A Book Of "Practical Wisdom"

In his Word, Jehovah tells us the best way to live. As our Creator, he knows our needs better than we do. And basic human needs-including the desire to find love, to be happy and to make a success of relationships-have remained the same. The Bible contains a wealth of "practical wisdom" that can help us to live meaningful lives. (Proverbs 2:7) Each section of this study aid contains a chapter showing how we can apply the Bible's wise counsel, but let us here consider just one example.

Have you ever noticed that people who nurse grudges and harbor resentment often end up hurting themselves? Resentment is a heavy burden to carry in life. When we nurture it, it consumes our thoughts, robs us of peace, and stifles our joy. Scientific studies suggest that harboring anger can increase our risk of heart disease and a host of other chronic illnesses. Long before such scientific studies, the Bible wisely said: "Let anger alone and leave rage." (Psalm 37:8) But how can we do that?

Next time: Conclusion of A Book Of "Practical Wisdom"

Draw Close To Jehovah, 2002

What The Bible Does Not Contain

When you write a letter to a loved one, there is only so much you can include. So you use discretion in choosing what to write. Likewise, Jehovah chose to mention certain individuals and events in his Word. But in these descriptive accounts, the Bible does not always spell out all the details. (John 21:25) For example, when the Bible tells of God's judgment, the information provided may not answer every question. Jehovah's wisdom is seen even in what he chose to leave out of his Word. How so?

The way in which the Bible is written serves to test what is in our heart. Hebrews 4:12 says: "The word [or, message] of God is alive and exerts power and is sharper than any two-edged sword and pierces even to the dividing of soul and spirit. . . and is able to discern thoughts and intentions of the heart." The Bible's message pierces deep, revealing our true thinking and motives. Those who read it with a critical heart are often stumbled by accounts that do not contain enough information to satisfy them. Such ones even question whether Jehovah really is loving, wise and just.

In contrast, when we make a careful study of the Bible with a sincere heart, we come to see Jehovah in the context in which the Bible as a whole presents him. Hence, we are not disturbed if a particular account raises some questions to which we cannot find immediate answers. To illustrate: When piecing together a large puzzle, perhaps we cannot at fist find a particular piece or we cannot see how a certain piece fits in. Yet, we may have assembled enough of the pieces to grasp what the complete picture looks like. Similarly, when we study the Bible, little by little we learn about the kind of God Jehovah is, and a definite picture emerges. Even if we cannot at first understand a certain account or see how it fits in with God's personality, our study of the Bible has already taught us more than enough about Jehovah to enable us to see that he is unfailingly a loving, fair and just God.

To comprehend God's Word, then, we must read and study it with a sincere heart and an open mind. Is this not evidence of Jehovah's great wisdom? Clever humans can write books that only "wise and intellectual ones"can grasp. But to author a book that can be understood only by those having the right heart motivation-that takes the wisdom of God! - Matthew 11:25.

Next time: A Book Of "Practical Wisdom"

Draw Close To Jehovah, 2002

Conclusion of A Book About People?

The real-life accounts found in the Bible often teach us something about the kind of person Jehovah is. Consider what we read about a woman whom Jesus observed in the temple. While seated near the treasury chests, Jesus was watching as the people dropped in their contributions. Many rich ones came, giving "out of their surplus." But Jesus' gaze became fixed on a lowly widow. Her gift consisted of "two small coins, which have very little value." It was the last bit of money she had. Jesus, who perfectly reflected Jehovah's mind on matters, noted: "This poor wisdom dropped in more than all those dropping money into the treasury chests." According to those words, she put in more than all the others combined. -Mark 12:41-44; Luke 21:1-4; John 8:28.

Is it not significant tat of all the people who came to the temple that day,this widow was singled out and mentioned in the Bible? Through this example, Jehovah teaches us that he is an appreciative God. He is pleased to accept our whole-souled gifts, no matter how they compare with what others are able to give. Jehovah could hardly have found a better way to teach us this heart-warming truth!.

Next time: What The Bible Does Not Contain

Draw Close To Jehovah, 2002

Why A Book About People?

There is something else that contributes to the Bible's appeal. To a large extent, it is a book about people-real people-those serving God and those not serving him. We read about their experiences, hardships and joys. We see the outcome of their choices in life. Such accounts were included "for our instruction." (Romans 15:4) Through these true-life portrayals, Jehovah teaches in ways that touch our heart. Consider some examples.

The Bible tells about unfaithful, even wicked humans and what befell them. In these account, undesirable qualities are seen in action, making them easier for us to comprehend. For instance, what command against disloyalty could be more powerful than the living example of this quality in Judas as he carried out his traitorous plot against Jesus? (Matthew 26:14-16, 46-50; 27:3-10) Accounts such as this reach our heart more effectively, helping us to recognize and reject loathsome traits.

The Bible also describes many faithful servants of God. We read about their devotion and loyalty. We see living illustrations of the qualities we need to cultivate in order to draw close to God. Take faith, for example. The Bible defines faith and tells us how essential it is if we would please God. (Hebrews 11:1, 6) But the Bible also contains vivid examples of faith in action. Think about the faith Abraham showed when he attempted to offer up Isaac. (Genesis,chapter 22; Hebrews 11:17-19) Through such accounts, the word "faith" takes on added meaning and becomes easier to grasp. How wise that Jehovah not only exhorts us to cultivate desirable qualities but also provides examples of them in action!

Next time: Conclusion of Why A Book About People?

Draw Close To Jehovah, 2002

Why Human Writers?

In his wisdom, Jehovah used humans to pen his Word. Consider this: If Jehovah had used angels to record the Bible, would it have the same appeal? Granted, angels could have portrayed Jehovah from their lofty viewpoint, expressed their own devotion to him, and reported on faithful human servants of God. But would we really have been able to identify with the perspective of perfect spirit creatures, whose knowledge, experience and strength are far superior to our own? -Hebrews 2:6, 7.

Through his own use of human writers, Jehovah provided just what we need-a record that is "inspired of God" yet retains the human element. (2 Timothy 3:16) How did he achieve this? In many cases, he evidently allowed the writers to use their own mental faculties in selecting "the delightful words and the writing of correct words of truth." (Ecclesiastes 12:10, 11) this explains the Bible's diversity of style; the writings reflect the background and personality of the individual writers. Yet, these men "spoke from God as they were borne along by holy spirit." (2 Peter 1:21) Hence, the end product truly is "the word of God." -1 Thessalonians 2:13.

