Chapter 12/ "Is There Injustice With God?" - Jehovah Hates Injustice

Jehovah is not oblivious to injustice.  He sees what is going on. Regarding Noah's day, the Bible tells us:  "Jehovah saw that the badness of man was abundant in the earth and every inclination of the thoughts of his heart was only bad all the time." (Genesis 6:5)  Consider the implications of that statement. Often, our perception of injustice is based on a few incidents that we have either heard about or personally encountered.  In contrast, Jehovah is aware of injustices on a global scale. He sees it all! More than that, he can discern the implications of the heart-the debased thinking behind unjust acts. -Jeremiah 17:10. 

But Jehovah does more than simply take note of injustice.  He also cares about those who  have been victimized by it.  When his people were cruelly treated by enemy nations, Jehovah was distressed "over their groaning because of their oppressors and those who were shoving  them around." (Judges 2:18) Perhaps you have observed that the more some people see injustice, the more they become calloused to it.  Not so with Jehovah!  He has seen injustice in its entire scope for some 6,000 years, yet he has not wavered in his hatred for it. Rather, the Bible assures us that such things as "a false tongue," hands that are shedding innocent blood," and a "false witness  that launches forth lies" are detestable to him. -Proverbs 6:16-19.

Consider too, Jehovah' strong criticism of the unjust leaders in Israel.  "Is it not your business to know justice?"  He inspired his prophet to ask them.  After describing in graphic terms their abuse of power, Jehovah foretold the outcome for these corrupt men:  "They will call to Jehovah for aid, but he will not answer them, according as they committed badness in their dealings."  (Micah 3:1-4)  What an aversion Jehovah has to injustice!  Why, he himself has experienced it firsthand!  For thousands of years, Satan has been unjustly taunting him.  (Proverbs  27:11)  Furthermore, Jehovah was touched by the most horrendous acts of injustice when his Son, who "committed no sin," was executed as a criminal.  (1 Peter 2:22; Isaiah 53:9) Clearly, Jehovah is neither oblivious of nor indifferent to the plight of those who suffer injustice.

Yet, when we observe injustice-or when we ourselves become victims of unfair treatment-If is only natural for us to react strongly. We are made in God's image, and injustice is diametrically opposed to all that Jehovah stands for.  (Genesis 1:27) Why, then, does God allow injustice? 

Next time: "Is There Injustice With God" - The Issue of God's Sovereignty

From the book: Draw Close to Jehovah 

Chapter 12/ "Is There Injustice With God?"

AN ELDERLY widow is swindled  out of her life savings.  A helpless infant is abandoned by a cold-hearted parent. A man is imprisoned for a crime he did not commit.  How do you react to these scenarios? Likely, each one disturbs you, and understandably so. We humans have a strong sense of right and wrong.  When an injustice is  committed, we are incensed.  We want the victim  to be compensated and the offender brought to justice. If this does not happen,we may wonder: "Does God see what is happening?  Why does he not act?" 

Throughout history, faithful servants of Jehovah have asked similar questions.  For example, the prophet Habakkuk prayed to God:  "Why do you  make me watch such terrible injustice?  Why do you allow violence, lawlessness, crime, and  cruelty to spread everywhere? (Habakkuk 1:3, Contemporary English Version) Jehovah did not censure Habakkuk for his candid inquiry, for He is the one who instilled in humans the very concept of justice. Yes, Jehovah has blessed us with a small measure of his profound sense of justice.

Next time: Chapter 12/"Is There Injustice with God?" - Jehovah Hates Injustice

From the book:  Draw Close to Jehovah 

"All His Ways Are Justice" - Drawing Close to the God of Justice

When me meditate on how Jehovah exercises justice, we should not think of him as a cold, stern judge concerned only with passing judgment on wrongdoers.  Instead, we should think of him as a loving but firm Father who always deals with his children in the best possible way.  As a just, or righteous, Father, Jehovah balances firmness for what is right with tender compassion toward his earthly children, who need his help and forgiveness. -Psalm 103:10, 13.

How thankful we can be that divine justice involves much more than passing sentence on wrongdoers!  Guided by his justice, Jehovah has made it possible for us to have a truly thrilling prospect-perfect, endless life in a world where "righteousness is to dwell."  ( 2 Peter 3:13)  Our God deals  with us in this way because his justice seeks to save rather than to condemn.  Truly, a better understanding of the scope of Jehovah's justice draws us to him! In the following chapters, we will take a closer look at how Jehovah expresses this sterling quality.

Next time: Chapter 12/ "Is There Injustice With God?"

From the book: Draw Close to Jehovah 

Note: I am sorry if some of the blogs are pretty short, but I am dealing with some pretty serious pain in my shoulder and arm; and it hurts more when I use it than it does when I don't. Again, sorry and thank you for reading my blogs.  I hope they are as important to as they are to me, because it is God's word I am passing along.  

"All His Ways Are Justice" - No Exemption From Punishment

Some may wonder: 'Since Jehovah does not condone unrighteousness, how can we account for the unjust suffering and the corrupt practices  that are all  too common in today's world?  Such inequities in no way impugn Jehovah's justice.  The many  injustices in this wicked world are a consequence of the sin that humans have inherited from Adam.  In a world where imperfect humans have chose their own sinful ways, injustices abound-but not for long. -Deuteronomy 32:5.

While Jehovah shows great mercy toward those who draw near to him in sincerity, he will not forever tolerate a situation that brings reproach upon his holy  name.  (Psalm 74:10, 22, 23)  The God of justice is not one to be mocked; he will not shield willful sinners from the adverse judgment  their course deserves.  Jehovah is a God merciful and gracious, slow to anger and abundant in loving-kindness and truth, . . . but by no means will he give exemption from punishment."  (Exodus 34:6, 7) True to these words, Jehovah has at times found it necessary to execute judgment upon those who deliberately violate his righteous laws. 

