Their Surplus Offset a Deficiency - HOW SOME CHOOSE TO CONTRIBUTE TO THE WORLDWIDE WORK

As in the apostle Paul's day, many today "set something aside," or budget, an amount of money and place it in the congregation contribution boxes labeled "Worldwide Work." (1 Corinthians 16:2) Each month, congregations forward these contributions to the office of Jehovah's Witnesses that serves their country. It is also possible for you to send donations directly to a legal entity that is used by Jehovah's Witnesses in your country. To learn the name of the primary legal entity used by Jehovah's Witnesses in your country, please contact the branch  office that serves the country,  The address of the branch office can be found on www.jw.org.  The types of donations that you can send directly are the following:  

OUTRIGHT DONATIONS

* Donations of cash, jewelry, or other valuable personal property. 

* Include a letter indicating that cash or items are an outright donation.

 CONDITIONAL DONATION ARRANGEMENT

* Donation of cash with the condition that it can be returned  if needed by the donor. 

* Include a letter stating the donation is conditional

Next time: Their Surplus Offset a Deficiency -Continue with HOW SOME CONTRIBUTE TO THE WORLDWIDE WORK

From the jw.org publications 

Their Surplus Offset a Deficiency

THE year was 49 C.e.  Peter, James, and John-"who seemed to be pillars"-gave Paul and his fellow worker Barnabas a commission.  They were to keep impoverished Christians in mind as the preached to the nations. (Galatians 2:9, 10) How was this responsibility fulfilled?

Paul's letters reveal the attention that he gave to this matter. For example, to Christians in Corinth, he wrote:  "Concerning the collection that is for the holy ones, just as I gave orders to the congregations of Galatia, do that way also yourselves. Every first day of the week let each of you at his own house set something aside in store as he may he may be prospering, so that when I arrive collections will not take place then. But when I get there, whatever you men approve of by  letters these I shall send to carry your kind of gift to Jerusalem."- 1 CORINTHIANS 16:1-3. 

In his second inspired letter to the Corinthians, Paul restated the objective of the collection. It was "that means of an equalizing your surplus just now might offset their deficiency." - 2 CORINTHIANS 8:12-15.

When Paul wrote to the Christians n Rome about 56 C.E., the collection was almost complete. He said:  "I am about to journey to Jerusalem to minister to the holy ones.  For those in Macedonia and Achaia have pleased to share up their things by a contribution to the poor of the holy ones in Jerusalem." (Romans 15:25, 26) Paul fulfilled his commission shortly thereafter, for upon returning to Jerusalem and being arrested there, he told Roman Governor Felix: "I arrived to bring gifts of mercy to my nation, and offerings." - ACTS 24:17. 

The spirit shown by first-century Christians is clear from what Paul said of the Macedonians.  He stated that they "kept begging us with much money for the privilege of kindly giving." The apostle urged the Corinthians to follow that example.  He said:  "Let each one of you do just as he has resolved in his heart, not grudgingly  or under compulsion, for God loves a cheerful giver." What moved the congregations to show such generosity? The desire behind it was not solely  "to supply abundantly the wants of the holy ones but also to the rich with many expressions of thanks to God.  (2 Corinthians 8:4; 9:7, 12)  Our generosity may well have similar objectives. Jehovah God will surely bless such a fine and unselfish spirit-and his blessing indeed makes a person rich. - PROVERBS 10:22.

Next time: Their Surplus Offset a Deficiency - HOW SOME CONTRIBUTE TO THE WORLDWIDE WORK

From the jw.org publications

Teach Me How to Do Your Will - ALWAYS TRY TO VIEW SITUATIONS THE WAY GOD DOES

Although David was a good example, he committed serious sins.  (2 Samuel 11:2-4, 14, 15; 1 Chronicles 21:1, 7)  But David always repented when he sinned. He had "integrity of heart," or was complete in his service of God.  (1 Kings 9:4)  Why can we say that?  Because David tried to view situations as Jehovah did and to what pleased him.

Even though  we are imperfect, we can still have Jehovah's favor. We should continue to study God's Word, meditate on what we learn from it, and act quickly to use what we learn. If we do this, we will be like the psalmist who humbly asked Jehovah in prayer: "Teach me to do your will." 

SOME EXPRESSION EXPLAINED

* Principle: A basic truth that helps us to make  good decisions and helps us to understand how Jehovah thinks about a matter.

* Laws: Rules in the Bible that tell us what God says is right and wrong.

* Reputation: The opinion that people have about a person.  They think of this opinion wherever they hear the person's name.  

Next time: Their Surplus Offset a Deficiency

From the jw.org publications

Teach Me to Do Your Will - Conclusion of DAVID UNDERSTOOD HOW TO USE PRINCIPLES

Jehovah gave David's son Solomon many blessings.But later Solomon stopped obeying God's Law.  He did not obey Jehovah's command that an Israelite king should not have many wives.  (Deuteronomy 17:17)  Solomon married may foreign women.  When he became old, his wives influenced him "to follow other gods."  No matter what excuses he may have used to disobey God's Law,  "Solomon  began to do what was bad in the eyes of Jehovah, and he did not follow Jehovah fully like David his father." (1 Kings 11:1-6)  We must obey the laws and principles that we learn from God's Word!  For example, this is very important when we are thinking about getting married. 

If unbelievers show that they are romantically interested is us, how do we react? Are we like David, who tried to view situations they way God does?   Or do we ignore Jehovah's commands, as Solomon did?  True worshippers are told to marry "only in the Lord."  (1 Corinthians 7:39)  This means that if a Christian chooses to get  married, he or she should marry another Christian. And from this law, we can understand that Jehovah does not want us to have romantic relationships with unbelievers. So not only will we refuse to marry and unbeliever but we will not allow an unbeliever to continue to show romantic interest in us. 

 David's example of trying to view situations the way God does can also help us  to fight against the temptation to view pornography.  Read the following scriptures, think about the principles they contain, and try to understand how Jehovah feels about pornography.  (Read Psalm 119:37; Matthew 5:28, 29; Colossians 3:5)  We must meditate on Jehovah's high standards so that we can avoid pornography. 