The use of human penmen gives the Bible tremendous warmth and appeal. Its writers were men with feelings like ours. Being imperfect, they faced trials and pressures similar to our own. In some cases, Jehovah's spirit inspired them to write about their own feelings and struggles. (2 Corinthians 12:7-10) So they penned worlds in the first person, words that no angel could have expressed.

Take, for example, King David of Israel. After he had committed some serious sins, David composed a psalm in which he poured out his heart, begging for God's forgiveness. He wrote: "Cleanse me even from my sin. For my transgressions I myself know, and my sin is in front of me constantly. Look! With error I was brought forth with birth pains, and in sin my mother conceived me. Do not throw me away from your face; and your holy spirit O do not take away from me. The sacrifices to God are a broken spirit; a heart broken and crushed, O God, you will not despise." (Psalm 51:2, 3, 5, 11, 17) Can you not feel the writer's anguish? Who but an imperfect human could express such heartfelt sentiments?

Next time: Why A Book About People?

Draw Close To Jehovah, 2002

Why A Written Word?

Some may wonder, 'why did Jehovah not use a more dramatic method-say, a voice from heaven-to communicate with humans?' In fact, Jehovah did at times speak from heaven by means of angelic representatives. He did so, for example, when he gave the Law to Israel. (Galatians 3:19) The voice from heaven was awe-inspiring-so much so that the terrified Israelites asked that Jehovah not speak with them in this manner but that he communicate through Moses. (Exodus 20:18-20) The Law, consisting of some 600 statues, was thus transmitted to Moses orally, word-for-word.

What, though, if tht Law had neve been put in writing? Would Moses have been able to remember the precise wording of that detailed code and to convey it flawlessly to the rest of the nation? What about later generations? Would they have had to rely solely on word of mouth? That would hardly have been a reliable method of handing down God's laws. Imagine what would happen if you were to transmit a story to a long line of people by telling it to the first person and then having it relayed from one to another down the line. What the person at the end of the line heard would likely be different considerably from the original. The words of God's Law were in no such danger.

Jehovah wisely chose to have his words put in writing. He instructed Moses: "Write down for yourself these words, because it is in accordance with these words that I do conclude a covenant with you and Israel." (Exodus 34:27) So began the era of Bible writing, in 1513 B.C.E. over the next 1,610 years, Jehovah "spoke on many occasions and in many ways" to some 40 human writers who then penned the Bible. (Hebrews 1:1) Along the way, devoted copyists took meticulous care to produce accurate copies so as to preserve the Scriptures. -Ezra 7:6; Psalm 45:1.

Jehovah has truly blessed us by communicating with us in writing. Have you ever received a letter htat was so dear to you-perhaps becausse it offered needed comfort-that you saved it and read it again and again? so it is with Jehovah's "letter" to us. Jehovah put his words in written for, we are able to read them regularly and to meditate on what they say. (Psalm 1:2) We can receive "the comfort from the Scriptures" whenever we need it. -Romans 15:4.

Next time: Why Human Writers?

Draw Close To Jehovah, 2002

Wisdom In "The Word Of God"

DO YOU recall the last time you received a letter from a loved one who lives far away? Few things bring us as much pleasure as a heartfelt letter from someone we hold dear. We are delighted to hear about his well-being, his experiences and his plans. Such communication brings loved ones closer, even if they are physically far away.

What, then, could bring us more pleasure than to receive a written message from the God we love? Jehovah has, in a sense, written us a "letter" His Word, the Bible. In it he tells us who he is, what he has done, what he purposes to do, and much more. Jehovah has given us his Word because he wants us to be close to him. Our all-wise God chose the best possible way to communicate with us. There is incomparable wisdom in the way the Bible is written and in what it contains.

Next time: Why A Written Word?

Draw Close To Jehovah, 2002

Conclusion of Jehovah Is "Wise Alone"

The Bible is full of evidence that this is true. It contains hundreds of prophecies, or history written in advance. The outcome of wars, the rise and fall of world powers, and even the specific battle strategies of military commanders were all foretold in the Bible-in some cases hundreds of years in advance. -Isaiah 44:25-45:4; Daniel 8:2-8, 20-22.

Does this mean, though, that God has already foreseen the choices you will make in life? Some who preach the doctrine of predestination insist that the answer is yes. However, that notion actually undermines Jehovah's wisdom, for it implies that he cannot control his ability to look into the future. To illustrate: If you had a singing voice of unparalleled beauty, would you then have no choice but to sing all the time? The notion is absured! Likewise, Jehovah has the ability to foreknow the future, but he does not use it all the time. To do so might infringe upon our own free will, a precious gift that Jehovah will never revoke. -Deuteronomy 30:19, 20.

Worse yet, the very notion of predestination suggests that Jehovah's wisdom is cold, devoid of heart, feeling or compassion. But nothing could be further from the truth! The Bible teaches that Jehovah is "wise in heart." (Job 9:4) Not that he has a literal heart, but the Bible often uses that term in connection with the innermost self, which includes motivations and feelings, such as love. So Jehovah's wisdom, like his other qualities, is governed by love. -1 John 4:8.

Naturally, Jehovah's wisdom is perfectly trustworthy. It is so far above our own wisdom that God's Word lovingly urges us: "Trust in Jehovah with all of your heart and do not lean upon your own understanding. In all your ways take notice of him, and he himself will make your paths straight." (Proverbs 3:5, 6) Let us now delve into Jehovah's wisdom so that we may draw closer to our all-wise God.

Next time: Wisdom In "The Word Of God"

Draw Close To Jehovah, 2002

Jehovah Is "Wise Alone"

In view of such evidence, is it any wonder that the Bible shows Jehovah's wisdom to be superlative? For example, it says that Jehovah is "wise alone." (Romans 16:27) Jehovah alone possesses wisdom in the absolute sense. He is the source of all true wisdom. (Proverbs 2:6) That is why Jesus, though the wisest of Jehovah's creatures, did not rely on his own wisdom but spoke as his Father directed him. -John 12:48-50.

Notice how the apostle Paul expressed the uniqueness of Jehovah's wisdom: "O the depth of God's riches and wisdom and knowledge! How unsearchable his judgments are and past tracing out his ways are!" (Romans 11:33) By opening the verse with the exclamation "O," Paul showed strong emotion-in this case, profound awe. The Greek word he chose for "depth" is closely related to the word for "abyss." Hence, his words evoke a vivid mental picture. When we contemplate Jehovah's wisdom, it is as if we were gazing into a limitless, bottomless chasm, a realm so deep, so vast that we could never even grasp its immensity, let alone trace it out or map it in detail. (Psalm 92:5) Is that not a humbling thought?

