They Fail To Arrest Him

WHILE the Festival of Tabernacles is still in progress the religious leader send out police officers to arrest Jesus. He does not attempt to hide. Instead, Jesus keeps on teaching publicly, saying: "I continue a little while longer with you before I got to him that sent me, and where I am you cannot come." The Jews do not understand, and so they inquire among themselves: "Where does this man intend going, so that we shall not find him? He does not intend to go to the Jews dispersed among the Greeks and teach the Greeks does he? What does this saying mean that he said, 'You will look for me, but you will not find me, and where I am you cannot come? ' Jesus, of course, is talking about his approaching death and resurrection to life in heaven, where his enemies cannot follow.

The seventh and last day of the festival arrives. Each morning of the festival, a priest has poured out water, which he took from the Pool of Siloam, so that it flowed to the base of the altar. Likely reminding the people of this daily ceremony, Jesus cries out: "If anyone is thirsty, let him come to me and drink. He that puts faith in me, just as the Scripture has said, 'Out from the inmost part streams of living water will flow.'"

Actually, Jesus is here speaking about the grand consequences when the holy spirit would be poured out. the following year this pouring out of holy spirit occurs at Pentecost. There streams of living water flow forth when the 120 disciples begin ministering to the people. But until then, there is no spirit in the sense that none of Christ's disciples are anointed with holy spirit and called to heavenly life.

In response to Jesus' teaching, some begin saying: "This is for a certainty the Prophet, evidently referring to the prophet greater than Moses who was promised to come. Others say:" "This is the Christ." But others protest: "The Christ is not actually coming out of Galilee, is he? Has not the Scripture said that the Christ is coming from the offspring of David, and from Bethlehem the village where David used to be?"

Next time: Conclusion of They Fail To Arrest Him

The Greatest Man Who Ever Lived, 1991

Conclusion of At The Festival Of The Tabernacles

The people in the crowd, probably visitors to the festival are unaware of such efforts. They consider it inconceivable that anyone would want to kill such a wonderful teacher. So they believe that something must be wrong with Jesus for him to think this. "You have a demon," they say. "Who is seeking to kill you?"

The Jewish leaders want Jesus killed, even though the crowd may not realize it. When Jesus healed a man on the Sabbath a year and a half before the leaders tried to kill him. So Jesus now points up their unreasonableness by asking them: "If a man receives a circumcision on a sabbath in order that the law of Moses may not be broken, are you violently angry at me because I made a man completely sound in health on a sabbath? Stop judging from the outward appearance, but judge with righteous judgment."

Inhabitants of Jerusalem, who are aware of the situation, now say: "This is the man they are seeking to kill, is it not? And yet, see! he is speaking in public, and they say nothing to him. The rulers have not yet come to know for a certainty that this is the Christ, have they?" These residents of Jerusalem explain why they do not believe that Jesus is the Christ: "We know where this man is from; yet when the Christ comes, no on is to know where he is from." Jesus answers: "You both know me and know where I am from. Also, I have not come of my own initiative, but he that sent me is real, and you do not know him. I know him, because I am a representative from him, and that One sent me forth." At this they try to lay hold of him, perhaps to put him in prison or to have him killed. Yet they do not succeed because it is not time for Jesus to die.

Still, many put faith in Jesus, as indeed they should. Why, he has walked on water, calmed the winds, quieted storm seas, miraculously fed thousands on a few loaves and fishes, cured the sick, made the lame walk, opened the eyes of the blind, cured lepers and even raised the dead. So they ask: "When the Christ arrives, he will not perform more signs than this man has performed will he?"

When the Pharisees hear the crowd murmuring these things, they and the chief priests send out officers to arrest Jesus. John 7:11-32.

Next time: They Fail To Arrest Him

At The Festival Of The Tabernacles

JESUS has become famous during the nearly three years since his baptism. Many thousands have seen his miracles, and reports about his activities have spread throughout the country. Now, as the people gather for the Festival of Tabernacles in Jerusalem, they look for him there. "Where is that man? They want to know.

Jesus has become a subject of controversy. "He is a good man," some say. "He is not, but he misleads the crowd," others assert. There is a lot of subdued talk of this sort during the opening days of the festival. Yet, no one has the courage to speak out publicly in Jesus' behalf. This is because the people fear reprisal from the Jewish leaders.

When the festival is half over, Jesus arrives. He goes up to the temple, where the people are amazed at his marvelous teaching ability. Since Jesus never attended the rabbinical schools, the Jews fall to wondering: "How does this man have a knowledge of letters, when he has not studied at the schools?"

"What I teach is not mine," Jesus explains, "but belongs to him that sent me. If anyone desires to do His will, he will know concerning the teacher whether it is from God or I speak of my own originality." Jesus' teaching holds closely to God's law. Thus, it should be obvious that he is seeking God's glory, not his own. "Moses gave you the Law, did he not?" Jesus asks. By way of rebuke, he says: "Not one of you obeys the Law." "Why are you seeking to kill me?" Jesus then asks.

Next time: Conclusion of At The Festivals Of Tabernacles

The Greatest Man Who Ever Lived, 1991

Conclusion of A Secret Trip To Jerusalem

As they are walking along the road, a scribe says to Jesus: "Teacher, I will follow you wherever you are about to go." Foxes have dens and birds of heaven have roosts," Jesus responds, "but the Son of man has nowhere to lay down his head." Jesus is explaining that the scribe will experience hardship if he becomes his follower. And the implication seems to be that the scribe is too proud to accept this mode of life.

To another man, Jesus says: "Be my follower." "Permit me first to leave and bury my father," the man answers. "Let the dead bury the dead," Jesus replies, "but you go away and declare abroad the Kingdom of God." The man's father evidently had not yet died, for if he had, it would be unlikely that his son would be here listening to Jesus. The son apparently is asking for time to await his father's death. He is not prepared to put the Kingdom of God first in his life.

As they proceed on the road toward Jerusalem, another man tells Jesus: "I will follow you, Lord; but first permit me to say good-bye to those in my household." In answer Jesus says: "No man that has put his hand to a plow and looks at the things behind is well fitted for the kingdom of God." Those who will be Jesus' disciples must have their eyes focused on Kingdom service. Just as a furrow likely will become crooked if a plowman does not keep looking straight ahead, so anyone who looks behind at this old system of things may well stumble off the road leading to eternal life. John 7:2-10; Luke 9:51-62; Matthew 8:19-22.