Next time: Teach Me How to Do Your Will - ALWAYS VIEW SITUATIONS THE WAY GOD DOES

From the jw.org publications

Teach Me How to Do Your Will - DAVID UNDERSTOOD HOW TO US PRINCIPLES

There is something else we can learn from the way David acted. David understood how to use principles and wanted to  live by them. A principle is a basic truth that helps us to make good decisions and helps us to understand how Jehovah thinks about a matter. Just as David did, we can often learn a principle from one of Jehovah's laws. For example, one day David said that he wanted "a drink of water from the cistern  of Bethlehem."  But Bethlehem was under the control of the Philistines. Three of David's men risked their lives by going to that city to get the water. But David refused to drink it.  He "poured it out to Jehovah." Why? Because David  said:  "It is unthinkable on my part, as regards my God, to do this !  It is the blood of those men that I should drink at the risk of their soul?  For it was at the risk of their souls that they brought it." - 1 CHRONICLES 11:15-19.

David knew that the Law said that blood should be poured out to Jehovah and not eaten. He also understood why this was the Law. David knew that "the soul of the flesh is in the blood."  However, this was water, not blood.  Why did David refuse to drink it? He did this because he had learned a principle from the Law about blood. He learned that Jehovah viewed blood as precious.  Since these men could have died when they tried to get this water, David felt that drinking the water would show disrespect for their precious blood. Instead of drinking the water he decided that he should pour it out on the ground. - LEVITICUS 17:11; DEUTERONOMY 12:23, 24. 

God's Law was an important part of David's everyday life.  He sang:  "To do your will, O my God, I have delighted, and your law is within my inward parts." (Psalm 40:8)  David studied God's law and meditated on what he learned. He trusted that he would benefit if he followed Jehovah's commandments.  David wanted to follow not just the rules of the Law of Moses but also the principles that he could learn from those rules. When we study the Bible, we should meditate on what we read.  That way we can make the principles we learn a way of our everyday life and make decisions that please Jehovah.

Next time: Teach Me Your Will to do Your Will - Conclusion of DAVID UNDERSTOOD HOW TO USE PRINCIPLES

From the jw.org publications

Teach Me How to Do Your WIll - GOD'S WILL WAS THE MOST IMPORTANT THING TO DAVID

Another way that David showed that he was willing to trust in Jehovah was by viewing Israel's first king. Saul, the same way Jehovah did.  Saul was jealous of David. Three times he tried to kill David by throwing a spear at him.  But David moved our of the way each time, and he did not fight back against the king. He later had to run away from Saul. (1 Samuel 18:7-11; 19:10)  Then Saul chose 3,000 men out of all Israel and went looking for David in the wilderness. (1 Samuel 24:2) One day Saul went into a cave where David and his men were hiding. Because God had already said that David would be the new king. David could have viewed this as his chance to kill Sal.  (1 Samuel 16:1, 13)  David's men even encouraged him to kill Saul, but David said:  "It is unthinkable on my part, from Jehovah's standpoint, that I should do this thing to my lord, the anointed of Jehovah." (Read 1 Samuel 24:4-7.) Saul was still God's anointed king. Jehovah had not yet removed Saul as king, so David did not want to remove him. Instead, David only cut off the shirt of Saul's sleeveless coat. This proved that David did not plan on harming Saul,  even though David could have killed him. - 1 SAMUEL 24:11. 

The last time David saw Saul, he again showed respect for him because he will still "the anointed of Jehovah." David and Abishai arrived at a place  where Saul was camping and found him asleep. Abishai even offered to kill Saul with a spear. But David did not allow this to happen.  (1 Samuel 26:8-11) Because David kept waiting on Jehovah, or seeking God's guidance, David did not want to harm Jehovah's appointed king despite what Abishai said.

We too might be in a situation where others want us to do what they think is best instead of supporting us in doing Jehovah's will. Or they want us to make a choice before we think about  how Jehovah views the situation.  That is what Abishai  did to David. To make sure that we do  not let people influences us this way,w e need to keep clearly in mind how  Jehovah views the situation and to be determined to do what he wants us to do.

David prayed to Jehovah God:  "Teach me your will." (Read Psalm 143:5, 8, 10) David did not rely on his own ideas, and he did not simply do what other people told him to do. Instead, he was eager to be taught by God. He said:  "I have meditated on all your activity; I willing kept myself concerned with the work of your own hands." Like David, we can find out what God's will is by studying the Scriptures, carefully and by meditating on how Jehovah guided humans in the past.

 Next time: Teach Me  Howto Do Your Will - DAVID UNDERSTOOD HOW TO USE PRINCIPLES

From the jw.org publications

Teach Me How to Do Your Will - DAVID RESPECTED JEHOVAH'S NAME

When David was young, he went to fight against the Philistine Goliath. Why did David think that he could  fight against a giant who was about 2.9 meters  (9.5 feet)  tall and who had powerful weapons?(1 Samuel 17:4)  Was it simply because David was courageous?  Or was it because he had faith in God? Both courage and faith were important, but the main reason that David fought Goliath was the David respected Jehovah and his great name. David was angry that Goliath spoke disprespectfully of God's people.  David said:  "Who is this uncircumsized Philistine that he has to taunt the battle lines of the living God?" - 1 SAMUEL 17:26. 

Young David said to Goliath:  "You are coming to me with a sword and a spear and with a javelin, but I am coming to you  with the name of Jehovah of armies, the God of the battle lines of Israel, whom you have taunted." (1 Samuel;1 Samuel 17:45)  David relied on the true God to help him. He killed Goliath by throwing one stone with his sling. Throughout the rest of his life, David trusted in Jehovah and respected His holy name. And David told his fellow Israelites to "boast in" Jehovah's name. -Read 1 CHRONICLES 16:8-10.

