JOHN the Baptizer, who has been in prison about a year now, receives the report about the resurrection of the widow's son at Nain. But John wants to hear directly from Jesus regarding the significance of this, so he sends two of his disciples to inquire: "Are you the Coming One or are we to expect a different one?"
That may seem a strange question, especially since John saw God's spirit descend upon Jesus and heard God's voice of approval when baptizing Jesus nearly two years before. John's question may cause some to conclude that his faith has grown weak. But this is not so. Jesus would not speak so highly of John, which he does on this occasion, if John has begun to doubt. Why, then, does John ask this question?
John may simply want a verification from Jesus that He is the Messiah. This would be very strengthening to John as he languishes in prison. But apparently there is more to John's question than that. He evidently wants to know if there is to be another one coming, a successor, as it were, who will complete the fulfillment of all the things that were foretold to be accomplished by the Messiah.
According to Bible prophecies with which John is acquainted, the Anointed One of God is to be a King, a deliverer. Yet, John is still being held as a prisoner, even many months after Jesus' baptism. So John evidently is asking Jesus: 'Are you really the one to establish the Kingdom of God in outward power, or is there a different one, a successor, for whom we should wait to fulfill all the wonderful prophecies relating to the Messiah's Glory?'
Instead of telling John's disciples, 'of course I am the one who was to come!' Jesus in that very hour puts on a remarkable display by healing many people, curing them of all kinds of diseases and ailments. Then he tells the disciples: "Go your way, report to John what you saw and heard: the blind are receiving sight, the lame are walking, the lepers are being cleansed and deaf are hearing, the dead are being raised up, the poor are being told the good news."
In other words, John's question may imply an expectation that Jesus will do more than he is doing and will perhaps free John himself. Jesus, however, is telling John not to expect more than the miracles Jesus is performing.
When John's disciples leave, Jesus turns to the crowds and tells them that John is the "messenger" of Jehovah foretold in Malachi 3:1 and is also the prophet Elijah foretold in Malachi 4:5, 6. He thus extols John as being the equal of any prophet who lived before him, explaining: "Truly I say to you people, among those born of women there has not been raised up a greater prophet than John the Baptizer; but a person that is a lesser one in the kingdom of the heavens is greater than he is. but from the days of John the Baptist until now the kingdom of the heavens is the goal toward which men press."
Jesus is here showing that John will not be in the heavenly Kingdom, since a lesser one there is greater than John. John prepared the way for Jesus but dies before Christ seals the covenant, or agreement, with his disciples, for them to be co-rulers with him in his Kingdom. That is why Jesus says that John will not be in the heavenly Kingdom. John will instead be an earthly subject of God's Kingdom. Luke 7:18-30; Matthew 11:2-15.
Next time: The Proud And The Lowly
The Greatest Man Who Ever Lived, 1991
1.09.2009
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