"While Feasting . . .With You"

Although these corrupt men "consider luxurious living in the daytime a pleasure"  and  "are spots and blemishes,"  they are also devious.  They act "quietly," using "counterfeit words," as Peter noted earlier. (2 Peter 2:1, 3, 13)  Thus they may not overtly challenge the elders' attempts to uphold God's moral standards or openly pursue their own sexual gratification. Rather, Peter says that they indulge  "with unrestrained delight in their deceptive teachings while feasting together with you."  And Jude writes:  "These are the rocks hidden below water in your love feasts."  (Jude 12) Yes, just as jagged rocks beneath water may rip the bottom out of a boat, teachers were corrupting  unwary ones for whom they hypocritically feigned love during "love feasts."

These "love feasts" apparently were social occasions when first-century Christians got together to enjoy food and  association.  Jehovah's Witnesses today also sometimes get together socially, perhaps at wedding receptions, on picnics, or for an evening of association.  How could corrupt individuals use such events to seduce victims? Peter writes: "They have eyes full of adultery . . ., and they entice unsteady souls."  They focus their "heart trained in covetousness"  on the spiritually unsteady ones who have failed to make the truth fully their own.  So be forewarned by what happened in Peter's day, and be on guard!  Resist any impure advances, and do not be fooled by the charm or the physical attractiveness of someone making immoral advances! 

Next time: "The Path of Balaam"

The Watchtower, 1997

Deeds Meriting Punishment

Peter singles out ones who are especially reserved for God's judgment, namely , "those  who go on after flesh with the desire to defile it and who look down on lordship."  We can almost feel Peter's indignation as he says:  "Daring, self-willed, they do not tremble at glorious ones but speak abusively."  Jude writes that "these men, . . .indulging in dreams are defiling the flesh . . .and speaking abusively of glorious ones."  (2 Peter 2:10; Jude 8) Their dreams may involve impure sexual fantasies that encourage their pursuit of immoral sexual gratification.  In what sense, though, do they "look down on lordship" and speak  "abusively of glorious ones"?

They do so in that they despise divinely constituted authority.  Christian elders represent the glorious Jehovah God and his Son and, as a result, have certain glory conferred upon them.  True, they make mistakes, as did Peter himself, but the Scriptures urge members of the congregation to be submissive to such glorious ones.  (Hebrews 13:17)  Their shortcomings are not reason to speak abusively of them.  Peter says that angels do not "bring against [false teachers] and accusation in abusive terms," although it would be richly deserved.  "But these  men," Peter continues, "like unreasoning animals born naturally to be caught and destroyed, will, in the things of which they are ignorant and speak abusively, even suffer destruction." -2 Peter 2:10-13.


Next time: "While Feasting . . . With You"

The Watchtower, 1997

Warning Examples

To emphasize that God will take action against willful wrongdoers. Peter provides from the Scriptures three warning examples.  First, he writes: "God did not hold back from punishing the angels that sinned."  These, Jude says, "did not keep their original position but forsook their own proper dwelling place" in heaven.   They came to earth before the Flood and took on fleshly bodies so as to engage in sexual relations with the daughters of men.  As punishment for their improper, unnatural conduct, they were thrown into Tartarus," or as Jude's account says, they were "reserved with eternal bonds under dense darkness for the judgment of the great day." - 2 Peter 2:4; Jude 6; Genesis 6:1-3.

Next, Peter refers to the people of Noah's day.  (Genesis 7:17-24)  He says that in Noah's time God "did not hold back from punishing an ancient world . . .when he brought a deluge upon a world of ungodly people."  Finally, Peter writes that God set "a pattern for ungodly persons of things to come" by "reducing the cities Sodom and Gomorrah to ashes."  Jude gives the additional information that those individuals "committed fornication excessively and  [went] out after the flesh for unnatural use."  (2 Peter 2:5, 6; Jude 7) Men not only had illicit sexual relations with women but lusted for the flesh of other men, possibly even for the flesh of brute beasts. -Genesis 19: 4, 5; Leviticus 18:22-25.

Yet, at the same time, Peter notes that Jehovah is a rewarder of those who faithfully serve him.  For example, he relates how God "kept Noah, a preacher of righteousness, safe with seven others" when He brought the Deluge.  He also tells of Jehovah's deliverance of "righteous Lot" in the time of Sodom, concluding:  "Jehovah knows how to deliver people of godly devotion out of trial, but to reserve unrighteous people for the day of judgment to be cut off." -2 Peter 2:5, 7-9.

Next time: Deeds Meriting Punishment

The Watchtower, 1997

Indroducing False Teachings

Wisely, we take note of how false teachers introduce their corrupt thinking.  Peter first says that they do it quietly, or in an unobtrusive, subtle way.  He adds:  "With covetousness they will exploit you with counterfeit words."  Selfish desire motivates false teachers, as is emphasized by the rendering  in the Jerusalem Bible:  "They will eagerly try to buy you for themselves with insidious speeches."  Similarly, James Moffatt's  translation here says:  "In their lust they will exploit you with cunning arguments."  (2 Peter 2:1, 3)   The mouthings of false teachers may seem plausible to one who is not spiritually alert, but their words are carefully designed  "to buy" people, seducing them into serving the deceivers' selfish purposes.

No doubt, first-century false teachers influenced by the then current worldly thinking.  About the time of Peter's writing, a philosophy called Gnosticism was becoming popular. Gnostics believed that all matter is evil and only that which pertains to the spirit is good.  Thus, some of them said that it does not matter what a man does with this physical body.  In time,  they argue, man would not have this body.  Therefore, they concluded, bodily-including sexual-sins are not important.  Apparently, such views began to influence some who professed Christianity.

One Bible scholar noted that "there were those in the church who perverted the doctrine of grace," or "undeserved kindness."  (Ephesians 1:5-7)  According to him, the argument of some went like this:  "Do you say that God's [undeserved kindness] is wide enough to cover every sin? . . .Then let us go on sinning, for God's [undeserved kindness] can wipe out every sin.  In fact, the more we sin the more chances God's [undeserved kindness] will get to operate." Have you heard a more twisted reasoning than that?  (that is some messed up stuff)

The apostle Paul countered wrong thinking a about God's mercy when he asked: "Shall we continue in sin, that undeserved kindness may abound?"  he also inquired:  "Shall we commit a sin because we are not under law but under undeserved kindness?"  To each question Paul answered emphatically: "Never may that happen!  (Romans 6:1, 2, 15)  Clearly, as Jude observes, certain ones were "turning the undeserved kindness of our God into an excuse for loose conduct."  However, Peter notes that for such ones 'destruction is not slumbering.' -Jude 4; 2 Peter 2:3.

Next time: Warning Examples

The Watchtower, 1997

Consequences of False Teachings

After Peter has urged his brothers to pay attention to prophecy, he says:  "However,there also came to be false prophets [in ancient Israel], as there will also be false  teachers among you."  (2 Peter 1:14-2:1)  God's people in ancient times received true prophecy, but they also had to contend with  the corrupt teachings of false prophets.  (Jeremiah 6:13, 14; 28:1-3, 15)  "In the prophets of Jerusalem," wrote Jeremiah,  "I have seen horrible things, committing adultery and walking in falsehood." -Jeremiah 23:14.

Describing what false teachers would do in the Christian congregation, Peter says:  "These very ones will quietly bring in destructive sects and will disown even the owner [Jesus Christ] that bought them, bringing speedy destruction upon themselves."  (2 Peter 2:1; Jude 4)  The final result of such first-century sectarianism is Christendom as we know it today.  Peter shows why false teachers richly deserve destruction:  "Many will follow their acts of loose conduct, and on account of these the way of the truth will be spoken of abusively." -2 Peter 2:2.

Think of this!  Because of the influence of false teachers, many  in the congregation would become involved in loose conduct.  The Greek word translated "loose conduct"  denotes licentiousness, absence of restraint, indecency, wantonness, shameless conduct.  Peter said earlier that Christians had "escaped from the corruption that is in the world through lust."   (2 Peter 1:4) But some were going to return to that corruption, and false teachers in the congregations  would be largely responsible!  Thus the way of the truth would suffer disrepute.  How sad!  Surely, this is a matter to which all of Jehovah's Witnesses today should pay close attention.  We should never forget that, depending on our conduct, we can bring either praise to Jehovah God and his people or reproach upon them. -Proverbs 27:11; Romans 2:24.

Next time: Introducing False Teachings

The Watchtower, 1997

BEWARE OF FALSE TEACHERS!

"There will also be false teachers among you." -2 Peter 2:1



WHAT a shocking thing! False teachers in the first-century Christian congregation! (Matthew 7:15; Acts20:29, 30)  Jesus' half brother Jude was aware of this development.   He said that he had intended to write fellow believers "about the salvation we hold in common,"  but he explained:  "I found it necessary to write you to exhort  you to put up a hard fight for the faith."  Why did Jude change his subject matter?  Because, he said, "certain men have slipped in [to the congregations] . . .turning the undeserved kindness of our God into an excuse for loose conduct." Jude 3, 4.

