May He . . . Give Success to All Your Plans

"Find exquisite delight in Jehovah, and he will grant you the desires of your heart."

YOU young ones will probably agree that before starting a journey, it is wise to plan where you will go.  Life is like a journey, and the time to plan where you want to go is when you are young.  Of course, making plans can be challenging. A girl named Heather says:  "it's scary. You have to decide what to do with the rest of your life."  But take courage.  Jehovah says to  his people:  "Do not be anxious, for I am your God.  I will fortify you, yes, I will help you." -Isaiah 41:10.

Jehovah urges you to plan wisely for your future.  (Ecclesiastes 12:1; Matthew 6:20)  He wants you to be happy. The delightful sights, sounds, and tastes of creation tell you that.  Consider, too, how hie cares for us and teaches us the best way of life.  To those who reject his advice, Jehovah says:  "You chose what displeased me. . . . Look! my servants will rejoice, but you will suffer shame. Look! My servants will shout joyfully because of the good condition of the heart."  (Isaiah 65:12-14)  Jehovah is glorified when his people make wise choices in life.  -Proverbs 27:11.  

Next time: May He . . . Give Success to All Your Plans -PLANS THAT WILL MAKE YOU HAPPY

From the jw.org publications 

Keeping a Firearm for Protection

In harmony with Micah 4:3, God's people "beat their swords into plowshares and their spears into pruning shears."  This identifying trait of true Christians harmonizes with the apostle Paul's exhortation:  "Return evil for evil to no one. . . . If possible, as far as it depends on you,  be peaceable with all men."  (Romans 12:17, 18)   Despite the many troubles that Paul experienced, including "dangers from robbers," he lived by his words, never putting personal security above Spiritual principles.  (2 Corinthians 11:26)  Instead, he trusted in God and in the wisdom found in his Word-wisdom that "is better than weapons of war." -Ecclesiastes 9:18. 

Christians consider life to be far more valuable than material things.  "Life does not result from the things [a man] possesses."  (Luke 12:15) Thus, if a mild tongue fails to stop an armed robber, wise Christians heed the principle embodied in Jesus' words:  "Do  not resist the one who is wicked."  It may even require that we give up our inner and outer garments, so to speak.  (Matthew 5:39, 40;  Luke 6:29)  The best strategy, of course, is prevention. If we shun "the showy display of [our] means of life" and are known by our neighbors as peace-loving Witnesses of Jehovah, we may avoid being targeted by violent criminals.-1 John 2:16; Proverbs 1 8:10. 

Christians respect others' consciences.  (Romans 14:21)  If it became known that a member of the congregation kept a gun for protection against humans, some believers might be shocked, even stumbled. Love moves us to put other's interests ahead of our own, even when that means putting aside what we may feel is a legal right. -1 Corinthians 10:32, 33;13:4, 5. 

Christians strive to be exemplary.  (2 Corinthians 4:2; 1 Peter 5:2, 3) After receiving Scriptural counsel, a Christian who continues to keep a gun for protection against other humans could not be considered exemplary.  He would therefore not qualify for responsibilities or special privileges in the congregation.  The same applies to a Christian who continues to carry a firearm as part of his secular work.  How much better to seek other employment!" 

How a Christian chooses to protect himself, his family, or his possessions is, of course, largely  a personal matter, as is his choice of employment.  That said, Bible principles reflect God's wisdom and his love for us. Out of regard for those principles, spiritually mature Christians choose not keep a firearm for protection against other humans.  They know that the true and lasting security comes to those who demonstrate trust in God by living in harmony with Bible principles. -Psalm 97:10; Proverbs 1:33; 2:6, 7.  

Next time: May He . . .Give Success to All Your Plans

From the jw.org publications 

Keeping a Firearm for Protection -Would it be fitting for a Christian to keep a firearm, such as a handgun or a rifle, for protection against humans?

While Christians may take reasonable steps to ensure their personal security, they do so within the framework of the Bible principles.  These advise against the use of carnal weapons, such as handguns, rifles, or other firearms, for protection against other humans.  Consider the following:  

In Jehovah's eyes, life-especially human life-is sacred.  The psalmist David knew that  Jehovah "is the source of life."  (Psalm 36:9)  Hence, if a Christian chooses to take reasonable measures to defend himself or his property, he would do everything in his power to avoid taking a human life and becoming bloodguilty.  -Deuteronomy 22:8; Psalm 51:14. 

Although using any number of objects could lead to incurring bloodguilt, guns make it easier to kill someone-accidentally or deliberately.  Moreover, if an attacker-who may already be tense -sees that the other person has a firearm, the situation is very likely to escalate and a death might result.  

When Jesus told his followers to equip themselves with swords on the final night of his life on earth, he did not have protection in mind.  (Luke 22:36, 38 )  Rather, Jesus had them bring a sword for an object lesson to teach them not to resort to violence, even when confronted by an armed crowd.  (Luke 22:52)  After Peter wielded one of the swords against the high priest's slave, Jesus commanded Peter:  "Return your sword to its place."  Then Jesus stated a fundamental truth, a principle that guides  his followers to this day: "All those who take up the sword will perish by the sword." -Matthew 26:51, 52.  

Next time:  Keeping a Firearm for Protection 

From the jw.org publications 

Abel in the Bible/"He, Although He Died, Yet Speaks" - Abel's Sacrifice-Why It Excelled

It was different with Cain, Jehovah "did not look with any favor upon Cain and upon his offering."  (Genesis 4:5)  It was not that Cain's offering was faulty in itself; God Law later allowed the offering of the produce of the ground.  (Leviticus 6:14, 15)  But the Bible says of Cain that "his own works were wicked."  (Read 1 John 3:12)  Like so many to this day, Cain evidently thought that the mere outward show of devotion to God was enough. His lack of real faith  in or love for Jehovah quickly became apparent through his actions.  

When Cain saw that he had not won Jehovah's favor, did he seek to learn from Abel's example? No. He seethed with hatred for his brother. Jehovah saw what was happening in Cain's heart and patiently tried to reason with him. He warned Cain that his course was leading toward serious sin, and He offered the hope of "an exaltation" If Cain would only change his ways. -Genesis 4:6, 7. 

Cain ignored God's warning. He invited his trusting younger brother to walk with him in the field.  There Cain assaulted Abel and murdered him.   (Genesis 4:8)  In a sense, Abel thus became the first victim of religious persecution, the first martyr. He was dead, but his story was far from finished. 

Figuratively, Abel's blood cried out to Jehovah God for vengeance, or justice. And God saw justice done, punishing wicked Cain for his crime.  (Genesis 4:9-12)  More important, the record of Abel's faith speaks to us today. His life span-perhaps  about a century long-was short for humans of that era, but Abel made his years on earth count.  He died knowing that he had the love and approval of his heavenly Father,  Jehovah.  (Hebrews 11:4)  We can be confident, then, that he is safe in Jehovah's limitless memory, awaiting a resurrection to life in an earthly paradise.  (John 5:28, 29) Will you meet him there?  You can if you are determined to listen as Abel speaks and to imitate his outstanding faith.

Next time: Keeping a Firearm for Protection-Would it be fitting for a Christian to keep a firearm, such as a handgun or a rifle, for protection against other humans?

From the jw.org publications 

Abel in the Bible/"He, Although He Died, Yet Speaks" -Abel's Sacrifice-Why It Excelled

As Abel's faith in Jehovah grew, he wanted to find a way to express that faith in action. Yet, what could a mere man give to the Creator of the universe?  Clearly, God did not need any gift or help from humans.  In time, Abel came to grasp a profound truth: If-with the right motive-he simply offered to Jehovah the best of what he had, his loving Father would be pleased. 