Are you proud to have Jehovah as your God?  (Jeremiah 9:24)  What do you do when your neighbors, workmates, classmates, or relatives speak disrespectfully of Jehovah or make fun of his Witnesses?  When people show disrespect for God as Goliath did, do you speak up to defend Jehovah's name and  do you trust that He will help you?  It is true that it is true that sometimes we should "keep quiet," but we should not be ashamed to be Jehovah's Witnesses and followers and followers of Jesus.  (Ecclesiastes 3:1, 7; Mark 8:38)   We  should be tactful and polite when we are talking to people who do not respect Jehovah or his message. But we should not be like those Israelites who "became terrified and were greatly afraid" when  they heard what Goliath was saying.  (1 Samuel 17:11)  Instead, we should quickly speak up to defend Jehovah's holy name. We want to help people to know what kind of God Jehovah really is.  For this reason, we use the Bible to help people see why they should want to know God. - JAMES 4:8.

We had to learn another lesson from the story of David and Goliath.  When David came running to the battle line, he asked: "What will be done to the man that strikes down the Philistine over there and actually turns away reproach  from upon Israel?  In reply, the people about the one who would kill Goliath:  "The king will enrich him with great riches, and his own daughter he will give to him." (1 Samuel 17:25-27) But David did not simply want a reward.  There was something that was more important to him.  He wanted to honor the true God.  (Read 1 Samuel 17:46, 47.)  What is most important to us? Are we interested only in our own name, or reputation? Do we think only  of getting a lot of money and becoming important in the world?  Surely we want to be like David, who sang: "O magnify Jehovah with me, you people, and let us exalt his name together." (Psalm 34:3.) We should trust in God and be more interested in God's name, or reputation, than in our own. - MATTHEW 6:9.

Young David needed strong faith and confidence in Jehovah so that he could have the courage to fight against Goliath. As a shepherd, David had learned to rely on Jehovah each day.  This gave him the faith he needed. (1 Samuel 17:34-37) We too need strong faith so that we can continue in the ministry, especially when people do not want to listen to our message. We can build our faith by relying on God in everything we do each day.  For example,  we can try to start a conversation about the Bible with people who sit next to us when we are riding on public transportation. And we should also talk to the people we meet on the street when we are preaching from house to house. - ACTS 20:20, 21.

Next time: Teach Me Howto Do Your Will - GOD'S WILL WAS  THE MOST IMPORTANT THING TO DAVID

From the jw.org publications

"Teach Me to Do Your Will"

"Teach me to do your will, for you are my God." - PSALM 143:10.

WHEN traveling, have you ever  used a map or a computerized mapping program?  It can give you a better view, or show you what the land looks like from above, so that you can figure out the best way to get from one place to another. In a similar way, when we are making important decisions, we benefit when we get a better view of the matter or to learn what God thinks about it.  This helps us to know what his will is.  Then we do his will, or walk in "the way" that Jehovah approves. - ISAIAH 30:21.

During Most  of his life, King David of ancient Israel tried to view situations the way God did.  By doing this, David made sure that he did God's will. He was a man whose heart was complete with Jehovah God.  This articles will help us to earn from what David did when he was in difficult situations. - 1 KINGS 11:4. 

Next time: "Teach Me to Do Your Will - DAVID RESPECTED JEHOVAH'S NAME

From the jw.org publications

IS JEOVAH'S FORGIVENESS UNLIMITED?- BENEFITING FROM JEHOVAH'S FORGIVENESS

How should we respond to Jehovah's willingness to forgive?  Surely we ought to act as did David and Mannasseh.  We should recognize our sinfulness, repent of our errors, earnestly beseech Jehovah for forgiveness and ask him to create in us a pure heart.  (Psalm 51:10 ) If we have sinned seriously, we should also seek the spiritual assistance of the elders.  (5:14, 15)  Regardless of our circumstances, it is comforting to bear in mind that Jehovah is as he described himself to Moses-"a God merciful and gracious, slow to anger, and abundant in loving-kindness and truth, preserving loving-kindness for thousands, pardoning error and transgression  and sin,"  Jehovah has not changed. - EXODUS 34:6, 7.

Using a powerful comparison, Jehovah promised repentant Israelites the complete removal of the stain of their sins, making what was "scarlet" as white as "snow."  (Read Isaiah 1:18) What, then, does Jehovah's forgiveness mean for us?  A complete pardon for our sins and errors provided that we manifest a grateful and repentant attitude.

As the recipients of Jehovah's forgiveness, how can we imitate him in our dealings with one another? How can we avoid adopting  an unforgiving attitude toward those who seriously sin but manifest genuine repentance?  The next article will help us examine our own hearts so that wee can become more like our Father, Jehovah, who is "good and ready to forgive." - PSAlM 86:5. 

Next time: "Teach Me to Do Your Will 

From the jw.org publications

IS JEHOVAH'S FORGIVENESS UNLIMITED?

Few among God's people today will ever have to seek forgiveness for ins as serious as those of David and Mannasseh.  Yet, the fact that Jehovah forgave these two kings helps us to realize that our God is willing to forgive even gross sins if the sinner is truly repentant.

Of course, we cannot rightly conclude that Jehovah automatically forgives all humans for their sins. In this regard, let us compare the attitude of David and Mannasseh with that of the wayward people of Israel and Judah.  God sent Nathan to confront David and give him an opportunity to change his attitude. David gratefully accepted this offer.  When Mannasseh found himself in sore straits, he was moved to sincere repentance. Often, however, the inhabitants of Israel and Judah did not repent. Therefore, Jehovah did not forgive them.  Instead he repeatedly had his prophets declared how he viewed their disobedient conduct.  (Read Nehemiah 9:30)  Even after the exiles returned from Babylon to their homeland, Jehovah continued to raise up faithful messengers such as the priest Ezra and the prophet Malachi.  When the people acted In harmony with Jehovah's will, the experienced great joy. - NEHEMIAH 12:43-47. 

After Jesus was sent to the earth and the one perfect sacrifice was provided, Jehovah not longer accepted Israel's sacrifices.  (1 John 4:9, 10)  As a man, Jesus reflected his Father's viewpoint when he spoke these moving words: "Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent forth to her,-how often I wanted to gather your children together,the way a hen gathers her chicks together under her wings!  But you people did not want it."   So Jesus declared:  "Look! Your house is abandoned to you." (Matthew 23:37, 38) Thus, the sinful and unrepentant nation was replaced  by spiritual Israel.  (Matthew 21:43; Galatians 6:16)  But what about individual members of natural Israel?  They are welcome to benefit from Jehovah's forgiveness and mercy by exercising faith in God and in the sacrifice of Jesus Christ.  That opportunity will also be open to people who died without repenting of their sins but who are resurrected on a  cleansed earth. - JOHN 5:28, 29; Acts 24:15. 