Apparently, Jude wrote shortly after Peter penned his letter.  Jude no doubt was familiar with this letter.  Certainly, he expressed many comparable thoughts in his own powerful letter of exhortation.  Therefore, as we examine 2 Peter chapter  2, we will note how similar it is to Jude's letter.

Next time: C0nsequences of False Teachings

The Watchtower, 1997

Firm Basis for Our Faith

Is our faith simply based on cleverly invented myths? "No,"  Peter responds emphatically,  "It was not by following artfully contrived false stories that we acquainted you with the power and presence of  our Lord Jesus Christ, but it was by having become eyewitnesses of his magnificence."  Peter, James and John were present with Jesus when they saw a vision of him in Kingdom power.  Peter explains:  "He received from God the Father honor and glory, when words such as these borne to him by the magnificent glory:  "This is my son, my beloved whom I myself have approved.'  Yes, these words we heard borne from heaven while we were with him in the holy mountain." -2 Peter 1:16-18.

When Peter, James and John saw that vision, the Kingdom certainly became real to them!   "Consequently," Peter observes, "we have the prophetic word made more sure; and are doing well in paying attention to it."  Yes, readers of Peter's letter, including us today, have powerful reason to pay attention to prophecies about God's Kingdom.  In what way do we need to pay attention? Peter answers:  "As to a lamp shining in a dark place, until day dawns and a daystar rises, in your hearts." -2 Peter 1:19; Daniel 7:13, 14; Isaiah 9:6, 7.

Our hearts would be dark without the illumination of the prophetic word.  But by paying attention to it, the hearts of Christians have kept alert to the dawn of the day when the "daystar" Jesus Christ, arises in Kingdom glory.  (Revelation 22:16)  How do we today pay attention to the prophetic word?  By Bible study, by preparation for and participation in meetings and by 'pondering over these things, and being absorbed in them.'  (1 Timothy 4:15 )  If the prophetic word is to be as a lamp shining in a "dark place"  (our hearts), we must allow it to affect us deeply-our desires, emotions, motivations and goals.  We need  to be Bible students, for Peter concludes chapter 1:  "No prophecy of Scripture springs from any private interpretation.  For prophecy was at no time brought by man's will, but men spoke from God as they were borne along by holy spirit." -2 Peter 1:20, 21.

In the opening chapter of his second letter, Peter provided powerful motivation for us to hold fast to our precious faith.  We are now prepared for a consideration of the serious matters that follow.  The next article will discuss chapter 2 of 2 Peter, where the apostle deals with the challenge of immoral influences that had infiltrated the congregations. 

Next time: BEWARE OF FALSE TEACHERS!

The Watchtower, 1997

Strengthening His Brothers

Perhaps recognizing that new ones in particular can easily be deceived, Peter tenderly encourages them:  "Brothers, all the more to do your utmost to make the calling and choosing  of you sure for yourselves; for  you keep on doing these things you will by no means ever fail."  (2 Peter 1:10; 2:18) Anointed Christians who supply to their faith these seven things will enjoy a grand reward, as Peter says:  "There will be richly supplied to you the entrance into the everlasting kingdom of our Lord and Savior Jesus Christ."  (2 Peter 1:11)  The "other sheep" will receive an everlasting inheritance in the earthly realm of God's Kingdom. -John 10:16; Matthew 25:33, 34.

Peter sincerely wants such a grand reward for his brothers.  "For this reason, he writes, "I shall be disposed always to remind you of these things, although you know them and are firmly  set in the truth."  (2 Peter 1:12)  Peter uses the Greek word  ste-ri'zo, here translated  "are firmly set" but rendered  "strengthen" in Jesus' earlier admonition to Peter:  "Strengthen your brothers."  (Luke 22:32)  The use of that word may suggest that Peter remembers the powerful admonition he received from his Lord.  Peter now says:  "I consider it right, as long as I am in this tabernacle [human body], to rouse you up by way of reminding you , knowing as I do that the putting off of my tabernacle is soon to be." -2 Peter 1:13, 14.

Although Peter kindly says that his readers are "firmly set in the truth," he realizes  that their faith could experience shipwreck.  (1 Timothy 1:19)  Since he knows that he is soon to die, he strengthens his brothers by mentioning things that they can later call to mind to keep themselves spiritually strong.  (2 Peter 1:15; 3:12, 13) Similarly, we today need constant reminders to remain firm in the faith. Regardless of who we are or how long we have been in the truth, we cannot neglect regular Bible reading, personal study, and attendance at congregation meetings.  Some may make excuses for not attending, saying that they are too tired or that the meetings are repetitive or not well presented,  but Peter knew  how fast any one of us can lose faith if we become overconfident. -Mark 14:66-72; 1 Corinthians 10:12; Hebrews 10:25.

Next time: Firm Basis for Our Faith

The Watchtower, 1997

Response to God's Promises

Are we grateful to God for what he has promised? If so, Peter argues, we should show it.  "Yes, for this very reason"  ( because God has given us very precious promises), we should make a real effort to act.  We cannot be content with merely being in the faith or with merely being acquainted with Bible truth.  That is not enough! Perhaps in Peter's day some in the congregations talked a lot about faith but got involved in immoral conduct.  Their behavior needed to be virtuous, so Peter urges:  "Supply to your faith virtue." -2 Peter 1:5; James 2:14-17.

After mentioning virtue, Peter lists six more qualities that must be supplied, or added, to our faith.  Each of these is needed if we are to "stand firm in the faith."  (1 Corinthians 16:13)  Because apostates were 'twisting the Scriptures' and propagating "deceptive teachings,"  Peter next lists knowledge as vital, saying:  "To your virtue [supply] knowledge."  Then he continues:  "To your knowledge [add] self - control, to your self-control endurance, to your endurance godly devotion, to your godly devotion brother affection, to your brotherly affection love." -2 Peter 1:5-7; 2:12, 13;3:16.

What will happen if these seven things are supplied to our faith?  "If these things exist in you and overflow," Peter answers,  "they will prevent you from being either inactive or unfruitful regarding the accurate knowledge of our Lord Jesus Christ."  (2 Peter 1:8) On the other hand, Peter says:  "If these things are not present in anyone, he is blind, shutting his eyes to the light, and has become forgetful of his cleansing from his sins of long ago."  (2 Peter 1:9)  Notice that Peter changes from the use of "you" and "our"  to "anyone,"  "he," and "his."  Although, sadly, some are blind, forgetful, and unclean, Peter kindly does not imply that the reader is one of these. -2 Peter 2:2.

Next time: Strengthening His Brothers

The Watchtower, 1997

Knowledge and God's Promises

Following his greeting, Peter writes:  "May undeserved kindness and peace be increased to you."  How are undeserved kindness and peace increased to us?  "By an accurate knowledge of God and of Jesus our Lord," answers Peter.  Then he says"Divine power has give us freely all the things that concern life and godly devotion."  But  how do we receive these vital things?  Through the accurate knowledge of the one who called us through glory and virtue."  Thus Peter twice emphasizes that an accurate knowledge of God and his Son is essential. -2 Peter 1:2, 3; John 17:3.

The "false teachers" about whom Peter warns in chapter 2 use "counterfeit words" to deceive Christians.  In this way they try  to seduce them back into the immorality from which they were delivered.  The results to any who have been saved through "an accurate knowledge of the Lord and Savior Jesus Christ" and who later succumb to such deception are disastrous.  (2 Peter 2:1-3, 20)  Evidently in anticipation of discussing this problem later, Peter stresses at the very outset of his letter the role of accurate knowledge in maintaining a clean standing with God.  Peter observes that God "has freely given us the precious and very grand promises, that through these you may become sharers in divine nature."  Yet, to enjoy these promises, which are an integral part of our faith, says Peter, we must first have "escaped from the corruption that is in the world through lust." -2 Peter 1:4.

How do you view God's promises?   In the way the remnant of anointed Christians do?  In 1991, Frederick Franz, then president of the Watchtower Bible and Tract Society, who had pursued the full-time ministry for over 75 years, summed up the feelings of those who hope to reign with Christ:  "We are holding fast down to this very hour, and we are going to hold fast until God has actually proven that he is true to his 'precious and very grand promises.' " Brother Franz remained confident in God's promises of a heavenly resurrection, and he held fast to the faith until his death at age 99.  (1 Corinthians 15:42-44; Philippians 3:13, 14; 2 Timothy  2:10-12)  Similarly, millions are holding fast to the faith, keeping their focus on God's promise of an earthly paradise in which people will live forever in happiness.  Are you one of these? -Luke 23:43; 2 Peter 3:13; Revelation 21:3, 4.

