 2.
For us "the everlasting God,"Jehovah, is "a real dwelling - a spiritual refuge. (Romans 16:26) We feel secure, for he is always there to help us as the Hearer of prayer." (Psalm 65:2) Because we cast our anxieties upon our heavenly Father through his beloved Son, 'the peace of God that excels all thought guards our hearts and mental powers.' Philippians 4:6, 7; Matthew 6:9; John 14:6, 14.
We enjoy spiritual security because, figuratively speaking, Jehovah is "a real dwelling" for us. He also provides "interior rooms" - likely linked closely with the congregations of his people - as spiritual havens, where loving shepherds contribute greatly to our sense of security. (Isaiah 26:20; 32:1, 2; Acts 20:28, 29) Moreover, some of us belong to families that have a long history of service to God and have personally found him to be 'a real dwelling during generation after generation.'
Jehovah existed before the mountains were 'born" or the earth was brought forth as with "labor pains." Viewed from a human standpoint, producing this earth with all its features, chemistry and complicated mechanisms required a great deal of effort. And by saying that the mountains were "born" and the earth was brought forth as with "labor pains," the psalmist is showing great respect for the amount of work involved when Jehovah created these things. Should we not have similar respect and appreciation for the Creator's handiwork?
Next time: Jehovah Is Always There For Us
The psalmist opens with the words: "O Jehovh, you yourself have proved to be a real dwelling for us during generation after generation. Before the mountains themselves were born, or you proceeded to bring forth as with labor pains the earth and the productive land, even from time indefinite to time indefinite you are God [or the Devine One]." - Psalm 90:1, 2.
For us "the everlasting God,"Jehovah, is "a real dwelling - a spiritual refuge. (Romans 16:26) We feel secure, for he is always there to help us as the Hearer of prayer." (Psalm 65:2) Because we cast our anxieties upon our heavenly Father through his beloved Son, 'the peace of God that excels all thought guards our hearts and mental powers.' Philippians 4:6, 7; Matthew 6:9; John 14:6, 14.
We enjoy spiritual security because, figuratively speaking, Jehovah is "a real dwelling" for us. He also provides "interior rooms" - likely linked closely with the congregations of his people - as spiritual havens, where loving shepherds contribute greatly to our sense of security. (Isaiah 26:20; 32:1, 2; Acts 20:28, 29) Moreover, some of us belong to families that have a long history of service to God and have personally found him to be 'a real dwelling during generation after generation.'
Jehovah existed before the mountains were 'born" or the earth was brought forth as with "labor pains." Viewed from a human standpoint, producing this earth with all its features, chemistry and complicated mechanisms required a great deal of effort. And by saying that the mountains were "born" and the earth was brought forth as with "labor pains," the psalmist is showing great respect for the amount of work involved when Jehovah created these things. Should we not have similar respect and appreciation for the Creator's handiwork?
Next time: Jehovah Is Always There For Us
2.08.2007
Jehovah Show Us How To Count Our Days
Jehovah God is our Creator and Life-Giver. (Psalm 36:9; Revelation 4:11) No one else could therefore be in a better postion to show us how to use our years of life in a wise way. Appropriately, then, the psalmist petitioned God: "Show us just how to count our days in such a way that we may bring a heart of wisdom in." (Psalm 90:12) The 90th psalm, where we find that plea, certainly merits our careful consideration. First, though, let us get a brief overview of this divinely inspired song.
The superscritption of Psalm 90 calls it " prayer of Moses, the man of true God." Since this psalm emphasizes the transitoriness of human life, it was likely composed after the Israelites were delivered from Egyptian bondage and during their 40-year trek in the wilderness, when thousands of deaths brought a faithless generation to its end. (Numbers 32:9-13) In any case, Psalm 90 shows that the life of imperfect humans is short. Clearly, then, we should use our precious days wisely.