Next time: IS JEHOVAH'S FORGIVENESS UNLIMITED?

From the jw.org publications

What Does Jehovah's Forgiveness Mean for You? - MANNASSEH SINS GRAVELY BUT REPENTS

Consider another Scriptural account that illustrates the extent of Jehovah's willingness to forgive.  Some 360 years after David began to rule, Mannasseh became king of Judah.  His 55-year-long reign was infamous for wickedness, and his detestable practices brought condemnation from Jehovah.  Among other things, Mannasseh set up altars to Baal, worshipped  "all the army of the heavens,"  made his sons pass through fire, and promoted spiritistic practices.  Yes, "he did on  a grand scale what was bad in the eyes of Jehovah." - 2 CORINTHIANS 33:1-6. 


Eventually, Mannasseh was taken from his homeland and thrown into a Bablonian prison.  There he may haver recalled these words of Moses to Israel:  "When you are in sore straits and all these words have found you out at the close of the days, then you will have returned to Jehovah your God and to listen to his voice." (Deuteronomy 4:30)  Mannasseh did return to Jehovah. How? He  "kept humbling himself greatly" and "kept praying" to God (2 Chronicles 33:12m 13) We have no record of the exact words Mannesseh uttered in those prayers, but we can imagine that the may in some ways have paralleled those of King David, as recorded in Psalm 51.  In any case, Mannasseh underwent a complete change of heart. 

What was Jehovah's response to Mannasseh's prayers?  "He let himself be entreated by [Mannasseh] and He heard his request for favor."  Like David before  him, Mannasseh recognized the seriouosness of his sins and was truly repentant.  That is why God forgave Mannasseh and restored him to the kingship in Jerusalem. As a result, "Mannasseh came to know that Jehovah is the true God." (2 Chronicles 33:13)  How heartening it is to have this further evidence that our merciful God forgives those who are genuinely repentant! 

Next time: What Does Jehovah's Forgiveness Mean for You? - IS JEHOVAH'S FORGIVENESS UNLIMITED?

From the jw.org publications

What Does Jehovah's Forgiveness Mean for You? - DAVID'S PRAYER AND GOD'S FORGIVENESS

The words of a son that King David thereafter composed reveal his heartfelt remorse.  Psalm 51 Contains David's touching pleas to Jehovah and clearly shows that he did more than admit his errors. He also repented of his sins. David was primarily  concerned about his relationship with God.  "Against you, you alone, I have sinned," he confessed.  He pleaded with Jehovah:  "Create in me even a pure heart, O God,and put within me a new spirit, a steadfast one. . . . Do restored to me the exultation of salvation by you, and may you support me even with a willing spirit." (Psalm 51:1-4, 7-12)  Are you as earnest and as open with Jehovah when you speak to him about your failings?

Jehovah did not eliminate the painful consequences of David's sins. Their effects were to continue with him for the rest of his life. However, in recognition of David's repentant spirit-he  had "a heart broken and crushed"-Jehovah forgave him.  (Read Psalm 32:5; Psalm 51:17 )  Almighty God understands the true attitude and motive behind his sins.  Rather than have the adulterers condemned by human judges according to the Mosaic Law, Jehovah mercifully intervened, dealing with David and Bath-sheba himself.  (Levites 20:10)  God even made their son Solomon Israel's king. - 1 Chronicles  22:9, 10 . 

Perhaps another factor in Jehovah's forgiveness is the way David himself had shown mercy to Saul.  (1 Samuel 24:4-7)  As Jesus explained, Jehovah treats us the way we treat others. said Jesus"Do not judge lest ye be judged also," said Jesus,  "for with what judgment are you judging, you will be judged; and with the measure that you are measuring out, they they will measure to you." (Matthew 7:1, 2)  What  a relief it is to know that Jehovah will forgive our sins-even as sins as serious as adultery or murder!  He will do so if we have a forgiving spirit, if we confess our sins before him, and Jehovah if we manifest a changed attitude toward our bad actions.  "Seasons of refreshing" come from Jehovah when sinners sincerely repent. - Read Acts 3:19. 

Next time: What Does Jehovah's Forgiveness Mean for You? - MANNASSEH SINS GRAVELY BUT REPENTS

From the jw.org publications

What Does Jehovah's Forgiveness Mean for You? - DAVID'S CHANGE OF ATTITUDE

Of course, Jehovah saw everything that happened. Nothing escapes his attention. (Proverbs 15:3)  Although the king subsequently married Bath-sheba,  "the thing that David had done appeared bad in the eyes of Jehovah." (2 Samuel 11:27) So how did God  react to David's serious sins?  He sent his prophet Nathan to David. Being a God of forgiveness, Jehovah was apparently interested in finding a basis for extending mercy. Do you not find this approach on Jehovah's part heartwarming?  He did not force David to confess but simply had Nathan present the king with a story that illustrated the badness of his sins.  (Read 2 Samuel 12:1-4.)   How effective that way of handling that delicate situation proved to be!

Nathan's illustration stirred up the sense of justice. David became angry at the rich man of the story and said to Nathan: "As Jehovah  is living, the man doing this deserves to die!"  Moreover, David stated that the victim of such an injustice should be compensated for his losses. But then cam a powerful blow. "You yourself are the man!' Nathan declared.  David was then told that as a consequence of his actions,  "a sword would not depart from his house and calamity would strike  his family. He would also be publicly humiliated for his errors. David realized the gravity of what he had done and contritely admitted:  "I have sinned against Jehovah." -2 SAMUEL 12:5-14. 

Next time: What Does Jehovah's Forgiveness Mean for You? - DAVID'S PRAYER AND GOD'S FORGIVENESS

From the jw.org publications

What Does Jehovah's Forgiveness Mean for You? - DAVIUD'S SERIOUS SINS

Although David was a God-fearing man, he did commit serious sins. Two of these involved a married couple, Uriah and Bath-sheba.  The consequences of those sins were painful for all involved. Nevertheless, the way that God corrected David reveals a great deal about Jehovah's forgiveness.  Consider what happened.

