3.26.2009

The Sheepfolds And The Shepherd

JESUS has come to Jerusalem for the Festival of Dedication, or Hanukkah, a festival that celebrates the rededication to Jehovah of the temple. In 168 B.C.E., about 200 years earlier, Antiochu IV Epiphanes captured Jerusalem and desecrated the temple and it altar. However, three years later Jerusalem was recaptured and the temple was rededicated. Afterward, an annual rededication celebration was held.

This Festival of Dedication takes place on Chislev 25, the Jewish month that corresponds to the last part of November and first part of December on our modern calendar. Thus, only a little over a hundred days remain until the momentous Passover of 33 C.E. Because it is the season of cold weather the apostle John calls it "wintertime."

Jesus now uses and illustration in which he mentions three sheepfolds and his role as the Fine Shepherd. The first sheepfold he speaks of is identified with the Mosaic Law covenant arrangement. The Law served as a fence, separating the Jews from the corrupting practices of those people not in this special covenant with God. Jesus explains: "Most truly I say to you, He that does not enter into the sheepfold through the door but climbs up some other place , that on is a thief and a plunderer. But he that enters through the door is shepherd of the sheep.

Others had come and claimed to be the Messiah, or Christ, but they were not the true shepherd of whom Jesus goes on to speak: "The doorkeeper opens to this one, and the sheep listen to his voice, and he calls his own sheep by name and leads them out. . . .A stranger they will by no means follow but will flee from him, because they do not know the voice of strangers."

The "doorkeeper" of the first sheepfold was John the Baptizer. As the doorkeeper, John 'opened to' Jesus by identifying him to those symbolic sheep that he would lead out to pasture. These sheep that Jesus calls by name and leads out are eventually admitted to another sheepfold, as he explains: "Most truly I say to you, I am the door of the sheep," that is, the door of a new sheepfold. When Jesus institutes the new covenant with his disciples and from heaven pours holy spirit upon them the following Pentecost, they are admitted to this new sheepfold.

Next time:Conclusion of The Sheepfolds And The Shepherd

The Greatest Man Who Ever Lived, 1991

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