Take, for example,  God's dealings with ancient Israel.  Even when settled in the Promised Land, the Israelites repeatedly lapsed into unfaithfulness.  Though their corrupt ways made Jehovah  "feel hurt,"  he did not immediately cast them off.  (Psalm 78:38-41)  Rather, he mercifully extended opportunities for them to change their wicked course.  He pleaded:  "I take delight, not in the death of the wicked one, but in that someone wicked turns back from his way and actually keeps living.  Turn back from your bad ways, for why is it that you should die, O house of Israel?"  (Ezekiel 33:11)  Viewing life as precious, Jehovah repeatedly  sent his prophets so that the Israelites might turn back from their bad ways. But, by and large, the hardhearted people refused to listen and repent. Finally, for the sake of his holy name and all that it stands for, Jehovah gave them into the hands of their enemies. -Nehemiah 9:26-30.

Jehovah's dealings with Israel teach us much about him.  We learn that his all-seeing eyes take note of unrighteousness and that he is deeply affected by what he sees.  (Proverbs  15:3)  It is also reassuring to know that he seeks to show mercy if there is a basis for doing so.  In addition, we learn that his justice is never hasty.  Because of Jehovah's patience  and long-suffering, many people wrongly conclude that he will never execute judgment against the wicked.  But that is far from the truth, for God's dealings with Israel also teach us that divine patience has limits.  Jehovah is firm for righteousness. Unlike humans, who often shrink back from exercising justice, he never lacks the courage to stand up for what is right.  Fittingly, the lion as a symbol of courageous justice is associated with God's presence and throne.  (Ezekiel 1:10; Revelation 4:7)  We can thus be sure that he will fulfill his promise to rid this earth of injustice.  Yes, his way  of judging can be summed up as follows:  firmness, where necessary, mercy wherever possible. -2 Peter 3:9.

Next time"All His Ways Are Justice" -Drawing Close to the God of Justice

From the book: Draw Close to Jehovah 

"All His Ways Are Justice" - Jehovah's Justice Is Heartwarming

Jehovah's justice is, not a cold quality that repels us, but an endearing quality that draws us to him.  The Bible clearly describes the compassionate nature of Jehovah's justice, or righteousness. Let us consider some of the heartwarming ways that Jehovah exercises justice.

Jehovah's perfect justice moves him to show faithfulness and loyalty toward his servants.  The psalmist David came to appreciate firsthand this facet of Jehovah's justice.   From his own experience and from his study of God's ways, what conclusion did David reach?  He declared:  "Jehovah is a lover of justice, and he will not leave his loyal ones  To time indefinite they will certainly be guarded."  (Psalm 37:28) What comforting assurance! Our God will never for one moment abandon those who are loyal to him.  We can therefore count on his closeness and his loving care.  His justice guarantees this! -Proverbs 2:7, 8. 

Divine justice is sensitive to the needs of the afflicted. Jehovah's concern for disadvantaged ones is evident in the Law he gave to Israel.  For example, the Law made special provisions to ensure  that orphans and widows were cared for.  (Deuteronomy 24:17-21) Recognizing how difficult life could be for such families, Jehovah himself became their fatherly Judge and Protector, the one "executing judgment for the fatherless boy and the widow"  (Deuteronomy 10:18; Psalm 68:5)  Jehovah warned the Israelites that if they victimized defenseless women and children, he would unfailingly hear the outcry of such ones. He stated: "My anger will certainly blaze." (Exodus 22:22-24)  While anger is not one of Jehovah's dominant qualities, he is provoked to righteous indignation by deliberate acts of injustice, especially when the victims are the lowly and the helpless. -Psalm 103:6.

Jehovah also assures us that he "treats none with partiality nor accepts a bribe."  (Deuteronomy 10:17)  Unlike many humans with  power or influence, Jehovah is not swayed by material wealthy or outward appearance.  he is completely free from bias or favoritism.  Consider a truly remarkable evidence of Jehovah's impartiality.  The opportunity of becoming his true worshipers, with endless life in view, is not restricted to an elite few.  Rather, "in every nation the man that fears his  and works righteousness is acceptable to him."  (Acts 10:34, 35)  This marvelous prospect is open to all regardless of their social standing, the color of their skin, or the country in which they live. Is that not true justice at its very best?

There is another aspect of Jehovah's perfect justice that merits our consideration and respect:  the way he deals with  transgressors of his righteous standards.  

Next time: "All His Ways Are Justice" - No Exemption From Punishment 

From the book: Draw Close to Jehovah 

"All His Ways Are Justice"- Mercy and Jehovah's Perfect Justice

Jehovah's justice, like every other facet of his matchless personality, is perfect, not lacking in anything. Extolling Jehovah, Moses wrote:  "The Rock, perfect is his activity, for all his ways are justice.  A God of faithfulness, with whom there is no injustice; righteous and upright is he."  (Deuteronomy 32:3, 4)  Every expression of Jehovah's justice is flawless-never too lenient, never too harsh.

There is a close connection between Jehovah's justice and his mercy.  Psalm 116:5 says:  "Jehovah is gracious and righteous ["just," The New American Bible]; and our God is One showing mercy."  Yes, Jehovah is both just and merciful.  The two traits are not at odds.  His exercising of mercy is not a watering down of his justice, as if his justice would otherwise  be too severe.  Rather,the two qualities are often expressed by him at the same time, even in the same act.  Consider an example.

All humans are by inheritance sinful and thus deserving of sin's penalty-death.  (Romans 5:12  But Jehovah finds no pleasure in the death of sinners. He is "a God of acts of forgiveness, gracious and merciful."  (Nehemiah 9:17) Still, because he is holy, he cannot condone unrighteousness.  How, then, could he show mercy to inherently sinful humans?  The answer is found in one of the most precious truths of God's Word: "Jehovah's provision of a ransom for mankind's salvation.  In Chapter 14 we will learn more  about this loving arrangement. It is at once profoundly just supremely merciful.  By means of it, Jehovah can express tender mercy toward repentant sinners while maintaining his standards of perfect justice. -Romans 3:21-26. 

Next time: "All His Ways Are Justice" - Jehovah's Justice Is Heartwarming

From the book: Draw Close to Jehovah 

"All His Ways Are Justice' - What Is Justice?

From a human standpoint, justice is often understood to be nothing more than the fair application of the rules of law.  The book Right and Reason-Ethics in Theory and Practice says that "justice is connected with law, obligation, rights, and duties, and measures out its awards according to equality or merit."  Jehovah's justice, however, involves more than the cold application of regulations out of a sense of duty or obligation.