David sent Israel's army to besiege the Ammonit capital, Rabbah. It was located some 50 miles (80km) east of Jerusalem, beyond the Jordan River. Meanwhile, firom the roof of his palace in Jerusalem, David saw Bath-sheba-a married woman-bathing.  Her husband was away. David was so aroused by observing Bath-sheba that he had brought her to his palace, where he committed adultery with her. - 2 Samuel 11:1-4. 

When David learned that bath-sheba  was pregnant, he had her husband, Uriah, brought back to Jerusalem in hopes that he would have sexual relations with her. But Uriah would not even enter his home-despite David's efforts to encourage him to do so. Therefore, the king secretly wrote to his army commander to have Uriah placed "in front of the heaviest battle charges" and to have his fellow soldiers retreat from behind him. And easy target, Uriah died in battle, just as David had planned.  (2 Samuel 11:12-17) The king's sin was thus compounded by his having an innocent man killed.

Next time: What Does Jehovah's Forgiveness Man for You? - DAVID'S CHANGED ATTITUDE

From the jw.org publications

What Does Jehovah's Forgiveness Mean for You?

"Jehovah[is] a God merciful and gracious, slow to anger . . . abundant in loving-kindness, pardoning error and transgression and sin." - EXODUS 34:6, 7. 

IN THE days of Nehemiah, a group of Levites acknowledged in public prayer that their forefathers had repeatedly "refused to listen" to Jehovah's commandments. Again and again, however,  Jehovah proved to be "a God of acts of forgiveness, gracious and merciful, slow to anger and abundant in loving-kindness." To those repatriated exiles in Nehemiah's time, Jehovah was continuing to show undeserved kindness. - Nehemiah 9:16,17.

On a personal level, each of us might ask. 'What does Jehovah's forgiveness mean for me? To help answer this important question, let us examine God's dealings with two men who benefited from Jehovah's forgiveness-the two kings David and Mannasseh.

Next time: What Does Jehovah's Forgiveness Mean for You?

From the jw.org publications

A Change for the Rich Man and for Lazarus -Conclusion of THE CHANGE FOR THE RICH MAN AND FOR LAZAROUS

In contrast, those in the rich and influential class of religious leaders refuse to accept the Kingdom  message that John proclaimed  and that Jesus had been preaching throughout the land.  (Matthew 3:1, 2; 4:17)  In fact, they angered, or tormented, by that message, which points to a coming fiery judgment from God.  (Matthew 3:7-12) It would be a relief to the money-loving religious leaders if Jesus and his disciples would let  up on declaring God's message. Those leaders  are like the rich man in the illustration, who says:  "Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in the water and cool my tongue, for I am anguish in this blazing fire." - LUKE 16:24.

But that is not to happen.  Most of the religious leaders will not change. They had refused to  "listen to Moses and the Prophets," which writings should have led them to accept;t Jesus as God's Messiah and King.  (Luke 16:29, 31; Galatians 3:24)  Nor do they humble themselves and let themselves be persuaded by those poor ones who accept Jesus and now have divine favor.  Jesus' disciples, for their part, cannot compromise or water down the truth just to satisfy the religious leaders or give them relief.  In this illustration, Jesus describes this reality in the words uttered by "Father Abraham" to the rich man: 

Child, remember that you had your fill  of good things in your lifetime, but Lazarus for his part received bad things.  Now, however, his is comforted here, but you are in anguish.  And besides all these things, a great chasm has been fixed between us and you, so that those who want to go over from here to you cannot, neither may people cross over from there to us. - LUKE 16:25, 26.

How just and fitting it is that such a dramatic change takes place! It amounts to a reversal of position between the proud religious leaders and the humble ones who accept Jesus' yoke and are finally being refreshed and fed spiritually.  ( Matthew 11:28-30)  This change will be even more  evident in a few months when the Law covenant is replaced by a new covenant. (Jeremiah 31:31-33; Colossians 2:14; Hebrews 8:7-13)  When God pours out holy spirit on the day of Pentecost 33 C.E., it will be unmistakably clear that, rather than the Pharisees and their religious allies, Jesus' disciples have God's favor.  

Next time: What Does Jehovah's Forgiveness Mean for You?

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A Change for the Rich Man and for Lazarus - THE CHANGE FOR THE RICH MAN AND FOR LAZARUS

Jesus goes on to describe this dramatic change in circumstances.  "Now in the course of time, he says,  "the  beggar died and was carried off by the angels to Abraham's side. Also,  the rich man died and was buried. And in the Grave he lifted up his eyes, being in torment, and he saw Abraham from afar and Lazarus by his side." - LUKE 16:22, 23.

Those listening to Jesus know that Abraham is long dead and in the Grave.  The Scriptures, make it clear that  no one in the Grave, or Sheol, can see or speak, including Abraham.  (Ecclesiastes 9:5, 10)  What, then, do these religious leaders think that Jesus means with this illustration? What might he be indicating about the common people and the money-loving religious leaders?

Jesus has just pointed to a change by saying that 'the Law and the Prophet  were until John the Baptist, but from then on the Kingdom of God is being declared as good news.' Hence, it is with the preaching of John and Jesus Christ that both Lazarus and the rich man die to their former circumstances, or condition, and they experience new positions relative to God.

Specifically, those of the humble or poor class have long been spiritually deprived.  But they are being helped by and are responding  to the message about the Kingdom presented by John the Baptist and then by Jesus. Formerly, they had to get by with what amounted to little '0little things dropped from the spiritual table' of the religious leaders. Now they are being fed with essential Scriptural truths, particularly the wonderful things Jesus is explaining. It is as if they finally are in the favored position in the eyes of Jehovah God.

Next time: A Change for the Rich Man and for Lazarus - Conclusion of THE CHANGE FOR THE RICH MAN AD FOR LAZARUS

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A Change for the Rich Man and for Lazarus

"The Pharisees are money lovers, so is there any doubt whom Jesus is illustration by this "rich man"?  These Jewish religious leaders also like to deck themselves out in costly, fancy clothing. And beyond whatever actual wealthy they might have, they seem rich in the privileges they enjoy and opportunities they have. Yes, illustrating them by a man clothed in royal purple reflects their favored position, and the white linen reflects their self-righteousness. - DANIEL 5:7.