Abel prepared to offer up sheep from his flock. He selected the best, the firstlings and what seemed the choicest pieces. Meanwhile, Cain too sought God's blessing and favor, preparing an offering from his crops. But his motives were not like those of Abel.  The difference became apparent when the brothers presented their offerings. 

Both sons of Adam may ave used altars and fire for their offerings, perhaps within sight of the cherubs, who were the only living representatives of Jehovah on earth at that time.  Jehovah responded!  We read:  "Jehovah was looking with favor upon Abel and his offering."  (Genesis 4:4)  How God made his favor evident, the Bible does not say. 

Why did God favor Abel?  Was it the offering itself? Abel did offer a living, breathing creature, shedding it precious lifeblood. Did Abel realize how valuable such a sacrifice would be?  Many centuries after Abel's time, God used the sacrifice of an unblemished lamb to picture the sacrifice of His own perfect Son, "the Lamb of God," whose innocent blood would be shed.  (John 1:29; Exodus 12:5-7)  However, much of that surely lay well beyond Abel's knowledge or understanding. 

What we know for certain is this:  Abel offered up the very best of what he had. Jehovah looked with favor not only on the offering but on the man himself. Motivated by love for Jehovah and by genuine faith in him, Abel acted. 

Next time: Abel in the Bible/"He, Although He Died, Yet Speaks" - Conclusion of Abel's Sacrifice-Why It Excelled

From the jw.org publications 

Abel in the Bible/"He, Although He Died, Yet Speaks" - Conclusion of Abel Developed Faith-How?

Jehovah said that the ground would be cursed. Abel could clearly see the thorns and thistles that fulfilled those words.  Jehovah also foretold that Eve  would suffer pain in pregnancy and childbirth. As Abel's siblings were born, he no doubt learned that those words came true as well. Jehovah foresaw that Eve would feel an unbalanced need for her husband's love and attention and that Adam would, in turn dominate her. Abel watched that sad reality playing out before his eyes. In every case, Abel saw that Jehovah's word is completely reliable.  Thus, Abel had solid reasons for putting faith in  God's promise about a "seed," or offspring, who would one day right the wrongs that had begun in Eden. -Genesis 3:15-19.  

Jehovah's servants. Abel did not find any good examples in the human family, but humans were not the only intelligent creatures at that time.  When Adam and Eve were expelled from the garden, Jehovah made sure that neither they or their offspring would gain access to that earthly Paradise. To guard the entrance, Jehovah posted cherubs -very high-ranking angles-along with the flaming blade of a sword that turned continually. -Read Genesis 3:24.  

Imagine what it was like for Abel to see those cherubs when he was a boy. In their materialized form, their appearance surly bespoke immense power. And that "sword," ever aflame, ever turning, inspired awe as well. As Abel grew up, did he ever find that those cherubs got bored and left their post?  No. Day and night, year after year, decade after decade, those intelligent powerful creatures stayed right in that spot. Abel thus learned that Jehovah God had righteous, steadfast servants. In those cherubs, Abel could see a kind of loyalty and obedience to Jehovah that he could not find in his own family.  That angelic example no doubt strengthened his faith.

Meditating on all that Jehovah revealed about himself through creation, divine promises, and the examples of His angelic servants. Abel found that his faith grew even stronger.  His example speaks to us, does it now?  Young people in particular may find it reassuring to know that they can develop genuine faith in Jehovah God, no matter what their family members do.  With the wonders of creation all around us and the entire Bible at our disposal, as well as many human examples of faith, we have ample basis for building faith today.

Next time:  Abel in the Bible/"He, Although He Died, Yet Speaks" -Abel's Sacrifice-Why It Excelled

From the jw.org publications 

Abel in the Bible/"He, Although He Died, Yet Speaks -Abel Developed Faith-How?

As the two boys grew up, Adam likely trained them in work that was necessary to provide for the family. Cain took up farming; Abel took up shepherding.

However, Abel did something far more important. Over the years, he developed faith-that beautiful quality that Paul later wrote.  Think of it!  Abel had no human example to whom he could look.  How, then, did he develop faith in Jehovah God?  Consider three solid bases on which his faith likely rested.

Jehovah's creation. True, Jehovah had placed a curse on the ground, causing it to produce thorns and thistles that impeded agriculture. Still, the earth generously produced the food that kept Abel's family alive.  And there was no curse on the animals, including the birds and fish; nor on the mountains, lakes, rivers, and seas; nor in the skies, clouds, sun, moon, and stars.  Everywhere Abel looked, he saw evidence of the profound love, wisdom, and goodness of Jehovah God, the one who created all things.  (Read Romans 1:20)  No doubt, meditating appreciatively on such things strengthened Abel's faith.  

Abel surely took time to ponder spiritual matters. Picture him tending his flock. A shepherd's life required a great deal of walking. He led the gentile creatures over hills, through valleys, across rivers-ever seeking the greenest grass, the best watering holes, the most sheltered resting-places. Of all of God's creatures, sheep seemed to be the most helpless, as if they were designed to need man to guide and protect them.  Did Abel see that he too needed guidance, protection, and care from Someone far wiser and more powerful than any human?  No doubt he expressed many such thoughts in prayer, and his faith continued to grow as a result.  

Jehovah's promises.  Adam and Eve must have related to their sons the events in the garden of Eden that led to their expulsion. Thus, Abel had much food for meditation.  

Next time: Abel in the Bible/"He, Although He Died, Yet Speaks - Conclusion of Abel Developed Faith-How?

From the jw.org publications 

Abel in the Bible/"He, Although He Died, Yet Speaks" -Growing Up in the Time of "the Founding of the World"

Abel was born near the dawn of human history. Jesus later associated Abel with "the founding of the world."  (Read Luke 11:50, 51)   Jesus evidently meant the world of people who might be redeemed from sin.  While Abel was the fourth human to exist, it seems that he was the first one whom God saw as redeembable.  Clearly, Abel did not grow up among the best of influences. 

Though the world was young, a pall of sadness hung over the human family. Abel's parents, Adam and Eve, were likely beautiful, dynamic people.  But they had fallen far in life and they knew it.  They were once perfect, with the prospect of eternal life before them.  Then they rebelled against Jehovah God and were banished from their Paradise home in the garden of Eden.  By putting their own desires ahead of all else-even the needs of their offspring-they lost perfection and eternal life. -Genesis 2:15-3:24. 

Exiled to life outside the garden, Adam and Eve found their existence hard.  Yet, when their first child was born, they named him Cain, or "Something Produced," and Eve proclaimed:  "I have  produced a man with the aid of Jehovah." Her words suggested that she may have had in mind the promise Jehovah made in the garden, foretelling that a certain woman would produce a "seed," or offspring, who would one day destroy the wicked one who had led Adam and Eve astray.  (Genesis 3:15; 4:1)  Did Even imagine that she was the woman in the prophecy and that Cain was the promised "seed"? 

If so, she was sadly mistaken.  What is more, if she and Adam fed Cain such ideas as he grew up, they surely did his imperfect human pride no good.   In time, Eve bore a second son, but we find no such high-flown statements about him.  They named him Abel, which may mean "Exhalation," or "Vanity."  (Genesis 4:2)  Did that choice of a name reflect lower expectations as if they put less hop in Abel than Cain? We can only guess.

Parents today can learn much from those first parents.  By your words and actions, will you feed your children's pride, ambition, and selfish tendencies?  Or will you teach them to love Jehovah God and to seek friendship with him? Sadly, the first parents failed in their responsibility. Yet, there was hope for their offspring.  