The breadth and depth of Jehovah's justice can better be understood by considering the original language words used in the Bible. In the Hebrew Scriptures, three principal words are involved.  The word most often rendered "justice" may also be rendered "what is right."  (Genesis 18:25)  The other two words are usually rendered "righteousness"   is defined as the "quality of being right or just."  Basically, then, there is no distinction between righteousness and justice.  Amos 5:24.

Hence, when the Bible says that God is just, it is telling us that he does what is right and fair and that he does so consistently without partiality.  (Romans 2:11)  Really, it is inconceivable that he would act otherwise. Faithful Elihu stated:  "Far be it from the true God to act wickedly, and the Almighty to act unjustly!"  (Job 34:10)  Why? For two important reasons. 

First, he is holy. As we noted in Chapter 3, Jehovah is infinitely pure and upright.  Therefore, he is incapable of acting unrighteously, or unjustly.  Consider what that means.  The holiness of our heavenly Father gives us every reason to trust that he will never mistreat his children.  Jesus had such confidence.  On the final night of his earthly life, he prayed:  "Holy Father, watch over them [the disciples} on account of your own name."  (John 17:11)  "Holy Father"-in the Scriptures, the form of address  applies  to Jehovah alone.  This is fitting, for no human father can compare with Him in holiness.  Jesus had complete faith that his disciples would be safe in the hands of the Father, who is absolutely pure and clean and entirely separated from all sinfulness. -Matthew 23:9. 

Second, unselfish love is intrinsic to God's very nature.  Such love moves him to be righteous, or just, in his dealings with others.  But injustice in its many forms-including racism, discrimination, and partiality-often springs from greed and selfishness, the opposites of love.  Regarding the God of love, the Bible assures us:  "Jehovah is righteous; he does love righteous acts."  (Psalm 11:7)  Jehovah says of himself: "I, Jehovah, am loving justice."  (Isaiah 61:8)  Is it not comforting to know that our God takes delight in doing what is right, or just?  - Jeremiah 9:24.

Next time: "All His Ways Are Justice" - Mercy and Jehovah's Perfect Justice

From the book: Draw Close to Jehovah 

Chapter 11/"All His Ways Are Justice

IT WAS a gross injustice.  The handsome  young man had committed no crime, yet he found himself confined in a dungeon, falsely accused of attempted rape.  But this was not his first encounter with injustice.  Years earlier, at the age of 17, this many, Joseph, had been betrayed by his own brothers, who had nearly murdered him.  He had then been sold  into slavery in a a foreign land.  There he had refused the advances of his master's wife.  The spurned  woman framed the false accusation, and that was how he came to be in custody.  Sadly, there seemed to be no one to intercede for Joseph.

However, the God who is "a lover of righteousness and justice" was watching.  (Psalm 33:5) Jehovah acted to correct the injustice, maneuvering events so that Joseph was finally released.  More than that Joseph-the man who had been cast into a "prison hole"-was eventually placed in a position  of great responsibility and extraordinary honor.  (Genesis 40:15; 41:41-43; Psalm 105:17, 18) In the end, Joseph was  vindicated, and he used his lofty position to further God's purpose. -Genesis 45:5-8. 

Such an account speaks to our heart, does it not?  Who of us has not seen injustice or been a victim of it?  Indeed we all yearn to be treated in a just fair manner.  This is not surprising, since Jehovah bestowed upon us qualities that reflect his own personality, and justice is one of his principal attributes.  (Genesis 1:27)  To know Jehovah well, we need to understand his sense of justice.  We can thus come to appreciate his wonderful ways even more and be moved to draw closer to him. 

Next time: Chapter 11/"All His Ways Are Justice"- What Is Justice?

From the book: Draw Close to Jehovah 

"Become Imitators of God" in Your Use of Power - Serving Jehovah With Our "Whole Strength"

Our love for Jehovah moves us to have a full share in the Christian ministry.  What does Jehovah expect of us in this regard? Something that all of us, no matter what our situation in life, can give:  "Whatever you are doing, work at it whole-souled as to Jehovah, and not to men."   (Colossians 3:23)  In stating the greatest commandment, Jesus said:  "You must love Jehovah your God with your whole heart and with your whole soul and with you whole mind and with your whole strength." (Mark 12:30)  Yes, Jehovah expects each one of us to love and serve him in a whole-souled way. 

What does it mean to serve God whole-souled?  The soul refers to the entire person, with all his physical and mental abilities.  Since the soul embraces the heart, the mind, and the strength, why are these other faculties mentioned at Mark 12:30?  Consider an illustration. In Bible times, a person might sell himself (his soul) into slavery.  Yet, the slave might not serve his master whole-heartedly; He might not use his full strength or his full mental abilities to advance his master's interests.  (Colossians 3:22)  Hence, Jesus evidently mentioned these other faculties in order to emphasize  that we must not hold anything back in our service to God. Serving God whole-souled  means giving of ourselves, using our strength and energies to the fullest extent possible in his service.  

Does serving whole-souled mean that we must all spend the same amount of time and energy in the ministry?  That could hardly be possible, for circumstances and abilities differ from one person to another. For example,  a young person with good health and physical stamina may be able to spend more time in preaching than can one whose strength is sapped by approaching age.  A single person who is free from family obligations may be able to do more that can one who has to care for a family. If we have the strength and circumstances that enable us to do much in the ministry, how thankful we should be!  Of course, we  would never want  to have a critical spirit, comparing ourselves with others in this regard.  (Romans 14:10-12) Rather, we want to use our power to encourage others. 

Jehovah has set the perfect example in using his power aright.  We want to imitate him to the best of our ability as imperfect humans. We can use our power aright by treating with dignity those over whom we have a measure  of authority.  In addition, we want to be whole-souled in carrying out the lifesaving preaching work that Jehovah has given us to accomplish.  (Romans 10:13, 14)  Remember, Jehovah is pleased when you give the best that you-your soul-can give. Does not your heart move you to want to do all you can in serving such an understanding and loving God? There is no better or more important way to use your power.