Next time: At The Festival Of The Tabernacles

The Greatest Man Who Ever Lived, 1991

A Secret Trip To Jerusalem

IT IS the autumn of 32 C.E., and the Festival of Tabernacle is near. Jesus has confined his activity mostly to Galilee since the Passover of 31 C.E., when the Jews tried to kill him. Likely, since then Jesus has only visited Jerusalem to attend the three annual festivals of the Jews. Jesus' brothers now urge him: "Pass on over from here and go into Judea." Jerusalem is Judea's main city and the religious center of the whole country. His brothers reason: "Nobody does anything in secret while himself seeking to be know publicly."

Although James, Simon, Joseph and Judas do not believe that their elder brother, Jesus is really the Messiah,they want him to show his miraculous powers to all those gathered at the festival. Jesus, however, is aware of the danger. "The world has no reason to hate you," he says, "but it hates me, because I bear witness concerning it that its works are wicked." So Jesus tells his brothers: "You go up to the festival; I am not yet going up to this festival."

The Festival of Tabernacles is a seven-day celebration. On the eighth day it is brought to a close with solemn activities. The festival marks the end of the agricultural year and is a time of great rejoicing and thanksgiving. Several days after Jesus' brothers leave to attend along with the main body of travelers, he and his disciples go secretly, staying out of the public eye. They take the routed through Samaria, rather than the one that most people take near the Jordan River.

Since Jesus and his company will need accommodations in a Samaritan village, he sends messengers ahead to make preparations. The people, however, refuse to do anything for Jesus after learning that he is heading for Jerusalem. Indignantly, James and John ask: "Lord, do you want us to tell fire to come down from heaven and annihilate them?" Jesus rebukes them for suggesting such a thing, and they travel on to another village.

Next time: Conclusion of A Secret Trip To Jerusalem

The Greatest Man Who Ever Lived, 1991

A Lesson In Forgiveness

Jesus is apparently still in the house in Capernaum with his disciples. He has been discussing with them how to handle difficulties between brothers, so Peter asks: "Lord, how many times is my brother to sin against me and am I to forgive him?" Since Jewish religious teachers propose granting forgiveness up to three times, Peter probably considers it very generous to suggest "up to seven times?" But the whole idea of keeping such a record is wrong. Jesus corrects Peter: "I say to you, not up to seven times, but, up to seventy-seven times." He is showing that no limit should be put on the number of times Peter forgives his brother.

To impress on the disciples their obligation to be forgiving, Jesus tells them an illustration. It is about a king who wants to settle accounts with his slaves. One slave is brought to him who owes the enormous debt 60,0,0 denarii. there is no way he can possibly pay it. So, as Jesus explains, the king orders that he and his wife and children be sold and payment be made.

At that the slave falls down at his master's feet and begs: "Be patient with me and I will pay back everything to you." Moved with pity for him, the master mercifully cancels the slave's enormous debt. But no sooner has he done so, Jesus continues, than this slave goes and finds a fellow slave who owes him only 100 denarii. The man grabs his fellow slave by the throat and begins choking him, saying: "Pay back whatever you owe." But the fellow slave does not have the money. So he falls at the feet of the slave to whom he is in debt, begging: "Be patient with me and I will pay you back." Unlike his master, the slave is not merciful, and he has he fellow slave thrown into prison.

Well, Jesus continues, the other slaves who saw what had happened go and tell the master. He angrily summons the slave. "Wicked slave," he says, "I canceled all that debt for you, when you entreated me. Ought you not, in turn, to have had mercy on your fellow slave, as I also had mercy on you?z' Provoked to wrath, the master delivers the unmerciful slave over to the jailers until he should pay back all that he owes.

Then Jesus concludes: "In like manner my heavenly Father will also deal with you if you do not forgive each one his brother from your hearts."

What a find lesson in forgiveness! Compared with the large debt of sin that God has forgiven us, whatever transgression may be committed against us by a Christian brother is small indeed. Furthermore, Jehovah God has forgiven us thousands of times. Often, we are not even aware of our sins against him. Therefore, can we not forgive our brother a few times, even if we have a legitimate cause for complaint? Remember, as Jesus taught us in the Sermon on the Mount, God will "forgive us our debts, as we also have forgiven our debtors." Matthew 18:21-35; 6:12; Colossians 3:13.

Next time: A Secret Trip To Jerusalem

The Greatest Man Who Ever Lived, 1991

Conclusion of Further Corrective Counsel

Jesus also warns: "See to it that you men do not despise one of these little ones; for I tell you that their angels in heaven always behold the face of my Father who is in heaven." He then illustrates the preciousness of "little ones" when he tells about a man who possesses a hundred sheep but loses one. The man will leave the 99 to search for the lost one, Jesus explains, and on finding it will rejoice more over it than over the 99. "Likewise," Jesus then concludes, "it is not a desirable thing with my Father who is in heaven for one of these little ones to perish."

Possibly having in mind his apostles' argument among themselves, Jesus urges: "Have salt in yourselves, and keep peace between one another." Tasteless foods are made more palatable by salt. Thus, figurative salt makes what one says easier to accept. Having such salt will help preserve the peace.

But because of human imperfection, at times serious disputes will occur. Jesus also provides guidelines for handling them. "If your brother commits a sin," Jesus say, "go lay bare his fault between you and him alone. If he listens to you, you have gained your brother." If he does not listen, Jesus advises, "take along with you one or two more, in order that at the mouth of two or three witnesses every matter may be established."

Only as a last resort, Jesus says, take the matter to "the congregation who can render a judicial decision. If the sinner will not abide by their decision, Jesus concludes, "let him be to you just as a man of the nations and as a tax collector."

In making such a decision, overseers need to adhere closely to instructions in Jehovah's Word. Thus, when they find an individual guilty and worthy of punishment, the judgment 'will already have been bound in heaven.' And whey they "loose on earth," that is, find one innocent, it will already have been "loosed in heaven." In such judicial deliberations, Jesus says, "where there are two or three gathered together in my name, there I am in the midst." Matthew 18:6-20; Mark 9:38-50; Luke 9:49, 50.

Next time: A Lesson In Forgiveness

The Greatest Man Who Ever Lived, 1991

Further Corrective Counsel

WHILE Jesus and his apostles are still in the house in Capernaum, something besides the apostles' argument over who is the greatest is discussed. This is an incident that may also have occurred on their return to Capernaum, when Jesus was not personally present. The apostle John reports: "We saw a certain man expelling demons by use of your name and we tried to prevent him, because he was not accompanying us."