Next time: Abel in the Bible/"He, Although He Died, Yet Speaks" -Abel Developed Faith -How? 

From the jw.org publications 

Abel in the Bible/"He, Although He Died, Yet Speaks"

ABEL looked at his flock of sheep grazing peacefully on the hillside. Then, perhaps he looked far beyond his sheep to a spot in the distance where he could just make out a faint glow. He knew that right there a flaming blade was turning, ever turning, blocking the way into the garden of Eden. His parents once lived there, but neither they nor their children could enter now. Imagine the late afternoon breeze ruffling Abel's hair as he turned his gaze upward and thought about his Creator.  Would the breach between man and God ever be healed?  Abel wanted nothing more than that. 

Abel speaks to you today. Can you hear him?  You might say that such a thing is impossible. After all, this second son of Adam died a long time ago.  His remains are long lost, mingled with the dust of nearly 60 centuries.  Regarding the dead, the Bible teaches us;  "They are conscious of nothing at all."  (Ecclesiastes 9:5, 10)  Further, Abel never uttered a single word that is recorded in the Bible. So how can he speak to us?

The apostle Paul was inspired to say this about Abel:  "Through it he, although he died, yet speaks." (Read Hebrews 11:4)  Through what does Abel speak?  Through faith. Abel was the first human ever to develop that sterling quality. So powerfully did he demonstrate faith that his example is alive, a vibrant standard that we can apply today. If  we learn from his faith and seek to imitate it, then the record of Abel is speaking to us in a very real and effective way. 

What, though, can we learn of Abel and his faith when so little is said about him in the Bible?  Let us see.

Next time: Abel in the Bible/"He, Although He Died, Yet Speaks - Growing Up in the Time of "the Founding of the World

From the jw.org publications 

Propaganda/Winning the Battle for Your Mind -DO NOT LET TERROR TACTICS WEAKEN YOU

Keep in mind, though, that Satan's propaganda is not always subtle. At times, he uses terror tactics -"one of the oldest of all forms of propaganda."  (Easily Led-A History of Propaganda)  The Assyrians, for example, dominated their enemies with "a policy of terror coupled with one of propaganda," wrote British professor Philip M. Taylor.  Satan will use fear of man, fear of persecution, fear of death, and any other kind of negative fear to try to dominate you and make you shrink back from serving Jehovah. -Isaiah 8:12; Jeremiah 42:11; Hebrews 2:15.  

Do not let Satan use fear itself to weaken your morale or break your integrity. Jesus said:  "Do not fear those  who kill the body and after this are not able to do anything more."  (Luke 12:4) Have complete confidence in Jehovah's promise to watch over you, to give you "the power beyond what is normal," and to help you withstand any attempts to frighten you into submission.  -2 Corinthians 4:7-9; 1 Peter 3:14. 

You may, of course, encounter frightening, morale-weakening events. But keep in mind Jehovah's words of encouragement to Joshua: "Be courageous and strong. Do not be stuck with terror or fear,  for Jehovah your God is with you wherever you go."  (Joshua 1:9)  If anxiety strikes, go immediately to Jehovah in prayer with all your concerns.  You can be sure that "the peace of God . . . will guard your hearts and your mental powers" so that you will have the strength to resist all of Satan's propaganda. -Philippians 4:6, 7, 13.  

Do you remember the propaganda used by the Assyrian envoy, the Rabshakeh, against God's people?  He said, in effect, "Nothing can protect you from Assyria. Even your God, Jehovah, can do nothing for you.' He boldly added:  'Jehovah himself told us to destroy this land.' What did Jehovah say in return?  "Do not be afraid because of the words that you heard, . . .with which the attendants of the king of Assyria blasphemed me."  (2 Kings 18:22-25; 19:6) He then sent an angel who destroyed 185,000 Assyrians in one night! -2 Kings 19:35. 

BE WISE-ALWAYS LISTEN TO JEHOVAH

Have you ever watched a film in which, from  your vantage point in the audience, you can clearly see that someone is being deceived and manipulated?  Did you find yourself thinking: 'Do not believe it!  They are lying to you!'  Imagine, then, the angels shouting the same message to you:  "Do not be fooled by Satan's lies!"

Shut your ears, then, to Satan's propaganda.  (Proverbs 26:24, 25)  Listen to Jehovah, and  trust in him in all that you do.  (Proverbs 3:5-7) Respond to his loving appeal:  "Be wise, my son, and make my heart rejoice."  (Proverbs 27:11) Then, you will win the battle for your mind!

Next time:  Abel in the Bible/"He, Although He Died, Yet Speaks"

From the jw.org publications 

Propaganda/Winning the Battle for Your Mind - BEWARE ATTEMPTS TO DIVIDE AND CONQUER

Military strategists may use propaganda to undermine morale and weaken the fighting spirit.  They may induce enemy soldiers to fight among themselves or fool them into isolating themselves from the main fighting force.  A German general, it has been said, admitted that one reason for defeat in World War I was that the people "were hypnotized by the enemy propaganda as a rabbit by a snake."  Satan uses similar tricks in his attempts to divide and conquer, trying, for example, to stir up contentions among Christian brothers and sisters or to induce them to isolate themselves from Jehovah's organization because of some perceived injustice or grievance.

Do not be deceived!  Let God's Word guide you.  For example, in the matter of maintaining unity with your brothers and sisters, the Bible encourages you to continue "forgiving one another freely" and to be quick to resolve matters of dispute.  (Colossians 3:13, 14; Matthew 5:23, 24) It strongly warns us  against isolating ourselves from the congregation.  (Proverbs 18:1)  Test your defenses against satanic propaganda. Ask yourself:  'What governed my thinking the lat time I faced such a situation?  Was it the world's spirit or God's  spirit. -Galatians 5:16-26; Ephesians 2:2, 3. 

DO NOT ALLOW YOUR CONFIDENCE TO BE UNDERMINED

A soldier whose loyalty to his leader is weakened will not fight well. So propagandist attempt to break bonds of confidence and trust between a solider  and his commander.  They may use such propaganda as:  "You cannot trust your leaders!" and "Do not let them lead you into disaster!"  To add weight to these attacks, they may cleverly exploit any mistakes those leaders might make.  Satan does this.  He never gives up trying to undermine your confidence in the leadership that Jehovah has provided.

You defense?  Be determined to stick to Jehovah's organization and loyally support  the leadership he provides -no matter what imperfections may surface.  (1 Thessalonians 5:12, 13)   Do not be "quickly shaken from your reason" when face  with what appears to be damaging  attacks by apostates or other such deceivers of the mind-however plausible their charges may seem.  (2 Thessalonians 2:2; Titus 1:10)  Follow the advice given to the young man Timothy. Stick to the truth you learned, and remember where you learned it.  (2 Timothy 3:14, 15)  Surely there is ample evidence to show that you can trust  the channel that Jehovah has used  for nearly a hundred years now to lead us in the way of the truth. -Matthew 24:45-47; Hebrews 13:7, 17. 

Next time: Propaganda/Winning the Battle for  Your Mind -DO NOT LET TERROR TACTICS WEAKEN YOU

From the jw.org publications 

Propaganda/Winning the Battle for Your Mind -BUILD UP YOUR DEFENSES

Jesus gave this simple rule for combating propaganda:  "Know the truth, and the truth will set you free."  (John 8:31, 32)  (Note: The problem is a lot of people do not want to know the truth, they would rather have their heads buried in the ground) But since truth is often the first casualty of war, you-like any other soldier in the heat of battle-need a source of trustworthy, reliable information to prevent the enemy from playing tricks with your mind.  Jehovah has provided this. In the pages of the Bible, you can find all you need to combat Satan's propaganda. -2 Timothy 3:16, 17. 