Next time: Chapter 11/"All His Ways Are Justice"

From the book: Draw Close to Jehovah

"Become Imitators of God" in Your Use of Power - "The Power of the Tongue

"Death and life are in the power of the tongue," says the Bible. (Proverbs 18:21)  Indeed, the tongue can do much damage.  Who of us never felt the sting of a thoughtless or even disparaging remark? But the tongue also has the power to mend. "The tongue of the wise ones is a healing," says Proverbs 12:18.  Yes, positive, wholesome words can be like an application of soothing, healing balm to the heart. Consider some examples.  Consider some examples.

"Speak consolingly to the depressed souls," urges 1 Thessalonians  5:14. Yes, even faithful servants of Jehovah may at times struggle with depression.  How can we help such ones?  Other specific, genuine commendation to help them see their own value in Jehovah's eyes.  Share with them the powerful words of Bible texts showing that Jehovah truly cares about and loves those who are "broken at heart" and "crushed in spirit."  (Psalm 34:18)  When we use the  power of our tongue to console others, we show that we are imitating our compassionate God, "who comforts the depressed." -2 Corinthians  7:6, New American Standard Bible.

We can also use the power of our tongue to provide much-needed encouragement to others. Has a fellow believer lost a loved one in death?  Sympathetic words expressing our care and concern can comfort a grieving  heart.  Is an elderly  brother or sister feeling unneeded?  A thoughtful tongue can reassure older ones that they  are valued and appreciated.  Is someone struggling with  a chronic illness?  Kind words shared on the phone or in person can do much to lift the spirits of one who is sick. How pleased our Creator must be when we use the power of speech to utter sayings that are "good for building up"! -Ephesians 4:29. 

There is no more important way to use the power of the tongue than by our sharing the good news of God's Kingdom with others.  "Do not hold back good from those to whom it is owing, when it happens to be in the power of your hand to do it," says Proverb 3:27,  We owe it to others to share with them the lifesaving good news. It would not be right to keep to ourselves the urgent message that Jehovah had so generously granted us.  (1 Corinthians 9:16, 22)  but to what extent does Jehovah expect us to share in this work? 

Next time: "Become Imitators of God" in Your Use of Power - Serving Jehovah With Our "Whole Strength"

From the book: Draw Close to Jehovah 

"Become Imitators of God" in Your Use of Power - Within the Congregation

Jehovah has provided overseers to take the lead in the Christian congregation.  (Hebrews 13;17)  These qualified men are to use their God-given authority to provide needed assistance an to contribute to the welfare of the flock.  Does their position entitle elders to lord it over their fellow believers?  Not at all! Elders need to have a balanced humble view of their role in the congregation.  (1 Peter 5:2, 3)  The Bible tells overseers:  "Shepherd the congregation of God, which he purchased with the blood of his own Son."  (Acts 20:28)  Therein lies  a powerful reason for treating each member of the flock with tenderness. 

We might illustrate it this way.  A close friend asks you to care for a cherished possession.  You know that your friend paid a high price for the item.  Would you not treat it delicately with great care?  Similarly,  God has entrusted elders with the responsibility to care for a truly valued possession; the congregation whose members are likened to sheep. (John 21:16, 17)  Jehovah's sheep are dear to him-so dear, in fact, that he purchased them with the precious blood of his only-begotten Son, Jesus Christ.  Jehovah could not have paid a higher price for his sheep.  Humble elders keep that in mind and treat Jehovah's sheep accordingly. 

Next time: "Become Imitators of God" in Your Use of Power" -"The Power of the Tongue"

From the book: Draw Close to Jehovah

"Become Imitators of God" in Your Use of Power - Within the Family

Consider first the family circle.  "A husband is head of his wife," says Ephesians 5:23.  How is a husband to exercise his God-given authority?  The Bible tells husbands to dwell with their wives "according to knowledge, assigning them honor as to a weaker vessel."  (1 Peter 3:7)  The Greek noun rendered "honor" means "price, value, . . . respect."  Forms of this word are translated "gifts" and "precious."  (Acts 28:10; 1 Peter 2:7)   A husband who honors his wife would never assault her physically; neither would he humiliate or disparage her,  causing her to feel worthless.  Rather, he recognizes her value and treats her with respect.  He  shows by his words and deeds-in private and in public-that she is precious to him. (Proverbs 31:28)  Such a husband gains not only his wife's love and respect but, more important, God's approval.

Wives too have a measure of power in the family.  The Bible tells of godly women who, within the framework of proper headship, took the initiative to influence their husbands in a positive way or help them avoid errors in judgment.  (Genesis 21:9-12; 27:46-28:2) A wife may have a keener mind than her husband has, or she may have other abilities that he does not have.  Yet, she is to have "deep respect" for her husband to "be in subjection" to him "as to the Lord."  (Ephesians 5:22. 23)  Thinking in terms of pleasing God can help a wife  to use her abilities to support her husband rather than belittling him or trying to dominate him.  Such a "truly wise woman" cooperates closely with her husband to build up the family. She thereby maintains peace with God. -Proverbs 14:1. 

Parents also have authority granted by them by God.  The Bible admonishes:  "Fathers, do not be irritating your children, but go on bringing them up in the discipline and mental-regulating of Jehovah."  (Ephesians 6:4) In the Bible, the word "discipline" can mean "upbringing, training, instruction."  Children need discipline; they thrive under clear-cut guidelines, boundaries, and limits.  The Bible associates such discipline, or instruction, with love.  (Proverbs 13:24)  Therefore, "the rod of discipline" should never be abusive-emotionally or physically.  (Proverbs 22:15; 29:15)  Discipline that is rigid or harsh with no sense of love is an abuse of parental authority and can crush a child's spirit.  (Colossians 3:21)  on the other hand, balanced discipline that is properly administered conveys to children that their parents love them and care about the kind of person they are becoming. 

What about children?  How can they use their power aright?  "The beauty of young men is their power," says Proverbs 20:29. Surely there is no finer way  for younger people to use their strength and vigor than in serving our "Grand Creator."  (Ecclesiastes 12:1)  Young ones do well to remember that their actions  can affect the feelings of their parents.  (Proverbs 23:24, 25)  When children obey their God-fearing parents and hold to a right course, they bring joy to their parents' hearts.  (Ephesians 6:1)  Such conduct is "well-pleasing in the Lord." -Colossians 3:20. 

