"O the Depths of God's . . . Wisdom - Conclusion of Evidence of Divine Wisdom

Humans, however, are just one example of Jehovah's creative wisdom. Psalm 104: 24 says: "How many your works are, O Jehovah!  All of them in wisdom you have made.  The earth is full of your productions."  Jehovah's wisdom is apparent in every creation around us.  The ant, for example, is "instinctively  wise."  (Proverbs 30:24)  Indeed, ant colonies are superbly organized.  Some ant colonies tend, shelter, and draw nourishment from insects called aphids as if it were livestock. Other ants act as farmers, raising and  cultivating "crops"  of fungus.  Many other creatures have been programmed to do remarkable things by instinct.  A common fly performs aerobatic feats that the most advanced of man's aircraft cannot duplicate.  Migrating birds navigate by the stars, by the orientation of the earth's magnetic field, or by some form of internal map. Biologists spend years studying the sophisticated behaviors  that have been programmed into these creatures.  How wise, then, the divine Programmer must be! 

Scientists have learned much from Jehovah's creative wisdom.  There is even a field of engineering, called biomimetics, that seeks to mimic designs found in nature.  For instance, you may have gazed in wonder at the beauty of a spiderweb.  But an engineer sees it as a marvel of design.  Some frail-looking strands are port proportionately stronger than steel, tougher than the fibers in a bulletproof vest. Just how strong?  Imagine a spiderweb enlarged in scale until  it is the size of a net used on a fishing boat.  Such a web could catch a passenger plane in mid-flight!  Yes, Jehovah has made all such things "in wisdom." 

Next time: "O the Depths of God's . . . Wisdom - Wisdom Beyond the Earth 

From the book:  Draw Close to Jehovah 

"O the Depth of God's . . . Wisdom -Continue with Evidences of Divine Wisdom

Not all cells are the same, of course.  As the cells of an embryo continue to divide, they assume very different functions.  Some will be nerve cells; others bone, muscle, blood, or eye cells.  All such differentiation is programmed into the cell's "library"  of genetic blueprints,the DNA.  Interestingly, David was inspired to say to Jehovah:  "Your eyes saw even the embryo of me, and in your book all its parts were down in writing." -Psalm 139:16. 

Some body parts are immensely complex.  Consider, for example, the human brain.  Some have called it the most complex object yet discovered in the universe.  It contains some 100 billion nerve cells-about as many as the number of stars in our galaxy. Each of those cells branches off into thousands of connections with other cells. Scientists say that a human brain could contain all the information in all the world's libraries and that it storage capacity may, in fact, be unfathomable. Despite decades of studying this "wonderfully made" organ, scientists admit that they may never fully understand how it works. 

Next time: "O the Depths of God's . . . Wisdom - Conclusion of Evidences of Divine Wisdom 

From the book: Draw Close to Jehovah

"O the Depth of God's . . .Wisdom" - Evidences of Divine Wisdom

Have you ever marveled at the ingenuity of a craftsman who makes beautiful things that work well? That is an impressive type of wisdom.  (Exodus 31:1-3) Jehovah himself is the source of and the ultimate  possessor of such wisdom. King David said of Jehovah:  "I shall laud you because in a fear-inspiring way I am wonderfully made.  Your works are wonderful, as my soul is very aware." (Psalm 139:14)  Indeed, the more we learn about the human body, the more we find ourselves awed by Jehovah's wisdom. 

To illustrate:  You started as a single cell-an egg cell from your mother, fertilized by a sperm from your father.  Soon, that cell started to divide. You, the end product, are made of some 100 trillion cells.  They are tiny. About 10,000 average-sized cells would fit on the head of a pin. Yet, each one is a creation of mind bogging complexity.  The cell is far more intricate than any man-made machine or factory. Scientists say that a cell is like a walled city-one with controlled entrances and exits, a transportation system, a communications network, power plants, production plants, waste disposal and recycling  facilities, defense agencies, and even a sort of central government in its nucleus.  Furthermore, the cell can make a complete replica of itself within just a few hours! 

Next time: "O the Depths of God's . . . Wisdom" - Continue with Evidences of Divine Wisdom

From the book: Draw Close to Jehovah

"O the Depth of God's . . . Wisdom" -Conclusion of What Is Divine Wisdom?

Jehovah has more than knowledge. He also sees how facts interrelate and discerns the overall picture that is created by myriad details. He evaluates and judges, distinguishing between good and bad, important and trivial.  Moreover, he looks beyond the surface and peers right into the heart. (1 Samuel 16:7)  Thus, Jehovah has understanding and discernment, qualities that are superior to knowledge.  But wisdom if of a still higher order. 

Wisdom brings knowledge, discernment, and understanding together and puts them to work. In fact, some of the original Bible words translated "wisdom" literally mean "effectual working" or "practical wisdom."  So Jehovah's wisdom is not merely theoretical. It is practical, and it works. Drawing upon his breadth of knowledge and his depth of understanding, Jehovah always makes the best decisions possible, carrying them out by means of the best course of action conceivable.  That is true wisdom!  Jehovah demonstrates the truth of Jesus statement: "Wisdom is proved righteous by its works."  (Matthew 11:19) Jehovah's works throughout the universe give powerful testimony to his wisdom.

Next time: "O the Depths of God's . . . Wisdom"-Evidences of Divine Wisdom

From the book: Draw Close to Jehovah

"O the Depth of God's . . . Wisdom" - What Is Divine Wisdom?

Wisdom is not the same as knowledge. Computers can store enormous amounts of knowledge, but it is hard to imagine anyone calling such machines wise.  Nonetheless, knowledge and wisdom are related.  (Proverbs 10:14)  For instance, if you needed wise counsel on treating a serious health problem, would you consult someone with little or no knowledge of medicine?  Hardly!  So accurate knowledge is essential to true wisdom.

Jehovah has a boundless store of knowledge.  As the "King of eternity,"  he alone has been alive forever.  (Revelation 15:3)  And during all those untold ages, he has been aware of everything.  The Bible says:  "There is not a creation that is not manifest  to his sight, but all things naked and openly exposed to the eyes of him with whom we have an accounting."  (Hebrew 4:13; Proverbs 15:3)   As the Creator, Jehovah has full understanding of what he has made, and he has observed all human activity from the start. He examines each human heart, missing nothing.  (1 Chronicles 28:9)  Having created us as free moral agents, he is pleased when he sees that we are making wise choices in life.  As the "Hearer of prayer," he listens to countless expressions at once!  (Psalm 65:2) And needless to say, Jehovah has a perfect memory. 

Next time: "O the Depth of God's . . . Wisdom" -Conclusion of What Is Divine Wisdom?