Of course, the great propagandist, Satan, knows this.  So he uses his system of things to discourage Bible reading and study. Do not fall for his devious schemes!  (Ephesians 6:11)  Become "thoroughly  able to comprehend" the full scope of the truth.  (Ephesians 3:18)  That will take real effort on your part.  But remember this basic fact expressed by Noam Chomsky:  "Nobody is going to pour truth into your brain. It's something you have to find out for yourself." So "find out for yourself" by being diligent in  "carefully examining the Scriptures daily." -Acts 17:11. 

Keep in mind that Satan does not want you to think clearly or reason things out well. Why? Because propaganda  "is likely to be more effective," says one source,  "if people . . . are discouraged from thinking critically."  (Media and Society in the Twentieth Century) So never be content passively or blindly to accept what you hear.  (Proverbs 14:15)  Use your God-given thinking abilities and power of reason to make the truth your own. -Proverbs 2:10-15; Romans 12:1, 2. 

Next time: Propaganda/Winning the Battle for Your Mind -BEWARE ATTEMPTS TO DIVIDE AND CONQUER

From the jw.org publications 

Propaganda/Winning the Battle for Your Mind

YOU are under attack! And your chief enemy, Satan, is using a very dangerous weapon against you. What is it?  Propaganda!  A weapon specially designed to attack, not your body, but your mind.

The apostle Paul was alert to the danger that satanic propaganda posed, but not all his fellow Christians were. Some in Corinth, for example,  had apparently become overconfident-thinking that they were so strong in the truth that they could never fall.  (1 Corinthians 10:12)  That is why Paul gave this warning:  "I am afraid that somehow, as the serpent seduced Eve by its cunning, your minds might be corrupted  away from the sincerity and the chastity that are due the Christ." -2 Corinthians 11:3. 

Paul's deep concern shows that there is no room for complacency. If you are going to win the battle for your mind, you must recognize the danger that propaganda  poses and protect yourself from it. 

PROPAGANDA-HOW DANGEROUS IS IT?

What is propaganda?  In this context, it is the use of biased or misleading information to manipulate the way people think and act.  Some equate propaganda  with "lies, distortion, deceit, manipulation, mind control, [and] psychological warfare" and associate it with "unethical, harmful, and unfair tactics." -Propaganda and Persuasion.  

How dangerous is propaganda?  It is insidious-like invisible, odorless, poisonous gas-and it seeps into our consciousness.  Because we may not see propaganda for what it is, behavior specialist Vance Packard observed:  "Many of us are being influenced and manipulated-far more  than we realize."  Under its influence, says one scholar, men and women have been "quite easily led into the most preposterously dangerous behavior"-such as 'genocide, war, racist hysteria, religious intolerance and many other forms of irrational behavior.' -Easily Led-A History of Propaganda. 

Now if it mere men can fool us with their propaganda, what might Satan be able to do?  He has studied human behavior since man was created.  "The whole world" now lies in his power.  He can use any part of it to disseminated his lies.  (1 John 5:19; John 8:44) So effective has Satan been in 'blinding people's minds' that he  now 'misleads the entire inhabited earth.'  (2 Corinthians 4:4; Revelations 12:9)  How can you resist his propaganda?

Next time: Propaganda/Winning the Battle of Your Mind - BUILD UP YOUR DEFENSES

From the jw.org publications 

Ruth and Boaz Marry -A Resting-Place for Ruth

"Who are you, my daughter?"  Naomi said when Ruth arrived home. Perhaps it was the darkness that prompted the question, but Naomi also wanted to know whether Ruth was still the same unattached widow or one with prospects of marriage before her.  Ruth quickly told her mother-in-law of all that had passed between her and Boaz. She also presented the generous gift of barley that Boaz had told her to give to Naomi.: -Ruth 3:16, 17. 

Wisely, Naomi urged Ruth to sit at home quietly that day instead of going out to glean in the fields. She assured Ruth:  "The man will have no rest unless he has brought the matter to an end today." -Ruth 3:18.

Naomi was quite right about Boaz. He went to the city gate, where the city elders usually met, and waited until the man who was a closer relative passed by.  In front of witnesses, Boaz offered the man the opportunity to act as repurchaser by marrying Ruth.  However, the man refused, claiming that doing so would ruin his own inheritance.  Then, before the witnesses there at the city gate, Boaz stated that he would act as the repurchaser, buying up the estate of Naomi's dead husband, Elimelech,  and marrying Ruth, the widow of Elimelech's son Mahlon.  Boaz declared his hope that doing so would "cause the name of the dead man to rise upon his inheritance."  (Ruth 4:1-10) Boaz truly was an upright and unselfish man. 

Boaz married Ruth. Thereafter, we read:  "Jehovah granted her conception and she bore a son."  The women of Bethlehem blessed Naomi and praised Ruth for being better to Naomi than seven sons would have been.  Later, we learn, Ruth's son became an ancestor of the great King David.  (Ruth 4:11-22)  David, in turn, was an ancestor of Jesus Christ. -Matthew 1:1.  

Ruth was blessed indeed. as was Naomi, who helped to raise the child as if he were her own.  The lives of these two women stand as vivid reminders that Jehovah God notices all those who toll humbly to provide for their own and who serve him loyally with his chosen  people. He never fails to reward faithful people, such as Boaz, Naomi, and Ruth. 

Next time: Propaganda/ Winning the Battle for Your Mind

From the jw.org publications

Ruth and Boaz Marry - Conclusion of Ruth at the Threshing Floor

Boaz spoke, and no doubt his gentle, soothing tone comforted Ruth. He said:  "Blessed may you be of Jehovah, my daughter.  You have expressed your loving-kindness better in the last instance than in the first instance, in not going after young fellows  whether lowly or rich."  (Ruth 3:10) "The first instance" referred to Ruth's loyal love in accompanying Naomi back to Israel and caring for her.  "The last instance" was the present one.  Boaz noted that a young woman like Ruth might easily have sought out a husband among such younger men, whether rich or poor. Rather, she wanted  to do good not only Naomi but also to Naomi's deceased husband, to carry on the dead man's  name in his homeland. It is not hard  to see why Boaz was moved by this young woman's unselfishness. 

Boaz continued:  "And now, my daughter, do not be afraid. All that you say I shall do for you, for everyone in the gate of my people is aware that you are an excellent woman."  (Ruth 3:11)  He was pleased at the prospect of marrying Ruth; perhaps he was not completely surprised to be asked to be her repurchaser. However, Boaz was a righteous man, and he was not about to act merely on his own preferences. He told Ruth that there was another repurchaser, one more closely related to the family of Naomi's dead husband.  Boaz would approach that man first and give him the opportunity to become Ruth's husband. 

Boaz urged Ruth to lie down again and rest until morning was near; then she could slip away unnoticed. He wanted to protect her reputation as well as his own, since people might wrongly assume that something immoral had taken place. Ruth lay near the man's feet again, perhaps with a mind more at ease after he had responded to her petition so kindly.  Then, while it was dark, she rose. Boaz filled her cloak with a generous gift of barley, and she made her way back into Bethlehem. -Read Ruth 3:13-15.  

How satisfying it must have been for Ruth to contemplate what Boaz had said-that she was known among all the people as "an excellent woman"!  No doubt her eagerness to get to know Jehovah and to serve him had much to do with that reputation.  She had also shown great kindness and sensitivity toward Naomi and her people, willingly adapting to ways and customs that were surely unfamiliar to her.  If we imitate Ruth's faith, we will seek to treat others and their ways and customs with deep respect. If we do, we too may find that we develop a reputation for excellence.  