Jehovah is "wise alone" in another sense: Only he is able to peer into the future. Remember, Jehovah uses the farseeing eagle to symbolize divine wisdom. A golden eagle may weigh a mere ten pounds, but its eyes are larger than those of a full- grown man. The eagle's eyesight is amazingly keen, enabling the bird to spot tiny prey from thousands of feet aloft, perhaps even from miles away! Jehovah himself once said of the eagle: "Far into the distance its eyes keep looking." (Job 39:29) In a similar sense, Jehovah can look "far into the distance " of time-the future!

Next time: Conclusion of Jehovah Is "Wise Alone"

Draw Close To Jehovah,2002

Wisdom Beyone The Earth

Jehovah's wisdom is evident in his works throughout the universe. The starry heavens, which we discussed at some length in Chapter 5, are not scattered haphazardly throughout space. Thanks to the wisdom of Jehovah's "celestial laws," The heavens are beautifully organized into structural galaxies that, in turn, are gouped into clusters that, in turn, combine to form superclusters. (Job 38:33, The New Jerusalem Bible) No wonder that Jehovah refers to the heavenly body as his "army!" (Isaiah 40:26) There is another army, though, that even more vividly demonstrates Jehovah's wisdom.

As we noted in Chapter 4, God bears the title "Jehovah of armies" because of his position of Supreme Commander of a vast army of hundreds of millions of spirit creatures. This is proof of Jehovah's power. How, though, is his wisdom involved? Consider: Jehovah and Jesus are never idle. (John 5:17) It stands to reason,then, that the angelic ministers of the Most High are likewise always busy. And remember,they are higher than man, superintelligent and superpowerful. (Hebrews 1:7; 2:7) Yet, Jehovah has kept all those angels busy, happily engaged in fulfilling his work-"carrying out his word" and "doing his will"-for billions of years. (Psalm 103:20, 21) How awesome the wisdom of this Administrator must be!

Next time: Jehovah Is "Wise Alone"

Draw Close To Jehovah, 2002

Conclusion of Evidences Of Divine Wisdom

Some body parts are immensely complex. Consider, for example, the human brain. Some have called it the most complex object yet discovered in the universe. It contains some 100-billion nerve cells-about as many as the number of stars in our galaxy. Each of those cells branches off into thousands of connections with other cells. Scientists say that a human brain could contain all the information in all the world's libraries and that its storage capacity may, in fact, be unfathomable. Despite decades of studying this "wonderfully made" organ, scientists admit that they may never fully understand how it works.

Humans, however, are just one example of Jehovah's crative wisdom. Psalm 104:24 says: "How many your works are, O Jehovah! All of them in wisdom you have made. The earth is full of your productions." Jehovah's wisdom is apparent in every creation around us. The ant, for example, is "instinctively wise." (Proverbs 30:24) Indeed, ant colonies are superbly organized. Some ant colonies tend, shelter and draw nourishment from insects called aphids as if these were their livestock. Other ants act as farmers, raising and culitivating "crops" of fungus. many other creatures have been programmed to do remarkable things by instinct. A common fly performs aerobatic feats that most advanced of man's aircraft cannot duplicate. Migrating birds navigate by the stars, by the orientation of the earth's magnetic field, or by some form of internal map. Biologists spend years studying the sophisticated behaviors that have been programmed into these creatures. How wise, then, the divine Programmer must be!

Scientists have learned much from Jehovah's creative wisdom. There is even a field of engineering, called biomemetics, that seek to mimic designs found in nature. For instance, you may have gazed in wonder at the beauty of a spiderweb. But an engineer sees it as a marvel of design. Some frail-looking strands are proportionately stronger than steel, tougher than the fibers in a bulletproof vest. Just how strong? Imagine a spiderweb enlarged in scale until it is the size of a net used on a fishing boat. Such a web could catch a passenger plane in mid-flight! Yes, Jehovah has made all such things "in wisdom."

Next time: Wisdom Beyond The Earth

Draw Close To Jehovah, 2002

Evidences Of Divine Wisdom

Have you ever marveled at the ingenuity of a craftsman who makes beautiful things that work well? That is an impressive type of wisdom. (Exodus 31:1-3) Jehovah himself is the source of and the ultimate possessor of such wisdom. King David said of Jehovah: "I shall laud you because in a fear-inspiring way I am wonderfully made. Your works are wonderful, as my soul is very well aware." (Psalm 139:14) Indeed, the more we learn about the human body, the more we find ourselves awed by Jehovah's wisdom.

To illustrate: You started as a single cell-an egg cell from your mother, fertilized by a sperm from your father. Soon, that cell started to divide. You, the end product, are made of some 100 trillion cells. They are tiny. About 10,000 average-sized cells would fit on the head of a pin. Yet, each one is a creation of mind-boggling complexity. the cell is far more intricate than any man-made machine or factory. Scientists say that a cell is like a walled city-one with controlled entrances and exits, a transportation system, a communications network, power plants, production plants, waste disposal and recycling facilities, defense agencies, and even a sort of central government in its nucleus. Furthermore, the cell can make a complete replica of itself within just a few hours!

Not all cells are the same, of course. As the cells of an embryo continue to divide, they assume very different functions. Some will be nerve cells; others bone, muscle, blood, or eye cells. All such differentiation is programmed into the cell's "library" of genetic blueprints, the DNA. Interestingly, David was inspired to say to Jehovah: "YOur eyes saw even the embryo of me, and in your book all its parts were down in writing." -Psalm 139:16.

Next time: Conclusion of Evidences Of Divine Wisdom

Draw Close To Jehovah, 2002

Conclusion of What Is Divine Wisdom?

Wisdom brings knowledge, discernment and understanding together and put them to work. In fact, some of the original Bible words translated "wisdom" literally mean "effectual working" or "practical wisdom." So Jehovah's wisdom is not merely theoretical. It is practical, and it works. Drawing upon his breadth of knowledge and his depth of understanding, Jehovah always makes the best decisions possible, carrying them out by means of the best course of action conceivable. That is true wisdom! Jehovah demonstrates the truth of Jesus' statement: "Wisdom is proved righteous by its works." (Matthew 11:19) Jehovah's works throughout the universe give powerful testimony to his wisdom.

Next time: Evidences Of Divine Wisdom

Draw Close To Jehovah, 2002

What Is Divine Wisdom?