Next time: "Become Imitators of God" in Your Use of Power - Within the Congregation

From the book: Draw Close to Jehovah

"Become Imitators of God" in Your Use of Power -Love Is the Key

The key to using power aright is love.  Does not God's own example demonstrate this?  Recall the discussion of God's four cardinal attributes-power, justice, wisdom, and love-in Chapter 1.  Of the four qualities, which one predominates? Love.  "God is love," says 1 John 4:8.  Yes, Jehovah's very essence is love; it influences all that he does.  So every expression of his power is motivated by love and is ultimately for the good of those who love him.

Love will also help us to use our power aright.  After all, the Bible tells us that love is "kind" and  "does  not look for its own interests."  (1 Corinthians 13:4, 5)  Hence, love will not allow us  to act in a harsh or cruel manner toward those over whom we have a measure of authority.  Instead, we will treat others with dignity and put their needs and feelings ahead of our own. - Philippians 2:3, 4. 

Love is related to another quality that can help us to avoid misusing power: godly fear.  What is the value of this quality?  "In the fear of Jehovah one turns away from bad," says Proverbs 16:6.  The misuse of power is certainly  among the bad ways from which we should turn away.  Fear of God will restrain us from mistreating those over whom we have power.  Why?  For one thing, we know that we  are accountable to God for the way we treat such ones.  (Nehemiah 5:1-7, 15) But godly fear involves more than that.  The original- language terms used for "fear" often refers to a profound reverence and awe of God.  The Bible thus associates fear with love of God.  (Deuteronomy 10:12,13)  This reverential awe includes a healthy fear of displeasing God-not simply because we fear the consequences but because we truly love him. 

To illustrate: Think about the wholesome relationship between a little boy and his father.  The boy senses his father's warm, loving interest in him.  But the boy is also aware that his father will discipline him if he misbehaves.  The boy does not live in morbid fear of his father. On the contrary, he dearly loves his father.  The youngster delights in doing what will bring  his father's smile of approval.  So it is with godly fear. Because we love Jehovah, our heavenly Father, we dread doing anything that would make him feel  "hurt at his heart."  (Genesis 6:6)  Rather, we long to make his heart rejoice.  (Proverbs 27:11)  That is why we want to use our power aright.  Let us take a closer look at how we may do so.

Next time: "Become Imitators of God" in Your Use of Power - Within the Family 

From the book: Draw Close to Jehovah 

Chapter 10/ "Become Imitators of God" in Your Use of Power

"NEVER a power without the lurk of a subtle snare."  Those words of a 19th- century poet call attention to an insidious danger: the misuse of power. Sadly, imperfect humans all too easily fall prey to this snare. Indeed, throughout history "man has dominated man to his injury." (Ecclesiastes 8:9)  The exercise of power without love has resulted in untold human suffering.

Is it not remarkable, though, that Jehovah God, who has unlimited power, never misuses that power?  As we have noted in the preceding chapters, he always uses his power-whether creative, destructive, protective or restorative-in harmony with his loving purposes.  When we contemplate the way he exerts his power, we are moved to draw close to him.  That, in turn, can motivate us to "become imitators of God"  in our own use of power.  (Ephesians  5:1) But what power do we puny humans possess? 

Remember that man was created  "in God's image" and likeness.  (Genesis 1:26, 27) Hence, we too have power-at least a measure of it. Our power may include the capacity to accomplish things, to work, the possession of control  or authority over others; the ability to influence others, particularly those  who love us; physical strength (might); or material resources.  Concerning Jehovah, the psalmist said:  "With you is the source of life."  (Psalm 36:9)  Therefore, directly or indirectly, God is the source of any legitimate power we might have. We therefore want to use it in ways that please him.  How can we do so?

Next time: "Become Imitators of God" in Your Use of Power - Love Is the Key

From the book: Draw Close to Jehovah 

"Christ the Power of God" - A Portent of Things to Come

The powerful works that Jesus performed on earth were just foregleams of even grander blessings to come under his kingly rule.  In God's new world, Jesus will once again work miracles-but on a global scale!  Consider some of the thrilling prospects ahead. 

Jesus will restore the earth's ecology to perfect balance.  Recall that he demonstrated control of natural forces by calming a windstorm. Surely, then, under Christ's Kingdom rule, mankind will have no need to fear being harmed by typhoons, earthquakes, volcanoes, or other natural disasters.  Since Jesus is the Master Worker, whom Jehovah used to create the earth and all life on it, he fully understands the makeup of the earth.  He knows how to use its resources properly. Under his rule, this entire earth will be turned into a Paradise. -Luke 23:43.

What about mankind's needs?  Jesus' ability to feed thousands bountifully, using only a few meager provisions, assures us that his rule will bring freedom from hunger.  Indeed, an abundance of food, distributed fairly, will end hunger forever.  (Psalm 72:16)  His mastery over sickness and disease tell us that sick, blind, deaf,  maimed, and lame people will be healed-completely and permanently. (Isaiah 33:24; 35:5, 6)  His ability to resurrect the dead ensures that his mightiness as a heavenly King includes the power to resurrect the countless millions whom his Father is pleased to remember. -John 5:28, 29. 

As we reflect on the power of Jesus, let us keep in mind that this Son perfectly imitates his Father.  (John 14:9)  Jesus' use of power thus gives us a picture of how Jehovah uses his power.  For example, think about the tender way that Jesus healed a leper. Moved with pity, Jesus touched the man and said:  "I want to." (Mark 1:40-42)  By means of accounts such as this, Jehovah is, in effect, saying, 'That is how I use my power!' are you not moved to praise the almighty God and give thanks that he uses his power in such a loving way? 

Next time: "Christ the Power of God" -Chapter 10/ "Become Imitators of God" in Your Use of Power

From the book: Draw Close to Jehovah 

"Christ the Power of God" - Conclusion of Unselfish, Responsible and Considerate Use of Power

This powerful man, Jesus was nothing like those rulers who have  wielded power in callous disregard for the needs and suffering of others. Jesus cared about people.  The mere sight of the afflicted touched him so deeply that he was motivated to relieve their suffering.  (Matthew 14:14)  He was considerate of their feelings and needs, and their tender  concern influenced the way he used his power. A moving example is found at Mark 7:31-37.