Next time:Response to God's Promises

The Watchtower, 1997

A Strengthening Greeting

Consider now Peter's greeting.  He immediately touches on the subject of faith, addressing his readers as "those who have obtained a faith, held in equal privilege with ours.  (2 Peter 1:1)  Here the expression "a faith" likely means "firm persuasion" and refers to the body of Christian beliefs or teachings, which in the Scriptures is sometimes called "the truth."  (Galatians  5:7; 2 Peter 2:2; 2 John 1)  The word "faith" is often used in this sense rather than in the general sense of trust or confidence placed in a person or thing. -Acts 6:7; 2 Corinthians 13:5; Galatians 6:10; Ephesians 4:5; Jude 3.

Peter's greeting must have sounded especially warm to Gentile readers. Jews had no dealings with Gentiles,even despising them,and prejudice against Gentiles persisted among Jews who had become Christians.  (Luke 10:29-37; John 4:9; Acts 10:28) Yet, Peter, a Jew by birth and an apostle of Jesus Christ, said that his readers - Jews and Gentiles - shared the same faith and enjoyed equal privilege with him.

Think of the fine lessons Peter's greeting teaches us today.  God is not partial; he does not favor one race or nationality over another.  (Acts 10:34, 35; 11:1, 17; 15:3-9) As Jesus himself taught, all Christians are brothers, and not of us should feel superior.  Further, Peter's greeting emphasizes that we are indeed a worldwide brotherhood, who hold "in equal privilege" the faith that Peter and his fellow apostles had. -Matthew 23:8; 1 Peter 5:9.

Next time: Knowledge and God's Promises

The Watchtower, 1997

The Purpose of Chapter 1

Peter does not immediately address the serious problems.  Rather, he prepares the way for the discussion of these problems by building up his readers' appreciation for what they received when they became Christians.  He reminds them of the wonderful promises of God and of the reliability of Bible prophecies.  He does  this by telling  about the transfiguration, the vision he personally had of Christ in Kingdom power. -Matthew 17:1-8; 2 Peter 1:3, 4, 11, 16-21.

Can we learn a lesson from Peter's introduction?  Is not counsel more acceptable if we first review with listeners features of the grand Kingdom hope that we  treasure in common? And what about  using a personal experience?Likely, after Jesus' death, Peter often told about seeing that vision of Christ in Kingdom glory. -Matthew 17:9.

Remember, too, that all probability, by the time Peter wrote his second letter, Matthew's Gospel and the apostle Paul's letter to the Galatians had been widely distributed.  So Peter's human feelings as well as his record of faith may have been well-known among his contemporaries.  (Matthew 16:21-23; Galatians 2:11-14)  This did not, however, take away his freeness of speech.  Indeed, it may have made his letter more appealing to those who were conscious of their own weaknesses. Therefore, when helping those who have problems, might it not be effective to admit that we too are prone to error? -Romans 3:23; Galatians 6:1.

Next time: A Strengthening Greeting

The Watchtower, 1997

Why Peter Wrote His Letters

About 30 years after Jesus' death, Peter wrote his first letter, addressing it to his brothers in Pontus, Galatia, Cappadocia, Asia and Bithynia, areas that now make up central, northern and western Turkey.  (1 Peter 1:1)  Jews, some of whom may have become Christians at Pentecost 33 C.E., were no doubt included among those to whom Peter wrote.  (Acts 2:1, 7-9)  Many were  Gentiles who were undergoing fiery trials at the hands of opposers.  ( 1 Peter 1:6, 7; 2:12, 19, 20; 3:13-17; 4:12-14) So Peter wrote to these brothers to encourage them.  His aim was to help them receive "the end of [their] faith, the salvation of [their] souls."  Thus, in his parting admonition, he urged:  "Take your stand against  [the Devil], solid in the faith." -1 Peter 1:9; 5:8-10.

Later, Peter wrote a second letter to these Christians.  (2 Peter 3:1)  Why?  Because an even greater threat existed.  Immoral individuals would try to promote their defiling conduct among believers and would mislead some!  (2 Peter 2:1-3) Moreover, Peter warned of ridiculers.  He had written his first letter that "the end of all things has drawn close," and now some were apparently scoffing at such an idea.  (1 Peter 4:7; 2 Peter 3:3, 4)  Let us examine Peter's second letter and see how it strengthened the brothers to remain steadfastly in the faith.  In this first article, we will consider 2 Peter chapter 1.

Next time: The Purpose of Chapter 1

The Watchtower, 1997

LET US HOLD ON TO OUR PRECIOUS FAITH!

   "To those who have obtained a faith, held in equal privilege  with ours." -2 Peter 1:1.




ON THE evening before Jesus' death, he said that all his apostles would abandon him.  One of them, Peter, boasted: "Although all the others are stumbled in connection with you, never will I be stumbled!"  (Matthew 26:33) But Jesus knew otherwise.  That is why he told Peter on that same occasion: "I have made supplication for you that your faith may not give out; and you, when once you have returned, strengthen your brothers." -Luke 22:32.

Peter, who had become overconfident regarding his faith, disowned Jesus that very night.  Three times he denied that he even knew Christ!  (Matthew 26:69-75)  When he returned," his Master's words,  "strengthen your brothers," must have rung in his ears loud and clear.  The rest of Peter's life was deeply affected by the two letters he wrote, which are preserved in the Bible.


Next time: Why Peter Wrote His Letters

The Watchtower, 1997
                  

Fine Conduct Draws People to God

Sometimes, as we show honor and love to our parents and grandparents, we draw people to God. The apostle Peter wrote:  "Maintain  your conduct fine among the nations, that, in the thing in which they are speaking against you as evildoers, they may as a result of your fine works of which they are eyewitnesses glorify God." -1 Peter 2:12.

Andrew, a Christian elder in West Africa, traveled 60 miles twice  a week to care for his sick father, who was not a believer.  He relates:  "When I became one of Jehovah's Witnesses, my father strongly opposed.  But when he observed how I was taking care of him while he was sick, he kept urging my younger brothers and sisters, 'You have to join your brother's religion!'  That stirred them, and now my father's nine children are all Jehovah's Witnesses."

Honoring and caring for our elderly parents can be a challenge, especially in hard economic times.  But as Christians strive to do this, they reap many rewards.  Above all, they experience the joy of giving, along with the satisfaction of knowing that they are pleasing Jehovah God, who is himself the "Father of all persons." -Ephesians 4:6.

Next time: LET US HOLD FAST TO OUR PRECIOUS FAITH!

The Watchtower, 1997

Giving Spiritually

Just as materially and emotional giving brings rewards to the one who gives, so it is with spiritual matters.  The apostle Paul wrote to the Christian congregation in Rome:  "I am  longing to see you, that I may impart some spiritual gift to you in order  for you to be made firm; or, rather, that there may be an interchange or encouragement among you, by each one through the other's faith, both yours and mine." -Romans 1:11, 12.

In the same way, when it comes to giving spiritually to elderly ones who serve God, encouragement is often mutual.  Osondu, who lives in Nigeria, relates:    "What interests me most about my grandparents is the opportunity  they give me to get a glimpse of the past.  My grandfather, with his eyes beaming, will tell about the territory he worked as a full-time minister in the '50's and  '60's.  He compares the present congregational structure with how it was when he became a Witness.  These experiences help me in my service as a pioneer." 

Others in the Christian congregation can also help in giving to older ones. Tunji, mentioned earlier, explained what happened in his congregation:  "A young pioneer brother who was assigned to give a public talk brought the outline to Papa so that they could compare it together.  The Watchtower Study conductor came  and said to Papa:  'You are experienced. What can you say to help me improve.'  Papa was able to give that elder some sound advice. The brothers mentioned Papa's name in congregation prayers several times. All of this made him feel wanted."

Next time: Fine Conduct Draws People to God

The Watchtower, 1997

Giving Emotionally

Providing for our parents and grandparents involves more than simply caring for their material needs.  All of us have emotional needs. Everyone, including older ones, has a desire to be loved, to feel needed and wanted, and to be a valued member of the family.

Mary, who lives in Kenya, has cared for her elderly mother-in-law for three years. Mary says:  "Apart from providing for her material needes, we always talk with her. Mother is not able to do much around the house, but we talk and have close friends.  Sometimes we talk about God, sometimes about the people back home.  Although she is over 90 years old, her memory is very good.  She remembers and talks about life when she was a little girl, in the days before 1914."

Mary continues:  "It is not easy to care for an old person, but having her with us has brought rich rewards.  We have peace and harmony in the family.    My giving to her has  stimulated a spirit of giving in others in the family.  My husband has more respect for me.  And if Mother hears anyone speakk harshly to me, she quickly speaks up to defend me.  No one can say a sharp word tome with her around!" 