Wisdom is not the same as knowledge. Computers can store enormous amounts of knowledge, but it is hard to imagine anyone calling such machines wise. Nonetheless, knowledge and wisdom are related. (Proverbs 10:14) For instance, if you needed wise counsel on treating a serious health problem, would you consult someone with little or no knowledge of medicine? Hardly! So accurate knowledge is essential to true wisdom.

Jehovah has a boundless store of knowledge. As the "King of eternity," he alone has been alive forever. (Revelation 15:3) And during all those untold ages,he has been aware of everything. The Bible says: "There is not a creation that is not manifest to his sight, but all things are naked and openly exposed to the eyes of him with whom we have an accounting." (Hebrews 4:13; Proverbs 15:3) As the Creator, Jehovah has full understanding of what he has made, and he has observed all human activity from the start. He examines each human heart, missing nothing. (1 Chronicles 28:9) Having created us as free moral agents, he is pleased when he sees that we are making countless expressions at once! (Psalm 65:2)And needless to say, Jehovah has a perfect memory.

Jehovah has more than knowledge. He also sees how facts interrelate and discerns the overall picture that is created by myriad details. He evaluates and judges, distinguishing between good and bad, important and trivial. Moreover, he looks beyond the surface and peers right into the heart. (1 Samuel 16:7) Thus, Jehovah has understanding and discernment, qualities htat are superior to knowledge. But wisdom is of a still higher order.

Next time: Continue with What Is Divine Wisdom?

Draw Close To Jehovah, 2002

"O The Depth Of God's. . . Wisdom!"

RUINED! Mankind, the crowning glory of the sixth creative day, suddenly plummeted from the heights to the depths. Jehovah had pronounced "everything he had made," including humankind, "very good." (Genesis 1:31) But at the start of the seventh day, Adam and Eve chose to follow Satan into rebellion. They plunged into sin, imperfection and death.

It might have appeared that Jehovah's purpose for the seventh day had been thrown hopelessly off track. that day, like the sixth that preceded it, was to be thousands of years long. Jehovah had pronounce it sacred, and it would ultimately see the whole earth made into a paradise filled with a perfect family of mankind. (Genesis 1:28; 2:3) But after the catastrophic rebellion, how could such a thing ever come about? What would God do? Here was a dramatic test of Jehovah's wisdom-perhaps that ultimate test.

Jehovah responded immediately. He pronounced sentence on the rebels in Eden, and at the same time, he provided a glimpse of something wonderous: his purpose to remedy the ills they had just set in motion. (Genesis 3:15) Jehovah's farsighted purpose extends from Eden through all the thousands of years of human history and onward, far into the future. It is elegantly simple yet so profound that a Bible reader could spend a rewarding lifetime in studying and contemplating it. Furthermore, Jehovah's purpose is absolutely sure of success. It will put an end to all wickedness, sin and death. It will bring faithful mankind to perfection. all of this will come about before the seventh day ends, so that, despite everything, Jehovah will have fulfilled his purpose for the earth and mankind right on schedule!

Such wisdom inspires awe, does it not? The apostle Paul was move to write: "O the depths of God's ...wisdom!" (Romans 11:33) As we undertake a study of various aspects of this divine quality, humility should move us to keep a vital truth in mind-that, at best we can only scratch the surface of Jehovah's vast wisdom. (Job 26:14) First, let us define this awe-inspiring quality.

Next time: What Is Divine Wisdom?

Draw Close To Jehovah, 2002

Conlcusion Of Elders Serving "For Justice Itself"

Elders administer divine justice in other ways as well. After foretelling that elders would serve "for justice itself," Isaiah continued: "Each one must prove to be like a hiding place from the wind and a place of concealment from the rainstorm, like streams of water in a waterless country, like the shadow of a heavy crag in an exhausted land." (Isaiah 32:2) Elders, then, strive to be sources of comfort and refreshment to their fellow worshipers.

Today, with all the problems that tend to dishearten, many need encouragement. Elders, what can you do to help "depressed souls?" (1 Thessalonians 5:14) Listen to them with emphathy. (James 1:19) They may need to share the "anxious care" in their heart with someone they trust. (Proverbs 12:25) Reassure them that they are wanted, valued and loved-yes, by Jehovah and also by their brothers and sisters. ( 1 Peter 1:22; 5:6, 7) In addition, you can pray with and for such ones. Hearing an elder say a heartfelt prayer in their behalf can be most comforting. (James 5:14, 15) Your loving efforts to help depressed ones will not go unnoticed by the God of justice.

Truly, we draw ever closer to Jehovah by imitating his justice! When we uphold his righteous standards, when we share the lifesaving news with others, and when we choose to focus on the good in others rather than looking for their faults, we are displaying godly justice. Elders, when you protect the cleanness of the congregation, when you offer upbuilding Scriptural counsel, when you make impartial decisions and when you encourage downhearted ones, you are reflecting godly justice. How it must delight Jehovah's heart to look down from the heavens and see his people trying their best to "exercise justice" in walking with their God!

Next time:"O The Depths Of God's ...Wisdom!"

Draw Close To Jehovah, 2002

Elders Serving "For Justice Itself"

All of us have a responsibility to exercise justice, but elders in the Christian congregation especially have a responsibility in this regard. Notice the prophetic description of "princes," or elders, recorded by Isaiah: "Look! a king will reign for righteousness itself; and as respects princes, they will rule as princes for justice itself." (Isaiah 32:1) Yes, Jehovah expects elders to serve in the intersts of justice. How can they do this?

These spiritually qualified men are well aware that justice, or righteousness, requires that the congregation be kept clean. At times, elders are obligated to judge cases of serious wrongdoing. When doing so, they remember that divine justice seeks to extend mercy if at all possible. They thus try to lead the sinner to repentance. But what if the sinner fails to manifest genuine repentance despite such efforts to help him? In perfect justice, Jehovah's Word directs that a firm step be taken: "Remove the wicked man from among yourselves." that means expelling him from the congregation. ( 1 Corinthians 5:11-13; 2 John 9-11) It saddens the elders to have to take such action, but they recognize that it is necessary in order to protect the moral and spiritual cleanness of the congregation. Even then, they hope that someday the sinner. will come to his senses and return to the congregation. - Luke 15:17, 18.