Next time: Ruth and Boaz Marry - A Resting-Place for Ruth

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Ruth and Boaz Marry -Ruth at the Threshing Floor

That evening, Ruth made her way to threshing floor-a flat, hard-packed area where a number of farmers would take their grain for threshing and winnowing.  The spot chosen was usually on a hillside or hilltop, where the breezes  were strong in the late afternoon and early evening.  To release the grain from chaff and straw, workers used big forks or shovels to toss the mixture into the wind, which carried off the lighter chaff and allowed the heavier grains to fall back to the floor.

Ruth watched discreetly as the work wound down in the evening.  Boaz oversaw the winnowing of his grain, which grew into a greater heap.  After eating heartily, he lay down at one end of the heap.  This was evidently a common practice, perhaps designed to protect the precious harvest from thieves and marauders.  Ruth saw Boaz settling down for the night.  The time had come to put Naomi's plan into action. 

Ruth crept closer, her heart racing.  She could tell that the man was sound asleep. So just as Naomi had said, she went over to his feet, uncovered them, and lay down by them.  Then she waited.  The time passed. To Ruth, it  must have felt like an eternity.  Finally, around midnight, Boaz began to stir. Trembling from the cold, he stretched forward, likely to cover his feet up again,.  But he sensed that someone was there. As the account reads, "Look! a woman lying at his feet!"  -Ruth 3:8.  

Who are you? he asked. Ruth replied, perhaps with a tremor in her voice:  "I am Ruth your slave girl, and you must spread out your skirt over your slave girl, for you are a repurchaser.  (Ruth 3:9)  Some modern interpreters have sought to imply that there were some sexual undertones in Ruth's actions and words, but they ignored the two simple facts.  First, Ruth was acting according to the customs of the day, many of which are lost to us. So it would be a mistake to view her actions through the warped lens of today's debased moral standards.  Second, Boaz responded in way that clearly shows that he was Ruth's conduct as morally chaste and highly commendable.  

Next time: Ruth and Boaz Marry -Conclusion of Ruth at the Threshing Floor

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Ruth and Boaz Marry - "He is One of Our Repurchasers"

From the barley harvest in April until the wheat harvest in June, Ruth kept gleaning in the fields of Boaz. As the weeks passed, Naomi  no doubt thought more about what she could do for her beloved daughter-in-law.  Back in Moab, Naomi had been convinced  that she could never help Ruth find another husband.  (Ruth 1:11-13)  Now, though, she was beginning to think differently.  She approached Ruth and said:  "My daughter, ought I not to look for a resting-place for you?"  (Ruth 3:1)  It was customary in those days for parents to find mates for their children, and Ruth had become  a true daughter to Naomi.  She wanted to find Ruth  "a resting-place"-referring to the security and protection that a home and husband might provide.  What could Naomi do?  

When Ruth mentioned Boaz, Naomi said:  "The man is related to us.  He is one of our repurchasers."  (Ruth 2:20) What did that mean?  God's Law to Israel included loving provisions for families who as a result of poverty or bereavement fell on hard times. If a woman was widowed while still childless, she was especially devastated because her husband's name, his posterity, would be cut off, lost to future generations. However, God's Law allowed the man's brother to marry the widow so that she could give birth to an heir who might carry on her deceased husband's name and care for the family property."  -Deuteronomy 25:5-7. 

Naomi related to Ruth a plan of action.  We might imagine the young woman's eyes widening as her mother-in-law spoke. Israel's  Law was still new to Ruth, and many of its customs were still quite foreign to her. Even so, she held Naomi in such high regard that she listened carefully to every word.  What Naomi advised her to do might have seemed awkward or embarrassing-even potentially humiliating-yet Ruth agreed. She meekly said:  "All that you say to me I shall do." -Ruth 3:5. 

Sometimes it is difficult for young people to listen to the advice of those who are older and more experienced. It is easy to assume that older ones do not really understand the challenges and problems the young face.  Ruth's humble example reminds us that listening to the wisdom of older ones who love us and have our best interests at heart can be very rewarding.  (Read Psalm 71:17, 18.)  But what was Naomi's advice and was Ruth really rewarded for heeding it?

Next time: Ruth and Boaz Marry - Ruth at the Threshing Floor

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Ruth and Boaz Marry -What Makes a Family?

By the time Ruth finished beating out the grain and collecting it altogether, she found that she had gleaned about a ephah measure, or 20 dry quarts (22 L), of barley.  Her load may have weighed some 30 pounds (14 kg) She hoisted it, perhaps bundling it in a cloth and carrying it on her head, and then made her way to Bethlehem in the gathering darkness. -Ruth 2:17. 

Naomi was pleased to see her beloved daughter-in-law, and perhaps she gasped in surprise  as she saw Ruth's heavy load of barley. Ruth also brought some food left over from the meal that Boaz had provided for the workers, and the two thus shared a simple meal. Naomi asked: "Where did you glean today, and where did you work? May the one who notice of you become blessed."  (Ruth 2:19)  Naomi was attentive; she saw proof in Ruth's heavy load of provisions that someone had taken notice of the young widow and treated her kindly. 

The two fell to conversing, and Ruth told Naomi about the kindness of Boaz.   Moved, Naomi replied:  "Blessed be he of Jehovah, who has not left off his loving-kindness toward the living and the dead."  (Ruth 2:20)  She saw the kindness of Boaz as coming from Jehovah, who moves his servants  to be generous and promises to reward his people for the kindness they show. -Read Proverbs 19:17.  

Naomi urged Ruth to accept Boaz' offer to keep gleaning in his field and to stay near the young women of his own household so that she would escape harassment from the reapers. Ruth took that advice.  She also "kept on dwelling with her mother-in-law."  (Ruth 2:22, 24)  In those words we see once more her hallmark quality-loyal love.  Ruth's example may move us to ask ourselves  whether we honor the bonds of family, loyally supporting our loved ones and offering them help as needed.  Jehovah never fails to notice such loyal love. 

Were Ruth and Naomi somehow less than a family?  Some assume that there must be someone to fill each role-husband, wife, son, daughter, grandparent, and so forth-for a family to be "real." But the examples of Ruth and Naomi remind us that servants of Jehovah can open their hearts and make even the smallest of families glow with warmth, kindness, and love.  Do you appreciate what family you have?  Jesus reminded his followers that the Christian congregation can provide family even for those who have none. -Mark 10:29, 30. 

Next time: Ruth and Boaz Marry -"He is One of Our Repurchasers"

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Ruth and Boaz Marry -"An Excellent Woman"

RUTH knelt by the pile of barley stalks she had gathered during the day. Evening was descending on the fields around Bethlehem, and many workers were already wending their way up to the gate of the little city perched atop a nearby ridge. Ruth's muscles surely protested the long day's labor, for she had been working steadily since the morning. Still she kept at it, swinging a small rod or flail down onto the stalks to loosen the grains. All in all, It had been a good day-better than she could have ever hoped for. 

Were things finally starting to look up for this young widow?  As we saw in the preceding chapter, she had attached herself to her mother-in-law, Naomi, vowing to stick with her and to make Naomi's God, Jehovah, her own God. Together the two bereaved women had come to Bethlehem  from Moab, and Ruth the Moabitess soon learned that Jehovah's Law made practical dignified provisions for the poor in Israel, including foreigners. And now she found that some of Jehovah's people, who lived under the Law and were trained by it, showed a degree of spirituality and kindness that touched her wounded heart.