Evidently John views the apostles as an exclusive, title holding team of healers. So he feels that the man was performing powerful works improperly because he was not part of their group. However, Jesus counsels: "Do not try to prevent him, for there is not one that will do a powerful work on the basis of my name that will quickly be able to revile me; for he that is not against us is for us. For whoever gives you a cup of water to drink on the ground that you belong to Christ,I truly tell you, he will by no means lose his reward."

It was not necessary for this man bodily to follow Jesus to be on his side. The Christians congregation had not yet been set up, so his not being part of their group did not mean that he was of a separate congregation. the man really had faith in Jesus' name and thus succeeded in expelling demons. He was doing something that compared favorably with what Jesus said was deserving of a reward. Jesus shows that for doing this, he will not lose his reward.

But what if the man was stumbled by the words and actions of the apostles? This would be very serious! Jesus observes: "Whoever stumbles one of these little ones that believe, it would be finer for him if a millstone such as is turned by an ass were put around his neck and he were actually pitched into the sea."

Jesus says that his followers should remove from their lives anything that is dear to them as a hand, a foot, or an eye that may cause them to stumble. Better to be without this cherished thing and enter into God's Kingdom than to hold on to it and be pitched into Gehenna (a burning rubbish heap near Jerusalem), which symbolizes eternal destruction.

Next time: Conclusion of Further Corrective Counsel

The Greatest Man Who Ever Lived, 1991

Conclusion of A Lesson In Humility

When the disciples get together after their return trip to Capernaum, perhaps at Peter's house, they ask: "Who really is the greatest inthe kingdom of the heavens?" Jesus knows what it is that prompts their question, being aware of what was going on among them as they trailed behind him on their return from Caesarea Philippi. So he asks: "What were you arguing over on the road?" Embarrassed, the disciples keep silent, for they had argued among themselves over who would be the greatest.

After nearly three years of Jesus' teaching, does it seem incredible that the disciples would have such an argument? Well, it reveals the strong influence of human imperfection, as well as of religious background. The Jewish religion in which the disciples had been reared stressed position or rank in all dealings. Furthermore, perhaps Peter, because of Jesus' promise of receiving certain "keys" to the Kingdom, felt superior. James and John may have had similar ideas because of being favored with witnessing Jesus' transfiguration.

Whatever the case, Jesus stages a moving demonstration in an effort to correct their attitudes. He calls a child, stands it in their midst, puts his arms around it, and says: "Unless you turn around and become as young children, you will by no means enter into the kingdom of the heavens. Therefore, whoever will humble himself like this young child is the one that is the greatest in the kingdom of the heavens; and whoever receives one such young child on the basis of my name receives me also."

What a marvelous way to correct his disciples! Jesus does not become angry with them and call them haughty, greedy or ambitious. No, but he illustrates his corrective teaching by using the example of young children, who are characteristically modest and free from ambition and who generally have not thought of rank among themselves. Thus Jesus shows that his disciples need to develop these qualities that characterize humble children. As Jesus concludes: "He that conducts himself as a lesser one among all of you is the one that is great." Matthew 17:22-27; 18:1-5; Mark 9:30-37; Luke 9:43-48.

Next time: Further Corrective Counsel

The Greatest Man Who Ever Lived, 1991

A Lesson In Humility

AFTER healing the demonized boy in the region near Caesarea Philippi, Jesus wishes to return home to Capernaum. However, he wants to be alone with his disciples on the trip so that he can further prepare them for his death and their responsibilities afterward. "The Son of man is to be delivered into men's hand," he explains to them, "and they will kill him, but, despite being killed, he will rise three days later."

Even though Jesus spoke earlier about this, and three apostles actually saw the transfiguration during which his "departure" was discussed, his followers are still without understanding regarding the matter. Although none of them try to deny that he will be killed, as Peter did earlier, they are afraid to question him further about it.

Eventually they come into Capernaum, which has been a kind of home base during Jesus' ministry. It is also the hometown of Peter and a number of other apostles. There, men who collect the temple tax approach Peter. Perhaps attempting to involve Jesus in some breach of accepted custom, they ask: "Does your teacher not pay the two drachmas [temple]tax?" "Yes," Peter responds.

Jesus, who may have arrived at the house shortly afterward, is aware of what has occurred. So even before Peter can bring the matter up, Jesus asks: "What do you think, Simon? From whom do the kings of the earth receive duties or head tax? From their sons or from the strangers?" "From the strangers," Peter answers. Really, then, the sons are tax-free," Jesus observes. Since Jesus' Father is the King of the universe, the One who is worshiped at the temple, it is not really a legal requirement for God's son to pay the temple tax. "But that we do not cause them to stumble," Jesus says, "you go to the sea, cast a fishhook, and take the first fish coming up and, when you open its mouth, you will find a stater [four drachmas] coin. Take that and give it to them for me and you."

Next time: Conclusion of A lesson In Humility

The Greatest Man Who Ever Lived, 1991

Conclusion Of Possessed Boy Healed

Earlier, when the disciples had been sent forth to preach, they had expelled demons. So now, when they enter a house, they ask Jesus privately: "Why could we not expel it?" Indicating that it was because of their lack of faith, Jesus answers: "This kind cannot get out except by prayer." Evidently preparation was called for to expel the especially powerful demon involved in this case. Strong faith along with prayer requesting God's empowering help was needed.

And then Jesus adds: "Truly I say to you, if you have the size of a mustard grain, you will say to this mountain, 'Transfer from here to there,' and it will transfer, and nothing will be impossible for you." How powerful faith can be!

Obstacles and difficulties that block the progress in Jehovah's service may seem insurmountable and irremovable as a great literal mountain. Yet, Jesus is showing that if we cultivate faith in our hearts, watering it and encouraging it to grow, it will expand to maturity and will enable us to overcome such mountain like obstacles and difficulties. Mark 9:14-29; Matthew 17:19, 20; Luke 9:37-43.

Next time: A Lesson In Humility

The Greatest Man Who Ever Lived, 1991

Possessed Boy Healed

WHILE Jesus, Peter, James and John are away, likely on a spur of Mount Hermon, the other disciples run into a problem. On his return, Jesus immediately sees that something is wrong. There is a crowd gathered around his disciples, and the scribes are arguing with them. On seeing Jesus, the people are greatly surprised and run to greet him. "What are you disputing with them?" He asks.

Coming forward from the crowd, a man kneels before Jesus and explains: "Teacher, I brought my son to you because he has a speechless spirit; and wherever it seizes him it dashes him to the ground, and he foams and grinds his teeth and loses his strength. And I told your disciples to expel it, but they were not capable." The scribes are apparently making the most of the disciples' failure to heal the boy , perhaps ridiculing their efforts, at just this critical moment, Jesus arrives. "O faithless generation," he says, "how long must I continue with you? How long must I put up with you?"