Serving in the interests of justice also involves offering Bible-based counsel when needed. Of course, elders do not look for flaws in others. Nor do they seize every opportunity to offer correction. But a fellow believer may take "some false step before he is aware of it." Remembering that divine justice is neiter cruel nor unfeeling will move elders to "try to readjust such a man in the spirit of mildness." (Galatians 6:1) Hence, elders would not scold an erring one or employ harsh words. Instead, counsel that is given lovingly encourages the one receiving it. Even when giving pointed reproof-straightforwardly outlining the consequences of an unwise course-elder keep in mind that a fellow believer who has erred is a sheep in Jehovah's flock. (Luke 15:7) When counsel or reproof is clearly motivated by and give in love, it is more likely to readjust the erring one.

Elders are often called upon to make decisions that affect their fellow believers. For example, elders periodically meet to consider whether other brothers in the congregation qualify to be recommended as elders of ministerial servants. The elders know the importance of being impartial. They let God's requirements for such appointments guide them in making decisions, not relying on mere personal feelings. they thus act "without prejudgment, doing nothing according to ta biased leaning." - Timothy 5:21.

Next time: Conclusion of Elders Serving "For Justice Itself"

Draw Close To Jehovah, 2002

How We Treat Others

We can also exercise justice by treating others the way Jehovah treats us. It is all too easy to sit in judgment of others,criticizing their faults and questioning their motives. But who of us would want Jehovah to scrutinize our motives and shortcomings in a merciless manner? That is not how Jehovah deals with us. The psalmist observed: "If errors were what you watch, O Jah, O Jehovah, who could stand? (Psalm 130:3) Are we not grateful that our just and merciful God chooses not to dwell on our failings? (Psalm 103:8-10) How, then, should we treat others?

If we appreciate the merciful nature of God's justice, we will not be quick to judge others in matters that really do not concern us or that are of lesser importance. In his Sermon on the Mount, Jesus warned: "Stop judging that you may not be judged." (Matthew 7:1) According to Luke's account, Jesus added: "Stop condemning, and you will by no means be condemned." (Luke 6:37) Jesus showed his awareness that imperfect humans have a tendency to be judgmental. Any of his listeners who were in the habit of harshly judging others were to stop it.

Why must we "stop judging" others? For one thing, our authority is limited. The disciple James reminds us: "One there is that is lawgiver and judge" -Jehovah. So James pointedly asks: "Who are you to be judging your neighbor?" (James 4:12; Romans 14:1-4) In addition, our sinful nature can so easily render our judgments unfair. Many attitudes and motives-including prejudice, injured pride, jealousy and self-righteousness-can distort the way we see fellow humans. We have further limitations, and reflecting on these should restrain us from being quick to find fault with others. We cannot read hearts; nor can we know all the personal circumstances of others. Who, then, are we to impute wrong motives to fellow believers or to criticize their efforts in God's service? How much better it is to imitate Jehovah by looking for the good in our brothers and sisters rather than focusing on their failings!

What about our family members? Sadly,in today's world some of the harshest judgments are handed down in what should be a haven of peace-the home. It is not uncommon to hear about abusive husbands, wives or parents who "sentence" their family members to a barrage of verbal or physical abuse. But vicious words, bitter scarcasm and abusive treatment have no place among God's worshipers. (Ephesians 4:29, 31; 5:33; 6:4) Jesus' counsel to "stop judging" and "stop condemning" does not cease to apply when we are at home. Recall that exercising justice involves treating others the way Jehovah treats us. And our God is never harsh or cruel in dealing with us. Rather, he "is very tender in affection" toward those who love him. (James 5:11) What a marvelous example for us to imitate!

Next time:Elders Serving "For Justice Itself"

Draw Close To Jehovah, 2002

The Good News And Divine Justice

We can exercise justice-in fact, imitate divine justice-by having a full share in preaching the good news of God's Kingdom to others. What connection is there between Jehovah's justice and the good news?

Jehovah will not bring an end to this wicked system without first having the warning sounded. In his prophecy about what would take place during the time of the end, Jesus said: "In all the nations the good news has to be preached first." (Mark 13:10; Matthew 24:3) The use of the word "first" implies that other events will follow the worldwide preaching work. Those events include the foretold great tribulation, which will mean destruction for the wicked and will pave the way for a righteous new world. (Matthew 24:14, 21, 22) Certainly, no one can rightly charge Jehovah with being unjust toward the wicked. By having the warning sounded, he is giving such ones ample opportunity to change their ways and therefore escape destruction. -Jonah 3:1-10.

How does our preaching the good news reflect godly justice? First of all, it is only right that we do what we can to help others gain salvation. Consider again the illustration of being rescued from a sinking ship. Safe in a lifeboat, you would surely want to help others who are still in the water. Similarly, we have an obligation toward those who are still struggling in the "waters" of this wicked world. True, many reject our message. But as long as Jehovah continues to be patient, we have the responsibility to give them the opportunity to "attain to repentance" and thus come in line for salvation. -2 Peter 3:9.

By preaching the good news to all whom we meet, we display justice in another important way: We show impartiality,. Recall that "God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him." (Acts 10:34, 35) If we are to imitate His justice, we must not prejudge people. Instead, we should share the good news with others regardless of their race, social status, or financial standing. We thus give all who will listen an opportunity to hear and respond to the good news. -Roman 10:11-13.

Next time: How We Treat Others

Draw Close To Jehovah, 2002

Pursuing "True Righteousness"

Jehovah expects us to live by his standards of right and wrong. Since his standards are just and righteous, we are pursuing justice and righteousness when we conform to them. "Learn to do good; search for justice," says Isaiah 1:17. God's Word exhorts us to "seek righteousness." (Zephaniah 2:3) It also urges us to "put on the new personality which was created according to God's will in true righteousness." (Ephesians 4:24) True righteousness-true justice-shuns violence, uncleanness and immorality, for these violate what is holy. -Psalm 11:5; Ephesians 5:3-5.

Is it a burden for us to conform to Jehovah's righteous standards? No. A heart that is drawn to Jehovah does not chafe at his requirements. Because we love our God and all that he stands for, we want to live in a way that pleases him. (Psalm 11:7) If we are truly to imitate divine justice, or righteousness, we must come to love what Jehovah loves and hate what he hates. -Psalm 97:10.

It is not easy for imperfect humans to pursue righteousness. We must strip off the old personality with its sinful practices and put on the new one. The Bible says that the new personality is "being made new" through accurate knowledge. (Colossians 36:9, 10) The words "being made new" indicate that putting on the new personality is a continuing process, one that requires diligent effort. No matter how hard we try to do what is right, there are tims when our sinful nature causes us to stumble in thought, word or deed. -Romans 7:14-20; James 3:2.