On the occasion, great crowds found Jesus and brought to him many who were sick, and he cured them all.  (Matthew 15:29, 30)  But Jesus singled out one man for special consideration.  The man was dear and hardly able to talk.  Jesus may have sensed this man's particular nervousness or embarrassment.  Thoughtfully, Jesus took the man aside-away from the crowd-to a private place.  Then Jesus used some signs to convey to the man what he was about to do.  He "put his fingers into the man's ears and after spitting, he touched his tongue." (Mark 7:33)  Next, he looked up to heaven and  uttered a prayerful sigh.  These actions would say to the man,'What I am about to do for you is due to the power from God.'  Finally, Jesus said:  "Be opened." (Mark 7:34) At that, the man's hearing was restored, and he was able to speak normally. 

How touching to think that even when using his God-given  power to heal the afflicted, Jesus showed a sympathetic regard for their feelings!  Is it not reassuring to know that Jehovah has place the Messianic Kingdom in the hands of such a caring, considerate Ruler?

Next time: "Christ the Power of God" -A Portent of Things to Come

From the book: Draw Close to Jehovah

"Christ the Power of God" - Unselfish, Responsible, and Considerate Use of Power

Can you imagine the potential for abuse if Jesus' power were placed in the hands of an imperfect ruler?  But Jesus was sinless.  (1 Peter 2:22)  He refused  to be tainted by the selfishness, ambition, and greed that drive imperfect humans to use their power to hurt others.

Jesus was unselfish in the use of his power, never employing it for personal gain.  When he was hungry, he refused to turn stones into bread for himself.  (Matthew 4:1-4)   His meager possessions were evidence that he did not profit materially from the use of his power.  (Matthew  8:20)There is further proof that his powerful works sprang from unselfish motives.  When he performed miracles, he did so at some cost to himself.  When he cured the sick, power went out of him.  He was sensitive to this outflow of power, even in the case of just one cure. (Mark  5:25-34) Yet, he let crowd of people touch him, and they were healed.  (Luke 6:19)  What a selfless spirit! 

Jesus was responsible in the use of his power.  Never did her perform powerful works for mere showy display or purposeless theatrics.  (Matthew 4:5-7) He was unwilling to perform signs merely to satisfy Herod's wrongly motivated curiosity.  (Luke 23:8, 9) Far from advertising his power, Jesus often instructed those whom he healed not to tell anyone.  (Mark 5:43; 7:36)  He did not want people to reach conclusions about him on the basis of sensational reports. -Matthew 12:15-19.

Next time: "Christ the Power of God" - Conclusion of Unselfish, Responsible, and Considerate Use of Power

From the book: Draw Close to Jehovah 

"Christ the Power of God" - "Powerful in Work"

Jesus was also "powerful in work.":  (Luke 24:19)  The Gospels report over 30 specific miracles performed by him-all in"Jehovah's power."  (Luke 5:17)  Jesus' miracles touched the lives of thousands.  Just two miracles-the feeding of 5,000 men  and later 4,000 men "besides women and young children"-involved  crowds probably totaling 20,000 people!- Matthew 14:13-21; 15:32-38. 

There was great diversity in Jesus' miracles. He had authority over demons, expelling them with ease.  (Luke 9:37-43)  He had power over physical elements, turning water into wine.  (John  2:1-11)  To the amazement of his disciples, he walked on the windswept Sea of Galilee.  (John 6:18, 19)  He had mastery  over disease, curing organic defects, chronic illness, and life-threatening sickness.  (Mark 3:1-5; John 4:46=-54) He performed  such healings in  various ways.  Some were healed from a distance, whereas others felt Jesus' personal touch.  (Matthew 8:2, 3, 5-13)  Some were healed instantly, others gradually.  Mark 8:22-25; Luke 8:43, 44. 

Outstandingly, Jesus had the power to undo death. On three recorded occasions, he raised the dead, giving a 12-year old daughter back to her parents, an only child to his widowed mother, and a beloved brother to his sisters.  (Luke 7:11-15; 8:49-56; John 11:38-44)  No circumstances  proved too formidable. He raised the 12-year-old girl from her deathbed shortly after she died. He resurrected the widow's son from the funeral bier, no doubt on the same day of his death. And he raise Lazarus from the burial tomb after he had been dead for four days. 

Next time: "Christ the Power of God" -Unselfish, Responsible, and Considerate Use of Power

From the book:Draw Close to Jehovah 

"Christ the Power of God" - "Powerful in . . . Word"

Evidently, Jesus performed no miracles when he was a boy growing up in Nazareth.  But that changed when he was baptized in 29 C.E., at about 30 years of age.  (Luke 3:21-23)  The Bible tells us:  "God anointed him with holy spirit and power, and went through the land doing good and healing all those oppressed by the Devil."  (Acts 10:38) "Doing good" -does that not indicate that Jesus used his power aright?  After his anointing, he "became a prophet powerful in work and word." -Luke 24:19. 

How was Jesus powerful  in word?  He often taught in the open air-on lakeshores and hillsides as well as on the streets and marketplaces.  (Mark 6:53-56; Luke 5:1-3; 13:26)  His listeners could simply walk away if his words did not hold their interest. In the era before printed books, appreciative listeners had to carry his words in their mind and heart.  So Jesus' teaching needed to be thoroughly arresting, plainly understood, and easily remembered. But this challenged posed no problem for Jesus.  Consider, for example, his Sermon on the Mount.

One morning early in 31 C.E., a crowd gathered on a hillside near the Sea of Galilee.  Some had come from Judea and Jerusalem, 60 or 70 miles away. Others had come  from the seacoast area of Tyre and Sidon, to the north.   Many sick people drew close to Jesus to touch him, and he healed them all.  When there was not even  one seriously ill person left among them, he began to teach.  (Luke 6:17-19)  When he finished speaking some time later, they were amazed by what they had heard.  Why?