Next time: Giving Spiritually

The Watchtower, 1997

Giving Materially

Those who serve God know that it is important to provide materially for close family members.  The apostle Paul admonished:  "If anyone does not provide for those who are his own, and especially for those who are members of his household, he has disowned the faith and is worse than a person without faith." ( I believe it is a matter of which child the parent would rather live with. My sister is my Dad's favorite and he has for most of his years has lived with her)  -1 Timothy 5:8

Tunji and Joy live In West Africa.  Though hard-pressed financially, they invited Joy's  elderly parents to move in with them.  The father was ill and eventually died. Tunji reflects:  "When Papa died, Mama hugged my wife and said:  'You did all that was humanly possible.  In no way should you feel any guilt for Papa's death.'  Though we miss Papa, we know we bought the best medicine for him and always tried to make him feel wanted and needed; we did our best to meet our God-given responsibility.  That satisfaction is there."

Of course, not everyone is in a position to help others materially. Said a man who  lives in Nigeria:  "If a man cannot fend for himself, how then can he fend for another person?" In many lands the situation may even worsen in the years to come. According to a United States forecast, soon half of the population of sub-Saharan Africa will be living in absolute poverty.

If you find yourself in poor economic circumstances, you may take comfort from the true story of a needy widow.  When Jesus was on earth, he observed a widow make a small donation to the temple treasury.  She gave only "two small coins of very little value."  Still, knowing her situation, Jesus said: "I tell you truthfully, this widow although poor, dropped in more than they all did.  For all these  dropped in gifts out of their surplus, but this woman out of her want dropped in all the means of living she had." -Luke 21:1-4.

Similarly, if we do out best in caring for our parents or grandparents materially, though it may be little, Jehovah observes and appreciates that.  He does not expect us to do beyond what we are able to do. Probably  out parents or grandparents will feel likewise.  

Next time: Giving Emotionally

The Watchtower, 1997

The Rewards of Honoring Elderly Parents

GENUINE worshipers of God respect, respect, honor, and care for their elderly parents because they love them.  It is part of their worship.  The Bible states:  "Let [children or grandchildren] learn first to practice Godly devotion in their own household and to keep paying a due compensation to their parents and grandparents, for this is acceptable  in God's sight."  (1 Timothy 5:4)  Whether we are  we are young or old, it is fitting that we offer "due compensation" to our parents and grandparents.  In this way we show  appreciation for their love, their hard work, and their caring for us over so many years. Why, we owe our very life to our parents!

Notice that paying due compensation to parents and grandparents is "acceptable in God's sight." It is linked to our "godly devotion."  Thus, by carrying out this counsel, we are rewarded, knowing that we are doing what is pleasing to God.  That brings us joy. 

There is joy in giving to others, especially when we give to those  who have generously given to us.  (Acts 20:35)  What a reward there is, then, in acting in harmony  with the Bible principle:  "Give your father and your mother cause for delight, let her who bore you rejoice"! -Proverbs 23:25, The New English Bible.

How can we render due compensation to our parents and grandparents? In three ways: materially, emotionally and spiritually. Each brings its rewards.

Next time: Giving Materially

The Watchtower, 1997

Hard Times for the Elderly

MAMA ONIYAN, who is 68 years old, lives in a major West African city.  When she was younger, she dreamed of enjoying her twilight years in quiet retirement, surrounded by her children and grandchildren.  Instead, she spends her days selling cold drinking water  under the tropical sun.  The little she earns helps her to survive.  Her two sons live in another country far away.  It has been a long time since they sent her any money.

In times past, the elderly in Africa were highly esteemed.  They were respected for their experience and knowledge, along with the wisdom and judgment these often bring.  They helped rear grandchildren. Younger ones sought their advice and their approval.  People lived according to the Biblical counsel: "Before gray hair you should rise up, and you must show consideration for the person of an old man [or, woman]." -Leviticus 19:32.

Times have changed. Poverty, inflation, unemployment and mass migration to the cities have left many of the elderly to fend for themselves.  Director of HelpAge Kenya, Camillus Were, says: "The tradition of supporting and caring for the elderly has become weaker and weaker."

Of  course, the weakening of family ties is not unique to African countries.  Speaking of Japan, the Guardian Weekly reports:  "Filial devotion used to be the keystone of a Japanese system of values bequeath by Confucianism, but it has not survived urbanisation and the loosening of family ties: today,  85 percent of Japanese  die in hospitals or old people's homes."

Whatever the situation, those who genuinely want to please God strive to honor their parents.  They heed  the Bible's counsel:  "Honor your father and your mother . . .that it may go well with you and you may endure a long time on the earth."  (Ephesians 6:2, 3) Though it is not always easy to honor and care for elderly parents, it can bring rich rewards. (If you have read the Bible, it would tell you, to honor parents by taking care of them-making sure they are warm, healthy, have a roof over their head etc., not have a day for them to celebrate them one day out of the year. That is not what the Bible-God's Words meant, read the Bible)

Next time:The Rewards of Honoring Elderly Parents

The Watchtower, 1997

Make Yourself Available!

Much can be learned from Timothy's fine example.  He benefited greatly from associating with Paul, growing from a shy youth into an overseer.  Young Christian men and women can gain much from similar association today.  And if they make Jehovah's service their career, they will have plenty of worthwhile work to do.  (1 Corinthians 15:58)  They may become pioneers, or full-time preachers, in their home congregation, or they may be able to serve where where the need for Kingdom proclaimers is greater.  Among the many possibilities are missionary work in another land or service at the world headquarters of the Watchtower Society or at one of its branches.  And, of course, all Christians  can manifest the same spirit as the one Timothy displayed by rendering wholesouled services to Jehovah.

Do you desire to continue growing spiritually, to be useful to Jehovah's organization In whatever capacity he may consider appropriate?  Then do as Timothy did.  To the extent possible, make yourself available.  Who knows what future privileges of service may be opened to you?

Next time: Hard Times for the Elderly

The Watchtower, 1999

Light on Timothy's Personality

Timothy was with Paul in Rome when the imprisoned apostle wrote to persecuted Christians in Philippi and said:  "I am hoping in the Lord Jesus to send Timothy to you shortly, that I may be a cheerful soul when I get to know about things pertaining to you.  For I have no one else of a disposition like his who will genuinely care for the things pertaining to you.  For all the others are seeking their own interests, not those of Christ Jesus. But you know the proof he gave of himself, that like a child with a father he slaved with me in furtherance of the good news." -Philippians 1:1, 13, 28-30; 2:129-22.

Those words emphasized Timothy's concern for fellow believers.  Unless he went by boat, such a trip called for a 40-day journey on foot from Rome to Philippi, with a short crossing of the Adriatic Sea, and then another 40 days to return to Rome.  Timothy was ready to do all of that to serve his brothers and sisters.

Although Timothy traveled extensively, at times he was not in good health.  He evidently had some king of stomach trouble and experience "frequent cases of sickness."  ( 1 Timothy 5:23) Yet he exerted himself for the sake of the good news.  No wonder Paul had such a close relationship with him!

Under the apostle's tutelage and through their experiences together, Timothy apparently came to reflect Paul's personality. Thus,Paul could tell him: "You have closely followed my teaching, my course of life, my purpose, my faith, my long-suffering, my love, my endurance, my persecutions, my sufferings, the sort of things that happened to me in Antioch, in Ioconium,in Lystra, the sort of persecutions I have borne."  Timothy shed tears with Paul, was in his prayers, and slaved by his side to promote Kingdom interests. -2 Timothy 1:3, 4; 3:10, 11.

Paul encouraged Timothy to 'let no man ever look down on his youth.'  This may indicate that Timothy was somewhat shy, hesitant in asserting his authority.  (1 Timothy 4:12; 1 Corinthians 16:10, 11)  However, he  could stand alone, and Paul could confidently send him on responsible missions.  (1Thessalonians 3:1, 2) When Paul recognized the need for strong theocratic oversight in the congregation in Ephesus, he urged Timothy to remain there to "command certain ones not to teach different doctrine." (1 Timothy 1:3) Though entrusted with many responsibilities, however, Timothy was modest.  And despite any shyness he may have had, he was courageous.  For instance, he wen to Rome to assist Paul, who was on trial because of his faith.  In fact, Timothy himself suffered a period of imprisonment, likely for the same reason. -Hebrews 13:23. 

Undoubtedly, Timothy learned much from Paul.  The esteem that the apostle had for his fellow worker is amply testified to by the fact that he wrote him two divinely inspired letters found in the Christians Greek Scriptures.  In about 65 C.E., when Paul realized that his own martyrdom was imminent, he once again summoned Timothy.  (2 Timothy 4:6, 9) Whether Timothy managed to see Paul before the apostle was executed, the Scriptures do not  reveal.

Next time: Make Yourself Available!