How should we view setbacks in our efforts to pursue righteousness? Of course, we would not want to minimize the seriousness of sin. At the same time, we must never give up, feeling that our shortcomings make us unfit to serve Jehovah. Our gracious God has made provision to restore sincerely repentant ones to his favor. Consider the reassuring words of the apostle John: "I am writing you these things that you many not commit a sin." But then he realistically added: "Yet, if anyone does commit a sin [because of inherited imperfection], we have a helper with the Father, Jesus Christ." (1 John 2:1) Yes, Jehovah has provided Jesus' ransom sacrifice so that we might acceptably serve Him in spite of our sinful nature. Does that not move us to want to do our best to please Jehovah?

Next time: The Good News And Divine Justice

Draw Close To Jehovah, 2002

"Exercise Justice" In Walking With God

Imagine being trapped on a sinking ship. Just when you think that there is no hope, a rescuer arrives and pulls you to safety. How relieved you feel as your rescuer takes you away from the danger and says: "You are safe now!" Would you not feel indebted to that person? In a very real sense, you would owe him your life.

In some respects, this illustrates what Jehovah has done for us. Surely we are indebted to him. Afer all, he has provided the ransom, making it possible for us to be rescued from the clutches of sin and death. We feel safe knowing that as long as we exercise faith in that precious sacrifice, our sins are forgiven, and our eternal future is secure. (1 John 1:7; 4:9) As we saw in Chapter 14, the ransom is a supreme expression of Jehovah's love and justice. How should we respond?

It is fitting to consider what our loving Rescuer himself asks back from us. Jehovah says by means of the prophet Micah: "He has told you, O earthling man, what is good. And what is Jehovah asking back but to exercise justice and to love kindness and to be modest in walking with your God?" (Micah 6:8) Notice that one of the things Jehovah asks back from us is that we "exercise justice." How can we do so?

Next time: Pursuing "True Righteousness"

Draw Close To Jehovah, 2002

The Messianic King "Sets Justice In The Earth"

Since becoming the Messianic King in 1914, Jesus has promoted justice in the earth How so? He has sponsored the fulfillment of his prophecy found at Matthew 24:14. Jesus' followers on earth have taught people of all lands the truth about Jehovah's Kingdom. Like Jesus, they have preached in an impartial and just manner, seeking to give everyone-young or old, rich or poor, male or female-an opportunity to come to know Jehovah, the God of justice.

Jesus is also promoting justice within the Christian congregation, of which he is the Head. As prophesied, he provides "gifts in men," faithful Christian elders who take the lead in the congregation. (Ephesians 4:8-12) In shepherding the precious flock of God, such men follow the example of Jesus Christ in promoting justice. They keep ever in mind that Jesus wants his sheep to be dealt with justly-regardless of position, prominence, or material circumstances.

In the near future, though, Jesus will set justice in the earth in an unprecedented way. Injustice is rampant in this corrupt world. Every child that dies of starvation is a victim of an inexcusable injustice, especially when we think of the money and time that are lavished on producing weapons of war and indulging the selfish whims of pleasure seekers. The millions of needlesss deaths each year are but one among many forms of injustice, all of which provoke Jehovah's anger. He has appointed his Son to wage a just war against this entire wicked system of things to end all injustice permanently.-Revelation 16:14, 16; 19:11-15.

However, Jehovah's justice calls for more than merely the destruction of the wicked. He has also appointed his Son to rule as the "Prince of Peace." After the war of Armageddon, Jesus' reign will establish peace througout the earth, and he will rule "by means of justice." (Isaiah 9:6, 7) Jesus will then delight in undoing all the injustices that have caused so much misery and suffering in the world. Throughout all eternity, he will faithfully uphold Jehvoah's perfect justice. It is vital,then, that we seek to imitate Jehovah's justice now. Let us see how we can do that.

Next time:"Exercise Justice" In Walking With God

Draw Close To Jehovah, 2002

Coclusion of A Living Example Of Justice

Third, Jesus' sense of justice was profoundly merciful. He reached out to help sinners. (Matthew 9:11-13) He readily came to the aid of people who were powerless to protect themselves. For instance, Jesus did not join the religious leaders in promoting a distrust of all Gentiles. He mercifully helped and taught some of these, even though his primary mission was to the Jewish people. He agreed to perform a miraculous cure for a Roman army officer, saying: "With no one in Israel have I found so great a faith." -Matthew 8:5-13.

Similarly, Jesus did not support the prevailing views toward women. Instead, he courageously did what was just. Samaritan women were held to be as unclean as Gentiles. Yet, Jesus did not hesitate to preach to the Samaritan woman at the well of Sychar. In fact, it was to this woman that Jesus first plainly identified himself as the promised Messiah. (John 4:6, 25, 26) The Pharisees said that women should not be taught God's Law, but Jesus spent much time and energy teaching women. (Luke 10:38-42) And whereas tradition held that women could not be trusted to give reliable testimony, Jesus dignified several womwn with the privilege of being the first to see him after his resurrection. He even told them to go tell his male disciples about this most important event! -Matthew 28:1-10.

Yes,Jesus made clear to the nations what justice is. In many cases, he did so at great personal risk. Jesus' example helps us to see that upholding true justice requires courage. Fittingly, he was called "the Lion that is of the tribe of Judah." (Revelation 5:5) Recall that the lion is a symbol of courageous justice. In the near future, though, Jesus will effect even greater justice. In the fullest sense, he will set "justice in the earth." -Isaiah 42:4.

Next time: The Messianic King "Sets Justice In The Earth"

Draw Close To Jehovah, 2002

A Living Example Of Justice

Jesus did more than teach about love. He lived "the law of the Christ." It was embodied in his life course. Consider three ways in which Jesus' example made clear what justice is.

First, Jesus scrupulously avoided committing any injustice. Perhaps you have noticed that many injustices come about when imperfect humans grow arrogant and overstep the proper bounds of their authority. Jesus did not do that. On one occasion, a man approached Jesus and said: "Teacher, tell my brother to divide the inheritance with me." Jesus' response? "Man, who appointed me judge or apportioner over you persons?" (Luke 12:13, 14) Is that not remarkable? Jesus' intellect, his judgment and even his level of God-given authority exceeded that of anyone on earth; yet, he refused to involve himself in this matter, since he had not been granted the particular authority to do so. Jesus has always been modest in this way, even during the millenniums of his prehuman existence. (Jude 9) It says much for Jesus that he humbly trust Jehovah to determine what is just.