How do these rich proud leaders view the poor, the common people?  They contemptuously consider them 'am ha'a'rets, or people of the land (earth), who neither  know the Law nor deserve to be taught it.  (John 7:49)  That reflects the situation of the "beggar named Lazarus," who hungers for even the meager "things from the table of the rich man."  Like Lazarus covered with ulcers, the common people are looked down on,  as if they are spiritually diseased.

 That sad situation has existed for some time, but Jesus knows that the time has come for a great change in the condition of both those who are like the rich man and those who are like Lazarus.

Next time: A Change for the Rich Man and for Lazarus - THE CHANGE FOR THE RICH MAN AND FOR LAZARUS

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A Change for the RIch Man and for Lazarus -Continued

The Jewish religious leaders proudly profess adherence to the Law of Moses. Recall that when Jesus restored sight to a man in Jerusalem, the Pharisees pridefully said:  "We are disciples of Moses. We know that God has spoken to Moses." (John 9:13, 28, 29)  One purpose of the Law given through Moses was to lead humble ones to the Messiah, that is, to Jesus. John Baptists identified Jesus as the Lamb of God. (John 1:29-34)  Starting with John's ministry, humble Jews, especially among the poor, have been hearing about "The Kingdom of God." Yes, there is "good news" for all wanting to be subjects of God's Kingdom and benefit from it.

The Mosaic Law is not going unfulfilled; rather, it has led to the Messiah. Moreover, the obligation to keep it is ending.  For example, the Law allowed for divorce on various grounds, but now Jesus explains that "everyone who divorces his wife and marries another commits adultery, and whoever marries a woman divorced from her husband commits adultery." (Luke 16:18) How  such pronouncements enrage the legalistically minded Pharisees!

Jesus now relates an illustration that underscores the magnitude of the change that is taking place. It features two men-each of whose status, or situation, changes dramatically.  In considering the illustration, bear in mind that among those hearing it are money-loving Pharisees who are being exalted by men.

"There was a rich man," Jesus says, who use to dress in purple and linen, enjoying himself day after day with magnificence. But a beggar named Lazarus used to be put at his gate, covered with ulcers and desiring to be filled with the things dropping from the table of the rich man. Yes. even the dogs would come and lick his ulcers." - LUKE 16:19-21.

A Change for the Rich Man and for Lazarus-Continued

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A Change for the RIch Man and Lazarus

LUKE 16:14-31

* ILLUSTRATION OF THE RICH MAN AND LAZARUS are 

Jesus has been giving his disciple's fine counsel about the use of material riches. But his disciples are not the only ones listening.  Pharisees are also present, and they ought to take heart Jesus' counsel. Why?  Because they  are "money lovers." On hearing what Jesus is saying, they 'begin to sneer at him.' - LUKE 15:2; 16:13, 14.

That does not intimidate Jesus, though. He says to them:  "You are those who declare  yourselves righteous before men, but God knows your hearts. For what is considered exalted by men is a disgusting thing in God's sight." - LUKE 16:15.

The Pharisees have long been "exalted men," But this is a time of change, a time for the babies to turn. The highly exalted ones who are rich in worldly goods, political power, and religious influence are to be brought down. The common people  who recognize their spiritual need are to be raised up. Jesus makes it clear that a major changed is taking place, saying: 

"The Law and the Prophets were until John.  From then on, the Kingdom of God is being declared as good news, and every sort of person is pressing forward toward it.  Indeed, it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to go unfulfilled." (Luke 3:18; 16:16, 17) How do Jesus' words indicate that a change is occurring?

Next time: A Change for the Rich Man and Lazarus

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Conclusion of Plan Ahead - Use Practical Wisdom

Jesus also says that those who are faithful in caring for and using whatever riches are  material things they have will be faithful in caring for matters of greater importance.  "Therefore," Jesus points out, "If you have not proved  yourselves faithful in your connection with the unrighteous riches, who will entrust you with what is  true [such a Kingdom interests]?"- LUKE 16:11. 

Jesus is showing his disciples that much will be asked of them if they are to be received "into the everlasting dwelling places."  One cannot be a true steward of God and at the same time be a slave to  unrighteous,0 material riches.  Jesus concludes: "No servant can be a slave to two masters, for either he will hate the one and love the other, or he will stick to the one and despise the other.  You cannot be slaves to God and to Riches."- LUKE  16:9, 13. 

Next time: A Change for the Rich Man and for Lazarus

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Plan Ahead - Use Practical Wisdom-Continued

At some point the master learns what has happened. Though what was done means a loss to him, he is impressed with the steward and commends him because "though unrighteous," he "acted with practical wisdom." Jesus adds: The son of this system of things are wiser in a practical way toward their own generation than the sons of the light are." -LUKE 16:8.

Jesus is not condoning the steward's methods, nor is he encouraging crafty business dealings. What, then, is the point? He urges the disciples: "Make friends for yourselves by means of the unrighteous riches, so that when such fail, they may receive you into the everlasting dwelling places." (Luke 16:9) Yes, there is a lesson here about being farsighted and using practical wisdom. God's servants, "the sons of the light," need to use their material assets in a wise way, with the everlasting future in the mind.

Only Jehovah God and his Son  can  receive someone into the heavenly Kingdom or the Paradise on earth under that Kingdom. We should  diligently cultivate friendship with them by using what material riches we have in supporting Kingdom interests. Our everlasting future will thus be assured when gold, silver, and other material riches fail or perish.

Next time: Conclusion of Plan Ahead - Use Practical Wisdom

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Plan Ahead - Use Practical Wisdom

LUKE 16:1-13

* ILLUSTRATION OF THE UNRIGHTEOUS STEWARD

* "MAKE FRIEND" BY MEANS OF YOUR RICHES

The illustration of the lost son, which Jesus just related, should have impressed on listening tax collectors, scribes, and Pharisees that God is willing to forgive repentant sinners.(Luke 15:1-7, 11)  Now Jesus addresses his disciples.  He uses another illustration, this time about a rich man who learns that his house manager, or steward, has not acted properly.