Jesus seems to address his remarks to everyone present, but no doubt they are directed particularly to the scribes, who have been making trouble for his disciples. Next, Jesus says of the boy: "Bring him to me." But as the boy comes to Jesus, the demon that possesses him knocks him to the ground and throws him into violent convulsions. The boy rolls on the ground and foams at the mouth. "How long as this been happening to him?" Jesus asks. "From childhood on, " the father answers. "Time and time again [the demon] would throw him both into the fire and int o the water to destroy him." Then the father pleads: "If you can do anything, have pity on us and help us."

Perhaps for years, the father has been seeking help. And now, with the failure of Jesus' disciples, his despair is great. Picking up on the man's desperate appeal, Jesus is encouragingly says: "That expression, "if you can!' Why, all things can be to one if one has faith." I have faith!" the father immediately cries out, but he begs: "Help me out where I need the faith!"

Noticing that the crowd is running together upon them, Jesus rebukes the demon: "You speechless and deaf spirit, I order you to get out of him and enter into him no more." As the demon departs, it again causes the boy to cry out and drives him into many convulsions. Then the boy lies motionless on the ground, so that most of the people begin saying: "He is dead!" But Jesus takes the boy by the hand, and he rises.

Next time: Conclusion of Possessed Boy Healed

The Greatest Man Who Ever Lived, 1991

A Preview Of Christ's Kingdom Glory

JESUS has come into the parts of Caesarea Philippi, and he is teaching a crowd that includes his apostles. He makes this startling announcement to them: "Truly I say to you that there are some of those standing here that will not taste death at all until they see the Son of man coming in his Kingdom. 'What could Jesus mean?' The disciples must wonder. About a week later, Jesus takes Peter, James and John along with him, and they climb a lofty mountain. Possibly it is at night, since the disciples are sleepy. While Jesus is praying, he is transfigured before them. His face begins to shine as the sun, and his garments become brilliant as light.

Then, the two figures, identified as "Moses and Elijah," appear and start talking to Jesus about his 'departure that is to occur at Jerusalem.' The departure evidently refers to Jesus' death and subsequent resurrection. Thus, this conversation proves that his humiliating death is not something to be avoided, as Peter had desired. Fully awake now, the disciples watch and listen with amazement. Although this is a vision, it appears so real that Peter beings to participate in the scene, saying: "Lord, it is fine for us to be here. If you wish, I will erect three tents here, one for you and one for Moses and one for Elijah."

While Peter is speaking, a bright cloud covers them, and a voice from the cloud says: "This is my Son, the beloved whom I have approved; listen to him." At hearing the voice, the disciples fall on their faces. But Jesus says: "Get up and have no fear." When they do, they see no one except Jesus.

On their way down the mountain the next day, Jesus commands: "Tell the vision to no one until the Son of man is raised from the dead." Elijah's appearance in the vision raises a question in the disciples' minds. "Why," they ask, "do the scribes say that Elijah must come first?" Elijah has already come," says Jesus, "and they did not recognize him." Jesus, however, is speaking about John the Baptizer, who fulfilled a role similar to Elijah's. John prepared the way for Christ, as Elijah did for Elisha.

How strengthening this vision proves to be, both to Jesus and the disciples! The vision is, as it were, a preview of Christ's Kingdom glory. The disciples saw, in effect, "the Son of man coming in his kingdom," just as Jesus had promised a week earlier. After Jesus' death, Peter wrote about their having 'become eyewitnesses of Christ's magnificence while they were with him in the holy mountain.'

The Pharisees had demanded from Jesus a sign to prove that he was the one promised in the Scriptures to be God's chose King. They were given no such sign. On the other hand, Jesus' intimate disciples are permitted to see Jesus' transfiguration as confirmation of the Kingdom prophecies . Thus, Peter later wrote: "Consequently we have the prophetic word made more sure." Matthew 16:13, 28-17; 13; Mark 9:1-13; Luke 9:27-37; 2 Peter 1:16-19.

Next time: Possessed Boy Healed

The Greatest Man Who Ever Lived,1991

Conclusion of Who Really Is Jesus?

Jesus thus reveals that Peter is to receive special privileges. No, Peter is not given the first place among the apostles, nor is he made the foundation of the congregation. Jesus himself is the Rock-Mass upon which his congregation is to be built. But Peter is to be given three keys with which to open, as it were, the opportunity for groups of people to enter the Kingdom of the heavens.

Peter would use the first key at Pentecost 33 C.E. to show repentant Jews what they must do to be saved. He would use the second shortly afterward to open to believing Samaritans the opportunity to enter God's Kingdom. Then, in 36 C.E. he would use the third key to open to uncircumcised Gentiles, Cornelius and his friends, the same opportunity.

Jesus continues his discussion with his apostles. He disappoints them by telling of the sufferings and death that he will soon face in Jerusalem. Failing to understand that Jesus will be resurrected to heavenly life, Peter takes Jesus aside. "Be kind to yourself, Lord," he says. "You will not have this destiny at all." Turning his back, Jesus answers: "Get behind me, Satan! You are a stumbling block to me, because you think, not God's thoughts,but those of men."

Evidently, other besides the apostles are traveling with Jesus, so he now calls them to him and explains that it will not be easy to be his follower. "If anyone wants to come after me," he says, "Let him disown himself and pick up his torture stake and follow me continually. For whoever wants to save his soul will lose it; but whoever loses his soul for the sake of me and the good news will save it."

Yes, if they would prove worthy of his favor, Jesus' followers must be courageous and self-sacrificing. He relates: "For whoever becomes ashamed of me and my words in this adulterous and sinful generation, the Son of man will also be ashamed of him when he arrives in the glory of his Father with the holy angels." Mark 8:22-38; Matthew 16:13-28; Luke 9:18-27.

Next time: A Preview Of Christ's Kingdom Glory

The Greatest Man Who Ever Lived, 1991

Who Really Is Jesus?

WHEN the boat carrying Jesus and his disciples puts in at Bethsaida, the people bring a blind man to him and beg that he touch the man and heal him. Jesus leads the man by the hand outside the village and, after spitting in his eyes, asks: "Do you see anything?" "I see men," the man answers, " because I observe what seem to be trees, but they are walking about." Laying his hands on the man's eyes, Jesus restores his sight so that he sees clearly. Jesus then sends the man home with the instructions not to enter into the city.