From the book: Draw Close to Jehovah

Chapter 17/Continue with "O the Depth of God's . . . Wisdom"

Jehovah responded immediately.  He pronounced sentence on the rebels in Eden, and at the same time, he provided a glimpse of something wondrous:  his purpose to remedy the ills they had just set in  motion.  (Genesis 3:15)  Jehovah's farsighted purpose extends from Eden through all the  thousands of years of human history and onward far into the future.  It is elegantly simple yet so profound that a Bible reader could spend a  rewarding lifetime in studying and contemplating it. Furthermore, Jehovah's purpose is absolutely sure of success.  It will put an end to all wickedness, sin, and death. It will bring faithful mankind to perfection. All of this will come about before the seventh day ends, so that, despite everything, Jehovah will have fulfilled his purpose for the earth and mankind right on schedule!

Such wisdom inspires awe, does it not?  The apostle Paul was moved to write:  "O the depth of God's . . . wisdom!" (Romans 11:33)  As we undertake a study of various aspects of this divine quality, humility should move us to keep a vital truth in mind-that, at best, we can only  scratch the surface of Jehovah's vast wisdom.  (Job 26:14)  First, let us define this awe-inspiring quality.

Next time: "O the Depth of God's . . . Wisdom" -What Is Divine Wisdom?

From the book: Draw Closer to Jehovah

Chapter 17/ "O the Depth of God's . . . Wisdom"

RUINED! Mankind,the crowning glory of the sixth creative day, suddenly plummeted from the heights to the depths.  Jehovah had pronounced "everything he had made," including humankind, "very good."  (Genesis 1:31)  But at the start of the seventh day, Adam and Eve chose to follow Satan into rebellion.  They plunged into sin, imperfection, and death. 

It might have appeared that Jehovah's purpose  for the seventh day had been hopeless thrown off track. That day, like the sixth that preceded it, was to be thousand of years long.  Jehovah had pronounced  it sacred, and it would ultimately see the whole earth made into a paradise filled with a  perfect family of mankind.  (Genesis 1:28; 2:3)  But after the catastrophic rebellion, how could such a thing come ever come about?  What would God do? Here was a dramatic test of Jehovah's wisdom-perhaps the ultimate test. 

Next time: Chapter 17/Continue with  "O the Depths of God's . . . Wisdom" 

From the book: Draw Close to Jehovah

"Exercise Justice" in Walking With God -Conclusion of Elders Serving "for Justice Itself"

Today, with all the problems that tend to dishearten many need encouragement.  Elders, what can you do to help "depressed souls"?  (1 Thessalonians 5:14)  Listen to them with empathy.  (James 1:19)  They may need to share the "anxious care" in their heart with someone they trust.  (Proverbs 12:25) Reassure them that they are wanted, valued, and loved-yes, by Jehovah and also by their brothers and sisters.  (1 Peter 1:22; 5:6, 7)  In addition, you can pray with and for such ones.  Hearing an elder say a heartfelt prayer in their behalf can be most comforting.  (James 5:14, 15) Your loving efforts to help depressed ones will not go unnoticed by the God of justice. 

Truly, we draw ever closer to Jehovah by imitating his justice!  When we uphold his righteous standards, when we share the lifesaving good news with others, and when we choose  to focus on the good in others, rather than looking for their faults, we are displaying godly justice.  Elders, when you protect the cleanness of the congregation, when you offer up-building Scriptural counsel, when you make impartial decision, and when you encourage downhearted ones, you are reflecting godly justice. How it must delight Jehovah's heart to look down from the heavens and see his people trying their best to "exercise justice" in walking with their God! 

Next time: Chapter 17/ "O the Depth of God's . . . Wisdom!" 

From the book: Draw Close to Jehovah

"Exercise Justice" in Walking With God - Continue Elders Serving "for Justice Itself!

Elders are often called upon to make decisions that affect their fellow believers.  For example, elders periodically meet to consider whether other brothers in the congregation qualify to be recommended as elders or ministerial servants.  The elders know the importance of being impartial.  They let God's requirements for such appointments guide them in making decisions, no relying on mere personal feelings.  They thus act "without prejudgment, doing nothing according to a biased learning." -1 Timothy 5:21. 

Elders administer divine justice in other ways as well.  After foretelling that elders would serve "for justice itself," Isaiah continued:  "Each one must prove to be like a hiding place from the wind and a place of concealment from the rainstorm, like streams of water in a waterless country, like the shadow of a heavy crag in an exhausted land."  (Isaiah 32:2) Elders, then,  strive to be sources of comfort and refreshment to their fellow worshipers. 

Next time:  "Exercise Justice" in Walking With God - Conclusion of Elders Serving "for Justice Itself"

From the book: Draw Close to Jehovah

"Exercise Justice" in Walking With God - Elders Serving "for Justice Itself"

All of us have a responsibility to exercise justice, but elders in the Christian congregation especially have a responsibility in this regard.  Notice the prophetic description of "princes," or "elders, recorded by Isaiah:  "Look! A King will reign for righteousness itself." (Isaiah 32:1) Yes, Jehovah expects elders to served in the interests of justice. How can they do this?

These spiritually qualified men are well aware that justice, or righteousness, requires that the congregation be kept clean. At times, elders are obligated to judge cases of serious wrongdoing.  When doing so, they remember that divine justice seeks to extend mercy if at all possible.  They thus try to lead the sinner to repentance.  But what if the sinner fails to manifest genuine repentance despite such efforts to help him?  In perfect justice, Jehovah's Word directs a firm step be taken:  "Remove the wicked man from among yourselves." That means expelling him from the congregation.  (1 Corinthians 5:11-13; 2 John 9-11) It saddens the elders to have to take such action, but hey recognize that it is necessary in order to protect the moral and spiritual cleanness of the congregation. Even then, they hope that someday the sinner will come to his senses and return to the congregation. -Luke 15:17, 18. 

Serving in the interests of justice also involves offering Bible-based counsel when needed.  Of course, elders do not look for flaws in others.  Nor do they seize every opportunity to offer correction.  But a fellow believer may take "some false step  before he is aware of it." Remembering that divine justice is neither cruel nor unfeeling will move elders  to "try to readjust such a man in a spirit  of mildness."  (Galatians 6:1)  Hence, elders  would not scold an erring one or employ harsh words.  Instead, counsel that is given lovingly encourages the one receiving it.  Even when giving pointed reproof-straightforwardly  outlining the consequences of an unwise course-elders keep in mind that a fellow believer who has erred is a sheep in Jehovah's flock.  (Luke 15:7)  When counsel of reproof is clearly motivated and given in love, it is more likely to readjust the erring one .

