THE GOLDEN RULE A Universal Teaching

"All things, therefore, that you want men to do to you, you also must do likewise do to them." -Matthew 7:12.


THOSE words were spoken nearly two thousand years ago by Jesus Christ in his famous Sermon on the the Mount.  In the centuries since, much has been said and written about that simple statement.  Among other things, it has been extolled as "the very essence of Scripture," a summary of the Christian's duty to his neighbor,"  and "a fundamental ethical principle."  So well-known has it become that it is often referred to as the Golden Rule.

The idea of the Golden Rule, however, is by no means confined to the so-called Christian would.  Judaism, Buddhism, and Greek philosophy all expounded this ethical maxim in one form or another. Well known, especially to people in the Far East, is a statement by Confucius, who is venerated in the Orient as the greatest sage and teacher.  In The Analects, the third of the Confucian Four Books, we find the thought expressed three times. Twice, in answers to queries from students.  Confucius stated:  "What you do not want done to you, do not do to others."  On another occasion,m when his pupil Zigong boasted
"What I do not want others to do to me, I also do not want to do to them," The teacher responded with this sobering rejoinder,  "Yes, but this you are not yet able to do."

Reading these words, one can see that Confucius' statement is a negative version of what Jesus later said.  The obvious difference is that the Golden Rule stated by Jesus requires positive actions of doing good to others.  Suppose people  were to act in harmony with Jesus' positive  statement, caring about and taking steps to help others, living by this code daily.  Do you think that would make today's world a better place? Undoubtedly.

Whether the rule is stated in the positive, the negative, or any other form, what is significant is that people in different times and places and with diverse backgrounds have put much  stock in the idea of the Golden Rule.  This simply shows that what Jesus stated in the Sermon on the Mount is a universal teaching that touches the life of people everywhere in every age.

Ask yourself:  'Would I like to be treated respectfully fairly, honestly?  Would i like to live in a world without racial prejudice crime and war?  Would I like to be in a family in which everyone showed concern for the feelings and welfare of others?' Actually, who would say not to such possibilities?  The grim reality is that very few enjoy these conditions.  For most people, it is almost too much to hope for such things. 

Next time: THE GOLDEN RULE - Golden Rule Tarnished

The Watchtower, 2001