One such person was Boaz, the wealthy older man in whose fields she was gleaning. He had taken fatherly notice of her today.  She could not help but smile inwardly when she thought of his kind words praising her for caring for Naomi and for choosing to seek refuge under the wings of the true God, Jehovah. -Read Ruth 2:11-14. 

Still, Ruth may have wondered about the life ahead of her. As an impoverished foreigner with neither husband nor child, now would she support herself and Naomi in the  years ahead? Would gleaning suffice?  And who would take care of her when she grew old?  It would be understandable if such concerns weighed on her mind.  In today's hard economic times, many struggle with anxieties.  As we learn how Ruth's faith helped her through such challenges, we will find much to imitate.

Next time:  Ruth and Boaz Marry -What Makes a Family?

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Ruth and Naomi -"Where You Go I Shall Go" - Conclusion of Ruth and Naomi in Bethlehem

When Ruth asked Boaz what she, a foreigner. had done to deserve his kind favor, he replied that he had heard all that she had done for her mother-in-law, Naomi. Likely Naomi had praised her beloved Ruth among the women of Bethlehem, and word had reached Boaz. He knew, too, that Ruth had turned to the worship of Jehovah, for he said:  "May Jehovah reward the way you act, and may there come to be a perfect wage for you from Jehovah the God of Israel, under whose wings you have come to seek refuge." -Ruth 2:12.  

How those words must have encourage Ruth!  She had, indeed, decided to take refuge under the wings of Jehovah God, like  a young bird securely nestled against a protective parent.  She thanked Boaz for speaking to her so reassuringly. And she kept on working until evening fell. -Ruth 2:13, 17.  

Ruth's faith in action is an excellent example for all of us today who struggle in these difficult economic times.  She did not think that others owed her anything, so she appreciated everything that was offered her.  She felt no shame  in working long and hard to  care for one she loved, even though it was humble work. She gratefully accepted and applied wise advice about how to work safely and in good company. Most important, she never lost sight of where her true refuge lay-with her protective Father,  Jehovah God.

If we show loyal love as Ruth did and follow her example in humility, industriousness, and appreciation, we will find that our faith too will become a helpful example for others. How, though, did Jehovah provide for Ruth and Naomi? We will discuss the matter in the follow chapter.

Masterpiece in Miniature

The book of Ruth has been described as a small gem, a masterpiece in miniature. Granted, the book has neither the sweep nor the scope of the book of Judges, which precedes it and provides the time setting for Ruth.  (Ruth 1:1) Both books were evidently written by the prophet Samuel. Yet, as you read through the Bible, you may agree that the book of Ruth is beautifully place in the Bible canon. After reading of the wars, raids, and counter raids recorded in the book of Judges, you come to this little book that reminds us that Jehovah never losses sight of peaceable people struggling with everyday problems.  This simple domestic drama offers profound lessons about love, loss, faith, and loyalty that benefit us all.  

Note: This is my favorite book from the Bible. 

Next time: Ruth and Boaz Marry -"An Excellent Woman"

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Ruth and Naomi -"Where You Go I Shall Go" -Ruth and Naomi in Bethlehem

It was the time of barley harvest, likely in April by our modern calendar, and Ruth went to the fields to see who would let her work under the provision for gleaners. She chanced upon the fields of a man named  Boaz,  a wealthy landowner and a relative of Naomi's dead husband, Elimelech.  Though the Law gave her the right to glean, she did not take it for granted; she asked the young man in charge of the harvesters for permission to work.  He granted it, and then Ruth got right to work. -Ruth 1:22-2:3, 7.

Imagine Ruth following the harvesters.  As they cut through the barley with their flint sickles, she stooped to pick up what they dropped or left behind, bundled the stalks into sheaves, and carried them off to a spot  where she could beat the grain out of them later. It was slow, tiring work, and it got harder as the morning wore on.  Yet, Ruth kept at it, stopping only to wipe the sweat from her brow and to eat a simple lunch in "the house"-likely a shelter  set up to provide shade for the workers. 

Ruth probably neither hoped nor expected to be noticed, but she was.  Boaz saw her and asked the young foreman who she was.  A remarkable man of faith, Boaz greeted his workers-some of whom may have been day laborers or even foreigners-with the words: "Jehovah be with you." And they responded in k ind.  This spiritually-minded older man took a fatherly interest in Ruth. -Ruth 2:4-7. 

Calling her "my daughter," Boaz advised Ruth to keep coming to his fields to glean and to stay near the young women of his household to avoid being harassed by any o f the workmen.  He made sure that she had food to eat at lunchtime.  (Read Ruth 2:8, 9, 14) Above all, though, he sought to commend and encourage her. How so? 

Next time: Ruth and Naomi -"Where You Go I Shall Go" -Ruth and Naomi in Bethlehem

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Ruth and Naomi -"Where You Go I Shall Go" -Ruth and Naomi in Bethlehem

It is, of course, one thing to put loyal love into words; it is quite another to prove the quality in action. Ruth had before her the opportunity to show her loyal love not only to Naomi but also to the God whom she chose as her own,  Jehovah.

The two women finally reached Bethlehem, a village about six miles (10 km) south of Jerusalem. Naomi and her family, it seems, had once been quite prominent in that little town, for the whole place was buzzing with the news of Naomi's return.  The women there would peer at her and say, "Is this Naomi?" Evidently , her sojourn in Moab has left her much changed; her countenance and bearing showed the mark of years of hardship and grief. -Ruth 1:19. 

To those kinswomen and neighbors of years past, Naomi revealed how bitter her life had become to her. She even felt that her name should be changed from Naomi, which means "My Pleasantness," to Mara, which means "Bitter."  Poor Naomi!  Much like Job before her, she believed that Jehovah God had brought her hardships upon her. -Ruth 1:20, 21;  Job 2:10; 13:24-26.  

As the two women settled into life in Bethlehem, Ruth began thinking about how best to take care of herself and Naomi. She learned that the Law that Jehovah had given to his people in Israel included a loving provision for the poor.  They were allowed to go into the fields at harvestime and follow the reapers, gleaning what was left behind as well as what grew at the edges and corners of the fields. -Leviticus 19:9, 10; Deuteronomy  24:19-21. 

Next time: Ruth and Naomi - "Where You Go I Shall Go" -Continue with Ruth and Naomi in Bethlehem

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Ruth and Naomi -"Where You Go I Shall Go" -Conclusion of The Loyal Love of Ruth

As she faced Naomi on that lonely road, Ruth's heart was sure and clear.  It swelled with love for Naomi-and for the God whom Naomi served.  So Ruth spoke:  "Do not plead with me to abandon you, to turn back from accompanying you; for where you go I shall go, and where you spend the night i shall spend the night.  Your people will be my people, and your God my God.  Where you die, I shall die, and there is where I shall be buried. May Jehovah do so to me and add to it if anything but death should death make a separation between me and you." -Ruth 1:16, 17.  

Ruth's words were so remarkable-so much so that they have long outlived her, echoing down through some 30 centuries.  They perfectly reveal a special quality, loyal love.  The love that Ruth felt was so strong and so loyal that she would stick with Naomi wherever she went. Only death could separate them. Naomi's people  would become her own people, for Ruth was ready to leave behind everything she knew in Moab-even the Moab gods. Unlike Orpah, Ruth could wholeheartedly say that she wanted Naomi's God, Jehovah, to be her own God as well." 

So they traveled on, just the two of them now, on the long road to Bethlehem.  by one estimate, the journey might have taken as long as a week. Surely, though, each found in the company of the other some measure of comfort in the face of grief. 