Next time: "Exercise Justice" in Walking With God - Elders Serving "for Justice Itself"

From the book: Draw Close to Jehovah

"Exercise Justice" in Walking With God - Conclusion off How We Treat Others

Why must we "stop judging" others?  For one thing, our authority is limited.  The disciple James reminds us: "One there is that is lawgiver and judge"-Jehovah.  So James pointedly asks: "Who are you to be judging your neighbor?"  (James 4:12; Romans 14:1-4)  In addition, our sinful nature can so easily render our judgments unfair.  Many attitudes and motives-including prejudices-can distort the way we see fellow humans.  We have further limitations, and reflecting on these should restrain us from being quick to find fault with others.  We cannot read hearts; nor can we know all the personal circumstances of others .  Who, then, are we to impute wrong motives to fellow believers or to criticize their efforts in God's service?  How much better it is to imitate Jehovah by looking for the good in our brothers and sisters rather than focusing on their failings! 

What about our family members?  Sadly, in today's world some of the harshest judgments  are handed down in what should be a haven of peace-the home.  It is not uncommon to hear about abusive husbands, wives, or parents who "sentence" their family members to a constant barrage of verbal or physical abuse.  But vicious words, bitter sarcasm, and abusive treatment have no place among God's worshipers.  (Ephesians 4:29, 31; 5:33;6:4) Jesus' counsel to "stop judging" and "stop condemning" does not cease to apply when we are at home. Recall that exercising justice involves treating others the way Jehovah treats us. And our God is never harsh or cruel in dealing with us. Rather, he "is very tender in affection" toward those who love him.  (James 6:5-11) What a marvelous example for us to imitate!

Next time: "Exercise Justice" in Walking With God - Elders Serving "for Justice Itself" 

From the book: Draw Close to Jehovah

"Exercise Justice" in Walking With God -How We Treat Others

We can also exercise justice by treating others the way Jehovah treats us. It is all too easy to sit in judgment of others, criticizing their faults and questioning their motives. But who of us would want Jehovah to scrutinize our motives and shortcomings in a merciless manner?  That is no how Jehovah deals with us.  The psalmist observed:  "If errors were what you watch, O Jah, O Jehovah, who could stand?" (Psalm 130:3) Are we not grateful that our just and merciful God chooses not to dwell on our failings? (Psalm 103:8-10)  How, then, should we treat others? 

If we appreciate the merciful nature of God's justice, we will not be quick to judge others in matters that really do not concern us or of lesser importance.  In his Sermon on the Mount, Jesus warned:  "Stop judging that you may not also be judged."  (Matthew 7:1) According to Luke's account, Jesus added:  "Stop condemning, and you will by no means be condemned." (Luke 6:37)  Jesus showed his awareness that imperfect humans have a tendency to be judgmental.  Any of his listeners who were in the habit of harshly judging others were to stop it.  

Next time: "Exercise Justice" in Walking With God -Conclusion of How We Treat Others

From the book:  Draw Close to Jehovah 

"Exercise Justice" in Walking With God - Conclusion of The Good News and Divine Justice

How does our preaching the good news reflect godly justice?  First of all, it is only right that we do what we can to help others gain salvation.  Consider again the illustration of being rescued from a sinking ship.  Safe in a lifeboat, you would surely want to help others who are still in the water.  Similarly, we have an obligation toward those who are still struggling in the "waters" of this wicked world.  True, many reject our message.  But as long as Jehovah continues to be patient, we have the responsibility to give them the opportunity to "attain to repentance" and to thus come in line for salvation. -2 Peter 3:9.

By preaching the good news to all whom we meet, we display justice in another important way. We show impartiality. Recall that "God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him."  (Acts 10:34, 35)  If we are to imitate His justice, we must not prejudge people.  Instead, we should share the good news  with others regardless of their race, social status, or financial standing. We thus give all who will listen an opportunity to hear and respond to the good news. -Romans 10:11-13. 

Next time: "Exercise Justice" in Walking With God - How We Treat Others

From the book: Draw Close to Jehovah 

"Exercise Justice" in Walking With God - The Good News and Divine Justice

We can exercise justice-in fact, imitated divine justice-by having a full share in preaching the good news of God's Kingdom to others.  What connection is there between Jehovah's justice and the good news? 

Jehovah will not bring an end to this wicked system without first having the warning sounded.  In his prophecy about what would take place during the time of the end, Jesus said:  "In all the nations the good news has to be preached first."  (Mark 3:10; Matthew 24:3)  The use of the word "first" implies that other events will follow the worldwide preaching work.  Those events include the foretold great tribulation, which will mean destruction for the wicked and will pave the way for a righteous new world.  (Matthew 24:14, 21, 22)  Certainly, no one can rightly charge Jehovah with being unjust toward the wicked.  By having ample opportunity to change their ways and therefore escape destruction. -John 3:1-10.  

Next time: "Exercise Justice" in Walking With God - Conclusion of The Good News and Divine Justice

From the book: Draw Close to Jehovah 

"Exercise Justice" in Walking With God - Conclusion of Pursuing "True Righteousness"

It is not easy for imperfect humans to pursue righteousness.  We must strip off the old personality with its sinful practices and put on the new one.  The Bible says that the new personality is "being made new" through accurate knowledge.  (Colossians 3:9, 10)  The words "being made new" indicated that putting on the new personality is a continuing process, one that requires diligent effort.  No matter how hard we try to do what is right, there are times when our sinful nature causes us to stumble in thought, word, or deed. -Romans 7:14-20; James 3:2. 

How should we view setbacks in our efforts to pursue righteousness?  Of course, we should not want to minimize the seriousness of sin. At the same time, we must never give up, feeling that our shortcomings make us unfit to serve Jehovah. Our gracious God had made provision  to restore sincerely repentant ones to his favor.  Consider the reassuring words of the apostle John:  "I am writing you  these things that you may  not commit a sin." But then he realistically added: "Yet, if anyone does commit a sin [because 0f inherited imperfection],  we have a helper with  the Father, Jesus Christ."  (1 John 2:1) Yes, Jehovah has provided Jesus' ransom sacrifice so that we might acceptably serve Him in spite of our sinful nature.  Does that not move us to want to do our best to please Jehovah? 

Next time:"Exercise Justice" in Walking With God -The Good News and Divine Justice

From the book: Draw Close to Jehovah 

"Exercise Justice" in Walking With God - Pursuing "True Righteousness"

Jehovah expects us to live by his standards of right and wrong.  Since his standards are just and righteous, we are pursuing justice and righteousness when we conform to them.  "Learn to do good; search for justice," says Isaiah 1:17. God's Word exhorts us to  "seek righteousness."  (Zephaniah 2:3)  It also urges us to "put on the new personality which we created according to God's will in true righteousness."  (Ephesians 4:24)  True righteousness-true justice-shuns violence, uncleanness, and immorality, for these violate what is  holy. -Psalm 11:5; Ephesians 5:3-5.  