Jesus relates that the steward has been accused of mishandling his master's goods. So the master says that the steward will be dismissed.  "What am I to do," the steward wonders, "seeing  that my master is taking the stewardship away from me?  I am not strong enough to dig, and I am ashamed to beg."  To deal with what lies ahead, he concludes:  "I know what I will do, so that when I am removed from the stewardship , people will welcome me into their homes."  He immediately calls those who are in debt, asking them:"How much do you owe my master?" - LUKE 16:3, 5.

The first one answers: "A hundred measures of olive oil."  That is some 580 gallons (2,200 L.) of oil.  The debtor might have had an extensive olive grove or been a merchant who sold oil. The steward tells him:  "Take back your written agreement and sit down and quickly write 50 (290 gallons) (1,100 L)." - LUKE 16:6.

The steward asks another one: "Now you, how much do you owe?" The reply is: "A hundred large measures of wheat."  That is some 20,000 dry quarts (625 bushels, 22,000 L). The steward tells this debtor:  "Take back your written agreement and write 80." He thus reduces the debt by 20 percent. - LUKE 16:7.

Next  time: Plan Ahead -Use Practical Wisdom

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The Son Who Was Lost Returns - Conclusion of THE LOST SON WAS FOUND

Jesus concludes his illustration  by relating  the father's appeal to his older son: "My son, you have always been with me, and all the things that are mine are yours.  But we just had to celebrate and rejoice for your brother was dead but has come to life; he was lost and has been found." - LUKE 15:31, 32.

Jesus does not reveal what the older son eventually does. However, after Jesus' death and resurrection, "a large crowd of priests began to be obedient to the faith." (Acts 6:7)  That might have included some of the very ones who hear Jesus related this powerful illustration about the son who was lost, Yes, it was possible even for them to come to their senses, repent, and return to God.

From that day forward, Jesus' disciples can and should take to heart any lessons he set out in this fine illustration. An initial lesson is how truly wise it is to remain in the security of God's people, under the care of our Father who loves us and provides  for us, instead of wandering off after tempting pleasures in "a distant country."

Another lesson can is that if any of us  should deviate from God's way, we must humbly return to our Father so as to enjoy his favor again.

Still another lesson can be seen by the contrast between the father's receptive, forgiving spirit and the older brother's resentful, unwelcoming attitude. Clearly, God's servants what to be forgiving and welcoming if one who had strayed truly repents and returns to 'the Father's house.'  Let us rejoice that our brother whoa was dead has come to life and that he who 'was lost has been found.'

Next time: Plan Ahead - Use Practical Wisdom

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The Son Who Was Lost Returns - THE LOST SON IS FOUND

Jesus describes how the father feels and acts:  "While [the son] was still a long way off, his father caught sight of him and was moved with pity, and he ran and embraced him and tenderly kissed him." (Luke 15:20)  Even if the father has heard of his son's debauched living, he welcomes his son back.  Will the Jewish leaders, who claim to know and worship Jehovah, see from this how our heavenly father feels toward repentant sinners?  Will they also recognized that Jesus has been showing the same welcoming spirit?

The discerning father can likely conclude from his son's downcast countenance that he is repentant. Still, the father's loving initiative to greet him makes it easier for his son to confess his sins. Jesus relates: "Then the son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy of being called your son."' -LUKE 15:21.

The father orders his slaves: "Quick! bring out a robe, the best one, and clothe him with it, and put a ring on his hand and sandals on his feet. Also bring the fattened calf, slaughter It, and let us eat and celebrate, for this son of mine was dead and has come to life again; He was lost and has been found." Then they start to enjoy themselves." - LUKE 15:22-24.  

Meanwhile, the father's older son is in the field, Jesus says about him:  "As he returned and got near the house, he heard music and dancing. So he called one of the servants to him and asked what was happening.  He said to him,  'Your brother has come, and your father slaughtered the fattened calf because he got him back in good health!  But he became angry and refused to go in.  Then his father came out and began to plead with him. In reply  he said to his father, "Look! These many years I have slaved for you and never once did I disobey your orders, and yet, you never once  gave me a goat to enjoy with my friends.  But as soon as this son of yours arrived who squandered your belongings with prostitutes, you slaughtered their fattened calf for him. - LUKE 15:25-30. 

Who, like the others son, have been critical of the mercy and attention that Jesus accorded the common pe0ple and sinners?  The scribes and the Pharisees.  Their criticism of Jesus' welcoming sinners has prompted this illustration. Of course, anyone critical of God's showing mercy should take the lesson to heart. 

Next time: The Son Who Was Lost Returns - Conclusion of  THE LOST SON WAS FOUND

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Conclusion of The Lost Son Who Was Lost Returns

When he had spent everything, a severe famine occurred throughout that country, and he fell into need. He even went and attached himself to one of the citizens of that country, who sent him into his fields to heard swine. And he longed to be filled with the carob pods that the swine were eating, but on would give him anything." - LUKE 15:14-16.

God's Law categorized pigs as unclean, yet this son has to work as  a herder of swine. He is racked with hunger, which reduces him to wanting to eat what normally is food only for animals, the pigs he is herding.  In the son's calamity and despair, "he came to his senses."  What does he do?  "How many of my father's hired men have more than enough bread, while I am dying from hunger! I will get up and travel to my father and say to him: 'Father, I have sinned against heaven and against you. I am no longer worthy of being called your son.  Make me as one of your hired men.:  Then he gets up and goes to his father. - LUKE 15:17-20. 

How will his father react?  Will he turn on his son angrily and scold him about the folly of leaving home in the first place?  Will the father display an indifferent, unwelcoming attitude?  If it were you, how would you react?  What if it were your son or daughter? 

Next time: The Lost Son Who Was Lost Returns - THE LOST SON IS FOUND

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The Son Who Was Lost Returns

LUKE 15:11-32

*ILLUSTRATION OF THE SON WHO WAS LOST

Jesus has given the illustrations of the lost sheep and the lost drachma coin while likely still in Perea east of the Jordan River.  The message that both teach is that we should  rejoice when a  sinner repents and returns to God.  The Pharisees and the scribes have been critical of Jesus because he welcomes people of that sort.  But do such critics learn something from Jesus' two illustrations?  Do they grasp how our Father in heaven feels toward repentant sinners?  Jesus now gives a touching  illustration that emphasizes this same important lesson.