There is no shortage of grief in our this world. In our own times, which the Bible calls "critical times hard to deal with." we face all manner of losses as well as grief.  (2 Timothy 3:1)  The quality we find in Ruth has thus become more important than ever.  Loyal love-the kind of love that holds on to its object and simply refuses to let go-is a powerful  force for good in this darkening world. We need it in marriage, we need it in family relations, we need it in friendships, we need it in the Christian congregation.  (Read 1 John 4:7, 8, 20.)  As we cultivate that kind of love, we are imitating the outstanding  example of Ruth. 

Next time: Ruth and Naomi -"Where You Go I Shall Go" -Ruth and Naomi in Bethlehem

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Ruth and Naomi -"Where You Go I Shall Go" -The Loyal Love of Ruth

As the miles stretched out behind the three widows, another concern began to weigh on Naomi.  She thought of the two women at her side and of the love they had shown to her and her sons.  She could not bear the thought of adding to their burdens now. If they left their homeland and came with her, what could she do for them in Bethlehem?

Finally, Naomi spoke up:  "Go, return each one to the house of her mother.  May Jehovah exercise loving-kindness toward you, just as you have exercised it toward the men now dead and toward me."  She also expressed a hope that Jehovah would reward them with new husbands and new lives.  "Then she kissed them," the account says, "and they began to raise their voices and weep."  It is not hard to see why Ruth and Orpah felt so attached to this kindhearted and unselfish woman. Both of them kept insisting:  "No, but with you we shall return to your people." -Ruth 1:8-10.  

Naomi was not so easily persuaded, though. She reasoned forcefully that there was little that she could do for them in Israel, since she had no husband to provide for her, no sons for them to marry, and no prospects of either. She revealed that her inability to care for them was a source of bitterness to her. With Orpah, Naomi's words hit home.  She had family there in Moab, a mother, and a home that was waiting for her.  It really did seem more practical to remain in Moab. So, with a heavy heart, she kissed Naomi good-bye and turned away. -Ruth 1:11-14.  

What about Ruth? Naomi's arguments applied to her as well. Yet, we read:  "As for Ruth, she stuck with her." Perhaps Naomi had resumed walking on the road when she noticed that  Ruth was trailing along behind her.  She remonstrated:  "Look!  Your widowed sister-in-law has returned to her  people and her gods. Return with your widowed sister-in-law."  (Ruth 1:15)  Naomi's words reveal a vital detail to the reader. Orpah had returned  not only to her people but also to "her gods."  She was content to remain a worshipper of Chemosh and other false gods. Was that how Ruth felt?

Next time: Ruth and Naomi -"Where You Go I Shall Go" -Conclusion of The Loyal Love of Ruth

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Ruth and Naomi -"Where You Go I Shall Go" -Conclusion of A Family Torn Apart by Tragedy

Did Ruth's background prepare her for such a tragedy?  It is hard to see how it could have.  The Moabites worshipped  man gods, the chief among them being Chemosh.  (Numbers 21:29)  It seems that the Moabite religion was not exempt from the brutality and horrors  common in those times, including the sacrifice of children.  Anything Ruth learned from Mahlon or Naomi about the loving merciful God of Israel, Jehovah surely struck her as a marked  contrast.  Jehovah ruled through love, not terror.  (Read Deuteronomy 6:5)  In the wake of her devastating loss, Ruth may have drawn even closer to Naomi and listened willingly to the older woman as she spoke about the almighty God, Jehovah, his wonderful works, and the loving merciful way he dealt with his people.

Naomi, for her part, was eager for new of her homeland.  One day she heard, perhaps from a traveling merchant, that the famine in Israel was over.  Jehovah had turned his attention to his people. Bethlehem was again living up to its name, which means "House of Bread."  Naomi decided to return home. -Ruth 1:6.

What would Ruth and Orpah do?  (Ruth 1:7) They had grown close to Naomi through their shared ordeal.  Ruth in particular, it seems, was drawn to Naomi's kindness and her steadfast faith in Jehovah.  The three widows set off for Judah together. 

The account of Ruth reminds us that tragedy and loss beset good, honest people as well as bad.  (Ecclesiastes 9:2, 11)  It shows us too that in the face of unbearable loss, we are wise to seek comfort and solace in others-especially  those who seek refuge in Jehovah, the God whom Naomi worshipped. - Proverbs 17:17.  

Next time:  Ruth and Naomi - "Where You Go I Shall Go" -The Loyal Love of Ruth

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Ruth and Naomi -"Where You Go I Shall Go -A Family Torn Apart by Tragedy

Ruth grew up in Moab, a small country that lay to the east of the Dead Sea.  The region consisted mostly of high, sparsely wooded tablelands cut through by deep ravines.  "The fields of Moab" often proved to be fertile farmland, even when famine stalked Israel.  That, in fact, was why Ruth first came in contact  with Mahlon and his family. -Ruth 1:1.

A famine in Israel had convinced Naomi's husband, Elimelech, that he must move his wife and two sons away from their homeland and take up living as aliens.  The move must have presented challenges to the faith of each family member, for Israelites needed to worship regularly at the sacred place Jehovah had designated.  (Deuteronomy 16:16, 17)  Naomi managed to keep her faith alive.  Still, she grief-stricken when her husband died.  -Ruth 1:2, 3. 

Naomi might well have suffered again later when her sons married Moabite women.  (Ruth 1:4) She knew that her nation's forefather, Abraham, went to great lengths to procure a wife  for his son, Isaac, from among his own people, who worshipped  Jehovah. (Genesis 24:3, 4)  Later, the Mosaic Law warned the Israelites  not to let their sons and daughters marry foreigners, for fear that God's people would be led into idolatry. -Deuteronomy 7:3, 4. 

Nevertheless, Mahlon and Chilion married Moabite women. If Naomi was concerned or disappointed, she eventually made sure that she showed her daughter's-in-law, Ruth and Orpah, genuine kindness and love.  Perhaps she hoped that they too would someday come to worship Jehovah as she did. At any rate, both Ruth and  Orpah were fond of Naomi.  That good relationship helped them when tragedy struck. Before either of the young women had borne children, both became widows. -Ruth 1:5. 

Next time:  Ruth and Naomi -"Where You Go I Shall God" -Conclusion of A Family Torn Apart by Tragedy

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Ruth and Naomi -"Where You Go I Shall Go - "Where You Go I Shall Go"

RUTH walked beside Naomi on a road that stretched across the high, windswept plains of Moab.  They were alone now, two tiny figures in a vast landscape. Imagine Ruth noticing that the afternoon shadows had lengthened, the looking at her mother-in-law and wondering if it was time to find a place to rest for the night.  She loved Naomi dearly and would do all she could to care for her.

Each woman bore a heaven burden of grief.  Naomi had been a widow for years now, but she was mourning more recent losses-the deaths of her two sons. Chilion and Mahlon.  Ruth too was grieving. Mahlon was her husband.  She and Naomi were heading to the same destination, the town of Bethlehem in Israel.  In a way, though, their journeys differed.  Naomi was going home. Ruth was venturing into the unknown, leaving her own kin, her homeland and all its customs -including its gods-behind her. -Read Ruth 1:3-6. 

What would move a young woman to make such a drastic change?  How would Ruth find the strength to make a new life for herself and to care for Naomi?  In learning the answers, we will find much to imitate in the faith of Ruth the Moabitess.  First, let us consider how those two women came to be on that long road to Bethlehem.  

Next time: Ruth and Naomi -"Where You Go  I Shall Go" -A Family Torn Apart by Tragedy

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"Weep With Those Who Weep" - KEEP PROVIDING COMFORT

It is not possible to know exactly how long it will take for each person to grieve.  When a loved one dies, at first many friends and relatives are there to provide comfort.  But after they return to their normal way of life, those who are grieving still need comfort.  So be ready to help.  "A true friend shows love at all times, and is a brother who is born for times of distress." (Proverbs 17:17)  We need to comfort grieving ones for as long as they need us. -Read 1 Thessalonians 3:7. 