Is it a burden for us to conform to Jehovah's righteous standards? No.  A heart that is drawn  to Jehovah does not chafe at his requirements.  Because we love our God and all that time he stands for, we want to live  in way that pleases him.  (1 John 5:3)  Recall that Jehovah "does love righteous acts."  (Psalm 11:7)  If we are truly to imitate divine justice, or righteousness, we must come to love what Jehovah loves and hate what he hates. -Psalm 97:10

Next time: "Exercise Justice" in Walking With God -Conclusion of Pursuing "True Righteousness"

From the book: Draw Close to Jehovah

"Exercise Justice" In Walking With God -Pursuing "True Righteousness"

IMAGINE being trapped on sinking ship. Just when you think that there is no hope, a rescuer arrives and pulls you to safety. How relieved you feel as your rescuer takes you away from the danger and says:  "You are safe not!" Would you not feel indebted to that person? In a very real sense, you would owe him your life. 

In some respects, this illustrates what Jehovah has done for us.  Surely we are indebted to him.  After all, he has provided the ransom , making it possible for us to be rescued from the clutches of sin and death.  We feel safe knowing that as long as we exercise faith in that precious sacrifice, our sins are forgiven, and our eternal future is secure.  (1 John 1:7; 4:9) As we saw in Chapter 14, the ransom is a supreme expression of Jehovah's love and justice. How should we respond? 

It is fitting to consider what our loving Rescuer himself asks back from us.  Jehovah says by means of the prophet Micah: "He has told you, O earthling man, what is good. And what is Jehovah asking back from you but to exercise and to love kindness and to be modest in walking with your God?: (Micah 6:8)  Notice that one of the things Jehovah asks back from us is that we "exercise justice." How can we do so?

Next time: "Exercise justice" in Walking With God - Pursuing "True Righteousness"

From the book: Draw Close to Jehovah

Jesus "Sets Justice in the Earth" - The Messianic King "Sets Justice in the Eartg"

Since becoming the Messianic King in 1914, Jesus has promoted justice to the earth. How so?  He has sponsored the fulfillment of his prophecy found at Matthew 24:14.  Jesus' followers on earth have taught people of all lands the truth about Jehovah's Kingdom. Like Jesus, they have preached in an impartial and just manner, seeking to give everyone-young or old, rich or poor, male or female-an opportunity to come to know Jehovah, the God of justice. 

Jesus is also promoting justice within the Christian congregation, of which he is the Head.  As prophesied, he provides "gifts in men," faithful Christian elders who take the lead in the congregation.  (Ephesians 4:8-12)  In shepherding the precious flock of God, such men follow the example of Jesus Christ in promoting justice. They keep ever in mind that Jesus want his sheep to be dealt with justly-regardless of position, prominence, or material circumstances. 

In the near future, though, Jesus will set justice in the earth in an unprecedented way. Injustice is rampant in the corrupt world.  Every child that dies of starvation is a victim of an inexcusable injustice, especially when we think of the money and time that are lavished on producing weapons of war and indulging  the selfish whims of pleasure seekers.  The millions of needless deaths each year are but one among many forms of injustice, all of which provoke Jehovah's righteous anger.  He has appointed his Son to wage a just war against this entire wicked system of things to end all injustice permanently. -Revelation 16:14, 16;  19:11-15.  

However, Jehovah's justice calls for  more than merely the destruction of the wicked. He has also appointed his Son to rule as the "Prince of Peace."  After the war of Armageddon, Jesus' reign  will establish peace throughout the earth, and he will rule "by means of justice."  (Isaiah 9:6, 7)  Jesus will then delight in undoing all the injustices that have cause so much misery and suffering in the world.  Throughout all eternity, he will faithfully uphold Jehovah's perfect justice.  It is vital, then, that we seek to imitate Jehovah's justice now.   Let us see how we can do that. 

Next time: Chapter 16/ "Exercise Justice" in Walking With God

From the book: Draw Close to Jehovah 

Jesus "Sets Justice in the Earth" -Conclusion of A Living Example of Justice

Third, Jesus' sense of justice was profoundly merciful. He reached out to help sinners. (Matthew 9:11-13)  He readily came to the aid of people who were powerless to protect themselves.  For instance, Jesus did not join the religious leaders in promoting distrust of all Gentiles.  He mercifully helped and taught some of these, even though his primary mission was to the Jewish people. He agreed to perform a miraculous cure for a Roman army officer saying: "With no one in Israel have I found so great a faith." -Matthew 8:5-13. 

Similarly, Jesus did not support the prevailing views toward women.  Instead, he courageously did what was just.  Samaritan women were held to be as  unclean as Gentiles.  Yet, Jesus did not hesitate to preach to the Samaritan woman at the well of Sychar.   In fact, it was to this woman that Jesus first plainly identified himself as the promised Messiah. (John 4:6, 25, 26) The Pharisees said that women should not be taught God's Law, but  Jesus spent much time and energy teaching women.  (Luke 10:38-42)  And whereas tradition held that women could be trusted to give reliable testimony, Jesus dignified several women with the privilege of being the first to see him after his resurrection. He even told them to go tell his male disciples about the most important event! - Matthew 28:1-10. 

Yes,  Jesus made it clear to the nations what justice is. In many cases, he did so at great personal risk. Jesus' example  helps us to see that upholding true justice requires courage.  Fittingly, he was called "the Lion that is of the tribe of Judah."  (Revelation 5:5)  Recall that the lion is a symbol of courageous justice.  In the near future, though, Jesus will effect even greater justice. In the fullest sense, he will set "justice in the earth." -Isaiah 42:4. 

Next time: Jesus "Sets Justice in the Earth" - The Messianic King  "Sets Justice in the Earth" 

From the book: Draw Close to Jehovah 

Jesus "Sets Justice in the Earth" - A Living Example of Justice

Jesus did more than teach about love.  He lived "the law of the Christ."  It was embodied in his life course.  Consider three ways in which Jesus' example made clear what justice is.  

First, Jesus scrupulously avoiding committing any injustice.  Perhaps you have noticed  that many injustices come about when imperfect humans grow arrogant and overstep the proper bounds of their authority.  Jesus did not do that. On one occasion,  a man approached Jesus and said:  "Teacher, tell  my brother to divide the inheritance with me."  Jesus' response?  "Man, who appointed me judge or apportioner over you  persons?"  (Luke 12:13, 14)  Is that not remarkable?  Jesus' intellect, his judgment, and even his level of God-given authority exceeded that of anyone on earth; yet, he refused to involve himself in this matter, since he had not been granted the particular authority to do so.  Jesus has always been modest in this way, even during the millenniums of his prehuman existence. (Jude 9)  It says much for Jesus that he humbly trusts Jehovah to determine what is just.