In Psalm 90, Verses 1to6 identify Jehovah as our eternal dwelling place. Verses 7-12 show that we need in order to use our fleeting years of life in a manner acceptable to him. And as expressed in verses 13 to 17, we earnestly desire to be recipients of Jehovah's loving-kindness and blessing. Of course, this psalm does not foretell our individual experiences as Jehovah's servants. nevertheless, we should personally take its prayerful sentiments to heart. Let us therefore look closely at Psalm 90 through the eyes of those dedicated to God.
Next time: Jehovah - OUr "Real Dwelling"
Jehovah God is our Creator and Life-Giver. (Psalm 36:9; Revelation 4:11) No one else could therefore be in a better postion to show us how to use our years of life in a wise way. Appropriately, then, the psalmist petitioned God: "Show us just how to count our days in such a way that we may bring a heart of wisdom in." (Psalm 90:12) The 90th psalm, where we find that plea, certainly merits our careful consideration. First, though, let us get a brief overview of this divinely inspired song.
The superscritption of Psalm 90 calls it " prayer of Moses, the man of true God." Since this psalm emphasizes the transitoriness of human life, it was likely composed after the Israelites were delivered from Egyptian bondage and during their 40-year trek in the wilderness, when thousands of deaths brought a faithless generation to its end. (Numbers 32:9-13) In any case, Psalm 90 shows that the life of imperfect humans is short. Clearly, then, we should use our precious days wisely.
In Psalm 90, Verses 1to6 identify Jehovah as our eternal dwelling place. Verses 7-12 show that we need in order to use our fleeting years of life in a manner acceptable to him. And as expressed in verses 13 to 17, we earnestly desire to be recipients of Jehovah's loving-kindness and blessing. Of course, this psalm does not foretell our individual experiences as Jehovah's servants. nevertheless, we should personally take its prayerful sentiments to heart. Let us therefore look closely at Psalm 90 through the eyes of those dedicated to God.
Next time: Jehovah - OUr "Real Dwelling"
2.07.2007
Words That Heal
Because of the prevalence of abusive and obscene speech today, Christians should have a strategy to resist this harmful influence. The Bible provides a good strategy, namely to love our neighbor. (Matthew 7:12; Luke 10:27) Genuine concern and love for neighbor will motivate us always to use words that heal. The Bible says: " Let a rotten saying not proceed out of your mouth, but whatever saying is good for building up as the need may be, that it may impart what is favorable to the hearers." - Ephesians 4:29.
Also, the implanting of the Word of God in our minds helps us to avoid speech that injures. Reading and meditating on the Holy Scriptures can help us to "put away all filthiness." (James 1:21) Yes, the Word of God can heal our minds.
Because of the prevalence of abusive and obscene speech today, Christians should have a strategy to resist this harmful influence. The Bible provides a good strategy, namely to love our neighbor. (Matthew 7:12; Luke 10:27) Genuine concern and love for neighbor will motivate us always to use words that heal. The Bible says: " Let a rotten saying not proceed out of your mouth, but whatever saying is good for building up as the need may be, that it may impart what is favorable to the hearers." - Ephesians 4:29.
Also, the implanting of the Word of God in our minds helps us to avoid speech that injures. Reading and meditating on the Holy Scriptures can help us to "put away all filthiness." (James 1:21) Yes, the Word of God can heal our minds.
2.06.2007
Keeping Our Lips In Check
At times, the urge to attack someone verbally could be hard to resist. When wronged, a person might feel justified in punishing the offender with cruel, harsh words - either to his face or behind his back. Still, Christians resist such an urge. Proverbs 10:19 states: " In the abundance of words there does not fail to be transgression, but the one keeping his lips in check is acting discreetly."
God's angels set a good example. They are aware of all the wrong that is done by humankind. Although the angels are greater than man in strength and power, they do not bring against humans an accusation in abusive terms, " not doing so out of respect for Jehovah." (2 Peter 2:11) Knowing that God is fully aware of everyone's wrong doing and is fully capable of correcting matters, the angels keep their lips in check. Michael, the chief of all angels, refrained from using abusive terms, even against the Devil. - Jude 9.