Remember that a person may suddenly be overwhelmed by grief at any time. This could be because of anniversaries, certain music, photographs, activities, or even a smell or a sound, or season of the year.  When a grieving widow or widower does something alone for the first time, such as attending an assembly or the Memorial, it can be very painful. "I expected my first wedding anniversary to be very traumatic," relates one brother, "and it was not easy. But a few brothers and sisters planned a small gathering of my closest friends so that I wouldn't be on my own." 

Remember that those who are grieving need encouragement not just on special occasions.  "Often the help  and companionship offered when there is no special anniversary can be very beneficial," explains Junia.  "Those spontaneous  moments are so valuable and bring much comfort."  True , we cannot take away all their grief or loneliness, but we can comfort those who grieve by doing things for them.  (1 John 3:18)  Gaby says:  "I am truly grateful to Jehovah for the loving elders who walked me through every difficult step of the way.  They have truly made me feel Jehovah's loving arms around me."  

It is comforting to know that Jehovah, the God of all comfort, will completely remove all grief at the time of the resurrection.  (John 5:28, 29)  God promises that "he will do away with death forever, and the Sovereign Lord Jehovah will wipe away the tears from all faces."  (Isaiah 25:8)  Then, instead of having to "weep withe those who weep," everyone on earth will "rejoice with those who rejoice." -Romans 12:15.   

* Empathy:  The ability to feel someone else's pain as if it were our own.  We try to understand how the person feels.  When we have empathy for our brothers and sisters, we listen to him/her, we are patient with them, and we give them the help  that they need. 

Soothing Words of Comfort

* "We don't know what to say except that we love you. We can't understand exactly how you feel, but Jehovah does and will keep raising you up.  We hope that our prayers will help a little."

* "May Jehovah sustain you at this time of such great loss."

* "May you find comfort in knowing that your dear one is safe in the memory of God, who will remember every detail about him/her and bring them back again."

*" Your loved one will never have to face the last enemy, death, ever again.  In the meantime, his acts of faith live on until he stands up alive and whole in the Paradise."

* "While words fail to capture the pain of losing a loved one, we look forward to the time when words will fail to capture the joy of having our heavenly Father return your dear one to you." 

Next time: Ruth and Naomi - "Where You Go I Shall Go"  -Where You Go I Shall Go

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"Weep With Those Who Weep" - Conclusion of THE CONGREGATION IS A SOURCE OF GREAT COMFORT

It can be difficult to know what to say to someone who is grieving. But the Bible says that "the tongue of the wise is a healing."  (Proverbs 12:18)  Many have found comforting words to share in the brochure When Someone You Love Dies."  Often, though, the most helpful thing you can do  is to "weep with those who weep."  (Romans 12:15)  Gaby, whose husband died, says that sometimes the only way for her to express her feelings is by crying.  She add:  "That is why I get some comfort when friends cry with me. At that moment, I don't feel quite so alone in my grief."  

If you find it difficult to say something comforting in person, it may easier to send a card, an e-mail,  a text message, or a letter.  You could simply quote a comforting scripture, mention a special quality that you remember about the person who died, or share a happy memory that you cherish.  "Receiving a short encouraging message or an invitation to spend time with a  fellow Christian helps me more than I can say," says Junia.   "Those expressions make me feel loved and cared for." 

Our prayers can help our grieving brothers and sisters.  We can pray for them or even pray with them.  Even though it may seem difficult to do because you feel that you may cry, your heartfelt  payer can be a powerful comfort.  "Sometimes when sisters have to come to comfort me," recalls Dalene,  "I have asked them if they are willing to say a prayer.  They start praying and they say the most heartfelt prayer.  Their strong faith, their love, and their concern have been very faith-strengthening." 

Next time: "Weep With Those Who Weep" - KEEP PROVIDING COMFORT

From the jw.org publications

"Weep With Those Who Weep" - "COMFORT FROM THE SCRIPTURES"

The account about Jesus' intense grief at the time of Lazarus' death is just one of the many comforting scriptures found in God's Word.  This does not surprise us because of "all the things that were written beforehand were written for our instruction, so that through our endurance and through the comfort from the Scriptures we might have hope."  (Romans 15:4)  If you are grieving, you too can find soothing comfort from such scriptures as the following:

* "Jehovah is close to the brokenhearted; he saves those who are crushed in spirit." -Psalm 34:18, 19. 

* "When anxieties overwhelmed me, you [Jehovah] comforted and soothed me." -Psalm 94:19. 

* "May our Lord Jesus Christ himself and God our Father, who loved us and gave everlasting comfort and good hope by means of undeserved kindness, comfort your hearts and make you firm." - 2 Thessalonians 2:16, 17. 

THE CONGREGATION IS A SOURCE OF GREAT COMFORT

Grieving ones can also find comfort in the Christian congregation.  (Read 1 Thessalonians  5:11)  How can you strengthen and comfort those who have "a crushed spirit"?  (Proverbs 1 7:22)  Remember that there is "a time to be silent and a time to speak."  (Ecclesiastes 3:7)  A widow named Dalene explains that those who are grieving need to express their thoughts and feelings.  Therefore, the most important thing you can do  is to listen without interrupting. Junia, whose brother committed suicide, says,  "Even though you may not be able  to grasp their grief completely, what counts is that you want to understand how they feel."  

We need to remember that not all of us feel and express grief in the same way.   Sometimes it is impossible to explain exactly how much pain we are feeling.  God's Word says:  "The heart knows its own bitterness, and no outsider can share in its joy."  (Proverbs 14:10)   Even when someone does express how he feels, it is not always for others to understand what he is trying to say.  

Next time: "Weep With Those Who Weep" -Conclusion of THE CONGREGATION IS A GREAT SOURCE OF COMFORT

From the jw.org publications 

"Weep With Those Who Weep" - JESUS ALSO UNDERSTANDS OUR FEELINGS

When he as on earth, Jesus perfectly imitated his Father's beautiful qualities by  what he said and what he did.  (John 5:19)  Jehovah sent Jesus to the earth to comfort "the brokenhearted" and "all who mourn."  (Isaiah 61:1, 2; Luke 4:17-21)  People knew that Jesus understood their suffering and really wanted to help them. -Hebrews 2:17.  

When Jesus was young, he likely had close friends and family members who died. For example, it seems that his adoptive father Joseph, may have died when Jesus was still a young man. Imagine how difficult it must have been for such a caring young person to endure his own grief, as well as the sorrow of his mother, brothers, and sisters. 

During his ministry, Jesus showed that he really understood people and had empathy for them. For example, when his close friend Lazarus died, Jesus felt the intense pain that Mary and Martha experience.  His empathy for them was so strong that he began to cry, even though he knew that he was going to resurrect Lazarus. - John 11:33-36. 

"How can Jesus' comforting words from the past help us today?  The Bible makes it clear that Jesus has not changed. It says:  "Jesus Christ is the same yesterday and today, and forever."  (Hebrews 13:8) He is called the Chief Agent of life" because he makes it possible  for us to live forever. Jesus also understands grief personally and "is able to come to the aid of those who are being put to the test."  (Acts 3:15; Hebrews 2:10, 18) So we can be sure that Jesus is still affected when others are in pain. He understands their grief, and he is able to give them comfort "at the right time." -Hebrews 4:15, 16. 

Next time: "Weep With Those Who Weep" -'COMFORT FROM THE SCRIPTURES" 

From the jw.org publications