The Illustration involves a father who has two sons, the younger son being the principal character of this illustration.  Both the Pharisees and the scribes, as well as others hearing what Jesus relates, should be able to learn from what is said about this  younger son.  However, not to be overlooked is what Jesus relates about the father and the older son, for the attitudes they display are instructive too.  So think about all three of these man as Jesus tells the illustration: 

"A man had two sons," Jesus begins.  "The younger one said to his father, "Father, give me the share of the property that should come to me.' So he divided his belongings between them." (Luke 15:11, 12) Note that this younger son is not seeking the inheritance because his father has died.  The father is still alive.  Yet the son wants his portion now so that he can be independent and do with it as he chooses. And what is that? 

" A few days later, Jesus explains,  "The younger son gathered  all his thing together and traveled to a distant country and there squandered his property by living a debauched life." (Luke 15:13)  Rather than remaining in the security of his home, with a father who cared for his children and provided for them, this son goes off to another land. There he squanders all his inheritance in wanton indulgence, pursuing sensual pleasures.  Then he comes home into hard times, as Jesus goes on to relate: 

Next time: Conclusion of The Son Who Was Lost Returns

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Conclusion of Rejoicing Over the Sinner Who Repents

Reinforcing his point that the restoration of lost sinners is a cause for great rejoicing in heaven, Jesus presents another illustration, one set in a family home:  "What woman who has ten drachma coins, if she loses one of the drachmas, does not light a lamp and sweep her hourse and search carefully until  she finds it?  And when she had found it, she calls her friends and neighbors together, saying, 'Rejoice with me, for I have found the drachma coin that I had lost." - LUKE 15:8, 9. 

The application Jesus makes is similar to the one he made after giving the illustration of the lost sheep. he now says:  "In the same way, I tell you, joy arises among the angels of God over one sinner who repents." - LUKE 15:10. 

Imagine, God's angels show deep interest in the restoration of lost sinners!  That is particularly significant because the sinners who repent gain a place in God's heavenly  Kingdom will have a position higher than that of the angels themselves!  (1 Corinthians 6:2, 3)  Yet the angels do not feel jealous. How, then, should we feel when a sinner turns to God in full repentances?

Next time: The Son Who Was Lost Returns

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Continue with Rejoiicing Over the Sinner Who Repents

 "What man among you with 100 sheep, on losing one of them will not leave the 99 behind in the wilderness and go after the lost one until he finds it?  And when he has found it, he puts it on his shoulders and rejoices. And when he gets home, he calls his friends and his neighbors together, saying to them,  'Rejoice with me, for I have found my sheep that was lost."' - LUKE 15:4-6. 

What applications does Jesus make?  He explains: "I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over 99 righteous ones who have no need of repentance." - LUKE 15:7. 

Jesus' mention of repentance must strike the Pharisees.  They consider themselves to be righteous and feel they have no need for repentance.  When some of them criticized Jesus a couple of years earlier because he was eating with tax collectors and sinners, he replied:  "I came to call, not righteous people, but sinners." (Mark 2:15-17)   The self-righteous Pharisees fail to see their need to repent, and thus they bring no joy in heaven. It is just the opposite when sinners truly repent. 

Next time: Conclusion of Rejoicing Over the Sinner Who Repents

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Rejoicing Over the Sinner Who Repents

LUKE 15:1-10

* ILLUSTRATIONS OF LOST SHEEP AND LOST COIN

* ANGELS IN HEAVEN REJOICE

 At various times during his ministry, Jesus has emphasized the importance of humility. (Luke 14:8-11)  He is eager to find men and women who desire to serve God humbly. Up till now, some of them may still be notorious sinners. 

The Pharisees and scribes notice that individuals-people whom they consider unworthy-are drawn to Jesus and his message.  They complain:  "This man welcomes sinners and eats with them."  (Luke 5:2)  The Pharisees and scribes feel superior and treat the common people like dirt under their feet.  Reflecting the contempt they have for such ones, the leaders use the Hebrew expression 'am ha-'a'rets,  "people of the land  [earth]" to refer them.

In contrast, Jesus treats all with dignity, kindness, and compassion.  Many of the lowly ones, including some who are known to be practicing sin, are thus eager to listen to Jesus.  How, though, does Jesus feel about and respond to the criticism that his is receiving for helping such lowly ones?

The answer becomes clear as he presents a touching illustration, similar to one he earlier gave in Capernaum.  (Matthew 18:12-14)  Jesus presents things as if the Pharisees are righteous and safe in the fold of God. In contrast, the lowly people are presented as ones who gone astray and who are in a lost state. Jesus says:  

Next time: Continue with Rejoicing Over the Sinner Who Repents

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Conclusion of Discipleship-How Serious?

Of course, Jesus is not saying that only for the crowds following him on the road. All who learn of Christ must be willing to do what he is saying here.  This means that they need to be ready to sacrifice everything they have-their belongings, even their life-if they are to be his disciples. That is something to think and pray about. 

Now Jesus brings up a matter that he touched on in his Sermon on the Mount when he said that his disciples are "the salt of the earth." (Matthew 5:13) He likely meant that even as literal as salt is a preservative, his disciples have a preserving effect on people, protecting them  from spiritual and moral decay.  Now, as his ministry draws to a close, he says:  "Salt, to be sure, is fine. But if the salt loses its strength, with what will it be seasoned?"  (Luke 14:34) His listeners know that some salt available then was impure, mixed with earthly matter and thus of little use.

So Jesus is showing that even those who have long been his disciples must not let their determination grow weak. IF that were to happen, they would become useless, like salt that has lost its strength. The world might then ridicule them. More than that they would be unfit before God, even bringing reproach  upon his name.  Jesus stresses the importance of avoiding that outcome, saying: "Let the one who has ears to listen, listen." - LUKE 14:35. 

Next time: Rejoicing Over the Sinner Who Repents

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