Jesus now leaves with his disciples for the villages of Caesarea Philippi, in the extreme north of Palestine. It is a long ascent, covering about 30 miles, to the beautiful location of Caesarea Phillipi, some 1,150 feet above sea level. The trip probably takes a couple of days.

On the way, Jesus goes off by himself to pray. Only about nine or ten months remain before his death, and he is concerned about his disciples. Many have already left off following him. Others are apparently confused and disappointed because he rejected the people's efforts to make him king and because he did not, when challenged by his enemies, provide a sign from heaven to prove his kingship. What do his apostles believe about his identity? When they come over to where he is praying, Jesus inquires: "Who are the crowds saying that I am?"

Some say John the baptist," they answer, "others Elijah, still others Jeremiah or one of the prophets." Yes, the people think Jesus is one of these men raised from the dead!
"You, though, who do you say I am?" Jesus asks. Peter quickly responds: "You are the Christ , the Son of the living God."

After expressing approval of Peter's response, Jesus said: " I say to you, You are Peter, and on this rock-mass, I will build my congregation, and the gates of Hades will not over-power it." Here Jesus first announces that he will build a congregation and that even death will not hold its members captive after their faithful course on earth. then he tells Peter: "I will give you the kingdom of the heavens."

Next time: Conclusion of Who Really Is Jesus?

The Greatest Man Who Ever Lived, 1991

Conclusion of The Loaves And The Leaven

Having in mind his recent encounter with the Pharisees and the Sadducean supporters of Herod, Jesus admonishes: "Keep your eyes open, look out for the leaven of the Pharisees and the leaven of Herod." Evidently the mention of leaven makes the disciples think that Jesus is referring to their forgetting to bring bread, so they begin to argue about the matter. Noting their misunderstanding, Jesus says: "Why do you argue over your having no loaves?"

Recently, Jesus had miraculously provided for thousands of people, performing this last miracle perhaps only a day or two before. They should know that he is not concerned about a lack of literal loaves. "Do you not remember," he reminds them, "when I broke the five loaves for the five thousand men, how many baskets full of fragments you took up?" "Twelve, they reply.

"Why I broke the seven for the four thousand men, how many provision baskets full of fragments did you take up?" "Seven, they answer.

"Do you not yet get the meaning?" Jesus asks. "How is it you do not discern that I did not talk to you about loaves? But watch out for the leaven of the Pharisees and Sadducees."

The disciples finally get the point. Leaven, a substance to cause fermentation and made bread rise, was a word used to denote corruption. So now the disciples understand that Jesus is using a symbolism, that he is warning them to be on guard against "the teaching of the Pharisees and the Sadducees," which teaching has a corrupting effect. Mark 8:1-21; Matthew 15:32-16:12.

Next time: Who Really Is Jesus?

The Greatest Man Who Ever Lived,1991

The Loaves And The Leaven

GREAT crowds have flocked to Jesus in the Decapolis. Many came a long way to this largely Gentile-populated region to listen to him and to be healed of their infirmities. They have brought with them large baskets or hampers, that they customarily use to carry provisions when traveling through Gentile areas.

Eventually, however, Jesus calls his disciples and says: "I feel pity for the crowd, because it is already three days that they have remained near me and they have nothing to eat; and if I should send them off to their homes fasting, they will give out on the road. Indeed, some of them are from far away." "From where will anybody here in an isolated place be able to satisfy these people with loaves?" The disciples ask. Jesus inquires: "How many loaves have you?" "Seven, they answer, "and a few little fishes."

Instructing the people to recline on the ground, Jesus takes the loaves and the fishes, prays to God, breaks them, and begins giving them to his disciples. They, in turn, serve the people, who all eat to satisfaction. Afterward when the leftovers are picked up, there are seven provision baskets full, even though about 4,000 men, as well as women and children have eaten!

Jesus sends the crowds away, boards a boat with his disciples, and crosses to the western shore of the Sea of Galilee. Here the Pharisees, this time accompanied by members of the religious sect of the Sadducees, try to temp Jesus by asking him to display a sign from heaven. Aware of their efforts to tempt him, Jesus replies: "When evening falls you are accustomed to say, 'It will be fair weather, for the sky is fire-red;' and at morning, 'It will be wintry, rainy weather today, for the sky fire-red, but gloomy looking.' You know how to interpret the appearance of the sky, but the signs of the times you cannot interpret."

With that, Jesus calls them a wicked and adulterous generation and warns them that, as he told the Pharisees earlier, no sign will be given them except the sign of Jonah. Departing, he and his disciples get in a boat and head toward bethsaida on the northeast shore of the Sea of Galilee. En route the disciples discover that they have forgotten to bring bread, there being but one loaf among them.

Next time: Conclusion of The Loaves And The Leaven

The Greatest Man Who Ever Lived, 1991

Conclusion of Compassion For The Afflicted

"O woman, great is your faith," Jesus replies. "Let it happen to you as you wish." And it does! When she returns to her home, she finds her daughter on the bed, completely healed.

From the coastal region of Sidon, Jesus and his disciples head across the country, toward the headwaters of the Jordan River. They apparently ford the Jordan somewhere above the Sea of Galilee and enter the region of the Decapolis east of the sea. There they climb a mountain, but the crowds find them and bring to Jesus their lame, crippled, blind and dumb, and many that are otherwise sick and deformed. They fairly throw them at Jesus' feet, and he cures them. The people are amazed, as they see the mute speaking, the lame walking and the blind seeing; and they praise the God of Israel.

Jesus gives special attention to one man who is deaf and hardly able to talk. The deaf are often easily embarrassed,especially in a crowd. Jesus may take note this man's particular nervousness. So Jesus compassionately takes him away from the crowd privately. When they are alone, Jesus indicates what he is going to do for him. He puts his fingers into he man's ears and, after spitting, touches his tongue. then, looking toward heaven, Jesus sighs deeply and says: "Be opened." At that, the man's hearing powers are restored, and he is able to speak normally.

When Jesus had performed these many cures, the crowds respond with appreciation. They say: "He has done all things well. He even makes the deaf hear and the speechless speak." Matthew 15:21-31; Mark 7:24-37.

Next time: The Loaves And The Leaven

The Greatest Man Who Ever Lived, 1991

Compassion For The Afflicted

AFTER denouncing the Pharisees for their self-serving traditions, Jesus leaves with his disciples. Not long before, you may recall, his attempt to get away with them to rest up a bit was interrupted when crowds found them. Now, with his disciples, he departs for the regions of Tyre and Sidon, many miles to the north. This apparently is the only trip Jesus makes with his disciples beyond the borders of Israel.