Years later, one who had heard that sermon wrote: "The crowds were astounded at his way of teaching; for he was teaching them as a person having authority."  (Matthew 7:28, 29) Jesus spoke with a power they could feel.  He spoke for God and backed up his teaching with the authority of God's Word.  (John 7:16) Jesus' statements were clear, his exhortations persuasive, and his arguments irrefutable.  His words got to the heart of issues as well as to the hearts of his listeners.  He taught them how to find happiness, how to pray, how to seek God's Kingdom, and how to build for a secure future. (Matthew  5:3-7:27) His words awakened the hearts of those hungering for truth and righteousness.  Such ones were willing to "disown" themselves and abandon everything in order to follow him. (Matthew 16:24; Luke 5:10, 11)  What a testimony to the power of Jesus' words!

Next time: "Christ the Power of God" -"Powerful in Work"

From the book: Draw Close to Jehovah

Chapter 9/"Christ the Power of God" - The Power of God's Only-Begotten Son

Consider the power that Jesus had during his prehuman existence. Jehovah exercised his own "eternal power" when he created his only-begotten Son, who came to be known as Jesus Christ.  (Romans 1:20; Colossians 1:15)  Thereafter, Jehovah delegated tremendous power and authority to this Son, assigning him, and apart from him not even one thing came into existence." -John 1:3. 

We can but barely perceive the magnitude of that assignment.  Imagine the power needed to bring into existence millions of mighty angels, the physical universe with its billions of galaxies, and the earth with its abundance variety of life.  To accomplish those tasks, the only-begotten Son had at his disposal the most powerful force in the universe-God's holy spirit.  This Son found great pleasure in being the Master Worker, whom Jehovah used in creating all other things. -Proverbs 8:22-31. 

Could the only-begotten Son receive even more power and authority?  Following Jesus' death on earth and his resurrection, he said: "All authority has been given me in heaven and on earth."  (Matthew 28:18) Yes, Jesus has been granted the ability and the right to exercise power universally as "King of kings and Lord of lords,"  he has been authorized to bring to "nothing all government and all  authority and power"-visible and invisible-that stand in opposition of his Father.  (Revelation 19:16; 1 Corinthians 15:24-26) God has "left nothing that is not subject to" Jesus-that is, with the exception of Jehovah himself. -Hebrews 2:8; 1 Corinthians 15:27. 

Do we need to worry that Jesus might misuse his power?  Absolutely not!  Jehovah really loves his Father and would never do anything to displease him.  (John 8:29; 14:31)  Jesus well knows that Jehovah never misuses his almighty power. Jesus has observed firsthand that Jehovah searches for opportunities  "to show his strength  in behalf of those whose heart is complete toward him."  (2 Chronicles 16:9) Indeed, Jesus shares his Father's love for mankind, so we can trust that Jesus will always use his power for good. (John 13:1)  Jesus has established a flawless record in this regard.  Let us consider the power he had while on earth and how he was moved to use it.

Next time: "Christ the Power of God" - "Powerful in . . . Word"

From the book: Draw Close to Jehovah 

Chapter 9/"Christ the Power of God"

THE disciples were terrified.  They were sailing across the Sea of Galilee when a storm suddenly descended upon  them.  No doubt they had seen storms on this sea before-after all, some of the men were experience fishermen." (Matthew 4:18, 19) But this was "a great violent windstorm," and it quickly churned the sea into a wet fury.  The men worked frantically to steer the vessel, but the storm  was overpowering. Surging waves were "dashing into the boat," which began filling with water. Despite the commotion, Jesus was fast asleep in the stern, exhausted after a day of teaching the crowds.  Fearing for their lives, the disciples work him up, pleading:  "Lord, save us, we are about to perish!" -Mark 4:35-38; Matthew 8:23-25. 

Jesus was not afraid. With complete confidence, he rebuked the wind and the sea: "Hush! Be quiet!" Immediately, the wind and the sea obeyed-the tempest ceased, the waves disappeared into stillness, and a great calm set in." "An unusual fear now gripped the disciples.  "Who really is this?" they murmured to one another. Indeed, what kind of man could rebuke the wind and the sea as if correcting an unruly child? -Mark 4:39-41; Matthew 8:26, 27.

But Jesus was no ordinary man.  Jehovah's power was displayed toward him and through him in extraordinary ways.  The inspired apostle Paul could rightly refer to him as "Christ the power of God." (1 Corinthians 1:24)  In what ways is God's power manifested in Jesus? And what bearing can Jesus' use of power have on our life?

Next time: Chapter 9/ "Christ the Power of God" - The Power of God's Only-Begotten Son

From the book: Draw Close to Jehovah

Restorative Power-Jehovah Is "Making All Things New" - Conclusion of Restoring Life to the Dead

Oh my God! I just notice what I did to the title here. I am flipping my bird.  I corrected it, but old age is not fun.  I am so sorry if I confused anyone other than myself here.  Losing your memory is the worse part of old age.  I don't give up easy though.   Again, I am so sorry for the mistake I made. Took me long enough to notice. Huh? 

Jehovah spared Isaac, so there was no need for a resurrection at that time. In Elijah's case, however, the widow's son was already dead-but not for long. Jehovah rewarded the prophet's faith by resurrecting the child!  Elijah then handed the boy over his mother, with these unforgettable words:  "See your son is alive"! - 1 Kings 17:22, 24. 

Thus for the first time in the Bible record, we see Jehovah using his power to restore a human life. Later, Jehovah also empowered Elisha, Jesus, Paul, and Peter to restore the dead to life.  Of course, those who were resurrected eventually died again. Nonetheless, such Bible accounts give us a wonderful preview of things to come. 

In Paradise, Jesus will fulfill his role as "the resurrection and the life."  (John 11:25)  He will resurrect countless millions, giving them an opportunity to live forever in Paradise on earth.  (John 5:28, 29)  Imagine the reunions as beloved friends and relatives, long separated by death, embrace one another, quite beside themselves with joy!  All mankind will praise Jehovah for his restorative power. 

Jehovah has furnished a rock-solid guarantee that such hopes are secure.  In the greatest of all demonstrations of his power, he resurrected his Son, Jesus, as a mighty spirit creature, making him second only to Jehovah.  The  resurrected Jesus appeared to hundreds of eyewitnesses.  (1 Corinthians 15:5, 6)   Even for skeptics, such evidence should be ample.  Jehovah has the power to restore life.