Second, Jesus displayed justice in the way he preached the good news of God's Kingdom.   He showed to bias.  Rather, he earnestly endeavored to reach all kinds of people, whether rich or poor.  In contrast, the Pharisees dismissed poor common people with the contemptuous term 'am-ha-'a'rets, or "people of the land."  Jesus courageously set the justice right.  When he taught people the good news-or, for that matter, when he ate with people, fed them, cursed them, or even resurrected them-he upheld the justice of the God who wants to reach "all sorts of men." -1 Timothy 2:4. 

Next time: Jesus "Sets Justice in the Earth" - Conclusion of  A Living Example of Justice

From the book: Draw Close to Jehovah

Jesus "Sets Justice in the Earth" - Conclusion of Jesus Clarifies "What Justice Is"

In such a climate, how was Jesus to help people understand what justice is?  In his teachings and in the way he lived, he took a courageous stand against those religious leaders. Consider first some of his teachings.  He directly condemned their myriad man-made rules, saying:  "You made the word of God invalid by your tradition which you handed down." -Mark 7:13. 

Jesus powerfully taught that the Pharisees were wrong about the Sabbath law-that in fact, they had missed the whole point  of that law.  The Messiah, he explained, is "Lord of the sabbath and therefore entitled to cure people on the Sabbath.  (Matthew 12:8) To stress the point, he openly performed miraculous cures on the Sabbath.  (Luke 6:7-10) Such cures were a preview of the healing that he will perform earth wide during his Thousand Year Reign. That Millennium will itself be the ultimate Sabbath, when all faithful mankind will at last rest from centuries of laboring under the burdens of sin and death. 

Jesus also made clear what justice is in that a new law, "The law of Christ," came into being after he completed his earthly ministry.  (Galatians 6:2)  Unlike its predecessor, the Mosaic Law, this new law largely depended, not upon a series of written commands, but upon principle. It did include some direct commands, though.  One of these Jesus called "a new commandment." Jesus taught all his follower to love one another just as he had loved them.  (John 13:34, 35) Yes, self-sacrificing love was to be the hallmark of all those who live by "the law of Christ." 

Next time: Jesus "Sets Justice in the Earth" - A Living Example of Justice

From the book: Draw Close to Jehovah

Jesus "Sets Justice in the Earth" - Jesus Clarifies "What Justice Is"

Jesus loved Jehovah's Law and lived by it.  But the religious leaders of his day twisted and misapplied that Law.  Jesus said to them:  "Woe to you, scribes and Pharisees, hypocrites! . . . You have disregarded the weightier matters of the Law, namely, justice and mercy and faithfulness."  (Matthew 23:23)   Decidedly, those teachers of God's Law were not  making clear "what justice is."  Rather, they were obscuring divine justice. How so?  Consider a few examples. 

Jehovah directed his people to keep separate from the pagan nations surrounding them.  (1 Kings 11:1, 2)  However, some fanatic religious leaders encouraged the people to hold all non-Jews in contempt.  The Mishnah even included this rule:  "Cattle may not be left in  the inns of the gentiles since they are suspected of bestiality."  Such blanket prejudice against all non-Jews was unjust and quite contrary  to the spirit of the Mosaic Law.  (Leviticus 19:34)  Other man-made rules demeaned women.  The oral law said that a wife should walk behind, not beside, her husband.  A man was warned against conversing with a woman in public, even his own wife. Like slaves, women were not allowed to offer testimony in court.  There was even  a formal prayer in which men thanked God that they were not women. 

The religious leaders buried God's Law under a mass of man-made rules and regulations.  The Sabbath law, for instance, simply forbade work on the Sabbath, setting that day aside for worship, spiritual refreshment, and rest.  But the Pharisees made a burden of that law.  They took it upon themselves to decide just what "work" meant.  They labeled as work 39 different activities, such as reaping or hunting.  These categories gave rise to endless questions.  If a man killed a flea on the Sabbath, was he hunting?  If he plucked a handful of grain to eat as he walked along, was he reaping?  If he healed someone who was ill, was he working?  Such questions were addressed with rigid, detailed rules. 

Next time: Jesus "Set Justice in the Earth" - Conclusion of Jesus Clarifies "What Justice Is"

From the book: Draw Close to Jehovah

Jesus"Sets Justice in the Earth" - "Like Father, Like Son"

Of course, the merchants returned.  About three years later, Jesus addressed the same injustice, this time quoting Jehovah's own words condemning those who made His house "a cave of robbers."  (Matthew 21:13; Jeremiah 7:11) Yes, when Jesus saw the greedy exploitation of the people and the defilement of God's temple, he felt just as his Father did. And no wonder! For countless millions of years, Jesus had been taught by his heavenly Father.  As a result, he was imbued with Jehovah's sense of justice.  He became a living illustration of the saying, "Like Father, like Son."  So if we want to obtain a clear picture of Jehovah's quality of justice, we can do no better than ponder the example of Jesus Christ. -John 14:9, 10. 

Jehovah's only-begotten Son was present when Satan unjustly called Jehovah God a liar and questioned the righteousness of His rule.  What a slander!  The Son also heard Satan's later challenge that no one would serve Jehovah unselfishly, out of love.  These false charges surly pained the Son's righteous heart.  How thrilled he must have been to learn that he would play the key role in setting the record straight! (2 Corinthians 1:20)  How would he do that?

As we learned in Chapter 14, Jesus Christ gave the ultimate, conclusive answer to Satan's charge impugning the integrity of Jehovah's creatures.  Jesus thereby laid the basis for final vindication of Jehovah's sovereignty and the sanctification of His name.  As Jehovah's Chief Agent, Jesus will establish divine justice throughout the universe.  (Acts 5:31)  His life course on earth likewise reflected divine justice.  Jehovah said of him:  "I will put my spirit upon him, and what justice is he will make clear to the nations."  (Matthew 12:18)  How did Jesus fulfill those words? 

Next time: Jesus "Sets Justice in the Earth" - Jesus Clarifies "What Justice Is"

From the book: Draw Close to Jehovah

Jesus "Sets Justice in the Earth"

The religious leaders has ruled that only one specific type of coin could be used to pay the temple tax.  Visitors had to exchange their money to acquire such coins.  So money changers set up their tables right inside the temple, charging a fee for each transaction.  The business  of selling animals was also very profitable.  Visitors who wanted to offer up sacrifices could buy from any merchant in the city, but the temple officials might well reject  their offerings as unfit.  However, offerings bought right there in the temple area were sure to be accepted.  With the people thus at their mercy, the merchants at times charged exorbitant prices.  This was worse than crass commercialism. It amounted to robbery! 