Christians strive to imitate the angels. They follow the Bible admonition: " Return evil for evil to noone. Provide fine things in the sight of all men. If possible, as far as it depends upon you, be peaceable with all men. Do not avenge yourselves, beloved, but yield place to the wrath; for it is written: "Vengeance is mine; I will repay, says Jehovah.' "- Romans 12:17-19.
Interestingly, even the tone and volume of our voice can add a hurtful edge to what we say. It is not uncommon for husbands and wives to hurt each other in shouting matches. Many parents often scream at their children. However, there is no need for us to scream when expressing our feelings. The Bible urges: "Let all malicious bitterness and anger and wrath and screaming and abusive speech be taken away from you." (Ephesians 4:31) The Bible says that "a slave of the Lord does not need to fight, but needs to be gentle toward all." - 2Timothy2:24.
Next time: Words That Heal
At times, the urge to attack someone verbally could be hard to resist. When wronged, a person might feel justified in punishing the offender with cruel, harsh words - either to his face or behind his back. Still, Christians resist such an urge. Proverbs 10:19 states: " In the abundance of words there does not fail to be transgression, but the one keeping his lips in check is acting discreetly."
God's angels set a good example. They are aware of all the wrong that is done by humankind. Although the angels are greater than man in strength and power, they do not bring against humans an accusation in abusive terms, " not doing so out of respect for Jehovah." (2 Peter 2:11) Knowing that God is fully aware of everyone's wrong doing and is fully capable of correcting matters, the angels keep their lips in check. Michael, the chief of all angels, refrained from using abusive terms, even against the Devil. - Jude 9.
Christians strive to imitate the angels. They follow the Bible admonition: " Return evil for evil to noone. Provide fine things in the sight of all men. If possible, as far as it depends upon you, be peaceable with all men. Do not avenge yourselves, beloved, but yield place to the wrath; for it is written: "Vengeance is mine; I will repay, says Jehovah.' "- Romans 12:17-19.
Interestingly, even the tone and volume of our voice can add a hurtful edge to what we say. It is not uncommon for husbands and wives to hurt each other in shouting matches. Many parents often scream at their children. However, there is no need for us to scream when expressing our feelings. The Bible urges: "Let all malicious bitterness and anger and wrath and screaming and abusive speech be taken away from you." (Ephesians 4:31) The Bible says that "a slave of the Lord does not need to fight, but needs to be gentle toward all." - 2Timothy2:24.
Next time: Words That Heal
2.05.2007
Harsh Words That Displease God
Injurious speech certainly encompasses much more than obscene language. Insults, sarcasm, mockery and harsh criticism can hurt deeply. Admittedly, we all sin with our tongue, especially in the enviornment of sarcasm and backbiting that prevails around us. (James 3:2) Still, true Christians should never adopt a casual attitude toward abusive speech. The Bible establishes clearly that Jehovah God disapproves of all speech that injures.
For instance, in the Bible book of Second Kings, we learn of a group of boys who verbally abused the prophet Elisha. The account says that they "began to jeer him" and "kept saying to him: 'Go up, you baldhead! Go up, you baldhead!' " Jehovah, who could read the hearts of these young ones and see their malicious intent, took their verbal abuse very seriously. The account says that God put 42 boys to death because of their abusive speech. - 2Kings 2:23, 24.
The people of Israel "were continually making jest at the messengers of the true God and despising his words and mocking at his prophets, until the rage of Jehovah came up against his people, until there waas no healing (2Chronicles 36:16) Although God's rage was principally incited by his people's idolatrous and disobedient course, it is noteworthy that the Bible specifically mentions the verbal abuse directed at God's prophets. This highlights God's outright disapproval of such conduct.