The Watchtower, 1999

Timothy Promoted Kingdom Interests

We possess only a partial record of  Timothy's activities, but he traveled widely to promote Kingdom interests.  Timothy's  first journey with Paul and Silas in 50 C.E.  took him through Asia Minor and into Europe.  There he shared in preaching campaigns in Philippi, Thessalonica and Beroea. After opposition caused Paul to move on to Athens, Timothy and Silas were left behind in Beroea to look after the group of disciples that had been formed there.  (Acts 16: 6-17:14) Later, Paul sent Timothy to Thessalonica to strengthen the new congregation there.  Timothy bore good news on its progress when he met Paul in Corinth. -Acts 18:5; 1 Thessalonians 3:1-7.

The Scriptures do not say how long Timothy stayed with the Corinthians.  (2 Corinthians 1:19)  Probably in about 55 C.E., however, Paul considered sending him back to them because he had received disturbing news about their situation.  (1 Corinthians 4:17;  16:10) Later, with Erastus, Timothy was sent from Ephesus to Macedonia.  And when Paul wrote to the Roman from Corinth.  Timothy was with him again. -Acts  19:22; Romans 16:21.

Timothy and others left Corinth with Paul when he set out for Jerusalem, and they accompanied the apostle at least as far as Troas.  Whether Timothy continued on to Jerusalem is unknown.  But he is named in the introductions of three letters Paul wrote from prison in Rome in about 60-61 C.E. (Acts 20:4; Philippians 1:1; Colossians 1:1; Philemon 1) Paul was planning to send Timothy from Rome to Philippi.  (Philippians 2:19) And after Paul's release from prison, Timothy remained in Ephesus at the apostle's direction. -1 Timothy 1:3.

Since first-century travel was neither easy nor comfortable.  Timothy's willingness to undertake many journeys for the sake of the congregations was truly commendable.  (See The Watchtower, August 15, 1996) Consider just one of his prospective trips and what this tells us about Timothy.

Next time: Light on Timothy's Personality

The Watchtower, 1999

Chosen by Paul

Paul found the young disciple Timothy when the apostle visited Lystra (in modern-day Turkey) on his second missionary journey is about C.E. Likely in his late teens or early 20's, Timothy was well spoken of by Christians in Lystra and Iconicum.  (Acts 16:1-3)  He lived up  to his name which means "One Who Honors God."  From childhood, Timothy had been taught from the Holy Scriptures by his grandmother Lois and his mother, Eunice.  (2 Timothy 1:5; 3:14, 15) They had probably embraced Christianity during Paul's first visit to their city a couple of years earlier.  Now, through the operation of holy spirit, a certain prediction indicated what Timothy's future would be.  (1 Timothy 1:18) In harmony with that direction, Paul and the older men of the congregation laid their hands upon the young man, therefore, setting him apart for a particular service, and the apostle chose him as a missionary companion. -1 Timothy 4:14; 2 Timothy 1:6.

Since his father was an unbelieving  Greek, Timothy has not been circumcised.  Of course, this was not a Christians requirement.  To remove a stumbling block for the Jews they would be visiting, however, Timothy submitted to this painful procedure. -Acts 16:3.

Was Timothy previously considered a Jew?  Some scholars argue that according to rabbinic authorities, "the status of the offspring of intermarriage is determined by its mother, not its father."  That is,  "a Jewish woman bears Jewish children. "  Yet, writer Shaye Cohen questions whether such "rabbinic law of persons was already in existence in the first century C.E."  And whether it was observed by the Jews of Asia Minor.  After considering the historic evidence, he concludes that when Gentile men married Israelite women,  "the children of these marriages were considered Israelite only if the family lived among the Israelites.  Lineage was matrilineal when it was matrilocal. When the Israelite  woman moved abroad to join her Gentile husband, her children were considered Gentile."  In any case, Timothy's mixed parentage must have been an asset in the preaching work.  He would have no problems relating to Jews or Gentiles, perhaps enabling him to bridge gaps between them.

Paul's visit to Lystra signaled a turning point in Timothy's life.  The young man's willingness to follow the guidance of holy spirit and humbly cooperate with Christian elders led to great blessings and privileges of service.  Whether he realized it at the time or not, under Paul's direction Timothy would later be used in important theocratic assignments, taking him as far from home as Rome, the capital of the empire.

Next time: Timothy Promoted Kingdom Interests

The Watchtower, 1999

TIMOTHY "A Genuine Child in the Faith"

TIMOTHY was comparatively young when the Christian apostle Paul chose him as a traveling companion.  This began a partnership that was to   continue for some 15 years.  The relationship that developed between the two men was such that Paul could call Timothy "my beloved and faithful child in the Lord" and a genuine child in the faith." -1 Corinthians 4:17; 1 Timothy 1:2.

What was there about Timothy's personality that made Paul so fond of him?  How did Timothy come to be such a valuable associate?  And what profitable lessons can we learn from the inspired record of Timothy's activities?

Next time: Chosen By Paul

The Watchtower, 1999

Why It May Seem to Be Hard

As we have seen, Jehovah has asked people to comply with various requirements throughout history. and just as what they had been asked to do has varied, so has the nature of the trials they have experienced.  God's  dear Son underwent the most difficult trials, eventually being killed in the cruelest manner because of doing what God asked.  But when we suffer for doing what Jehovah asks of us, we should remember that he is not responsible for out trials.  (John 15:18-20; James 1:13-15)  Satan's rebellion ushered in sin, suffering and death, and he is the one who has created the circumstances that have often made it very difficult to do what Jehovah asks of his servants. -Job 1:6-19; 2:1-8.

Through his Son, Jehovah has directed that in this time of the end, His servants make and earth-wide proclamation that the only remedy for all human suffering is Kingdom rule.  This government of God will eliminate all problems on earth-war, crime, poverty, old age, sickness, death.  The Kingdom will also usher in a glorious earthly paradise, into which even the dead will be resurrected.  (Matthew 6:9, 10; Luke 23:43; Acts 24:15; Revelation 21:3. 4) What a privilege it is to declare the good news of such things! Clearly, then, there is no problem with what Jehovah asks us to do. We encounter  opposition, but Satan the Devil and his world are responsible for this.

How can we successfully meet any challenge presented by Satan?   "Be wise, my son and make my heart rejoice, that I  may make a reply to him that is taunting me."  (Proverbs 27:11)  Jesus provided Jehovah with and answer to Satan's taunting by leaving the security of heavenly life to do his Father's will on earth.  (Isaiah 53:12; Hebrews 10:7)  As a human, Jesus endured every trial thrust upon him, even death on a torture stake.  If we follow him as our Exemplar, we too can endure sufferings and so what Jehovah asks of us. -Hebrews 12:1-3.

What love God and his Son have shown for us! Because of Jesus' sacrifice, obedient mankind has the prospect of living forever in Paradise.  So let us allow nothing to obscure our hope.  Instead, let us personally take to heart what Jesus made possible, as did Paul, who said:  "The Son of God . . .loved me and handled himself over for me."  (Galatians 2:20) And may we show heartfelt gratitude to our loving God, Jehovah, who never asks too much of us.

Next time: TIMOTHY "A Genuine Child in the Faith"

The Watchtower, 1999

How We Prove Our Love

It is vital that Jehovah's servants manifest Christlike love.  But do you find it hard to love fellow Christians who display selfish traits?  Well, as we have seen, even the apostles argued and tried to promote their own interests.  (Matthew 2):20-24) The Galatians too bickered among themselves.  After pointing out that neighbor love fulfilled the Law, Paul warned them:  "If, though, you keep on biting and devouring one another, look out that you do not get annihilated by one another."  After contrasting the works of the flesh with the fruitage of God's spirit, Paul added the admonition: "Let us not become egotistical, stirring up competition with one another, envying one another."  Then the apostle argued: "Go on carrying the burdens of one another, and thus fulfill the law of the Christ." -Galatians 5:14- 6:2.

By requiring obedience to the law of the Christ, is Jehovah asking too much of us?  Although it may be difficult to be kind to those who have, in effect, snapped at us and torn us apart emotionally, we are obligated to "become imitators of God, as beloved children, and go on walking in love."  (Ephesians 5:1, 2) We need to continue to look at the example of God, who "recommends his own love to us in that, while we were yet sinners, Christ died for us."  (Romans 5:8)  By taking the initiative to help others, including those who have mistreated us, we can enjoy the satisfaction of knowing that we are imitating God and are obedient to the law of Christ. 

We should remember that we prove our love by what we do, not merely by what we say. Even Jesus once found an aspect of God's will difficult to accept because of all that was involve.  "Father, if you wish, remove this cup from me," Jesus prayed.  But he quickly added: "Nevertheless, let not my will, but yours take place." Luke 22:42)  Despite all that Jesus suffered, he did God's will.  (Hebrews 5:7, 8)  Obedience is a proof of our love and shows that we recognize God's way to be best.  "This is what the love of God means," says the Bible,  "that we observe his commandments."  (1 John 5:3) And Jesus told his apostles:  "If you love me, you will observe my commandments." -John 14:15.