After finding a house to stay in, Jesus lets it be known that he does not want anyone to learn of their whereabouts. Yet, even in this non-Israelite territory, he cannot escape notice. A Greek woman, born here in Phoenicia of Syria, finds him and begins begging: "Have mercy on me, Lord, Son of David. My daughter is badly demonized." Jesus, however, does not say a word in reply.

Eventually, his disciples tell Jesus: "Send her away; because she keeps crying out after us." Explaining his reason for ignoring her, Jesus says: "I was not sent forth to any but to the lost sheep of the house of Israel." However, the woman does not give up. She approaches Jesus and prostrates herself before him. She pleads, "Lord, help me!"

How Jesus' heart must be moved by the woman's earnest appeal! Yet, he again points to his first responsibility, to minister to God's people of Israel. At the same time, apparently to test her faith, he draws on the Jew's prejudiced view of those of other nationalities, arguing: "It is not right to take the bread of the children and throw it to little dogs."

By his compassionate tone of voice and facial expression, Jesus surely reveals his own tender feelings toward non-Jews. He even softens the comparison of Gentiles to dogs by referring to them as "little dogs," or puppies. Rather than take offense, the woman picks up on Jesus' reference to Jewish prejudices and makes the humble observation: "Yes, Lord; but really the little dogs do eat of the crumbs falling from the table of their masters."

Next time: Conclusion of Compassion For The Afflicted

The Greatest Man Who Ever Lived, 1991

Conclusion of What Defiles A Man?

Properly indignant at the Pharisee's wicked twisting of God's Law, Jesus says: " You have made the word of God invalid because of your tradition. You hypocrites, Isaiah aptly prophesied about you, when he said, 'This people honors me with their lips, yet their heart is far removed from me. It is in vain that they keep worshiping me, because they teach commands of men as doctrines.' "

Perhaps the crowd had backed away to allow the pharisees to question Jesus. Now, when the Pharisees have no answer to Jesus' strong censure of them, he calls the crowd near. "Listen to me, " he says, "and get the meaning. There is nothing from outside a man that passes into him that can defile him; but the things that issue forth out of a man are the things that defile a man."

Later,when they enter a house, his disciples ask: "Do you know that the Pharisees stumbled at hearing what you said?" "Every plant that my heavenly Father did not plant will be uprooted," Jesus answers. "Let them be. Blind guides is what they are. If, then, a blind man guides a blind man, both will fall into a pit."

Jesus seems surprised when, in behalf of the disciples, Peter asks for clarification regarding what defiles a man. "Are you also yet without understanding?" Jesus responds. "Are you not aware that everything entering into the mouth passes along into the intestines and is discharged into the sewer? However, the things proceeding out of the mouth come out of the heart, and those things defile a man. For example, out of the heart come wicked reasonings, murders, adulteries, fornications, thieveries, false testimonies, blasphemies. These are the things defiling a man; but to take a meal with unwashed hands does not defile a man."

Jesus is not here discouraging normal hygiene. He is not arguing that a person need not wash his hands before preparing food or eating a meal. Rather, Jesus is condemning the hypocrisy of religious leaders who deviously try to circumvent God's righteous laws by insisting on unscriptural traditions. Yes, it is wicked deeds that defile a man, and Jesus shows that these originate in a person's heart. John 7:1; Deuteronomy 16:16; Matthew 15:1-20; Mark 7:1-23; Exodus 20:123; Isaiah 29:13.

Next time: Compassion For The Afflicted

The Greatest Man Who Ever Lived, 1991

What Defiles A Man?

OPPOSITION to Jesus becomes stronger. Not only do many of his disciples leave but Jews in Judea are seeking to kill him, even as they did when he was in Jerusalem during the Passover of 31 C.E.

It is now the Passover of 31 C. E. Likely, in accordance with God's requirement to attend, Jesus goes up to the Passover in Jerusalem. However, he does so cautiously because his life is in danger. Afterward he returns to Galilee.

Jesus is perhaps in Capernaum when Pharisees and scribes from Jerusalem come to him. They are looking for grounds on which to accuse him of religious lawbreaking. "Why is it your disciples overstep the tradition of men of former times?" They inquire. "For example, they do not wash their hands when about to eat a meal." This is not something required by God, yet the Pharisees consider it a serious offense not to perform this traditional ritual, which included washing up to the elbows.

Rather than answer them regarding their accusation, Jesus points to their wicked and willful breaking of God's Law. "Why is it you overstep the commandment of God because of your tradition?" He wants to know. "For example God said, 'Honor your father and your mother;' and, 'Let him that reviles father or mother end up in death.' But you say, 'Whoever says to his father or mother: "Whatever I have by which you might benefit from me is a gift dedicated to God," he must not honor his father at all.' "

Indeed, the Pharisees teach that money, property, or anything dedicated as a gift to God belongs to the temple and cannot be used for some other purpose. Yet, actually, the dedicated gift is kept by the person who dedicated it. IN this way a son, by simply saying that his money or property is "corban" -a gift dedicated to God or to the temple-evades his responsibility to help his aged parents, who may be in desperate straits.

Next time: Conclusion of What Defiles A Man?

The Greatest Man Who Ever Lived, 1991

Conclusion of Many Disciples Quit Following Jesus

True, Jesus' teaching would sound most offensive if he were suggesting cannibalism. But, of course, Jesus is not advocating literally eating flesh or drinking blood. He is simply emphasizing that all who receive everlasting life must exercise faith in the sacrifice that he is to make when he offers up his perfect human body and pours out his lifeblood. Yet, even many of his disciples make no attempt to understand his teaching and so object: "This speech is shocking; who can listen to it?"

Knowing that many of his disciples are murmuring, Jesus says: "Does this stumble you? What, therefore, if you should behold the Son of man ascending to where he was before? . . . The sayings that I have spoken to you are spirit and are life. But there are some of you that do not believe."

Jesus continues: "This is why I have said to you, no one can come to me unless it is granted him by the Father." With that, many of his disciples leave and no longer follow him. So Jesus turns to his 12 apostles and asks: "You do not want to go also, do you?"

Peter responds: "Lord, who shall we go away to? You have sayings of everlasting life; and we have believed and come to know that you are the Holy One of God." What a fine expression of loyalty, even though Peter and the other apostles may not have fully understood Jesus' teaching on this matter!