Second, Jesus displayed justice in the way he preached the good news of God's Kingdom. He showed no bias. Rather, he earnestly endeavored to reach all kinds of people, whether rich or poor. In contrast, the Pharisees dismissed poor, common people with the contemptuous term 'am-ha-'a'rets, or "people of the land." Jesus courageously set that injustice right. When he taught people the good news-or, for that matter, when he ate with people, fed them, cured them, or even resurrected them-he upheld the justice of God who wants to reach "all sorts of men. -1Timothy 2:4.

Next time: Conclusion of A Living Example Of Justice

Draw Close To Jehovah, 2002

Conclusion of Jesus Clarifies "What Justice Is"

In such a climate, how was Jesus to help people understand what justice is? In his teachings and in the way he lived, he took a courageous stand against those religious leaders. Consider first some of his teachings. He directly condemned their myriad man-made rules, saying: "You make the word of God invalid by your tradition which you handed down." -Mark 7:13.

Jesus powerfully taught that the Pharisees were wrong about the Sabbath law-that, in fact, they had missed the whole point of that law. The Messiah, he explained, is "Lord of the Sabbath" and therefore entitled to cure people on the Sabbath. (Matthew 12:8) To stress the point, he openly performed miraculous cures on the Saabbath. (Luke 6:7-10) Such cures were a preview of the healing that he will perform earth wide during his Thousand Year Reign. That Millennium will itself be the ultimate Sabbath, when all faithful mankind will at last rest from centuries of laboring under the burdens of sin and death.

Jesus also made clear what justice is in that a new law, "the law of Christ," came into being after he completed his earthly ministry. (Galatians 6:2) Unlike its predecessor, the Mosaic Law, this new law largely depended, not upon a series of written commands, but upon principle. It did include some direct commands, though. One of these Jesus called "a new commandment." Jesus taught all his followers to love one another just as he had loved them. (John 13:34, 35) Yes, self-sacrificing love was to be the hallmark of all those who live by "the law of the Christ."

Next time: A Living Example Of Justice

Draw Close To Jehovah, 2002

Jesus Clarifies "What Is Justice

Jesus Loved Jehovah's Law and lived by it. But the religious leaders of his day twisted and misapplied that Law. Jesus said to them: "Woe to you, scribes and Pharisees, hypocrites! . . .You have disregarded the weightier matters of the Law, namely, justice and mercy and faithfulness." (Matthew 23:23) Decidedly, those teachers of God's Law were not making clear "what justice is." Rather, they were obscuring divine justice. How so? Consider a few examples.

Jehovah directed his people to keep separate from the pagan nations surrounding them. (1 Kings 11:1, 2) However, some fanatic religous leaders encouraged the people to hold all non-Jews in contempt. The Mishnah even included this rule: "Cattle may not be left in the inns of the gentiles since they are suspected of bestiality." Such blanket prejudice against all non-Jews was unjust and quite contrary to the spirit of the Mosaic Law. (Leviticus 19:34) Other man-made rules demeaned womnen. The oral law said that a wife should walk behind, not beside, her husband. A man was warned against conversing with a woman in public, even his own wife. Like slaves, women were not allowed to offer testimony in court. There was even a formal prayer in which men thanked God that they were not women.

The religious leaders buried God's Law under a mass of man-made rules and regulations. The Sabbath law, for instance, simply forbade work on the Sabbath, setting that day aside for worship, a spiritual refreshment, and rest. But the Pharisees made a burden of that law. hey took it upon themselves to decide just what "work" meant. They labeled as work 39 different activities, such as reaping or hunting. these categories gave rise to endless questions. If a man killed a flea on the Sabbath,was he hunting? If he plucked a handfull of grain to eat as he walked along, was he reaping? If he healed someone who was ill, was he working? Such questions were addressed with rigid detailed rules.

Next time: Conclusion of Jesus Clarifies "What Is Justice"

Draw Close To Jehovah, 2002

"Like Father, Like Son"

Of course, the merchants returned. About three years later, Jesus addressed the same injustice, this time quoting Jehovah's words condemning those who made His house "a cave of robbers." (Matthew 21:13; Jeremiah 7:11) Yes, when Jesus saw the greedy exploitation of people and the defilement of God's temple, he felt just as his Father did. And no wonder! For countless millions of years, Jesus has been taught by his heavenly Father. As a result, he was imbued with Jehovah's sense of justice. He became a living illustration of the saying, "Like father, like Son." So if we want to obtain a clear picture of Jehovah's quality of justice, we can do no better than ponder the example of Jesus Christ. -John 14:9, 10.

Jehovah's only-begotten Son was present when Satan unjustly called Jehovah God a liar and questioned the righteousness of his rule. What slander! The Son also heard Satan's challenge that no one would serve Jehovah unselfishly out of love. These false charges surely pained the Son's righteous heart. How thrilled he must have been to learn that he would play the key role in setting the record straight! (2 Corinthias 1:20) How would he do that?

As we learned in Chapter 14, Jesus Christ gave the ultimate, conclusive answer to Satan's charge impugning the integrity of Jehovah's creatures. Jesus thereby laid the basis for the final vindication of Jehovah's sovereignty and the sanctification of His name. As Jehovah's Chief Agent, Jesus will establih divine justice throughout the universe. (Acts 5:31) His life course on earth likewise reflected divine justice. Jehovah said of him: "I will put my spirit upon him, and what justice is he will make clear to the nations." (Matthew 12:18) How did Jesus fulfill those words?

Next time: Jesus Clarifies "What Justice Is"

Draw Close To Jehovah, 2002

Jesus "Sets Justice In The Earth"

JESUS was visibly angry-and with good reason. You might find it difficult to imagine him that way, for he was such a mild-tempered man. (Matthew 21:5) He remained perfectly controlled, of course, for his was righteous wrath. But what had so provoked this peace-loving man? A case of gross injustice.

The temple in Jerusalem was dear to Jesus' heart. In all the world, it was the only sacred place dedicated to the worship of his heavenly Father. Jews from many lands traveled great distances to worship there. Even God-fearing Gentiles came, entering the temple courtyard set aside for their use. But early in his ministry, Jesus entered the temple area and met with an appalling sight. Why, the place was more like a market than a house of worship! It was crowded with merchants and money brokers. Where, though, was the injustice? For these men, God's temple was merely a place to exploit people-even rob them. How so? -John 2:14.

The religious leaders had ruled that only one specific type of coin could be used to pay the temple tax. Visitors had to exchange their money to acquire such coins. So money changers set up their tables right inside the temple, charging a fee for each transaction. The business of selling animals was also very profitable. Visitors who wanted to offer up sacrifices could buy from any merchant in the city, but the temple officials might well reject their offerings as unfit. However, offerings bought right there in the temple area were sure to be accepted. With the people thus at their mercy, the merchants at times charged exorbitant prices. This was worse than crass commercialism. It amounted to robbery!

