Even while being trampled on, these loyal ones do not cease to be Jehovah's faithful witnesses. Hence, the prophecy continues: " 'And I will cause my two witnesses to prophesy a thousand two hundred and sixty days dressed in sackcloth.' These are symbolized by the two olive trees and two lamp stands and are standing before the Lord of the earth." -Revelation 11:3, 4.
These faithful anointed Christians needed the quality of endurance, for they had to prophesy in "sackcloth." What did this mean? In Bible times sackcloth often symbolized mourning. Wearing it was a sign that the person had been brought low in sorrow or distress. (Genesis 37:34; Job 16:15, 16; Ezekiel 27:31) Sackcloth was associated with the mournful messages of doom or grief that God's prophets had to proclaim. (Isaiah 3:8,24-26; Jeremiah 48:37; 49:3) The wearing of sackcloth could indicate humility or repentance in view of divine warning. (Jonah 3:5) The sackcloth worn by the two witnesses appears to indicated their humble endurance in announcing Jehovah's judgments. They were witnesses proclaiming his day of vengeance that would bring mourning also to the nations. -Deuteronomy 32:41-43.
The John class had to preach this message for a definitely stated time: 1,260 days, or 42 months, the same length of time that the holy city was to be trampled underfoot. This period seems to be literal, since it is expressed in two different ways, first in months and then in days. Additionally, at the beginning of the Lord's day, there was marked period of three and a half years when the hard experiences of God's people matched the events prophesied here-starting from the outbreak of the first world war in the latter part of 1914 and continuing the early part of 1918. (Revelation 1:10) They preached a "sackcloth" message concerning Jehovah's judgment of Christendom and the world.
Next time: Continue with The Two Witnesses
12.06.2007
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