Besides commanding his followers to love one another, what special commandment did Christ give them?  He commanded that they do the preaching work for which he had trained them.  Peter said:  "He ordered us to preach to the people and to give a thorough witness."   (Acts 10:42)  Jesus had specifically commanded:  "Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you ."  (Matthew 28:19, 20; Acts 1:8)  Jesus revealed that such instructions would also apply to his followers now in "the time of the end," for he said: "This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come." (Daniel 12:4; Matthew 24:14) Of course, it is God's will that we preach.  Yet, some may think that requiring that we do this work is too much for God to ask of us.  But is it really?

Next time: Why It May Seem to Be Hard

The Watchtower, 1999

The Conclusion of The Importance of Love

So, then, we do not fulfill the law of the Christ simply by teaching others about him.  We must also live and behave as Jesus did.  True, Jesus used beautiful well-chose words in his discourses.  Yet, he also taught by example. Even though Jesus had been a mighty spirit creature in heaven, he seized the opportunity to serve  his Father's interests on earth and to show how we should live.  He was humble, kind and considerate, helping those burdened down and oppressed.  (Matthew 11:28-30; 20:28; Philippians 2:5-8; 1 John 3:8)  And Jesus urged his followers to love one another, just as he loved them.

What place does love for Jehovah-the Law's greatest commandment-have in the  Law of Christ?  (Matthew 22:37, 38; Galatians  6:2) Second place? By no means!   Love for Jehovah and love for our fellow Christians are inextricably linked.  One cannot truly love Jehovah without also loving his brother,  f0r the apostle John noted: "If anyone makes the statement: 'I love God,' and yet is hating his brother, he is a liar.  For he who does not love his brother, whom he has seen, cannot be loving God, whom he has not seen." -1 John 4:20; compare 1 John 3:17, 18.

When Jesus gave his disciples the new commandment to love one another just as he loved them, he described the effect this would have.  "By this all will know that you are my disciples,"  he said, "if you have love among yourselves."  (John 13:35) According to Tertullian, who lived more than a hundred years after Jesus' death, the brotherly love of early Christians had that very effect.  Tertullian quoted non-Christians as saying of Christ's followers:  'See how they love one another and how they are even ready to die for one another.'  We might ask ourselves, 'Do I show much love for fellow Christians that it proves that I am one of Jesus' disciples?

Next time: H0w We Prove Our Love

The Watchtower,  1999

The Importance of Love

While love was important under the Law, it is the very heart, or essence, of the Law of Christ.  This fact was stressed by Jesus when he met with his apostles to celebrate the Passover of 33 C.E. According to the apostle John's summary of what took place that night, Jesus' heartfelt words included 28 references to love.  This emphasized to his apostles the substance or spirit, of his law.  Significantly, John introduced his coverage of the events of that momentous evening by saying:  "Because he knew before the festival of the passover that his hour had come for him to move out of this world to the Father.  Jesus, having loved his own that were in the world, loved them to the end." -

Jesus loved his apostles, even though he had tried without apparent success to help them overcome their inordinate desire for power and position.  Months before their arrival in Jerusalem, 'they had argued among themselves who was greater.'  And just before they came to the city for the Passover, the dispute over position erupted again.  (Mark 9:33-37; 10:35-45) That this was an ongoing problem is indicated by what occurred shortly after the apostles entered the upper room to share what was to be their final Passover together.  At that time no one seized the opportunity to render the customary, hospitable service of washing the feet of the others.  To teach them a lesson in humility, Jesus himself washed their feet. -John 13:2-15; 1 Timothy 5:9, 10.

Despite that lesson, after the Passover was observed and Jesus instituted the Memorial of his approaching death, note what took place yet again.  Says Luke's Gospel account:  "There also arose a heated dispute among them over which one of them seemed to be the greatest."  Instead of getting angry with the apostles and berating them, Jesus kindly counseled them about the need to be different from the power-hungry rulers of the world.  (Luke 22:24-27)  He then provided  what might be called the cornerstone of the Law of Christ, saying:  "I am giving you a new commandment that you love one another; just as I have loved you, that you also love one another." -John 13:34.

Later that evening Jesus pointed out how far Christlike love should go.  He said:  "This is my commandment, that you love one another just as I have loved you.  No one has love greater than this, that someone should surrender his soul in behalf of his friends."  (John 15:12, 13)  Was Jesus saying that his followers should be willing to die in behalf of fellow believers if the occasion called for this? That was the understanding of John, an eyewitness on this occasion, for he later wrote:  "By this we have come to know love, because that one [Jesus Christ] surrendered his soul for us; and we are under obligation to surrender our  souls for our brothers." -1 John 3:16.

Next time: Conclusion of The Importance of Love

The Watchtower, 1999

What Jehovah Asks

During the final year of Jesus' ministry, his apostles Peter, James and John accompanied him to a high mountain,  possibly a spur of Mount Hermon.  There they saw a prophetic vision of Jesus in  magnificent glory  and heard God's own voice declare: "This is my Son, the beloved whom I have approved; listen to him."  (Matthew 17:1-5) Basically, that is what Jehovah is asking g of us - to listen to his Son and follow his example and teachings.  (Matthew 16:24)  Thus, the apostle Peter wrote:  "Christ suffered for you, leaving you a model for you to follow his steps closely." -1 Peter 2:21/.

Why should we follow Jesus' steps closely?  Because by imitating him, we imitate Jehovah God.  Jesus knew the Father intimately, (not what you think, so get the mind out of the gutter)  having spent untold billions of years with him in heaven before coming to earth.  (Proverbs 8:22-31; John 8:23; 17:5; Colossians  1:15-17)  While on earth, Jesus loyally represented his Father.  He explained:  "Just as the Father taught me I speak these  things."  In fact, Jesus imitated Jehovah so exactly that he could say:  "He that has seen me has seen the Father also." -John 8:28; 14:9.

What is involved in listening to Jesus and imitating him?  Does it mean being under a law? Paul wrote: "I myself am not under law."  He was referring to "the old covenant," the Law covenant made with Israel.  Paul did acknowledge that he was "under law toward Christ."  (1 Corinthians 9:20, 21; 2 Corinthians  3:14)  With the end of the old Law covenant, a "new covenant" came into force with its "law of Christ" that all servants of Jehovah today are obligated to obey. -Luke 22:20; Galatians 6:2; Hebrews 8:7-13.

 Jehovah did not have "the law of the Christ" put down in the form of a code, organizing it into various categories, as was done with the old law covenant.  This new law for Christ's followers does not include an extensive list of dos and don'ts.  In his Word, however, Jehovah did preserve four comprehensive accounts of the life and teachings of his Son.  Moreover, God inspired some of Jesus' early followers to provide written instructions regarding personal behavior, congregational affairs, conduct within the family, and other matters.  (1 Corinthians  6:18; 14:26-35; Ephesians 5:21-33; Hebrews 10:24, 25) When we conform our lives to the example, and teachings of Jesus Christ and heed the counsel of inspired first-century Bible writers, we are obeying "the law of the Christ."  Jehovah asks this of his servants today.

Next time:The Importance of Love

The Watchtower, 1999

WHAT DOES JEHOVAH ASK OF US TODAY?

"A voice out of the cloud [said]:  "This is my Son, the beloved, whom I have approved; listen to him.' " -Matthew 17:5.



JEHOVAH gave the nation of Israel the Law, with its many features.  Regarding them, the apostle Paul wrote:  "They were legal requirements pertaining to the flesh and were imposed until the appointed time to set things straight."   (Hebrews 9:10)  When the Law led a remnant of Israelites to accept Jesus as the Messiah, or Christ, it had fulfilled its purpose.  Thus, Paul declared: "Christ is the end of the Law." -Romans 10:4; Galatians 3:19-25; 4:4, 5.j

Does this mean that the Law is not  binding  upon us today?  Actually, the vast majority of humankind never were under the Law, as the psalmist explained:  "[Jehovah] is telling his word to Jacob, his regulations and his judicial decisions to Israel.  He has not done that way to any other nation; and as for his judicial decisions, they have not known them.  (Psalm 147:19, 20)  When God established the new covenant on the basis of Jesus' sacrifice, even the nation of Israel was no longer under obligation to obey the Law.  (Galatians 3:13; Ephesians 2:15; Colossians 2:13, 14, 16) If, then, the Law is no longer binding, what does Jehovah ask of those who desire to serve him today?

Next time: What Jehovah Asks

The Watchtower, 1999

It Is Not Too Much

Are we not impressed by what a loving, thoughtful, merciful God Jehovah is?  His only-begotten Son, Jesus Christ, came to earth to magnify God's love-to let people know how precious they are to Jehovah.  Illustrating God's love, Jesus said regarding lowly sparrows:  "Not one of them will fall to the ground without your Father's  knowledge."  So he concluded:  "Have no fear: You are worth more than many sparrows." (Matthew 10:29-32) Surely, it should never be too much to do whatever such a loving God asks!