Jesus could not tolerate such injustice. This was his own Father's house! He made a whip of ropes and drove the herds of cattle and sheep from the temple. Then he strode over to the money changers and overturned their tables. Imagine all those coins skittering across the market floor! He sternly ordered the men selling droves: "Take these things away from here!" (John 2:15, 16) No one, it seems, dared to oppose this courageous man.

Next time: "Like Father, Like Son"

Draw Close To Jehovah, 2002

Benefits Of The Ransom

In his letter to the Colossians, Paul explains that God saw good through Christ to reconcile to Himself all other things by making peace through the blood Jesus shed on the torture stake. Paul also explains that this reconciliation involves two distinct groups of individuals, namely, "the things in the heavens" and "the things upon the earth." (Colossians 1:19, 20; Ephesians 1:10) That first group consists of 144,000 Christians who are given the hope of serving as heavenly priests and ruling as kings over the earth with Christ Jesus. (Revelation 5:9, 10; 7:4; 14:1-3) Through them, the benefits of the ransom will gradually be applied to obedient mankind over a period of a thousand years. -1 Corinthians 15:24-26; Revelation 20:6, 21:3, 4.

"The things upon the earth" are those individuals in line to enjoy perfect life in Paradise on earth. Revelation 7:9-17 describes them as "a great crowd" who will survive the coming "great tribulation." But they do not have to wait until then to enjoy the benefits of the ransom. They have already "washed their robes and made them white in the blood of the Lamb." Because they exercise faith in the ransom, they are even now receiving spiritual benefits from that loving provision. They have been declared righteous as God's friends! (James 2:23) As a result of Jesus' sacrifice, they can "approach with freeness of speech to the throne of undeserved kindness." (Hebrews 4:14-16) When they err, they receive real forgiveness. (Ephesians 1:7) In spite of being imperfect, they enjoy a cleansed conscience. (Hebrews 9:9; 10:22; 1 Peter 3:21) Being reconciled to God is thus, not some hoped-for development, but a present reality! (2 Corinthians 5:19, 20) During the Millennium, they will gradually "be set free from enslavement to corruption" and will finally "have the glorious freedom of the children of God." -Romans 8:21.

"Thanks to God through "Jesus Christ" for the ransom! (Romans 7:25) It is simple in principle, yet profound enough to fill us with awe. (Romans 11:33) And by our meditating appreciatively on it, the ransom touches our hearts, drawing us ever closer to the God of justice. Like the psalmist, we have every reason to praise Jehovah as "a lover of righteousness and justice." -Psalm 33:5.

Jesus "Sets Justice In The Earth"

Draw Close To Jehovah,2002

Finishing His Redemptive Work

Jesus had yet to finish his redemptive work. On the third day after Jesus' death, Jehovah raised him from the dead. (Acts 3:15; 10:40) By this momentous act, Jehovah not only rewarded his Son for his faithful service but gave him the opportunity to finish his redemptive work as God's High Priest. (Romans 1:4; 1 Corinthians 15:3-8) The apostle Paul explains: "When Christ came as a high priest . . ., he entered, no, not with the blood of goats and of young bulls, but with his own blood, once and for all time into the holy place and obtained an everlasting deliverance for us. For Christ entered, not into a holy place made with hands, which is the copy of reality, but into heaven itself, now to appear before the person of God for us." -Hebrews 9:11, 12, 24.

Christ could not take his literal blood into heaven. (1 Corinthians 15:50) Rather, he took what that blood symbolized: the legal value of his sacrificed perfect human life. Then, before the person of God, he made formal presentation of the value of that life as a ransom in exchange for sinful mankind. Did Jehovah accept that sacrifice? Yes, and this became evident at Pentecost 33 C.E., when the holy spirit was poured out upon about 120 disciples in Jerusalem. (Acts 2:1-4) Thrilling though that was, the ransom was then just beginning to provide marvelous benefits.

Next time: Benefits Of The Ransom

Draw Close To Jehovah, 2002

Who Provides The Ransom?

Only Jehovah could provide "the Lamb . . . that takes away the sin of the world." (John 1:29) But God did not send just any angel to rescue mankind. Instead, he sent the One who could furnish the ultimate conclusive answer to Satan's charge against Jehovah's servants. Yes, Jehovah made the supreme sacrifice of sending his only-begotten Son, "the one he was specially fond of." (Proverbs 8:30) Willingly, God's Son "emptied himself" of his heavenly nature. (Philippians 2:7) Miraculously, Jehovah transferred the life and the personality pattern of his firstborn heavenly Son to the womb of a Jewish virgin named Mary. (Luke 1:27, 35) As a man, he would be called Jesus. But in a legal sense, he would be called the second Adam, for he corresponded perfectly to Adam. (1 Corinthians 15:45, 47) Jesus could thus offer himself up in sacrifice as a ransom for sinful mankind.

To whom would that ransom be paid? Psalm 49:7 specifically says that the ransom is paid "to God." But is not Jehovah who arrranges for the ransom in the first place? Yes, but this does not reduce the ransom to a pointless, mechanical exchange-like taking money out of the pocket and putting it into another. It must be appreciated that the ransom is, not a physical exchange, but a legal transaction. By providing for the payment of the ransom, even at enormous cost to himself, Jehovah affirmed his unwavering adherence to his own perfect justice. -Genesis 22:7, 8, 11-13; Hebrews 11:17; James 1:17.

In the spring of 33 C.E., Jesus Christ willingly submitted to an ordeal that led to the payment of the ransom . He allowed himself to be arrested on false charges, judged guilty and nailed to a stake of execution. Was it really necessary for Jesus to suffer so much? Yes, because the issue of the integrity of God's servants had to be settled. Significantly, God did not allow the infant Jesus to be killed by Herod. (Matthew 2:13-18) But when Jesus was an adult he was able to withstand the brunt of Satan's attacks with full comprehension of th issues. By remaining "loyal, guileless, undefiled, separated from the sinners" in spite of horrific treatment, Jesus proved with dramatic finality that Jehovah does have servants who remain faithful under trial. (Hebrews 7:26) No wonder, then, that at the moment before his death, Jesus cried out triumphantly: "It has been accomplished! -John 19:30.

Next time: Finishing His Redemptive Work

Draw Close To Jehovah, 2002