Accordingly, the Bible admonishes Christians: "Do not severely criticize and older man." (1Timothy 5:1) This principle could be applied to our dealings with everyone. The Bible encourages us "to speak injuriously of no one, not to be belligerent, to be reasonable, exhibiting all mildness toward all men." - Titus 3:2.
Next time: Keeping Our Lips In Check
Injurious speech certainly encompasses much more than obscene language. Insults, sarcasm, mockery and harsh criticism can hurt deeply. Admittedly, we all sin with our tongue, especially in the enviornment of sarcasm and backbiting that prevails around us. (James 3:2) Still, true Christians should never adopt a casual attitude toward abusive speech. The Bible establishes clearly that Jehovah God disapproves of all speech that injures.
For instance, in the Bible book of Second Kings, we learn of a group of boys who verbally abused the prophet Elisha. The account says that they "began to jeer him" and "kept saying to him: 'Go up, you baldhead! Go up, you baldhead!' " Jehovah, who could read the hearts of these young ones and see their malicious intent, took their verbal abuse very seriously. The account says that God put 42 boys to death because of their abusive speech. - 2Kings 2:23, 24.
The people of Israel "were continually making jest at the messengers of the true God and despising his words and mocking at his prophets, until the rage of Jehovah came up against his people, until there waas no healing (2Chronicles 36:16) Although God's rage was principally incited by his people's idolatrous and disobedient course, it is noteworthy that the Bible specifically mentions the verbal abuse directed at God's prophets. This highlights God's outright disapproval of such conduct.
Accordingly, the Bible admonishes Christians: "Do not severely criticize and older man." (1Timothy 5:1) This principle could be applied to our dealings with everyone. The Bible encourages us "to speak injuriously of no one, not to be belligerent, to be reasonable, exhibiting all mildness toward all men." - Titus 3:2.
Next time: Keeping Our Lips In Check
2.04.2007
Abhor Obscene Jesting
Obscene language is not a modern phenomenon. Would it surprise you to learn that people used obscene speech in the days of the apostles, nearly 2,000 years ago? For example, it appears that some in the Colossian congregation used obscenities when angered. They may have done so to attack or hurt others intentionally, perhaps in retaliation. Likewise, many people today use obscene speech in outburst of anger. Hence, Paul wrote: "Put them all away from you, wrath, anger,badness, abusive speech and obscene talk out of your mouth." (Colossians 3:8) Clearly, Christians are admonished to avoid outbursts of anger and the obscene language that so often go hand in hand with anger.
Granted, many use obscenities with no intention of attacking or hurting others. Likely, obscene language is most often used in a casual manner. Vile expressions thus become deeply entrenched in everyday speech. Some even find it hard to communicate without the use of expletives. Oftentimes, obscene language is even used to elicit laughter. But should such obscene jesting be viewed as a lesser, more tolerable offense? Consider the following?
Obscene jesting is shocking language intended to amuse others. Today obscene jesting is mostly sex-oriented. And many who consider themselves decent people find such language entertaining. (Romans 1:28-32) It is not surprising, then, that both natural and unnatural sexual behaviors are the subject matter of many professional comedians. Obscene jesting is featured in many movies as well as in television and radio programs.
The Bible is not silent on the subject of obscene jesting. The apostle Paul wrote to the Christians in Ephesus: " Let fornication and uncleanness of every sort or greediness not even be mentioned among you, just as it befits holy people, neither shameful conduct nor foolish talking nor obscene jesting, things which are not becoming." (Ephesians 5:3, 4) Clearly, obscene language, regardless of its intent, is offensive to God. It is bad. It is speech that injures.
Next time: Harsh Words That Displease God
Obscene language is not a modern phenomenon. Would it surprise you to learn that people used obscene speech in the days of the apostles, nearly 2,000 years ago? For example, it appears that some in the Colossian congregation used obscenities when angered. They may have done so to attack or hurt others intentionally, perhaps in retaliation. Likewise, many people today use obscene speech in outburst of anger. Hence, Paul wrote: "Put them all away from you, wrath, anger,badness, abusive speech and obscene talk out of your mouth." (Colossians 3:8) Clearly, Christians are admonished to avoid outbursts of anger and the obscene language that so often go hand in hand with anger.