However, what does Jehovah asks of us today?  And why do some seem to think that God asks too much?  By examining these questions, we should be able to see why it is a marvelous privilege to do whatever Jehovah asks.

Next time: WHAT DOES JEHOVAH ASK OF US TODAY?

The Watchtower, 1999

Conclusion of What Jehovah Is Really Asking

Those self-righteous Israelites had  a problem similar to that of the religious hypocrites to whom Jesus said:  "You give the tenth of the mint and the dill and the cumin, but you have disregarded the weightier matters of the Law, namely justice and mercy and faithfulness.  These things it was binding to do, yet not to disregard the other things."  (Matthew 23:23; Leviticus 27:30)  Do not Jesus' words help is to appreciate what Jehovah really wants from us?

To clarify what Jehovah does and does not require of us, God's prophet Micah asked: "With what shall I confront Jehovah? With what shall I confront him with whole burnt offerings, with calves a year old? Will Jehovah be pleased with thousands of rams, with tens of thousands of torrents of oil?  Shall I give my firstborn son for my revolt, the fruitage of my belly for the sin of my soul?  He has told you, O earthling man, what is good.  and what is Jehovah asking back from you but to exercise justice and to love kindness and to be modest in  walking with your God?" -Micah 6:6-8.

So, then, what did Jehovah  particularly require of those who lived under the Law?  Of course,, they were to love Jehovah God. Furthermore, the apostle Paul said: "The entire Law stands fulfilled in one saying, namely:  'You must love your neighbor as yourself.' " (Galatians 5:14)  Similarly, Paul told Christians in Rome:  "He that loves his fellowman has fulfilled the Law. . . .Love is the Law's fulfillment." -Romans 13:8-10.

Next time: It Is Not Too Much

The Watchtower, 1999

What Jehovah Is Really Asking

Through the prophet  Isaiah, Jehovah said:  "I have had enough of whole burnt offerings of rams and the fat of well-fed animals; and in the blood of young bulls and male lambs and he-goats I have taken no delight."  (Isaiah 1:10, 11) Why was God displeased with offerings that he himself had called for in the Law?  (Leviticus 1:1-4:35)  Because the people treated him disrespectfully.  Therefore, they were admonished:  "Wash yourselves; make yourselves clean; remove the badness of your dealings from in front of my eyes; cease to do bad.  Learn to do good; search for justice; set right the oppressor; render judgment for the fatherless boy; plead the cause of the widow."  (Isaiah 1:16, 17) Does this not help us to appreciate what Jehovah wants from his servants?  \

Jesus showed what God really wants.  He did so when he was asked the question, "Which is the greatest commandment in the Law?"  Jesus replied:  "You must love Jehovah God with your whole heart and with your whole soul and with your whole mind."  This is the greatest and the first commandment.  The second, like it, is this, 'You must love your neighbor as yourself.' On these two commandments the whole Law hangs, and the Prophets."  (Matthew 22:36-40; Leviticus 19:18; Deuteronomy 6:4-6)  The prophet Moses made the same point when he asked:  "What is Jehovah your God asking of you but to fear Jehovah your God, so as to walk in all his ways and to love him and to serve Jehovah your God with all your heart and all your soul; to keep the commandments of Jehovah and his statutes?" -Deuteronomy 10:12., 13; 15:7. 8.

Despite their wrongdoing, the Israelites wanted to appear holy.  Though the Law required fasting only  on the annual Atonement Day. They began to fast often.  (Leviticus  16:30, 32)  But Jehovah rebuked them, saying: "Is not this the fast that I choose?  To loosen the fetters of wickedness, to release the bands of the yoke bar, and to send away the crushed one free, and that you people should tear in two every yoke  bar?  Is it not the dividing your bread out to the hungry one, and that you should bring the afflicted, homeless people into your house?  That, in case you should see someone naked, you must cover him, and that you should not hide yourself from your own flesh?" -Isaiah 58:3-7

Next time: Conclusion of What Jehovah Is Really Asking

The Watchtower, 1999

Was Jehovah's Law Burdensome?

Though the Law was "holy and righteous and good,"  many considered  it burdensome.  (Romans 7:12) Because the Law was perfect, the Israelites could not meet its high standard.  (Psalm 19:7) That is why the apostle Peter called it "a yoke that neither our forefathers nor were capable of bearing."  (Acts 15:10)  Of course, the Law itself was not burdensome, and obeying it benefited the people.

Under the Law, for example, a thief was not imprisoned but had to work to pay double or more to cover what he had stolen.  The victim thus suffered no loss, nor was a burden imposed upon hardworking people to support a prison system.  (Exodus 22:1, 3, 4, 7) Unsafe foods were prohibited.  Pork, if not cooked well, can carry trichinosis, and rabbit can carry tularemia. (Leviticus 11:4-12)  Similarly, the Law was a protection by forbidding the handling of carcasses.  If a person touched a corpse, he was required  to wash himself as well as his garments.  (Leviticus 112:31-36; Numbers 19: 11-22)  Excrement was to be buried,protecting the people against the spread of germs, the existence of which was discovered by scientists only in recent centuries. - Deuteronomy 23:13.

The Law did not ask too much of the people.  But the same cannot be said of men who assumed the role of interpreters of the Law.  Regarding the rules they imposed, A Dictionary of the Bible, edited by James Hastings, notes:  "Every biblical commandment was surrounded by a network of petty regulations. . . .An attempt was thus made to bring every conceivable case within the scope of the Law, and with merciless logic to regulate the whole of human conduct by strict  rule of thumb. . .The voice of conscience was stifled; the living power of the Divine word was neutralized and smothered beneath a mass of external rules."

Jesus Christ denounced religious leaders who imposed a mass of rules saying:  "They bind up heavy loads and put them upon the shoulders of me, but they themselves are not willing to budge them with their finger."  (Matthew 23:2, 4)  He  pointed out that their burdensome man-made rules and traditions, including elaborate cleansings, made "the word of God invalid."  (Mark 7:1-13; Matthew 23:13, 24-26) Even before Jesus was on earth, though, religious teachers in Israel were misrepresenting what Jehovah really requires. 

Next time: What Jehovah Is Really Asking

The Watchtower, 1999

Jehovah's Law to Israel

Abraham's descendants through his son Isaac and grandson Jacob, or Israel, grew into the nation of Israel.  Jehovah delivered the Israelites from Egypt.  (Genesis 32:28; 46:1-3; 2 Samuel 7:23, 24)  Soon thereafter, they promised to do whatever God asked of them.  They said:  "All that Jehovah has spoken we are willing to do."  (Exodus 19:8)  In keeping with the desire of the Israelites to be governed by him, Jehovah provided the nation with  more than 600 laws, including the Ten Commandments.  In time,  these laws, of God, given through Moses, came to be known simply as the Law. -Ezra 7:6; Luke 10:25-27; John 1:17. 

One purpose of the Law was to safeguard the Israelites by providing wholesome regulations governing such matters as sexual morality, business transactions and child care.  (Exodus 20:14; Leviticus 18:6-18,  22-24;  19:35,  36; Deuteronomy 6:6-9)  Rules were provided on how to treat fellow humans as well as one's animals.  (Leviticus 19:18; Deuteronomy 22:4, 10) Requirements that pertained to annual festivals and meeting together for worship helped to safeguard the people spiritually. -Leviticus 23:1-43; Deuteronomy 31:10-13.

A major purpose of the Law was noted by the apostle Paul, who wrote: "It was added to make transgressions manifest, until the seed [Christ] should arrive to whom the promise had been made."  (Galatians 3:19)  The Law reminded the Israelites that they were imperfect.  Logically, then, they needed a perfect sacrifice that could completely remove their sins.  (Hebrews 10:1-4)  So the Law was intended to prepare the people to accept Jesus, who was the Messiah, or Christ.  Paul wrote:  "The Law has become our tutor leading to Christ, that we might be declared righteous due to faith." -Galatians 3:24.

Next time: Was Jehovah's Law Burdensome?

The Watchtower, 1999

What Jehovah Required in the Past

Jehovah instructed the first human pair, Adam and Eve, to rear children, subdue the earth, and have animal life in subjection.  The man and his wife were also blessed with a spacious parklike home.  (Genesis 1:27, 28; 2:9-15) But there was a restriction.  They were not to eat of a certain tree, one among the many fruit-bearing trees in the garden of Eden.  (Genesis 2:16, 17)  That was not asking too much, was it?  Would you not have enjoyed carrying out such an assignment, with the prospect of living forever in perfect health?  Though a tempter appeared in the garden, would you not have rejected his argument? And would you not agree that Jehovah had the right to impose the one simple restriction? - Genesis 3:1-5

Later,Jehovah asked Noah to construct an ark as a means of preservation through  a global flood.  In view of the ark's huge size, the job was not easy and was probably carried out in the face of much ridicule and hostility. Yet, what a privilege it was for Noah to be able to save his household, not to speak of the many animals! (Genesis 6:1-8, 14-16; Hebrews 11:7; 2 Peter 2:5)  If given such an assignment, would you have worked hard to fulfill it?  Or would you have concluded that Jehovah was asking too much of you?