Not only does Jehovah have the power to restore the dead, but he has the desire to do so.  The faithful man Job was inspired to say that Jehovah actually yearns to bring back the dead.  (Job 14:15) Are you not drawn to our God, who is eager to use his restorative power in such a loving way?  Remember, though, that the resurrection is but one aspect of Jehovah's great restoration work ahead.  As you draw ever closer to him, always cherish the precious hope that you can be there to see Jehovah "making all things new." -Revelation 21:5. 

Next time: Chapter 9/"Christ the Power of God"

From the book: Draw Close to Jehovah 

Restorative Power -Jehovah Is "Making All Things New" -Restoring Life to the Dead

In the first century C.E., some religious leaders, called Sadducees, did not believe in the resurrection.  Jesus reprimanded them with the words:  "You are mistaken, because you know neither the Scriptures nor the power of God."  (Matthew 22:29)  Yes, the Scriptures reveal that Jehovah has such restorative power, How so?

Picture what happened in Elijah's day. A widow was holding the limp body of her only child in her arms.  The boy was dead. The prophet Elijah, who had been the widow's guest for some time, must have been shocked.  Earlier, he helped rescue this child from starvation.  Elijah may well have grown attached  to the little fellow.  The mother was just heartbroken.  This boy had been her only living reminder of her dead husband.  She may have hope that her son would care for her in her old age.  Distraught, the widow feared  that she was being punished for some past error.  Elijah could not bear to see this tragedy thus compounded.  He gently took the corpse from the mother's bosom, carried the dead boy up to his room, and asked Jehovah God to restore the child's soul, or life. - 1 Kings 17:8-21. 

Elijah was not the first person to believe in the resurrection.  Centuries earlier, Abraham believed that Jehovah has such restorative power-and for good reason.  When Abraham was 100 years old and Sarah was 90, Jehovah restored  their deadened reproductive powers, miraculously enabling Sarah to bear a son.  (Genesis 17:17; 21:2, 3) Later, when the boy was fully grown, Jehovah asked Abraham to sacrifice his son.  Abraham showed faith, reckoning that Jehovah could restore his beloved Isaac to life.  (Hebrews 11:17019)  Such intense faith may explain why Abraham, before ascending the mountain to offer up his on, assured his servants that he and Isaac would return together. -Genesis 22:5.

Next time:Restorative  Power-Jehovah Is "Making All Things New" - Conclusion of Restoring Life to the Dead

From the book: Draw Close to Jehovah

Restorative Power-Jehovah Is "Making All Things New" - "Look! I Am Making All Things New"

Many of the restoration prophecies call for more than a spiritual restoration.  Isaiah, for example, wrote of a time when the sick, the lame, the blind, and the deaf would be healed and even death itself would be swallowed up forever.  (Isaiah 25:8; 35:1-7)  Such promises did not see a literal fulfillment in ancient Israel.  Ans while we have seen a spiritual fulfillment of these promises in our day, there is every reason to believe that  in the future, there will be a literal, full-scale fulfillment. How do we know that?

Back in Eden, Jehovah made clear his purpose for the earth: It was to be inhabited by a happy, healthy, united family of mankind.  Man and woman were to care for the earth and all of its creatures, to turn the entire planet into a paradise.  (Genesis 1:28) That is a far cry from the present state of affairs.  Rest assured, though, that Jehovah's purpose s are never thwarted.  (Isaiah 55:10, 11) Jesus, as the Messianic King  appointed by Jehovah, will bring about this global Paradise. -Luke 23:43.

Imagine seeing the whole earth turned into a Paradise! Jehovah says of that time:  "Look! I am making all things new." (Revelation  21:5) Consider what that will mean.  When Jehovah has finished wielding his destructive power against this wicked system, there will remain "new heavens and a new earth."  This means that a new government will reign from  heaven over a new earthly society  composed of those who love Jehovah and who do his will.  (2 Peter 3:13) Satan, along with his demons, will be put out of commission.   (Revelation 20:3)  For the first time in thousands of years, mankind will be free of corrupt, hateful, negative influence.  The sense of relief will no doubt be overwhelming.

At last, we will be able to take care of this beautiful planet as we were originally  meant to do.  The earth has natural restorative powers. Polluted lakes  and rivers can cleanse themselves if the source of pollution is eliminated; battle-scarred landscapes can heal if the wars cease.  What  a pleasure it will be to work in harmony with the earth, helping to turn it into a garden like park,  a global Eden of endless variety!  Instead of wantonly wiping out animal and plant species, a man will be at peace with all creation on earth. Even children will have nothing to fear from wild animals. -Isaiah 9:6, 7; 11:1-9.

We will also experience restoration on a personal level. After Armageddon, the survivors will see miraculous healings on a global scale.  As he did while on earth, Jesus will use his God-given power to restore sight to the blind, hearing to the deaf, soundness of body to the lame and infirm.  (Matthew  15:30) The aged will delight in renewed youthful strength, health, and vigor.  (Job 33:25) Wrinkles will vanish, limbs will strengthen, and muscles will flex with renewed power.  All of faithful mankind will sense that the effects of sin and imperfection are gradually diminishing, dropping away.  How will we thank Jehovah God for his marvelous restorative power!  Let us now focus on one especially heartwarming aspect of this thrilling time of restoration. 


Note: From I understand, we will be resurrected with new bodies, to me that means a new mind/memory, after all who, who have gone through traumatic events/happenings would want those memories back? From someone who has gone through a lot of those events and keep reliving them, I would not want to remember those all over again and keep on remembering; Think of those soldiers who come home with PTSD, they may improve, but they will never be the same again. This is what Uncle Sam/Government does to people whom they use, then forget them entirely, so I believe here is where  I believe the JW's  are wrong in this matter, think about it, and remember that none of us are perfect, no matter what group we are called.  You have to be logical here and use your brain matter.  I, for one do not see logic here. I have to be honest and I will not apologize for that.   After all, after we are resurrected, would Jehovah God want us to go on reliving that misery?  I, for one, do not think so. That would be cruel and he is not a cruel God. 

Next time: Restorative  Power -Jehovah Is "Making All Things New" -Restoring Life to the Dead

From the book: Draw Close to Jehovah