Granted, many use obscenities with no intention of attacking or hurting others. Likely, obscene language is most often used in a casual manner. Vile expressions thus become deeply entrenched in everyday speech. Some even find it hard to communicate without the use of expletives. Oftentimes, obscene language is even used to elicit laughter. But should such obscene jesting be viewed as a lesser, more tolerable offense? Consider the following?
Obscene jesting is shocking language intended to amuse others. Today obscene jesting is mostly sex-oriented. And many who consider themselves decent people find such language entertaining. (Romans 1:28-32) It is not surprising, then, that both natural and unnatural sexual behaviors are the subject matter of many professional comedians. Obscene jesting is featured in many movies as well as in television and radio programs.
The Bible is not silent on the subject of obscene jesting. The apostle Paul wrote to the Christians in Ephesus: " Let fornication and uncleanness of every sort or greediness not even be mentioned among you, just as it befits holy people, neither shameful conduct nor foolish talking nor obscene jesting, things which are not becoming." (Ephesians 5:3, 4) Clearly, obscene language, regardless of its intent, is offensive to God. It is bad. It is speech that injures.
Next time: Harsh Words That Displease God
2.03.2007
Avoid Speech That Injures
The ability to speak is one unique trait that separates us from the animals. Sadly, some people misuse this privilege. Insults, cursing, profanity, blasphemy, vulgarities and obscene language can hurt - sometimes more than physical injuries. " There exists the one speaking thoughtlessly as with the stabs of a wound," says the Bible. - Proverbs
More and more people swear and curse routinely. Schools are reporting an increase in the use of foul language by children. Some people claim, though, that hurtful speech can be beneficial when used for emotional release. A student of political science wrote: "Using foul language should be a powerful act, when normal vocabulary just doesn't convey the richness of our feelings." Should Christians have such a casual attitude toward hurtful speech? How does God feel about it?
Next time: Abhor Obscene Jesting
The ability to speak is one unique trait that separates us from the animals. Sadly, some people misuse this privilege. Insults, cursing, profanity, blasphemy, vulgarities and obscene language can hurt - sometimes more than physical injuries. " There exists the one speaking thoughtlessly as with the stabs of a wound," says the Bible. - Proverbs
More and more people swear and curse routinely. Schools are reporting an increase in the use of foul language by children. Some people claim, though, that hurtful speech can be beneficial when used for emotional release. A student of political science wrote: "Using foul language should be a powerful act, when normal vocabulary just doesn't convey the richness of our feelings." Should Christians have such a casual attitude toward hurtful speech? How does God feel about it?
Next time: Abhor Obscene Jesting
2.02.2007
Bible Values
Consider some of the values the Bible promotes: "Happy are those conscious of their spiritual need." (Matthew 5:3) Another: "Trust in Jehovah with all your heart and do not lean upon your own understanding. In all your ways take notice of him, and he himself will make your paths straight." - Proverbs 3:5, 6.
The Bible also teaches that we are all accountable for the values we choose to live by. Consider Ecclesiastes 11:9: "Rejoice, young man, in your youth, and let your heart do you good in the days of your young manhood, and walk in the ways of your heart and in the things seen by your eyes. But know that on account of all these the true God will bring you into judgment." Accountabilty for our actions is directly stated at Proverbs 2:21, 22: "The upright are the ones that will reside in the earth, and the blameless are the ones that will be left over in it. As regards the wicked, they will be cut off from the very earth; and as for the treacherous, they will be torn away from it."
With this positive hope of a righteous government, how beneficial it is to develop a close friendship with God! Associating with others who also wish to be subjects of God's Kingdom will help put ourselves in line to experience the rulership of his glorious Kingdom and the fruitage of the marvelous values it will promote.