Although pleased by Peter's response, Jesus observes: "I chose you twelve, did I not? Yet one of you is a slanderer." He is speaking about Judas Iscariot. Possibly at this point Jesus detects in Judas a "beginning," or an outset,of a wrongful course.

Jesus has just disappointed the people by resisting their attempts to make him king, and they may be reasoning, 'How can this be the Messiah if he will not assume the Messiah's rightful position?' This, too, would be a matter of fresh in the people's minds. John 6:51-71; 3:16.

Next time: What Defiles A Man?

The Greatest Man Who Ever Lived, 1991

Many Disciples Quit Following Jesus

JESUS is teaching in a synagogue in Capernaum concerning his part as the true bread from heaven. His talk is evidently an extension of the discussion that began with the people when they found him on their return from the eastern side of the Sea of Galilee, where they had eaten from the miraculously provided loaves and fishes.

Jesus continues his remarks saying: "The bread that I shall give is my flesh in behalf of the life of the world.: Just two years before in the spring of 30 C.E., Jesus told Nicodemus that God loved the world so much that he provided his Son as a Savior. Thus, Jesus is now showing that anyone of the world of mankind who eats symbolically of his flesh, by exercising faith in the sacrifice he is soon to make, may receive everlasting life.

The people, however, stumble over Jesus' words. "How can this man give us his flesh to eat?" They ask. Jesus wants his listeners to understand that the eating of his flesh would be done in a figurative way. So, to emphasize this, he says something still more objectionable if taken in a literal way.

Unless you eat the flesh of the Son of man and drink his blood," Jesus declares, "you have not life in yourselves. He that feeds on my flesh and drinks my blood has everlasting life, and I shall resurrect him at the last day; for my flesh is true food, and my blood is true drink. He that feeds on my flesh and drinks my blood remains in union with me, and I in union with him."

Next time: Conclusion of Many Disciples Quit Following Jesus

The Greatest Man Who Ever Lived, 1991

"True Bread From Heaven"

"I am the bread of life," Jesus explains. "He that comes to me will not get hungry at all, and he that exercises faith in me will never get thirsty at all. But I have said to you, you have even seen me and yet you do not believe. Everything the Father gives me will come to me, and the one that comes to me I will by no means drive away; because I have come down from heaven to do, not my will, but the will of him that sent me. This is the will of him that sent me, that I should lose nothing out of all that he has given me but that I should resurrect it at the last day. For this is the will of my Father, that everyone that beholds the Son and exercises faith in him should have everlasting life."

At this the Jews begin murmuring at Jesus because he said, "I am the bread that came down from heaven." They see in him nothing more than a son of human parents and so in the same manner as did the people of Nazareth, they object, saying: "Is this not the son of Joseph, whose father and mother we know? How is it that now he says, 'I have down from heaven'?"

"Stop murmuring among yourselves," Jesus responds. "No man can come to me unless the Father who sent me, draws him; and I will resurrect him in the last day. It is written in the Prophets, 'and they will all be taught by Jehovah.' Everyone that has heard from the Father and has learned comes to me. Not that any man has seen the Father, except he who is from God; this one has seen the Father. Most truly I say to you, He that believes has everlasting life."

Continuing, Jesus repeats: "I am the bread of life. Your forefathers ate the manna in the wilderness and yet died. This is the bread that comes down from heaven, so that anyone may eat of it and not die. I am the living bread that came down from heaven; if anyone eats of this bread he will live forever." Yes, by exercising faith in Jesus, the one sent forth by God, people can have everlasting life. No manna, or any other bread, can provide that!

The discussion regarding the bread from heaven apparently began shortly after the people found Jesus near Capernaum. But it continues, reaching a climax later while Jesus teaches in a synagogue in Capernaum. John 6:25-51, 59; Psalm 78:24; Isaiah 54:13; Matthew 11:55-57.

Next time: Many Disciples Quit Following Jesus

The Greatest Man Who Ever Lived, 1991

"True Bread From Heaven"

THE day before had truly been eventful. Jesus miraculously fed thousands and then escaped the attempt of the people making him king. That night he walked on the stormy Sea of Galilee; rescued Peter, who began to sink when he walked on the storm-tossed water; and calmed the waves to save his disciples from shipwreck.

Now the people whom Jesus had miraculously fed northeast of the Sea of Galilee find him near Capernaum and inquired: "When did you get here?" Rebuking them, Jesus says that they have come looking for him only because they expect to get another free meal. He urges them to work, not for food that perishes, but for food that remains for everlasting life. So the people inquire: "What shall we do to work the works of God?"

Jesus names but one work of the highest value. "This is the work of God," he explains, "that you exercise faith in him whom that One sent forth." The people, however, do not exercise faith in Jesus, despite all the miracles he has performed. Unbelievably, even after all the marvelous things that he has done, they ask: "What, then, are you performing as a sign, in order for us to see it and believe you? What work are you doing? Our forefathers ate the manna in the wilderness, just as it is written, 'He gave them bread from heaven to eat.' "

In response to their request for a sign, Jesus makes clear the Source of the miraculous provisions, saying: "Moses did not give you the bread from heaven, but my Father does give you the true bread from heaven. For the bread of God is the one who comes down from heaven and gives life to the world." "Lord," the people say, "always give us this bread."

Next time: Conclusion of "True Bread From Heaven

The Greatest Man Who Ever Lived, 1991

A Desired Superhuman Ruler

WHEN Jesus miraculously feeds the thousands, the people are amazed. "This is for a certainty the prophet that was to come into the world," they say. They conclude not only that Jesus must be that prophet greater than Moses but also that he would make a most desirable ruler. So they plan to seize him and make him king.

Jesus, however, is aware of what the people are planning. So he quickly moves to avoid being forcibly drafted by them. He dismisses the crowds and compels his disciples to get in their boat and head back toward Capernaum. He then withdraws into the mountain to pray. That night Jesus is there all alone.

Shortly before dawn Jesus looks out from his elevated vantage point and observes waves being whipped up on the sea by a strong wind. In the light of the almost full moon, since it is near Passover, Jesus sees the boat with his disciples struggling to make headway against the waves. The men are rowing with all their might.

At seeing this, Jesus descends from the mountain and begins walking toward the boat across the waves. The boat has gone about three or four miles when Jesus reaches it. However, he continues on as though he is going to pass by. When the disciples see him, they cry: "It is an apparition!" Jesus comfortingly responds: " It is I; have no fear." But Pete says: "Lord, If it is you, command me to come to you over the waters." "Come!" Jesus answers.