God asked Abraham to do something very difficult, telling him:  "Take, please, you son, your only son whom you so love, Isaac, and make a trip to the land of Moriah and there offer him up as a burnt offering."  (Genesis 22:2) Since Jehovah had promised that the then children Isaac would have to restore Isaac to life was tested.  When Abraham  attempted to sacrifice Isaac, God preserved the young man. This incident illustrated that God would offer  his own Son for mankind and would later resurrect him. -Genesis 17:19; 22:9-18; John 3:16; Acts 2:23, 24, 29-32; Hebrews 11:127-19.

S0me may think that Jehovah God was asking too much of Abraham.  But was he? Is it really unloving for our Creator, who can resurrect the dead, to ask us to be obedient to him even if this should result in our sleeping temporarily in death?  Jesus Christ and his early followers did not think so.  They were willing to suffer physical abuse, even death itself, in order to do God's will.  (John 10:11., 17, 18; Acts 5:40-42; 21:13) If circumstances called for it, would you be willing to do the same?  Consider some of the things that Jehovah required of those who agreed to be his people.

Next time: Jehovah's Law to Israel

The Watchtower, 1999

DOES JEHOVAH ASKS TOO MUCH OF US?

"What is Jehovah asking back from you but to exercise justice and to live kindness and to be modest in walking with your God?" -Micah 6:8.




JEHOVAH asks something of his people.  But after reading the above words as quoted from Michah's prophecy, you may well conclude that God's requirements are reasonable.  Nevertheless, may do not serve our Grand Creator, and some who once served him has ceased to do so. Why?  Because they think that God asks too much of us.  Does he?  (No!) Or might there be a problem with the person's attitude toward what Jehovah requires? (it  is the person's attitude)  A historical account provides insight into this matter.

The Syrian military chief Naaman was afflicted with leprosy, but he was advised that in Israel there was a prophet of Jehovah who could cure him.  So Naaman and his entourage traveled to Israel and eventually came to the home of God's prophet Elisha.  Instead of leaving his house to greet his distinguished visitor, Elisha sent a servant to tell Naaman:  "You must bathe seven times in the Jordan that your flesh may come back to you, and be clean."  -2 Kings 5:10.

If Naaman complied with the requirement stated by God's prophet, he would be healed of a loathesome disease.  Therefore, was Jehovah asking too much of him?  Not really. Yet, Naaman was not going to do what Jehovah had required.  "Are not the abanah and the Pharpar, the rivers of Damascus  better than all the waters of Israel?" He protested.  "Can I not bathe in them and certainly be clean?" With that, Naaman went away in a rage. -2 Kings 5:12.

What really was Naaman's problem? It was not that the requirement was so difficult to meet. Naaman's servants tactfully said: "Had it been a great thing that the  prophet himself had spoken to you would you not do it? How much more, then, since he said to you, 'Bathe and be clean'?"  (2 Kings 5:13)  The problem was Naaman's attitude. He felt that he had not been treated with the dignity he deserved and that he had been asked to do something apparently considered ineffectual and humiliating. However, Naaman responded to the tactful counsel of his servants and plunged into the Jordan River seven times.  Imagine his joy when "his flesh came back like the flesh of a little boy and he became clean"! He was filled with gratitude.  Moreover, Naaman declared that from that time on, he would worship no other God but Jehovah. -2 Kings 5:14-17.

Throughout human history, Jehovah has asked people to comply with various  regulations. We invite you to consider a number of these.  As you do, ask yourself how  you would have responded if Jehovah had required that you do such things. Later, we will examine what asks of us today.

Next time: What Jehovah Required in the Past

The Watchtower, 1999

Who Will Listen to the Voice of Wisdom?

Are sinners actually aware that their course is disastrous?  Have they been warned of the outcome of their ways?  Ignorance is no excuse, for a very pointed message is proclaimed in public places.

Solomon declares:  "True wisdom itself keeps crying aloud in the very street. In the public squares it keeps giving forth its voice.  At the upper end of the noisy streets it calls out.  At the entrances of the gates into the city it says its own sayings."  (Proverbs 1:20, 21)  In a loud and clear voice, wisdom is crying out in public places for all to hear.  In ancient Israel, the older men gave wise counsel  and rendered judicial decisions at the city gates.  For us, Jehovah has caused true wisdom to be recorded in  his Word, the Bible, which is widely available.  And his servants today are busy publicly declaring its message everywhere.  God indeed has wisdom proclaimed before all.  

What does true wisdom say?  This:  "How long will you inexperienced ones keep loving inexperience, and how long must you ridiculers desire for yourselves outright ridicule . . .?  I have called out but you keep; refusing, I have stretched out my hand but there is no one paying attention."  Foolish ones give no heed to the voice of wisdom.  Consequently, "they will eat from the fruitage of their way."  Their own 'renegading and easygoingness will destroy them.' -Proverbs 1:22-32.

What, though, of the one who has taken the time to listen to the voice of wisdom?  "He will reside in security and be undisturbed from dread of calamity."  (Proverbs 1:33)  May you be among those who gain wisdom and accept discipline by paying attention to the Biblical proverbs.

Next time: DOES JEHOVAH ASK TOO MUCH OF US?

The Watchtower, 1999

"It Takes Away the Very Soul of Its Owners"

Before sending him to the United States for higher education, an Asian father advised his 16-year-old son not to get involved with bad people.  This advice echoes Solomon's warning:  "My son, if sinners try  to seduce you, do not consent."  (Proverbs 1:10)  Solomon, however, pinpoints the lure they use:  "They keep saying:  'Do go with us. Do let us lie in ambush for blood.  Do let us lie in concealment for the innocent men without any cause.  Let us swallow them down alive just like Sheol, even whole, like those going down into the pit.  Let us find all sorts of precious valuables.  Let us fill our houses with spoil.  Your lot ought to cast in among us. Let there come to be just one bag belonging to all of us.' " -Proverbs 1:11-14.

The lure clearly is riches.  On the basis of making quick profits, "sinners" seduce others into involvement in their violent or unjust schemes.  For material gain these wicked ones do not hesitate to shed blood.  They 'swallow their victims down alive just like Sheol, even whole,' robbing him of  everything he has, just as the grave receives the whole body.  Their invitation is to a career in crime - they want to 'fill their houses with spoil,' and they want the inexperienced  one to 'cast in his lot with them.'  What a timely warning this is for us!  Do not youth gangs and drug dealers use similar recruiting methods?  is not the promise of quick riches the temptation of many questionable business propositions?

"My son," advises the wise king, "do not go in the way with them.  Hold back your foot from their roadway.  For their feet are those that run to sheer badness, and they keep hastening to shed blood."  Predicting their disastrous end, he adds:  "For it is for nothing that the net is spread before the eyes of anything  owning wings.  Consequently, they themselves lie in ambush for the very blood of these; they lie in concealment for their souls.  Thus are the paths of everyone making unjust profit.  It takes away the very soul of its owners." -Proverbs 1:15-19.

"Everyone making unjust profit" will perish in his own course.  The very ambush that the wicked lay for others will become a trap for themselves.  Will deliberate evildoers change their course?  No. A net may be in full view, but birds - creatures "Owning wings" - fly right into it anyway.  In a similar way, the wicked blinded by their greed, go ahead with their criminal acts, even though sooner or later they will be caught.

Next time: Who Will Listen to the Voice of Wisdom?

The Watchtower, 1999

A "Necklace to Your Throat"

The wise king next addresses the youth:  "Listen, my son, to the discipline of your father, and do not forsake the law of your mother.  For they are a wreath of attractiveness to your head and a fine necklace to your throat." -Proverbs 1:8, 9.


In ancient Israel, parents had the God-given responsibility of teaching their children.  Moses exhorted fathers:  "These words that I am commanding you today must prove to be on your heart; and you must inculcate them in  your son and speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up."  (Deuteronomy 6:6, 7)  Mothers too had considerable influence .  Within the framework of her husband's authority, a Hebrew wife could enforce family law.

Throughout the Bible, in fact, the family is the basic unit for imparting education.  (Ephesians 6:1-3) For children to obey their believing parents is for them to be figuratively  adorned with a decorative wreath of attractiveness and a necklace of honor.

Next time: "It Takes Away the Very Soul of Its Owners"

The Watchtower, 1999