Jesus could not tolerate such injustice.  This was his own Father's house!  He made  a whip of ropes and drove the herds of cattle and sheep from the temple.  Then he strode over to the money changes and overturned their tables. Imagine all those coins skittering across the marble floor!  He sternly ordered the men selling doves:  "Take these things away from here!"  (John 2:15, 16)  No one, it seems, dared to oppose this courageous man. 

Next time: Jesus "Sets Justice in the Earth" - "Like Father, Like Son" 

From the book: Draw Close to Jehovah

Chapter 15/ Jesus "Sets Justice in the Earth"

JESUS was visibly angry-and with good reason.  You might find it difficult to imagine him that way, for he was such a mild-tempered man.  (Matthew 21:5)  He remained perfectly controlled, of course, for his was righteous wrath. But what had provoked this peace-loving man?  A case of gross injustice.

The temple in Jerusalem was dear to Jesus' heart. In all the world, it was the only sacred place dedicated to the worship of his heavenly Father.  Jews from many lands traveled great distances to worship there. Even God-fearing Gentiles came, entering the temple courtyard set aside for their use.  But early in his ministry, Jesus entered the temple area and met with an appalling sight.  Why, the place was more like a market than a house of worship!  It was crowded with merchants and money brokers. Where, though, was the injustice?  For these men, God's temple was merely a place to exploit people-even to rob them.  How so? -John 2:14. 

Next time: Chapter 15/ Jesus "Sets Justice in the Earth" 

From the book: Draw Close to Jehovah 

Jehovah Provides "a Ransom in Exchange for Many" - Benefits of the Ransom

In his letter to the Colossians, Paul explains that God saw good things through Christ to reconcile to Himself all other things by making peace through the blood Jesus shed on the torture stake.  Paul also explains that this reconciliation involves two distinct groups of individuals, namely, "the things in the heavens" and "the things upon the earth." (Colossians 1:19, 20; Ephesians 1:10)  That first group consists of 144,000 Christians who are given the hope of serving as heavenly priests and ruling as kings over the earth with Christ Jesus.  (Revelation 5:9, 10;7:4; 14:1-3) Through them, the benefits of the ransom will gradually be applied to obedient mankind over a period of a thousand years. -1 Corinthians 15:24-26; Revelation 20:6; 21:3, 4. 

"The things upon the earth" are those individuals in  line to enjoy perfect life in Paradise on earth.  Revelation 7:9-17 describes them as "a great crowd" who will survive the coming "great tribulation."  But they do not have to wait  until then to enjoy the benefits of the ransom.  They have already "washed their robs and made them white in the blood of the Lamb."  Because they exercise faith in the ransom, they are even now receiving spiritual benefits from that loving provision.  They have been declared righteous as God's friends!  (James 2:23)  As a  result of Jesus' sacrifice, they can "approach with freeness of speech to the throne of undeserved kindness."  (Hebrews 4:14-16)  When they err, they receive  real forgiveness.  (Ephesians 1:7)  In spite of being imperfect, they enjoy a cleansed  conscience. (Hebrews 9:9; 10:22; 1 Peter 3:21)  Being reconciled to God is thus, not some hoped-for -development, but a present reality!  (2 Corinthians 5:19, 20 )  During the Millennium, they will gradually  "be set free from enslavement to corruption" and will finally" have the glorious freedom of the children of God." - Romans 8:21. 

Thanks to God through Jesus Christ" for the ransom! (Romans 7:25)  It is simple  in principle, yet profound enough to fill us with awe.  (Romans 11:33)  And by out meditating appreciatively on it, the ransom touches  our hearts, drawing us ever closer to the God of justice.  Like the psalmist, we have every reason to praise Jehovah as a lover of righteousness and justice." -Psalm 33:5. 

Next time: Chapter 15/Jesus "Sets Justice in the Earth"

From the book: Draw Close to Jehovah

Jehovah Provides "a Ransom in Exchange for Many" - Finishing His Redemptive Work

Jesus had yet to finish his redemptive work.  On the third day after Jesus' death, Jehovah raised him from the dead.  (Acts 3:15; 10:40)  By this momentous act, Jehovah not only rewarded his Son for his faithful service but gave him the opportunity to finish his redemptive work as God's High Priest.  (Romans 1:4; 1 Corinthians 15:3-8)  The apostle Paul explains:  " When Christ came as a high priest . . . , he entered, no, not with the blood of goats and of young bulls, but with his own blood, once for all time into the holy place and obtained an everlasting deliverance for us.  For Christ entered, not into a holy place made with hands, which is a copy of the reality, but into heaven itself, now to appear before the person of God for us." -Hebrews 9:11, 12, 24. 

Christ could not take his literal blood into heaven.  (1 Corinthians 15:50)  Rather, he took what that blood symbolized:  the legal value of his sacrificed perfect human life.  Then, before the person of God, he made formal presentation of the value of that life as a ransom in exchange for sinful mankind.  Did Jehovah accept   that sacrifice?  Yes, and this became evident at Pentecost 33 C.E., when the holy spirit was poured out upon  about 120 disciples in Jerusalem.  (Acts 1:1-4)  Thrilling though that was,the ransom was then just beginning to provide marvelous benefits. 

Next time: Jehovah Provides "a Ransom in Exchange for Many" - Benefits of the Ransom

From the book: Draw Close to Jehovah

Jehovah Provides "a Ransom in Exchange for Many" - Who Provides the Ransom?

Only Jehovah could provide "the Lamb . . . that takes away the sin of the world."  (John 1:29) but God did not send just any angel to rescue mankind. Instead, he sent the One who could furnish the ultimate, conclusive answer to Satan's charge against Jehovah's servants.  Yes, Jehovah  made the supreme sacrifice of sending his only-begotten Son, "the one he was especially fond of."  (Proverbs 8:30) Willingly, God's Son "emptied himself" of his heavenly nature.  (Philippians 2:7)  Miraculously, Jehovah transferred  the life and the personality pattern of his firstborn heavenly Son to the womb of a Jewish virgin named Mary.  (Luke 1:27, 35)  As a man, he would be called Jesus. But in a legal sense, he could be called the second Adam, for he corresponded perfectly to Adam.  (1 Corinthians 15:45, 47)  Jesus could thus offer himself up in sacrifice as ransom for sinful  mankind. 

To whom would that ransom be paid?  Psalm 49:7 specifically says that the ransom is  paid "to God." Bu is not Jehovah the one who arranges for the ransom in the first place?  Yes, but this does not reduce the ransom to a pointless, mechanical exchange-like taking money out of one pocket and putting it into another.  It must be appreciated that the ransom is not a physical exchange, but a legal transaction. By providing for the payment of the ransom, even at enormous cost to himself, Jehovah affirmed his unwavering adherence to his own perfect justice. -Genesis 22:7, 8, 11-13; Hebrews 11:17; James 1:17. 