Thereupon, Peter, getting out of the boat, walks over the waters toward Jesus. But looking at the windstorm, Peter becomes afraid, and starting to sink, he cries: "Lord, save me!" Immediately stretching out his hand, Jesus catches him, saying: "You with little faith, why did you give way to doubt?"

After Peter and Jesus get back into the boat, the wind stops, and the disciples are amazed. But should they be? If they had grasped "the meaning of the loaves" by appreciating the great miracle Jesus performed a few hours earlier when he fed thousands with only five loaves and two little fishes, then it should not have seemed so amazing that he could walk on water and cause the wind to abate. Now, however, the disciples do obeisance to Jesus and say: "You are really God's Son."

In a short time, they reach Gennesaret, a beautiful, fruitful plain near Capernaum, there they anchor the boat. But when they go ashore, people recognize Jesus and go into the surrounding country, finding those who are sick. When these are brought on their cots and just touch the fringe of Jesus' outer garment, they are made completely well.

Meanwhile, the crowd that witnessed the miraculous feeding of the thousands discover that Jesus has left. So when little boats from Tiberias arrive, they board these and sail to Capernaum to look for Jesus. When they find him, they ask: "Rabbi, when did you get here?" Jesus rebukes them, as we soon will see. John 6:14-25; Matthew 14:22-36; Mark 6:45-56.

Next time: "True Bread From Heaven"

The Greatest Man Who Ever Lived, 1991

Jesus Miraculously Feeds Thousands

THE 12 apostles have enjoyed a remarkable preaching tour throughout Galilee. Now, shortly after John's execution, they return to Jesus and relate their wonderful experiences. Seeing that they are tired and that so many people are coming and going that they don't even have time to eat, Jesus says: 'Let us go off by ourselves to a lonely place where you can rest up.'

Boarding their boat, probably near Capernaum, they head for an out-of-the-way place, evidently east of the Jordan beyond Bethsaida. Many people, however, see them leave, and others learn about it. These all run ahead along the shore, and when the boat lands, the people are there to meet them.

Getting out of the boat and seeing the great crowd, Jesus is moved with pity because the people are as sheep without a shepherd. So he heals their sick and begins teaching them many things.

Time passes quickly, and Jesus' disciples come to him and say: "The place is isolated, and the hour is already late. Send them away, that they may go off into the countryside and villages and buy themselves something to eat." However, in reply Jesus says: "You give them something to eat." Then, since Jesus already knows what he is going to do, he tests Philip by asking him: "Where should we buy loaves of bread for these to eat?"

From Philip's point of view the situation is impossible. Why, there are about 5,000 men, and probably well over 10,000 people counting also women and children! Philip responds that "two hundred denarii [a denarius was then a day's wage] worth of loaves is not enough for them, so that each one may get a little."

Perhaps to show the impossibility of feeding so many Andrew volunteers: "Here is a little boy that has five barley loaves and two small fishes," adding, "But what are these among so many?" Since it is springtime, just before Passover 32 C.E., there is a lot of green grass. So Jesus has his disciples tell the people to recline on the grass in groups of 50 and 100. He takes the five loaves and two fishes, looks to heaven, and says a blessing. Then he begins breaking the loaves and dividing up the fishes. He gives them to his disciples, who, in turn, distribute them to the people. Amazingly, all the people eat until they have had enough!

Afterward Jesus tells his disciples: "Gather together the fragments that remain over, so that nothing is wasted.: When they do, they fill 12 baskets with the leftovers from what they have eaten! Matthew 14:13-21; Mark 6:30-44; Luke 9:10-17; John 6:1-13.

Next time: A Desired Superhuman Ruler

The Greatest Man Who Ever Lived, 1991

Murder During A Birthday Party

AFTER giving instructions to his apostles, Jesus sends them out into the territory in pairs. Probably the brothers Peter and Andrew go together, as do James and John, Philip and Bartholomew, Thomas and Matthew, James and Thaddaeus, and Simon and Judas Iscariot. The six pairs of evangelizers declare the good news of the Kingdom and perform miraculous cures everywhere they go.

Meanwhile, John the Baptizer is still in prison. He has been there almost two years now. You may recall that John had declared publicly that it was wrong for Herod Antipas to take Herodias, the wife of his brother Philip, as his own. Since Herod Antipas claimed to follow the Mosaic Law, John had properly exposed the adulterous union. So Herod had John thrown into prison, perhaps at the urging of Herodias.

Herod Antipas realizes that John is a righteous man and even listens to him with pleasure. Therefore, he is at a loss as to what to do with him. Herodias, on the other hand, hates John and keeps seeking to have him put to death. Finally, the opportunity she has been waiting for comes.

Shortly before the Passover of 32 C.E., Herod arranges a large celebration of his birthday. Assembled for the party are all Herod's top-ranking officials and army officers, as well as the leading citizens of Galilee. As the evening progresses, Salome the young daughter of Herodias by her former husband Philip, is sent in to dance for the guests. The male audience is enthralled by her performance.

Herod is highly pleased with Salome. "Ask me for whatever you want, and I will give it to you," he declares. He even swears: "Whatever you ask me for, I will give it to you, up to half my kingdom." Before answering, Salome goes out to consult with her mother. "What should I ask for?" She inquires.

The opportunity at last! "The head of John the Baptizer," Herodias answers without hesitation.

Quickly Salome returns to Herod and makes the request: "I want you to give me right away on a platter the head of John the Baptist."

Herod is greatly distressed. Yet because his guests have heard his oath, he is embarrassed not to grant it, even though this means murdering an innocent man. An executioner is immediately dispatched to the prison with is grisly instructions. Shortly he returns with John's head on a platter, and he gives it to Salome. She, in turn, takes it to her mother. When John's disciples hear what has happened, they come and remove his body and bury it, and then they report the matter to Jesus.

Later, when Herod hears of Jesus' healing people and casting out demons, he is frightened, fearing that Jesus is actually John who has been raised from the dead. Thereafter, he greatly desires to see Jesus, not to hear his preaching, but to confirm whether his fears are well-founded or not. Matthew 10:1-5; 11:1; 14:1-12; Mark 6:14-29; Luke 9:7-9.

NOTE: This is why there should not be any birthdays celebrated. Also, Jesus never celebrated his birthday either because it is not something to be celebrated because we were born into sin and birthdays are not meant to be celebrated. We are all born into sin and are imperfect humans are do not deserve to celebrate any birthdays.

Next time: Jesus Miraculously Feeds Thousands

The Greatest Man Who Ever Lived, 1991