Consider some of the values the Bible promotes: "Happy are those conscious of their spiritual need." (Matthew 5:3) Another: "Trust in Jehovah with all your heart and do not lean upon your own understanding. In all your ways take notice of him, and he himself will make your paths straight." - Proverbs 3:5, 6.
The Bible also teaches that we are all accountable for the values we choose to live by. Consider Ecclesiastes 11:9: "Rejoice, young man, in your youth, and let your heart do you good in the days of your young manhood, and walk in the ways of your heart and in the things seen by your eyes. But know that on account of all these the true God will bring you into judgment." Accountabilty for our actions is directly stated at Proverbs 2:21, 22: "The upright are the ones that will reside in the earth, and the blameless are the ones that will be left over in it. As regards the wicked, they will be cut off from the very earth; and as for the treacherous, they will be torn away from it."
With this positive hope of a righteous government, how beneficial it is to develop a close friendship with God! Associating with others who also wish to be subjects of God's Kingdom will help put ourselves in line to experience the rulership of his glorious Kingdom and the fruitage of the marvelous values it will promote.
2.01.2007
What God's Kingdom Is
One definition of a kingdom is a government headed by a king. The Kingdom of God is Jehovah God's means of expressing his universal sovereignty. It is a royal government headed by his Son, Jesus Christ. As for God's will regarding the earth, this is expressed simply and clearly at Psalm 37:10, 11: "Just a little while longer, and the wicked one will be no more; and you will certainly give attention to his place, and he will not be. But the meek ones themselves will possess the earth, and they will indeed find their exquisite delight in the abundance of peace."
So if you feel a sense of hopelessness because of this world's deteriorating values, take heart. The Bible promises that soon the world's conditions and values will undergo drastic change. The promise that God's Kingdom will shortly rule over the earth to enforce God's values is a sure basis for hope.
Learning to trust in God's Kingdom promises can heighten our sense of security. Consider the values associated with the rule of that Kingdom: " Come, you people, behold the activities of Jehovah, how he has set astonishing events on the earth. He is making wars to cease to the extremity of the earth." (Psalm 46:8,9) What a wonderful promise for peace and security!
In a prophecy concerning the King of God's Kingdom, Jesus Christ, Psalm 72:12-14 says: " He will deliver the poor one crying for help, also the afflicted one and whoever has no helper. He will feel sorry for the lowly one and the poor one, and the souls of the poor ones he will save. From oppression and from violence he will redeem their soul, and their blood will be precious in his eyes."
Next time: Bible Values
One definition of a kingdom is a government headed by a king. The Kingdom of God is Jehovah God's means of expressing his universal sovereignty. It is a royal government headed by his Son, Jesus Christ. As for God's will regarding the earth, this is expressed simply and clearly at Psalm 37:10, 11: "Just a little while longer, and the wicked one will be no more; and you will certainly give attention to his place, and he will not be. But the meek ones themselves will possess the earth, and they will indeed find their exquisite delight in the abundance of peace."
So if you feel a sense of hopelessness because of this world's deteriorating values, take heart. The Bible promises that soon the world's conditions and values will undergo drastic change. The promise that God's Kingdom will shortly rule over the earth to enforce God's values is a sure basis for hope.
Learning to trust in God's Kingdom promises can heighten our sense of security. Consider the values associated with the rule of that Kingdom: " Come, you people, behold the activities of Jehovah, how he has set astonishing events on the earth. He is making wars to cease to the extremity of the earth." (Psalm 46:8,9) What a wonderful promise for peace and security!
In a prophecy concerning the King of God's Kingdom, Jesus Christ, Psalm 72:12-14 says: " He will deliver the poor one crying for help, also the afflicted one and whoever has no helper. He will feel sorry for the lowly one and the poor one, and the souls of the poor ones he will save. From oppression and from violence he will redeem their soul, and their blood will be precious in his eyes."
Next time: Bible Values
Subscribe to:
Posts (Atom)
Posts