In the spring of 33 C.E., Jesus Christ willingly submitted to an ordeal that led to the of the ransom.  He allowed himself to be arrested on false charges, judged guilty, and nailed to a stake of execution.  Was it really necessary for Jesus to suffer so  much?  Yes, because the issue of the integrity of God's servants had to be settled. Significantly, God did not allow the infant Jesus to be killed by Herod.  (Matthew 2:13-18)  Buy when Jesus was an adult, he was able to withstand the brunt of Satan's attacks with full comprehension of the issues."  By remaining "loyal, guileless, undefiled, separated by sinners" in spite of horrific treatment, Jesus proved with dramatic finality that Jehovah does have servants who remain faithful under trial.  (Hebrews 7:26)  No wonder, then, that at the moment before his death, Jesus cried out triumphantly: "It has been accomplished!" - John 19:30. 

Next time: Jehovah Provides "a Ransom in Exchange for Many" - Finishing His Redemptive Work 

From the book: Draw Close to Jehovah

Jehovah Provides "a Ransom in Exchange for Many" - "A Corresponding Ransom"

"In Adam all are dying," said the apostle Paul.  (1 Corinthians 15:22) The ransom thus had to involve the death of the exact equal of Adam-a perfect human, someone not under the Adamic death sentence, could offer "a corresponding ransom"-one corresponding perfectly to Adam.  (1 Timothy 2:6)  It would not be necessary for untold millions of individual humans  to be sacrificed so as to correspond to each descendant of Adam.  The apostle Paul explained:  "Through one man [Adam] sin entered into the world  and death through sin."  (Romans 5:12)  And since death is through a man," God provided for the redemption of mankind "through a man."  (1 Corinthians 15:21) How? 

Jehovah arranged to have a perfect  man voluntarily sacrifice his life.  According to Romans 6:23,  the wages sin pays is death."  In sacrificing his life, the ransomer would "taste death for every man."  In other words, he would the wage for Adam's sin.  (Hebrews 2:9; 2 Corinthians 5:21; 1 Peter 2:24) This would have profound legal consequences.   By nullifying the death sentence upon Adam's obedient offspring, the ransom would cut off the destructive power of sin right at its source." -Romans 5:16. 

To illustrate: Imagine that you live in a town where most of the residents are employed at a large factory.  You and your neighbors are well paid for your labors and lead comfortable lives.  That is, until the day the factory closes its doors.  The reason?  The factory manager  turned corrupt, forcing the business into bankruptcy. Suddenly out of work, you and your neighbors are unable to pay the bills.  Marriage mates, children, and creditors suffer because of that one man's  corruption. Is there a way out? Yes, a wealthy  benefactor decides to intervene. He appreciates the value of the company.  He also feels for its many employees and their families. So he arranges to pay off the company's debt and reopen the factory. The cancellation of that one debt brings relief to the many employees and their families and to the creditors.  Similarly, the cancellation of Adam's debt benefits untold millions. 

Next time: Jehovah Provides "a Ransom in Exchange for Many" -Who Provides the Ransom? 

From the book: Draw Close to Jehovah

Jehovah Provides "a Ransom in Exchange for Many" -Conclusion of Ransom an Equivalent

Significantly,the Theological Dictionary of the New Testament observes that this word (ko'pher) "always denotes and equivalent," or a correspondency.  Thus, the cover of the ark of the covenant had a shape responding to the ark itself.  Likewise, in order to ransom, or cover, sin, a price must be paid that fully corresponds to, or fully covers, the damage caused by the sin.  God's Law to Israel thus stated:  "Soul will be for soul, eye for eye, tooth for tooth, hand for hand, foot for foot." -Deuteronomy 19:21. 

Men of faith from Abel onward offered animal sacrifices to God.  In so doing, the demonstrated their awareness of sin and of the need for redemption, and they showed their  faith in God's promised liberation through his "seed."  (Genesis 3:15; 4:1-4; Leviticus 17:11; Hebrews  11:4) Jehovah looked upon such sacrifices with favor and granted these worshipers a good standing. Nevertheless, animal offerings were, at best,  a mere token.  Animals could not really cover man's sin, for they are inferior to humans. (Psalm 8:4-8) Hence, the Bible says:  "It is not possible for the blood of bulls and of goats to take sins away."  (Hebrews 10:1-4)  Such sacrifices were only pictorial, or symbolic, of the true ransom sacrifice that was to come.  

Next time:  Jehovah Provides "a Ransom in Exchange for Many" - "A Corresponding Ransom" 

From the book: Draw Close to Jehovah

Jehovah Provides "a Ransom in Exchange for Many" - Ransom-An Equivalent

Jehovah's solution was both supremely merciful and profoundly just-one that no human could ever have devised. Yet, it was elegantly simple. It is variously referred to as a purchase, a reconciliation, a redemption, a propitiation, and an atonement. (Psalm 49:8; Daniel 9:24; Galatians 3:13; Colossians 1:20; Hebrews 2:17)  But the expression that perhaps best describes matters is the one used by Jesus himself. He said: "The Son of man came, not to be ministered to, but to minister and to give his soul a ransom [Greek, ly'tron] in exchange for many." -Matthew 20:28.

What is a ransom? The Greek word used here comes from a verb meaning "to let loose, to release."  This term was used to describe  money paid in exchange for the release of prisoners of war. Basically, then, a ransom can be defined as something paid to buy something back.  In the Hebrew Scriptures, the word for "ransom" (ko'pher) comes from a verb meaning "to cover."  For example, God told Noah that he must "cover" (a form of the same word) the ark with tar.  (Genesis 6:14)  This helps to appreciate that to ransom also means to cover over sins. -Psalm 65:3.

Next time: Jehovah Provides "a Ransom in Exchange for Many" -Conclusion of Ransom-An Equivalent

From the book: Draw Close to Jehovah

Jehovah Provided "a Ransom in Exchange for Many" - How the Need for a Ransom Arose

The  ransom became necessary because of the sin of Adam. By disobeying God, Adam bequeathed to his offspring a legacy of sickness, sorrow, pain, and death. (Genesis 2:17; Romans 8:20)  God could not yield to sentiment and simply commute the death sentence.  To do so would be to ignore his own law: "The wages sin pays is death."  (Romans 6:23)  And were Jehovah to invalidate his own standards of justice, then universal chaos and lawlessness would reign!

As we saw in Chapter 12, the rebellion in Eden raised even greater issues.  Satan cast a dark shadow across God's good name.  In effect, he accused Jehovah of being a liar and a cruel dictator who deprived his creatures of freedom.  (Genesis 3:1-5)  by seemingly thwarting God's purpose to fill the earth with righteous humans, Satan also labeled God a failure.  (Genesis 1:28; Isaiah 55:10, 11)  Had Jehovah left these challenges unanswered, many of his intelligent creatures might well have lost a measure of confidence in his rulership.

Satan also slandered Jehovah's loyal servants, charging that they served Him only out of selfish motives and that if placed under pressure, none would remain faithful to God.  (Job 1:9-11)  These issues were of far greater importance than the human predicament.  Jehovah rightly felt obliged to answer Satan's slanderous charges.  But how could God settle these issues and also save mankind?

Next time: Jehovah Provided "a Ransom in Exchange for Many" - Ransom-An Equivalent

From the book: Draw Close to Jehovah

Chapter 14/Jehovah Provides "a Ransom in Exchange for Many"

"All creation keeps on groaning together and being in pain together."  (Romans 8:22) With those words the apostle Paul describes the pitiful state in which we find ourselves.  From a human standpoint, there seems to be no way out of suffering, sin, and death.  But Jehovah does not have human limitations.  (Numbers 23:19) The God of justice has provided us with a way out of our distress. It is called the ransom. 

The ransom is Jehovah's greatest gift to mankind. It makes possible our deliverance from sin and death.  (Ephesians 1:7)  It is the foundation of the hope of everlasting life, whether in heaven or on a paradise earth.  (Luke 23:43; John 3:16; 1 Peter 1:4)  But just what is the ransom? How does it teach us about Jehovah's superlative justice? 

Next time: Jehovah Provides "a ransom in Exchange for Many" - How the Need for a  Ransom Arose

From the book: Draw Close to Jehovah

"The Law of Jehovah Is Perfect" - The Law Promoted Love

Can you imagine a modern-day legal system that encourages love?   The Mosaic Law promoted love, above all else. Why, in the book of Deuteronomy alone, the word for "love" occurs in various forms over 20 times.  "You must love your fellow as yourself" was the second-greatest commandment of all the Law.  (Leviticus 19:18; Matthew 22:37-40) God's people were to show such love not only to one another but also to the alien residents in their midst, remembering that the Israelites too had once been alien residents.  They were to show love to the poor and afflicted, helping them out materially and refraining from taking advantage of their weaknesses.  They were even directed to treat beasts of burden with kindness and consideration. -Exodus 23:6; Leviticus 19:14, 33, 34; Deuteronomy 22:4, 10; 24:17, 18. 

What other nations has been blessed with such a legal code?  No wonder the psalmist wrote: "How do I love your law!" His love, however, was not merely a feeling. It moved him to action, for he strove to obey that law and to live by it. Further, he continued:  "All day long [your law] is my concern."  (Psalm 119:11, 97)  Yes, he regularly spent time studying Jehovah's law. There can be no doubt that as he did, his love for them increased.  At the same time, his love for the Lawgiver, Jehovah God, grew as well.  As you continue to study divine law, may you too grow ever closer to Jehovah, the Great Lawgiver and God of justice. 

Next time:  Chapter 14/ Jehovah Provides "a Ransom in Exchange for Many"

From the book: Draw Close to Jehovah 

"The Law of Jehovah Is Perfect" -Conclusion of Laws That Highlight Judicial Mercy and Fair Treatment

The Law also protected women, children and families, providing for them. It commanded parents to give their children constant attention and instruction in spiritual things. (Deuteronomy 6:6, 7) It forbade all forms of incest, under penalty of death.  (Leviticus, chapter 1 8) It likewise forbade adultery, which so often breaks up families and destroys their security and dignity.  The Law provided for widows and orphans and in the strongest possible terms forbade the mistreatment of them. -Exodus 20:14; 22:22-24. 

In this connection, however, some might wonder 'Why did the Law allow for polygamy?' (Deuteronomy 21:15-17)  We need to consider such laws within the context of the times.  Those who judge the Mosaic Law from the prospective  of modern times and cultures are bound to misunderstand it.  (Proverbs 18:13)  Jehovah's standard, set way back in Eden, made marriage a lasting union between one husband and one wife. (Genesis 2:18, 20-24)  By the time Jehovah gave the Law to Israel, however, such practices as polygamy had been entrenched for centuries. Jehovah well knew his "stiff-necked people" would frequently fail to obey even the most basic commands, such as those forbidding idolatry.  (Exodus 32:9)  Wisely, then, he did not choose that era as the time to reform all of their marital practices.  Keep in mind, though,  that Jehovah did not institute polygamy. He did, however, use the Mosaic Law to regulate polygamy among his people and to prevent abuses of the practice. 

Similarly, the Mosaic Law allowed a man to divorce his wife on a relatively broad range of serious grounds.  (Deuteronomy 24:1-4) Jesus called this a concession that God had made to the Jewish people "out of regard for [their] hardheartedness."  However, such concessions were temporary.  For his followers, Jesus restored Jehovah's original standard for marriage. -Matthew 19:8. 

Next time: "The Law of Jehovah Is Perfect" - The Law Promoted Love

From the book: Draw Close to Jehovah 

"The Law of Jehovah Is Perfect" - Laws That Highlight Judicial Mercy and Fair Treatment

The Law safeguarded personal rights.  Consider the ways in which it provided those in debt.  The Law forbade entry into a debtor's home to seize property as security for a loan.  Rather a creditor had to remain outside and allow the debtor to bring the security to him.  Thus a man's  home was held inviolate.  If the creditor took the debtor's outer garment as a pledge, he had to return it by nightfall, for the debtor likely needed it to keep warm at night. -Deuteronomy 24:10-14.

Even warfare was regulated under the Law. God's people were to wage war, not to satisfy a mere lust for power or conquest, but to act as God's agents in "Wars of Jehovah."  (Numbers 21:14)   In many cases, the Israelites had to offer terms of surrender first.  If a city rejected  the offer, then Israel could besiege it-but according to God's  rules.  Unlike many soldiers throughout history, men in Israel's army were not allowed to rape women or engage in  wanton slaughter.  They were to respect the environment, not felling the enemy's fruit trees.  Other armies had not such restrictions. -Deuteronomy  20:10-15, 19. 20; 21:10-13.  

Do you shudder to hear that in some lands mere children are being trained as soldiers?  In ancient Israel, no man under 20 years of age was inducted into the army.  (Numbers 1:2, 3)  Even an adult male was exempt if he suffered from undue fear.  A newly married man was exempt for a full year so that before embarking upon such hazardous service, he might see an heir born. In this way, the Law explained, the young husband would be able to  make his new wife "rejoice." -Deuteronomy 20:5, 6, 8; 24:5. 

Next time: "The Law of Jehovah Is Perfect" -Conclusion of  The Law Highlights Judicial Mercy and Fair Treatment 

From the book: Draw Close to Jehovah